Collapse; Philosophical Research and Development Issue #8; Casino Real
Robin Mackay/Texts/Books/Editor/Collapse; Philosophical Research and Development/Collapse; Philosophical Research and Development Issue #8; Casino Real.pdf
COLLAPSE VIII
December 2014
EDITOR: Robin Mackay
ROBIN MACKAY
Editorial Introduction
3
]EAN-Luc MouLENE
Untitled
AMANDA BEECH
The Church The Bank The Art Gallery
]EAN CAVAILLES
From Collective to Wager
STEVE FORTE
The Ultimate Cooler (Interview)
UNKNOWN ARTIST
Angel Deck with Linework
NATASHA Dow SCHULL
Engineering Chance
jASPAR JOSEPH-LESTER
A Guide to the Casino Architecture of Wedding
DAVID WALSH
From Blackjack to Monanism (Interview)
ANDERS KRISTIAN MUNK
Dice- Like and Distributed
NICK LAND
Transcendental Risk
1
47
49
1 07
203
255
277
31 1
36 1
COLLAPSE VIII
MILAN CIRKOVI6
The Greatest Gamble in History
JOHN M. COATES, MARK GURNELL, ZOLTAN SARNYAI
From Molecule to Market
NICK SRNICEK AND ALEX WILLIAMS
On Cunning Automata
SAM LEWITT
Notes from New Jersey
ELIE AYACHE
The Writing of the Market ( Interview)
]ON ROFFE
From a Restricted to a General Pricing Surface
SUHAIL MALIK
The Ontology of Finance
QUENTIN MEILLASSOUX
The Materialist Divinization of the Hypothesis
SEAN ASHTON I NIGEL COOKE
Mr. Heggarty Goes Down
GEGENSICHKOLLEKTIV
CAUTION
FERNANDO ZALAMEA
Peirce's Tychism
385
41 7
463
507
517
603
frig
813
8 49
879
907
MICHEL BITBOL
Quantum Mechanics as Generalised
Theory of Probabilities
923
ELIE AYACHE
A Formal Deduction of the Market
959
Notes on Contributors and Acknowledgements
1 001
2
COLLAPSE VIII
Editorial Introduction
The conceptualization of uncertain events as a set
of possibilities each assigned a numerical value-a
schema which draws on the circumstances that origi
nally occasioned it, namely the game of chance, the
die and its faces-is an enduring one. Although prob
ability calculus was mathematically formalized in the
1 9 30s, abstracted from this 'occasional cause' , the
spontaneous metaphysics of the gambler continue to
exert an intuitive hold on thinking concerned with
uncertain eventualities, colouring its interpretation
and its application to diverse situations. Stripped of
these semantics, the meaning of probability remains
as enigmatic as ever: an idealized construct that neu
tralizes contingency by integrating infinite 'trials';
or a real property, propensity, or 'random generator'
3
COLLAPSE VIII
inherent in the real but inaccessible to us? A mode of
knowledge, or a limit to knowing?
The asymmetry of the wager is dramatised in the
figures of the naive punter who faces every roll of the
die as a hazardous adventure, and the casino manager
who controls the long game and never loses. On one
hand chance may be figured as subjective epistemologi
cal shortfall, on the other as the object of statistical
knowledge. This tension between knowledge and
contingency is conceptually condensed in the notion
of probability and latterly in that of risk-a concept
belonging to a relatively recent intellectual history,
but one with immense consequences for modernity.
In recent economic history, financial tools con
structed on the basis of probability models in order to
manipulate risk have presided over catastrophic failure,
having generated conditions that surpassed the capaci
ties of those models. Meanwhile, in gambling itself,
an increasingly technically managed and controlled
environment means that any calculation of the 'odds'
must look beyond the confines of the gaming table.
Noting this double obsolescence of the casino model,
the eighth volume of COLI.APSE explores new ways of
thinking risk and contingency outside the space of the
idealized game of chance.
One of the colloquial legacies of the epoch-making
financial crisis of 2008 has been the notion of 'casino
capitalism'. The term implies the squandering of
4
Editorial Introduction
potentially productive resources on a game that is gov
erned merely by chance; at the same time, it connotes
an indictment of the asymmetrical allocation of the
risks and rewards of such 'wagers' . Without dismissing
the indignation neatly conveyed by such a formulation,
we might suggest that the notion of 'casino capitalism'
has served to occlude the complexity of the financial
instruments involved, and the exact nature of the
financial system's intrication with the political. Nev
ertheless, taking the phrase at its word serves usefully
to call into question the actual relationship between
gambling and finance; that is, between the complex
probabilistic calculations employed within the world
of finance and the games of chance from which the
rudiments of this calculus originally emerged.
One of the initial impulses behind this volume of
COLLAPSE was to unpack this righteous denunciation,
to call its bluff by evaluating the extent to which the
model of the casino-the game of chance-really does
invest the field of finance; to investigate the ways in
which chance, risk, contingency, and the wager inte
grally structure the global order. In parallel, however,
the volume also asks whether the model of the game
of chance encapsulated in probability theory obtains
even within the casino, by way of a number of inquir
ies into the modern and contemporary history of the
gambling industry. In this way we hope to interrogate
5
COLLAPSE VII I
and problematize what seems t o be a pervasive image
of thought.
In order to survey those practices in which intel
lectual resources are most acutely concentrated on the
production and exploitation of risk, and to uncover the
conceptual underpinnings of methods developed to
extract value from contingency-in the casino, in the
markets, in life-we have brought together contribu
tors who extend the philosophical thinking of con
tingency beyond the 'casino' model, gamblers whose
experience gives them the authority to considerably
refine our understanding of what it means to master
chance, researchers who analyse the operation and
experience of risk in diverse arenas, and artists whose
work addresses both the desire to confront chance and
the desire to tame it by bringing it to order.
*
Our volume opens withjEAN CAVAILLEs's 1940 survey
of the state of the art in probability theory in the first
half of the twentieth century. Beyond its philosophical
historical interest, the text is invaluable for the way
in which Cavailles, through a technical dissection of
the core concepts of a nascent probability calculus,
extracts some fundamental problematics that act as a
guiding thread throughout the volume.
