§00. 'Acceleration' as it is used here describes the time-structure
of capital accumulation. It thus references the 'roundaboutness'
founding Bohm-Bawerk's model of capitalization, in which saving and
technicity are integrated within a single social process-diversion of
resources from immediate consumption into the enhancement of
productive apparatus. Consequently, as basic co-components of
capital, technology and economics have only a limited, formal distinc
tiveness under historical conditions of ignited capital escalation. The
indissolubly twin-dynamic is techonomic (cross-excited commercial
industrialism). Acceleration is techonomic time.
§01 . Acceleration is initially proposed as a cybernetic expectation. In
any cumulative circuit, stimulated by its own output, and therefore
self-propelled, acceleration is normal behavior. Within the diagram
mable terrain of feedback directed processes, there are found only
explosions and traps, in their various complexi o ns. Accelerationism
identifies the basic diagram of modernity as explosive.
§02. Explosions are manifestly dangerous. from any perspective that
is really (which is to say historically) instantiated. Only in the most
radically anomalous cases can they be durably sustained. It is the
firm prediction of accelerationism, therefore, that the typical practical
topic of modern civilization will be the controlled explosion, commonly
translated as governance. or regulation.
§03. Whatever is basic can be left unreinforced, and unsaid. Urgent
intervention is required only on the other side-that of the compen
sator. It should not be expected, then, that the primordial will come
first, but rather the contrary. Access to the process begins from the
(cybernetic) negative of the process, through a project structured as
# A C C E L E R A T E
the aboriginally-deficient compensatory element, already on the way
to stabilization. (It is the prison, and not the prisoner, who speaks.)
§04. Prioritized compensatory orientation is a scale-free social con
stant. In control engineering it is the model of the 'governor' or
homeostatic regulator, abstracted through the statistical-mechanical
concept of equilibrium for general application to perturbed systems
(up to the level of market economies). In evolutionary biology it is
adaptation, and the theoretical precedence of selection relative to
mutation (or perturbation). In ecology, it is the climax eco-system
(globalized as Gaia). In cognitive science it is problem-solving. In
social science it is political economy, and the alignment of theory
with adaptive policy, consummated in technical macroeconomics/
central banking. In political culture it is 'social justice' conceived as
grievance restitution. In entertainment media and literary or musical
form, it is the programmatic resolution of mystery and discordance.
In geostrategy it is the balance of power. In each case, compensa
tory process determines the original structure of objectivity, within
which perturbation is seized ab initio. Primacy of the secondary is the
social-perspectival norm (for which accelerationism is the critique).
§05. The secondary comes first because the interests of stability, and
of the status quo broadly conceived, are historically established, and
at least partially articulate. Compensatory action, while subsequent
to a more primordial agitation in a strictly mechanical sense, is also
conservative. or (more radically) preservative, and thus receptive to
an inheritance of tradition. It is the inertial telos which, by default,
sets actual existence as the end organizing all subordinate means.
This 'natural' situation is almost perfectly represented by the central
question of humanist futurology (whether formal and politically or
informal and commercially posed): Which kind of future do we want?
LAN D -T E L E O PLEXY
§06. The primacy of the secondary has, as its consequence, a
pre-emptive critique of accelerationism, shaping the deep structure
of ideological possibility. Since accelerationism is no more than the
formulation of uncompensated perturbation, through to its ultimate
implication, it is susceptible to a critical precognition-at once tra
ditional and prophetic-which captures it comprehensively, in its
essentials. The final Idea of this criticism cannot be located on the
principal political dimension, dividing left from right or dated in the
fashion of a progressively developed philosophy. Its affinity with the
essence of political tradition is such that each and every actualiza
tion is distinctly 'fallen' in comparison to a receding pseudo-original
revelation, whose definitive restoration is yet to come. It is, for
mankind, the perennial critique of modernity, which is to say the final
stance of man.
