Negarestani-Leng-Tch eReza Negarestani / text
P. 1
Leng-Tch'e
(A Thousand Cuts)
"He began to describe to me Chinese tortures that he had witnessed in a Peking
street. The victim, tied to a pole, was stripped with a penknife piece by piece of all his
flesh, except for his nerves and his arteries and veins. The man became a kind of trellis
made by bones, nerves and blood vessels through which the sun could shine and the
flies could buzz. In that way the victim could live for several days."
(Curzio Malaparte, Kaputt)
Leng-Tch'e is not a narrated
discipline on the body, coming with
a Foucaultian approach; it is an
architectural approach to Death, a
technique of dimensioning and
architecting Death: letting the
bones (the architecture of the
ossified structures) appear while the
body is still alive, letting the corpus
being articulated by the white bones
and a thousand cuts (a play on
wound as the republic of solid and
void, or simulation of death on the
living body). That is not to say,
narrating death on the body but
simulating death through
dimensions and architectonic modes
as of dimensioning and architecting
methods in building tombs,
arranging or dumping corpses over
each other, erecting gallows, filming
the pale nails while everything
decomposes, etc.
Leng-Tch'e is determined in deathsimulating techniques as a
spectacle rendered exuberant. It
rises from the architecturized death
whose job is appropriating and
erasing the anonymous histories of
corpse-flow even by means of the
dreadful body-invading
architectures. It ascribes itself (its
architecture, dimensioning methods, etc.) to a history which is (dis)simulated as the
History of Death; but the History of Death is the history of the State and Power, Genesis
project, Solidity, Survival Economy, Deathware, Dimensions and architected death,
architecting everything it touches in a hysteric hunger for grounding. However, this
architecture carries its own dangers, the dangers of all dimensions which are
manipulated blindly for the sake of solidity and its n-plexed survival economy, for the
sake of all architectonic approaches to Death. It is a danger of contamination, of
implosion, of mess, of collapse and mushrooming night-mares in peace, the silent
affirmation of all architectures to ex-humation.