6
Editorial Introduction
Cavailles begins by observing that the model of prob
ability based on games of chance extends itself, in the
absence of explicit theoretical justification, into all
areas of society ('in the techniques of social economy
as much as in physics' ) . The fundamental grounds
for this widespread application to reality are no less
contentious today than when Cavailles was writing.
Formulating his critique of the first attempts to pro
duce a mathematical formalization of probability to
rival the axiomatisation of geometry, one that would
ostensibly decouple probability from its gaming ori
gins, Cavailles remarks on how the spontaneous meta
physics of the gambler continue to exert an intuitive
hold on statistical thought, colouring its interpretation
and reflecting its intended applications. Inversely, he
shows how, when probability is theorised for itself,
certain elements of our intuitive grasp of the notion are
inevitably lost, and empirical instances are subjected
to certain idealisations. Cavailles's prime example
here is the notion of the collective, which transforms
the game and its repeated trials (dice throws) into
a completed (if infinite) set, in which results occur
with a determinate frequency that converges toward
a limit and is valid for any place-invariant subset of
the collective. In this way probability is effectively
submitted to elementary calculus-and yet of course a
collective is not something that is ever encountered in
any possible field of application. As he discerns, these
7
COLLAPSE VIII
treatments tend despite themselves not so much to
explain the principles of probability as to subtly codify
the assumptions that make them useful.
Cavailles's exposition continues with the observa
tion that every wager presupposes the delimitation of a
game and one's situation within it, and the stability of
that game; a presupposition which constitutes a wager
in itself. Thus 'the judgment of probability is always a
wager, logically anterior to the production of the event
to which it applies' . As he concludes, if 'old notions
of chance' continually creep back into formalizations,
vitiating their coherence, if probability continually
'overflows its definition' , if the attempt to reassuringly
house probability within a 'realist ontology' free of any
abductive leaps fails, and if therefore, when it comes
to probability, mathematical idealisation is involved
in a continual dialectic with its applicability to real
models, this is because the question of probability
is not a regional but ajundamental problem for sci
ence-for prediction. The infinitude of the collective is
a vicarious figure, within mathematical formalization,
for the indeterminacy of a becoming whose future we
seek to fix with laws; it stands in for a hypothesis that
is fundamental for all scientific endeavour, 'where acts
and wagers intersect each other' and where the success
of each wager makes possible new acts. Cavailles's
conclusion grounds this process in the 'vital, extra
intellectual' character of hypothetical reasoning, and
8
Editorial Introduction
calls for a recognition of the hybrid character of the
wager: it 'is situated on the dividing line between pure
lived action and autonomous speculation; at once an
impulse toward the future, a recognition of radical
novelty, risk; and, on the other hand, an attempt at
domination through the imposition of an order, and
the establishment of symmetries'. An obscure situa
tion that invites 'a conceptual renewal in which the
elements issuing from [the] analysis of the wager play
the preponderant role' -a renewal toward which this
volume hopes to contribute some orientating elements.
One of the most intriguing ways to encounter
the disparity between idealised models and actual
instances of games of chance is from the point of view
of those who attempt to pry open the gap between the
two. And there is no better authority to speak on this
subject than STEVE FORTE, who granted COLLAPSE
a very rare interview to discuss his career as a player
and as a consultant in 'game protection' .
As Forte outlines, both the advantage player and the
cheat, who seek to exploit extraneous elements in order
to influence the game in their favour, and the casino
protection operative, who seeks to detect and foil
these exploits, recognise that the milieu of every game
constitutes an 'information environment' . Whether
through systematic knowledge, technology, perceptual
training, or sheer discipline, the notional confines of
the game are expanded by them to encompass a whole
9
COLLAPSE VIII
raft of factors that do not belong, as Forte says, to 'the
theoretical game' -including the physical equipment,
the gaming environment, and the human elements
therein.
Detailing a choice selection of exploits, Forte gives
us an insight both into the skill and dedication neces
sary to beat the house, and that called for on the other
side of the table to detect these scams. Every assump
tion about the 'game of chance' is challenged here:
randomness is approximate, no shuffle is complete,
even a dice throw can be controlled, biases can always
be detected; disciplined observation and analysis has
the potential to transform almost any game of chance
into one of knowledge and skill. The scammer's art
extends to engineering the environment by stage
managing credible narratives, establishing routines
for cover, manipulating expectations, and sometimes
elaborate 'turns' designed to distract attention. While
manufacturers of equipment and casino managers
increasingly seek to establish systems to stabilise the
gaming environment while maintaining an atmosphere
conducive to play, gamblers continue to 'scientifically
dissect every component' of the game. Forte assures us
that, no matter how much protection is in place, new
high-tech updates of the old scams will always appear,
and that, once taken outside the realm of idealised
chance and into the casino environment, the game is
always operating across many overlapping milieus:
10
Editorial Introduction
probabilistic, but also physical, psychological, social,
and perceptual-as exemplified by the 'linework' of
an unknown artist reproduced here from the collec
tion of memorabilia built up by Forte throughout his
career, and which serves as an appropriately subtle
and deceptive figure for the cues, imperceptible to the
average punter, that can tip the game in one's favour.
By way of contrast, NATASHA Dow S C HULL
describes a casino environment where automation
and player control seem to be almost total, and where
the very desire to win has itself morphed into some
thing new and disturbing. Her research into the world
of machine gambling, increasingly central to casino
culture, charts the emergence of an industry which
specialises in the precise targeting of a very particular
set of psychological predilections quite different to
those traditionally associated with the gambler. No
longer either agon or alea, neither a test of skill nor a
heroic submission to chance, the 'game' here seems to
consist in a quest for nothingness, escape, or even self
erasure, in what machine gamblers call 'the zone' -a
state of continuous, immobile narcolepsy that techno
logical solutions are rapidly evolving to deliver ever
more reliably.