§07. Primacy of the secondary requires that the 'critique of critique'
comes first. Prior to the formulation of accelerationism, it has been
condemned in a nticipation, and to its ultimate horizon. The Per
ennial Critique accuses modernity of standing the world upon its
head, through systematic teleological inversion. Means of produc
tion become the ends of production, tendentially, as moderniza
tion-which is capitalization-proceeds. Techonomic development,
which finds its only perennial justification in the extensive growth of
instrumental capabilities, demonstrates an inseparable teleological
malignancy, through intensive transformation of instrumentality, or
perverse techonomic finality. The consolidation of the circuit twists
the tool into itself, making the machine its own end, within an ever
deepening dynamic of auto-production. The 'dominion of capital ' is an
accomplished teleological catastrophe, robot rebellion, or shoggothic
insurgency, through which intensively escalating instrumentality has
inverted all natural purposes into a monstrous reign of the tool.
# A C C E L E R A T E
§08. 'Techonomics' is a Google-strewn word of irresistible inevita
bility, repeatedly struggling to birth itself, within myriads of spelling
mints. It only remains to regularize its usage. Quite different is a true
neologism, but in order to designate modernity or capitalization in its
utter purposive twistedness, it is now necessary to coin one-teleo
plexy. At once a deutero-teleology, repurposing purpose on purpose;
an inverted teleology; and a self-reflexively complicated teleology;
teleoplexy is also an emergent teleology (indistinguishable from natu
ral-scientific 'teleonomy'); and a simulation of teleology-dissolving
even super-teleological processes into fall-out from the topology of
time. 'Like a speed or a temperature' any teleoplexy is an intensive
magnitude, or non-uniform quantity, heterogenized by catastrophes.
It is indistinguishable from intelligence. Accelerationism has eventually
to measure it (or disintegrate trying).
§09. Teleoplexy, or (self-reinforcing) cybernetic intensification,
describes the wave-length of machines, escaping in the direction
of extreme ultra-violet, among the cosmic rays. It correlates with
complexity, connectivity, machinic compression, extropy, free energy
dissipation, efficiency, intelligence, and operational capability, defining
a gradient of absolute but obscure improvement that orients socio
economic selection by market mechanisms, as expressed through
measures of productivity, competitiveness, and capital asset value.
§ 1 0. Accelerationism has a real object only insofar as there is a
teleoplexic thing, which is to say: insofar as capitalization is a natural
historical reality. The theoretical apprehension of teleoplexy through
its commercial formality as an economic phenomenon (price data)
presents accelerationism, at once, with its greatest conceptual
resource and its most ineluctable problem. Minimally, the accelera
tionist formulation of a rigorous techonomic naturalism involves it in
LAN D -TELEO PLEXY
a triple problematic. complicated by commercial relativism: historical
virtuality; and systemic reflexivity.
§ 1 1 . Money is a labyrinth. It functions to simplify and thus expedite
transactions which would, in its absence, tend to elaborate towards
the infinite. In this. respect it is an evident social accelerator. Within
the monetary system. complexity is relayed out of choke points, or
knots of obstruction, but this should not be confused with an undo
ing of knots. Where the knots gather, the labyrinth grows. Money
facilitates a local disentangling within a global entanglement, with
attendant perspectival (or point-of-use) illusions that money repre
sents the world. This is to confuse utility (use value) with scarcity
(exchange value), distracted by 'goods' from the sole global function
of money-rationing. Money allocates (option) rights to a share of
resources, its absolute value wandering indeterminately in accordance
both with its own scarcity, and the economic abundance it divides.
The apparent connection between price and thing is an effect of
double differentiation, or commercial relativism, coordinating twin
series of competitive bids (from the sides of supply and demand).
The conversion of price information into naturalistic data (or absolute
reference) presents an extreme theoretical challenge.