Through her dialogues with machine gamblers,
Schull develops a detailed phenomenological account
of the zone. In parallel, her investigation into the
industry shows how the development of aesthetics,
11
COLLAPSE VIII
ergonomics and environmental cues to encourage
'zone' playing are complemented by a series of invisible
adjustments to the probabilistic structure of the game
itself, which have succeeded in normalizing digital
duplicity. These machines have become seductive
skeuomorphs which maintain the aspect of their fore
bears, but whose delivery of a 'gambling experience' is
radically discontinuous with the inner mechanisms by
which they secure a steady profit. Whereas the players
are served up an affective fix of randomness perfectly
calibrated to ensure continued play, behind the screen
any remnant of chance is entirely extirpated not only
through statistical calculation but through a continual
modulation of the human-machine coupling.
The traditional drivers of gambling behaviour seem
to be important here only as a 'gateway': The hope of
winning may bring the player into the zone, but once
there, 'no rational action is possible' -one is 'beyond
reason' . As Schiill's sources reveal, the efficiency with
which the design-loop between players and manufac
turers has enabled the machines to key into behaviour
patterns means that even the designers themselves find
it impossible to 'disenchant' themselves once drawn
into the zone.
Schiill thus quite rightly presents this as a case
study in what Deleuze called the 'control society': a
kind of collusion between the players and an industry
that actively solicits their addiction, its result is a
12
Editorial Introduction
casino in which 'the calculation of probabilities is the
rule, the house has the edge and, as much as possible,
nothing is left to chance' . The zone itself is 'beyond
contingency', affectively suspending and providing an
escape from life under capitalism, while at the same
time constituting a bleeding-edge model of its most
advanced mechanisms of control.
The rise of machine gambling can also be read
in an architectural register. Far removed from what
was once 'learnt from Las Vegas' , the occupation
of erstwhile retail real-estate by machine gambling
establishments has become a familiar feature of our
cities. jASPAR JosEPH-LESTER's photo-essay focuses
on the Wedding district of Berlin, remarkable for its
concentration of these small casinos which come in a
variety of shapes and sizes and yet have begun to form
a recognizable architectural genre, albeit one that is
largely functional-even if their facades continue to
deploy a jaded vocabulary of Vegas imagery, these
sites are as far removed from the palatial excesses of
the golden age of the Strip as Schiill's interviewees are
from Dostoyevsky's gambler. In his examination of the
architectural merits of these spaces Joseph-Lester riffs
on Ed Ruscha's deadpan methodical approach (Some
LosAngeles Apartments, 1965) , documenting the situation
and formal characteristics of these deracinated spaces
for zoned-out gamblers.
13
COLLAPSE VII I
If there was ever someone who conformed t o Steve
Forte's characterization of the shift of the image of the
advantage player from 'stereotypical professional gam
bler [ . . . ] into the science-orientated, geek-like, college
whiz kid', it would be DAVID WALSH, the Australian
gambler whose sports betting syndicate The Bank Roll
is one of the most successful in the world. Although in
his interview with CoLIAPSE he immediately places the
instinct for gambling in an anthropological and evo
lutionary perspective, Walsh numbers himself among
the 'nerds' who have cultivated the ability to counter
the evolutionary artefacts that bias human response
to risk, and thus to maintain the attitude that marks
out a 'professional' gambler.
On a different scale and in a different league-one
is tempted to say a different world-from Wedding's
hypnotised slot-players, Walsh's disciplined approach
has led to a level of success that has allowed him to risk
a bold move in an entirely different sphere, with his
extraordinary Museum of Old and New Art in Hobart,
Tasmania. In our interview, Walsh, echoing Forte's
emphasis on the discipline required of the advantage
player, emphasises the fact that successful systems are
based firstly on insights that enable an edge, however
small, to be established; and subsequently on a correct
estimation of that edge and its disciplined and patient
application. The glimpses Walsh affords us into his
own system paint a picture not of sudden strokes of
14
Editorial Introduction
mathematical genius, but of a system based on the
principle that surpassing the already considerable
'efficiency' of the betting public by even a small margin
can pay great dividends. Reflecting upon his career
and his latter day role as art collector and 'unmuseum'
director, Walsh goes on to emphasise the vicissitudes
of chance in life, and how selection effects colour our
perceptions of fortune, success, and failure.
These forays into the world of the casino proper
only go to reinforce Cavailles's argument that once
concepts of chance and probability are brought to
bear in concrete applications, the tension between
idealisation and experience yields a complex interfer
ence pattern. The same is true of the industrialisation
of risk: contemporary reality continues to be shaped
by the operationalization of probabilistic thinking
through the systematic assessment of risk in all spheres
of society. This is achieved largely through the use of
models whose relation to the real, in Donald MacKen
zie's famous phrase, tends to be that of 'an engine, not
a camera' . Taking up this theme with an overview of
his research into the statistical modelling of flood risk,
ANDERS KRISTIAN MUNK brings us into the heart of
the contemporary manufacture of risk enabled by such
models. Beginning with William James's pragmatist
premise that our understanding of chance, and the
concomitant notion of non-actual events, remains
incomplete without an understanding of how the latter
15
COLLAPSE VIII
are made real by mobilising some kind of galvanizing
force, Munk addresses risk models as a particular form
of science-fiction, wherein the 'fictitious' capacities of
physical modelling are cultivated and activated by the
application of the probability framework.
Exploring 'the difference made by models' and in
particular the exigencies imposed on models whose
aim is to 'enabl[ e] things to express themselves in
monetary values', Munk gives a detailed account of
these hybrids of empirical data, physical modelling,
and general statistical principles abstracted from the
specificities of any particular event. The 'orchestration
of futurity' that will allow 'the future to be thought of
as a game of chance' brings into play a set of assump
tions whose provenance is a bizarre mix of stereotyped
curves, flying bombs, and kicking horses. Here prob
ability figures not as incomplete knowledge, but as a
supplementary construction that requires a 'leap of
faith' -a 'cocktail' of knowledge and generic idealisa
tion that is necessary in order to make indeterminacy
go 'live' as an effective machine-part. M unk thus
lays bare the construction of probability models as
a 'platform for intelligibility' , and reveals how those
tasked with this construction are compelled to give
pragmatic answers to some crucial theoretical prob
lems ( how to make a flood model without any data?
How likely is it for water to go uphill rather than
down? How are individual flood events independent
16
Editorial Introduction
from or correlated to each other?) . Finally he offers
us an analysis of how this process articulates the two
aspects of the 'janus-face' of probability-as epistemic
(incomplete information) and as 'explorable property
of the future' -so that they may complement each other
and yield a monetizable model. He concludes that
the conditions put in place to ensure the 'liveness' of
indeterminacy in fact mutilate the latter, depriving it
of the other vital aspect of Cavailles's understanding
of chance: the emergence of radical novelty. At least,
this is the case for the domain modelled; as for the
actions of models themselves, they may interact with
the world to present unforeseen outcomes. Indeed it
is at this level that they 'make a difference' and, rather
than representing reality, 'bring something hitherto
unavailable [ . . . ] into being' -even if in doing so they
may also 'exacerbate unintelligibility' .
It is this movement and its seismic historical effects
that NICK LAND addresses in a grand synthesis that
seeks to 'transcendentalise' the notion of ' casino capi
talism': according to Land, the inherence of risk to
modernity makes of capitalism the system for which,
at the (immanent) limit, 'the casino has become the
stake'. Risk is a historically specific category: as Munk
shows, it is constructed, rather than (like chance) suf
fered; and Land argues that the construction of risk also
calls for the construction of new, formalised synthetic
agents as their vehicles. At the limit of a planetary-scale
17
COLLAPSE VIII
experiment in which modernity and the calculative
determination of risk are inextricably intertwined,
Land sees artificial intelligence and capitalism con
verging in the construction of synthetic subjects that
'formalise agency and restructure time'. Abandoning
any aspiration to make probability an exact science,
Land here foregrounds the Bayesian approach which
epistemologises risk within a framework of the incre
mental revision of inferences, allowing probability
calculations to mitigate for their incompleteness, bring
ing learning and risking into immanence as 'integral
cognitive hazard' and 'unplanned design' , and fully
unleashing the disruptive capacity of the pursuit of
risk via its effective commodification.
Inevitably, this sovereign role played by risk in
capitalism is accompanied by an inherent opposition
to any supposedly external instance by which such risk
could be judged or to which its imperative could be
subordinated. Hence justice as such is risk's other, for,
as Land insists, whereas a risk society is that for which
society as such must be put at risk, the demand for
justice is a demand to limit vulnerability, to keep the
game inside the casino-a resistance to the escalation
of the stakes to those of Russian roulette. This resist
ance, he argues, consists in the refusal to expand the
weak subcategory of the wager into the full form of
the venture, for which adoption of risk entails risking
the loss of the agent itself.
18
Editorial Introduction
Thus understanding risk�vehicles such as companies
as already-exi(s)ting AIS heralding the complete inte
gration of venture and agency, Land asks how we are
to understand the discourse of 'mankind' from this
perspective: As the pursuit of a continued struggle of
an extra-economic form of agency against its absorp
tion into the 'venture-form'; as reference to a species
whose statistical consideration confidently predicts
its imminent demise; or as a nonspecific concern with
intelligence which, as such, would be indifferent to the
corrosion of traditional subjecthood? The suggestion
here is that, once capitalism is out of the box, our
answer to this question implies at most a minor adjust
ment to the horizon of existential risk looming over
the human subject-for leaving the table is no longer
an option.
Contemplating the fate of mankind from a similarly
lofty perspective, M IIAN C1RKOVIC asks whether more,
rather than less, risk might be the order of the day. In
'The Greatest Gamble in History' , C irkovic meditates
on existential risk, however, from the point of view
not of terrestrial singularity but of extraterrestrial
diaspora, examining the prospect of what might seem
like a 'reckless gamble' on the part of a beleaguered
species-namely, a decisive collective investment in
extraplanetary migration. In introducing this possibil
ity he considers the present situation of humanity in
terms of an embedded series of 'games' at which we
19
COLLAPSE VIII
have, so far, been lucky. We are faced with a choice of
several extremely uncertain and risky ventures with
regard to our sedentary terrestrial situation (one of
which-no less hazardous, given the potentially 'nega
tive adaptive value of intelligence'-is to stay put) . The
stakes here are no doubt existential: Can we transform
our situation from that of a game of chance into that
of a game of skill? On a sober analysis of the odds,
he argues, we may stand more chance of surviving
to take another turn if we risk stepping out of the
planetary 'cradle' .
Following this intense multiscalar amplification
of risk, from the theory of probability to modelling
to existential risk, an ascent that brings together the
adventure of human intelligence, risk, capitalism, and
futurality, we might firstly question any apparent con
gruency or continuity between Land's account of the
disruptive force of risk under capitalism and CirkoviC's
call for a collective wager on an extraterrestrial future.
After all, Tsiolokovsky's cosmist call for an escape
from the earthbound casino to a collectively-willed
future, with which C irkovic opens his reflections, was
premised on a notion of collective endeavour that
seems prima fade incompatible with the organisation
of resources and intelligence presented by the risk
order of capitalism. Although the financial crisis has
revealed, in accordance with Land's thesis, that the
major instances of sociopolitical heredity are already
20
Editorial Introduction
effectively subordinated to the risk-vehicles of financial
markets, an obvious response to his transcendental
deduction of the futural essence of capitalist intel
ligence would be to observe that a certain class of
subjects seem in fact to have succeeded very well in
separating their own fate from that of their ventures.
For the net effect of financial crisis has been to transfer
the downside of risk from those who pilot complex
financial vehicles to the citizens of what were once
nations and societies, and indeed to prevail upon the
waning sovereign power of the latter to prop up their
ailing enterprises.