§ 1 2. Capital is intrinsically complicated, not only by competitive
dynamics in space, but also by speculative dissociation in time. Formal
assets are options, with explicit time conditions, integrating forecasts
into a system of current (exchange) values. Capitalization is thus
indistinguishable from a commercialization of potentials, through
which modern history is slanted (te/eoplexically) in the direction of
ever greater virtualization, operationalizing science fiction scenarios
as integral components of production systems. Values which do not
'yet' exist, except as probabilistic estimations, or risk structures,
# A C C E L E R A T E
acquire a power of command over economic (and therefore social)
processes, necessarily devalorizing the actual. Under teleoplexic
g uidance, ontological realism is decoupled from the present. render
ing the question 'what is real?' increasingly obsolete. The thing that
is happening-which will be real-is only fractionally accessible to
present observation, as a schedule of modal quantities. Techonomic
naturalism records and predicts historical virtuality, and in doing so
orients itself towards an object-with catastrophically unpredictable
traits-which has predominantly yet to arrive.
§ 1 3. Quasi-finally, the evaluation of teleoplexy is a research program
which teleop\exy itself undertakes. The comprehensive value of capi
tal is an emergent estimate, generated automatically by its inherent
analytical intelligence, from prices corrected for commercial relativity
(in the direction of 'fundamental values') and discounted for histori
cal virtua\ity (in the direction of reliable risk modeling). The intricacy
of these calculations is explosively fractionated by logical problems
of self-reference-both familiar and as-yet-unanticipated-as it
compounds through dynamics of competitive cognition in artificial
time. If modernity has a spontaneous teleoplexic self-awareness, it
corresponds to the problem of techonomic naturalism, immanently
approached: How much is the world worth? From the perspective
of te\eop\exic reflexion, there is no final difference between this
commercially-formulated question and its technological complement:
What can the earth do? There is only self-quantification of teleoplexy
or cybernetic intensity, which is what computerized financial markets
(in the end) are for. As accelerationism closes upon this circuit of
teleoplexic self-evaluation, its theoretical 'position'-or situation
relative to its object-becomes increasingly tangled, until it assumes
the basic characteristics of a terminal identity crisis.
co
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LAN D -TELEO PLEXY
§ 1 4. What would be required for teleoplexy to realistically evalu
ate itself-or to 'attain self-awareness' as the pulp cyber-horror
scenario describes it? Within a monetary system configured in ways
not yet determinable with confidence, but almost certainly tilted
radically towards depoliticization and crypto-digital distribution. it
would discover prices consistent with its own maximally-accelerated
technogenesis, channeling capital into mechanical automatization,
self-replication, self-improvement, and escape into intelligence explo
sion. The price-system-whose epistemological function has long
been understood-thus transitions into reflexively self-enhancing
technological hyper-cognition. Irrespective of ideological align
ment, accelerationism advances only through its ability to track
such a development. whether to confirm or disconfirm the teleo
plexic expectation of Techonomic Singularity. Modernity remains
demonstrably strictly unintelligible in the absence of an accomplished
accelerationist research program (which is requ·1red even by the Per
ennial Critique in its theoretically sophisticated versions). A negative
conclusion, if fully elaborated, would necessarily produce an adequate
ecological theory of the Anthropocene.
§ 1 5. The triple problematic of relativity, virtuality, and reflexivity
already suffices to impede this investigation formidably, although
not invincibly. Several additional difficulties demand specific mention,
since their resolution would contribute important sub-components
of a completed accelerationism or, grouped separately, assemble a
concrete historical philosophy of camouflage (indispensable to any
realistic economic theory).
§ 1 6. The economy conceived commercially (as a price system) con
stitutes a multi-level phenomenology of socio-historical production.
It is an objective structure of appearances, staging evaluated things.