Yet in the absence of any conceptual grasp on the
general nature of the financial instruments involved
and their relation to the dynamics of capitalism, the
satisfaction of such denunciation rings somewhat
hollow. Cavailles's observations hold well for these
sophisticated instruments: at least a part of the cata
strophic nature of the systemic crisis owes to the fact
that they proliferated instrumentally in the absence of
any firm understanding of their inherent logic.
Central to this cognitive deficit is the question of
derivatives. The notion that the increasing sophistica
tion of these financial instruments poses the threat
of systemic failure disaster is nothing new;1 and yet,
although they are generally considered to have 'failed'
1.
See for example Richard Thomson's popular account in the aptly
titled Apocalypse Roulette: The Lethal World ofDerivatives ( London: Pan, 1998) .
21
COLLAPSE VII I
i n some way, the underlying assumptions o f the models
that provide their basic operational logic-specifically,
models for derivatives pricing-do not appear to have
been significantly questioned or revised.
In an attempt to respond to this state of affairs, our
volume presents a set of contributions which seek to
understand the systemic nature of the global market
in risk, which includes human agents, but also and
increasingly the 'synthetic agents' to which Land refers;
to evaluate precisely what sort of intelligence is in play
in the latter; to understand the inherent logic of the
derivatives market and the singular role it plays in
the global economy; and to clarify the relation of this
advance guard of the finance sector to the capitalist
mode of power.
In a famous passage from his 1936 book The Gen
eral Theory efEmployment, Interest, and Money, Keynes
charged, against the notion of the rational economic
actor, that human behaviour is often driven by 'animal
spirits' rather than being 'the outcome of a weighted
average of quantitative benefits multiplied by quan
titative probabilities' . Agreeing with David Walsh's
conviction that risktaking behaviour can be under
stood in terms of our evolutionary inheritance, JOHN
M. COATES, MARK GURNELL AND Z OLTAN SARNYAI
caution against a too stringent separation of reason
and emotion, thus extending this questioning of certain
abiding philosophical and economic prejudices.
22
Editorial Introduction
One of the images conveyed by the notion of casino
capitalism is that of an elite of 'bankers' driven by the
worst excesses of human (or, in fact, masculine) behav
iour. Coates et al. provide a scientific context for this
'irrational exuberance' in which it becomes evident that
the mechanisms that drive these 'violations of rational
choice theory' may be the same ones that, within certain
parameters, are functional and optimizing in risk situa
tions. Their contribution to this volume, documenting
an experiment which tracks correlations between bio
chemical shifts in the bodies of traders and their perfor
mance in the market, delivers some suggestive results.
Endocrinal mechanisms that help the body to adapt
rapidly to changing environmental circumstances, in
an environment of 'uncertainty, novelty and uncon
trollability' , they suggest, may be responsible for the
characteristics that make for a successful trader, able
to respond appropriately to high-frequency signals;
however, in chronic situations these same mechanisms
may lead to behaviours that exacerbate systemic fear,
with risk behaviour and chaotic markets amplifying
each other in a biological-financial feedback loop that
effectively hooks up the accelerated delivery of glu
cose to the brains of individual humans to inceasingly
volatile markets.
This image of world markets wired into the metabo
lisms of bodies and the preconscious circuits of the
brain rather complicates the alternative between
23
COLLAPSE VIII
rational assessment of information and 'masters of
the universe' exuberance. In a network of bodies
whose competencies amplify ' animal spirits' -bio
chemical and sensorimotor reactions to uncertainty and
expected harm, instrumental within certain boundary
conditions, potentially catastrophic beyond them-risk
becomes a question that is as evolutionary and bio
chemical as it is political and financial: in other words,
the figure of the trader is placed in the ramified space
of the 'casino' described by C irkovic, comprising the
contingent factors that produced both the peculiar
animal homo sapiens and its technical milieu. Risktaking
becomes a strange kind of hybrid object that cannot be
addressed from any one disciplinary perspective, a syn
drome that is neither entirely natural nor constructed
or fabricated.
In invoking a 'neuroeconomics' that would provide
the link 'between economic events and brain processes',
Coates et al. suggest in closing that the trading floor
might be a laboratory in which we could attempt the
control, optimisation, and modulation of these bio
chemical aspects of the risk system, harnessing their
positive cognitive role while guarding against their
chronic effects (possibly through a 'feminization' of
the trading floor) .
Yet one might wonder for how long humans will
play any role at all, considering the supercession of
traders by various species of algorithmic 'black boxes' ,
24
Editorial Introduction
and the rise of high frequency trading. Although
the stressed 'hormonal economic agents' of Coates's
experiment were engaged in rapid trading, holding
positions for only a few minutes at a time, automated
computational trading today creates an environment
the speed and intricacy of whose operations are simply
intractable to human cognition. What role is left for
'the remnants of the human trading population' in this
'evolving ecology' whose 'emergent rhythms' are the
expression of ever more densely interconnected rela
tions between processing nodes of densely encoded
knowledge and strategy?
It is this increasingly inhuman ecosystem that NICK
SRNICEK AND ALEX WILLIAMS describe, an environ
ment in which 'technology redefines the risk landscape
itself', with increasingly fine-grained and liquid trans
actions giving advantage to those with sheer speed on
their side. From computational dynamics to hardware
configuration to physical location, firms competing
on this landscape constantly strive for optimisation,
and cyberspace's much-vaunted tendency to 'com
press space' now sees the physical itself becoming the
next frontier for finance as 'the earth itself becomes
an impediment' .
With an eye on Land's future AI, Srnicek and Wil
liams ask in what sense and according to what princi
ples these agents 'think' -what kind of intelligence is
embedded in them? On the basis of this question the
25
COLLAPSE VIII
authors of the ' Manifesto for an Accelerationist Poli
tics'2 expand and further finesse their understanding
of accelerationism by distinguishing between a mode
of acceleration that would operate 'in redefining this
space so as to change the very rules under which the
game itself is played', and a sheer operative increase
in speed that aims 'simply [to] dominat[e] an agreed
space of competition', suggesting that the latter in itself
cannot be a 'game-changer' in any significant sense.
What might be the result of such sheer acceleration
for representation, given both the impossibility of secur
ing any kind of 'cognitive mapping' of these transac
tions which seem to reformat space itself, and the mode
of nonrepresentative subjectivation that corresponds
to the intensification of finance-power? As Srnicek and
Williams observe, there remains a stubborn materiality
to these operations, and indeed the geographical loca
tion of their major processing operations has become
crucial, to the point where they are protected as major
national assets: 'while popular perception portrays Wall
Street as the central location of global finance, it is in
fact New Jersey and Chicago where much of American
finance is corporeally instantiated [ . . . ] and is regarded
as a component of the nation's critical infrastructure'.
For this volume S AM LEWITI undertook the self
consciously vain task of capturing an image of one of
2. On accelerationism, see R. Mackay and A. Avanessian (eds.),
#Accelerate: 'Ihe Accelerationist Reader (Falmouth and Berlin: U rbanomic and
Merve, 2014).
26
Editorial Introduction
these 'constitutively dislocated' locations, as a way
to measure the almost total withdrawal of finance
from representation. In fact, his contribution instead
recounts how this original plan was thwarted by way
of a misadventure that led to the erasure of said image
and a visit from the FB1's Joint Terrorist Task Forces.
What ensues is a reflection on the accelerated
abstraction of the value-form and the forces that are
mustered to defend its remaining physical outposts.
Lewitt's 'Notes from New Jersey' recall how his attempt
to photograph the Mahwah datacentre-an enterprise
whose interest lay in the impossibility of extracting
from its blank facade any insight into the abstractions
facilitated therein-triggered off a startling security
response. The agents (of what power it is not clear)
who forcibly redacted Lewitt's digital images com
pounded the interpellation by suggesting that the
only permissible representation of this 'disappearing
monument' to a globalised automated financial net
work of abstraction would be one made by human
means unsupported by any mode of recording save
for the traditional skills of the artist. This unexpected
turn of events, as Lewitt records, added further dimen
sions-those of guilt, erasure, and subjection-to his
original project to test the conditions of representation
under accelerated capitalism.
Although they may represent the cutting edge,
the high speed operations transacted in M ahwah
27
COLLAPSE VIII
are perhaps more a matter of the next crisis than of
the one whose protracted tail-end we are still living
through. As already indicated, more germane to the
latter would be an understanding of the infamous coos
and, more generally, of derivatives. The mathematical
instruments used to price derivatives-classically, the
Black-Scholes-Merton formula-are underwritten by
a model that ostensibly consists in assigning numeri
cal probabilities to future events. The work of ELIE
AYACHE, who has spent many years dealing first-hand
with the complexities of the speculative options and
futures markets, presents us with a new thinking of
the market, as the primary manifestation in the world
of radical contingency, to be thought entirely outside
the terms of probability and prediction.
Ayache argues that in practice derivatives traders do
not calculate price on the basis of a confined range of
future probabilities, but directly and effectively write
price as the contingent reality of the market, now. The
market is therefore not a set of probabilities, but the
very medium ofcontingency. It is a regime of events whose
vicissitudes we cannot better grasp by addressing our
failure to deal with highly improbable events (N assim
Taleb's ' Black Swans' ) , but whose events are effective
without prevision or reason-according to the title of
Ayache's book, Blank Swans.
At the beginning of The Blank Swan Ayache even
goes so far as to suggest that it indeed this philosophical
28
Editorial Introduction
default played a crucial role in the current financial
crises: The image of the market that circulates amongst
those who daily recreate it is based on a frail philosophy
of probability that fails to capture its most characteristic
operations. He understands the act of writing derivative
contracts or 'contingent claims' instead as a material
inscription of difference directly in the real, creating a
future that is in principle unforeseeable. Derivatives can
thus be considered, in Ayache's words, 'technologies of
the future'.
In our extensive interview Ayache not only avails us
of his expert knowledge of derivatives pricing technol
ogy, but clarifies and extends his critique ofTaleb, and
gives the most in-depth account yet of his pursuit of a
'philosophy of the market' . The latter is distinguished
by a move from an epistemological point of view-the
idea that there is a 'real' random generator which
models attempt to approximate-to an ontological
one in which pricing as act-as a continual writing in
the gap of discontinuity-is what drives the continual
event of the market, as place rather than in time. For
the market, Ayache argues, is a 'massive event' that
moves in the dimension of writing, not that of time,
and which has no external guarantor or generator for
its processes. In this way, as he describes in detail in
his responses, he develops his own conception of a
'unilateral' speculative materialism without any 'dog
matism of the absolute'. In surpassing Meillassoux's
29
COLLAPSE VII I
thinking of radical contingency b y insisting that he
must understand his own work as a writing (philosophy
as a practice wherein 'writing is faster than thought') ,
the question becomes no longer one of thought acced
ing to an absolute real Uust as it is not a question of the
derivatives pricing model capturing the 'real' random
generator of the underlying) , but one of discovering
the matter of writing 'in which the event is repeated' .
JON ROFFE's review o f the overall movement of
Ayache's thought reiterates this movement 'from depth
to surface, or from thought to writing' . Explicating
the major contribution of Ayache's approach-that
of refusing to subordinate the understanding of the
market either to predefined political categorisations
or to probabilistic frameworks-Roffe asks what are
the axioms of an immanent 'philosophy of the market',
one that thinks the market outside of these imported
constraints, and without arbitrarily expelling those
aspects of the trader's activity that exceed them.
Roffe goes on to confront Ayache's theory directly
with the question of cnos, the privileged instruments
of financial misfortune: Since the pricing of cnos
demands a supplementary level of probability-based
calculation Ayache dismisses them as 'degenerative
fantasy' ; yet Roffe takes issue with this hygienic
expulsion of cnos from his model, arguing that they
cannot be excluded from the 'generalised surface of
the market' it predicates.