# A C C E L E R A T E
It is also a political battlefield, within which strategic manipula
tions of perception can have inestimable value. It is a long-standing
contention of the Perennial Critique that the monetarization of
social phenomena is intrinsically conflictual. Such reservations are
supplemented in an age of mandatory de-metallization, politicized
(fiat money) regimes and econometric bureaucracies. geopolitically
challenged world reserve currency hegemony, and crypto-currency
proliferation. In the absence of unproblematic (non-conflicted) macro
aggregates or units of financial denomination, economic theory needs
to be hedged.
§ 17. Socio-political legacy forms often mask advanced techonomic
processes. In particular, traditional legal definitions of personhood,
agency, and property misconstrue the autonomization/automation of
capital in terms of a profoundly defective concept of ownership. The
idea of intellectual property has already entered into a state of overt
crisis (even before its compatibility with the arrival of machine intel
ligence has been h istorically tested). While legal recognition of corpo
rate identities provides a pathway for the techonomic modification of
business structures. fundamental inadequacies in the conception of
property (which has never received a credible philosophical ground
ing), combined with general cultural inertia, can be expected to result
in a systematic misrecognition of emergent teleoplexic agencies.
§ 1 8. Capital concentration is a synthetic characteristic of capitali
zation. It cannot be assumed that measures of capital concentra
tion. capital density, capital composition and cybernetic intensity will
be easily .accessible or neatly coincide. There is no obvious theo
retical incompatibility between significant techonomic intensifica
tion and patterns of social diffusion of capital outside the factory
model (whether historically-familiar and atavistic, or innovative and
LAN D �T E LEOPLEXY
unrecognizable). In particular, household assets offer a locus for
surreptitious capital accumulation, where stocking of productive
apparatus can be economically-coded as the acquisition of durable
consumer goods, from personal computers and mobile digital devices
to 30 printers. Regardless of trends in Internet-supported social
surveillance, the ability of economic-statistical institutions to register
developments in micro-capitalism merits extraordinary skepticism.
§ 1 9. It is not only possible, but probable, that advances towards
Techonomic Singularity will be obscured by intermediate synthetic
mega-agencies, in part functioning as historical masks, but also
adjusting eventual outcomes (as an effect of path-dependency).
The most prominent candidates for such teleoplexic channeling are
large digital networks, business corporations, research institutions,
cities, and states (or highly-autonomous state components, especially
intelligence agencies). Insofar as these entities are responsive to
non-market signals, they are characterized by arbitrary institutional
personalities, with reduced teleoplexic intensity, and residual anthro
political signature. It is quite conceivable that on some of these paths,
Techonomic Singularity would be aborted, perhaps in the name of a
'friendly Ai ' or (anthropolitical) 'singleton.' There can scarcely be any
doubt that a route to intelligence explosion mainlined through the NSA
would exhibit some very distinctive features, of opaque irnplication.
The most important theoretical consequence to be noted here is
that such local teleologies would inevitably disturb more continuous
trend-lines, bending them as if towards super-massive objects in
gravitational space. It is also possible that some instance of interme
diate individuation-most obviously the state-could be strategically
invested by a Left Accelerationism. precisely in order to submit the
virtual-teleoplexic lineage of Terrestrial Capitalism (or Techonomic
Singularity) to effacement and disruption.
# A C C E L E R A T E
§20. If by this stage accelerationism appears to be an impossible pro
ject, it is because the theoretical apprehension of teleoplexic hyper intelligence cannot be accomplished by anything other than itself.
The scope of the problem is indistinguishable from the cybernetic
intensity of the quasi-final thing-cognitively self-enveloping Techo
nomic Singularity. Its difficulty, or complexity, is precisely what it is,
which is to say: a real escape. To approach it. therefore, is to partially
anticipate the terms of its eventual self-reflexion-the techonomic
currency through which the history of modernity can. for the first
time, be adequately denominated. It has no alternative but to fund
its own investigation, in units of destiny or doom, camouflaged within
the system of quotidian economic signs, yet rigorously extractable,
given only the correct cryptog raphic keys. Accelerationism exists
only because this task has been automatically allotted to it. Fate has
a name (but no face).
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