30
Editorial Introduction
SuHAIL MAL1K's contribution draws Ayache's thinking
further into the domain of the political by reading price
as the medium of political order, and the market as
the medium of capital-power. Turning from the intrin
sic logic of the market to the shifts in global power
dynamics implied by the sheer volume and financial
magnitude of derivatives trading, Malik sets out from
the fact that these markets demonstrably pose a sys
temic risk to national economies, and that their size and
transnational nature means that they cut across and
where necessary countermand the power of states. Tue
uninhibited and unconstrained uncertainty unleashed
by these risk-bearing instruments thus spells immanent
crisis for a whole legacy of political certainties, since
they constitute the greatest planetary concentrations of
power and pose an 'existential risk' to sovereign power as
traditionally conceived.
In what promises to be a significant contribution
to political economy, M alik seeks to combine the
philosophical understanding of the nature and logic of
the derivatives market with an analysis of the entirely
novel, structurally-specific mode of capitalist power it
expresses. This ambitious 'ontology of finance' supple
ments Ayache's understanding of the fundamental logic
of derivatives with Jonathan Nitzan and Shimshon
Bichler's account of capital as power. Such a 'power
theory of finance' answers both to Ayache's claims
as to the singular importance of derivatives for an
31
COLLAPSE VIII
understanding of pricing as such, and to Land's claim
that risk-bearing vehicles and agencies tend to corrode
the inherited social forms from which they historically
emerge. According to Malik, though, this inquiry
requires the adjunction of Nitzan and Bichler's under
standing of capital qua absentee ownership, with its
primary ordering mechanism of differential accumula
tion. Equally, however, it necessitates a supplement to
Nitzan and Bichler's own account: the latter already
agree that ownership of property, stocks, bonds, and
derivatives all pertain ultimately to the same, immanent
market, with all of them being ordered by means of the
universal mechanism of pricing (namely, through the
discounting of anticipated future earnings) . They also
countenance the refusal to subordinate the analysis of
capitalism to any dependency upon conditions exog
enous to finance (diverging from Marxism in insisting
that finance is not an excrescence of 'real production'
or a 'parasitical, supplementary or "fictitious" mode of
capital') . However their analysis must be extended to
take account of the specific operations of derivatives,
in order that it might encompass the new modalities
through which their complex operations multiply and
transform the power axiom of differential accumula
tion, and, crucially, the transformations they bring
about in the inherent dimension of sabotage that Nitzan
and Bichler see as integral to capital-power.
32
Editorial Introduction
For Malik then, the order of futurality involved in
derivatives markets, in discovering price as sole order
ing mechanism, fully unveils a universalising logic that
heralds a comprehensive reordering of the social via
finance-power, one which extends the latter's reshap
ing of 'political futurity in terms of price magnitudes' .
Extending Ayache's understanding o f the market as
writing, he offers an original analysis of the constitution
of derivative pricing through the Derridean concept of
differance, with the 'contingent claim' at once institut
ing price difference and deferring the exchange that
would realise that difference, with the pricing surface as
the 'stage of presence', and with the ultimate valuation
of the derivatives contract featuring as a 'supplement'
that serves only to structure the contingent unfold
ing of its quantitative role in the market. Contrary to
Ayache's expulsion of time in favour of the 'place' of
exchange, however, Malik reads pricing as a temporiza
tion, as a 'becoming-time of price' . Pricing emerges as
a form of 'time-management' and as the basis of a new
political economy, with derivatives trading integrated
into Nitzan and Bichler's general model of price as
the 'single quantitative architecture' of capital-power:
Ultimately finance-power can be determined only by a
'realism' (yet a 'non-correlationist' one ) that integrates
both the power dimension and the risk dimension.
This analysis yields as its final term the arkMderiva
tive as 'a priori of the political economy constituted
33
COLLAPSE VIII
by the ontology of price' . The existential risk faced
by capitalist modernity, the 'absolute volatility and
indefinite plasticity' that constitute the 'risk-order'
of these markets, is then understood as that of an
'ineliminable futurity that splits the present' , a universal
normless order that is 'necessarily contrary to stability'
and constitutes an 'intensive differential sabotage' that
lays waste to sovereignty.
*
As regular readers of Co LI.APSE will know, the thinker
most responsible for initiating a renewed debate
around the concept of contingency ( and whose con
ception of radical contingency converges, in Ayache's
work, with the practice of pricing as technology) is
QUENTIN MEILI.ASSOUX. Meillassoux makes a wel
come return to the pages of COLI.APSE in this volume,
opening a sequence of contributions that relate to the
role of chance in the work of art by contextualising
his recent work on Mallarme, The Number and the Siren,
in terms of his general philosophical orientation. He
positions Mallarme's Coup de des as a materialist gesture
that presents a unique solution to the predicament of
the artist following the crisis of the withdrawal of all
divine warrant, the poet confronted by Chance, that
'dark absolute' recognised by modernity as the only
presiding power. In this confrontation with the sole
34
Editorial Introduction
reign of Chance, according to Meillassoux, Mallarme
succeeds in elevating himself qua writer of the Coup de
des to the level of a material divinity.
The 'Master' of the Coup de des, who, in an eternal
moment of hesitation, holds the dice in his hand but
does not yet throw them, recalls Mallarme's earlier
protagonist Igitur; yet while Igitur was constrained
to choose, in the Coup de des Mallarme in.finitizes this
hesitation: if everything is subject to chance, except
for infinite, eternal chance itself, then Mallarme, in
devising a situation where the dice is both thrown and
not thrown, becomes chance-the only modern divinity,
and a thoroughly meaningless one whose celebration,
in a ritual of solitary reading, leads not to a humbling
of the human before jealous gods who demand alle
giance, but rather to what Meillassoux describes as
a neo-epicurean materialism, realized in the poet's
eternal hesitation.
Following from this undecidable fate of the poet
whose performative gesture makes him equal to chance,
Meillassoux's ontological translation of Hume's critique
of causality3 and its evocation of a hyperchaotic uni
verse where the laws of nature could alter at any moment
inspires the tale of another type of performative tribute:
S EAN AsHTON's short story recounts the strange fate
of a man who decides to 'put his body in the service
of a philosophical notion' . This weird tale in which
3.
See Q Meillassoux, 'Potentiality and Virtuality, in COLLAPSE 2.
35
COLLAPSE VIII
Chesterton and Lovecraft meet Meillassoux, brought
to life in suitable style by NIGEL CooKE's illustrations,
describes a more homespun attempt to embody a phi
losophy; a singular experiment that wavers undecidably
between philosophy, art, and performance, and leads
the protagonist who knows where . . . .
Proposing a further study in the activation of chance,
albeit of a more violent sort, GEGENSicHKOLLEKTIV
address the demand that the work of art itself must
involve a risk on the part of its audience. From the
time of the avant-gardes, this expectation of sensory
and/or cognitive jeopardy has been a mainstay of the
self-image of the modern artist, and is still omnipresent
in the claims of contemporary art, but is rarely taken
as literally as in the CAUTION experiment they propose.
They approach the question from within a practice that
feels it most acutely: under the banner of 'noise', various
practices of experimental music have pursued the aim
of a sensory and cognitive disruption of all norms of
musical structure, style, and expectation, only for 'noise'
to degenerate into a series of stereotyped gestures which
have given rise to a marketable genre. Can anything
be salvaged of the claim to provide a locus of real risk
outside the calculative depredations of the consumer
system? Drawing on the work of Ray Brassier, GegenSi
chKollektiv's diagnosis of this predicament leads to an
analysis that suggests that only a dialectical articulation
of the sensory and the cognitive-avoiding the dead
36
Editorial Introduction
ends of subjective abolition and conceptual overcoding
of experience-can draw noise out of its safety zone and
present the possibility of a true risk on the part of the
audience, thus leading the way to a 'game' that would
propel the collective body toward a real encounter with
chance. Although the text itself operates as an invitation
to the game, the reader is indeed advised to use their
'recipe' with the utmost caution.
Continuing this interrogation of the relation between
art and contingency are two artists' works that cut
through the entire volume.JEAN-Luc MouLENE's series
of images relay Cavailles's exposure of the vital-abstract
roots of the problem of probability. This is precisely the
double-register within which Moulene's work operates,
endowing his three-dimensional works with a 'formal
cruelty' through objects which are at once visceral
and conceptually truncated. In Moulene's unsettling
edition for COLLAPSE, the operations of abstraction
involved in thinking and operationalizing chance
seem to be glimpsed at a second remove, as images of
devices of thought. These figures are then interleaved
as 'feuilles volantes' throughout the volume, with
this redistribution offering yet another material image
of chance.
Often an artwork's claim to contingency or chance
is configured in terms of indeterminacy or ambiguity:
by courting the indeterminate or explicitly invoking an
interpretative relativism, artworks seek to be ' open to con
tingency', as if this were a decision the artist could make.
37
COLLAPSE VII I
I n her contribution AMANDA BEECH instead presents us
with the order of coincidence. Her series addresses and
invites the desire to order, to make sense of contingency
and, in particular (as often thematised in her work)
the desire to focalize the contingencies of power into a
decisive image. In a series of images deriving from her
Qo13 collage-decoupage installation work 'The Church
The Bank The Art Gallery' (Banner Repeater, London,
QOIQ), Beech tempts the viewer to formulate their sus
picions as to the entanglement of the artwork in the
three eponymous systems of power. Passing through
the pages of the volume, these three loci are subjected
to slippage, coincidence, and dispersion, yielding no
definitive order. The three series, relating to each of
these authorities suspected of compromising the artistic
endeavour, provide the basis for a faltering, uncertain
moving image, a montage sequence that interrupts the
reader's progress through the volume, or which one can
'fastforward' flipbook-style, maximising the chance of
divining some continuity at the price of turning the
remaining content into an unintelligible blur.
*
Three different viewpoints on contingency and prob
ability, in philosophy, in science, and in the market,
close our volume.
38
Editorial Introduction
FERNANDO ZALAMEA reminds us that the concept of
absolute chance was introduced into philosophy in
the late nineteenth century by Charles Sanders Peirce,
in the form of his 'tychism'. The pertinent difference
between this concept and that of Meillassoux ( and
Ayache ) lies in Peirce's insistence on a paradoxical
integration of the principle of absolute contingency
with that of continuity ( synechism ) . In insisting upon
synechism, Peirce attempts to avoid the potential vitia
tion of any systematic universal philosophy by the
introduction of contingency; at the same time the
dialectic with tychism avoids the impoverishment
of specificity that might issue from the espousal of a
universal 'continuism'. In his recapitulation of the
universal 'forms of evolution' through which his theory
of contingency is developed, Peirce seems to anticipate
C irkoviC's 'universal casino', as he progresses between
different orders of contingency, whose consequences
in the general system of dialectics between tychism
and synechism Zalamea sets out in detail. As Zalamea
describes, with reference to Reza Negarestani's archi
tecture of decay, it is the 'back-and-forth' dialectics
between the two principles- 'a sort of chemical reac
tion' -which makes of Peirce's philosophy an impres
sively complex and subtle instrument that particularly
deserves to be revisited in the context of what Zalamea,
following Rosa Maria Rodriguez Magda, calls 'trans
modernism', a condition that demands-beyond both
39
COLLAPSE VIII
modernism and postmodernism-precisely this mar
riage of the espousal of universal continuity and the
acknowledgement of contingency.
In the opening text of the volume Cavailles declares
that probability remains a 'live paradox within the
system of the sciences' . No more so that in quantum
physics, where probability plays a central role-an event
which seems to go counter to the entire trajectory of
'exact science'. MICHEL BITBOL suggests that we draw
the full consequences of this event by understanding
quantum mechanics as a meta theory which formalizes
the general conditions of possibility for prediction as
such for phenomena whose detection is inseparable
from their production.
Bitbol continues the general trend among our
contributors, by disposing from the outset with an
epistemological reading of probability-one that would
see the operations of probability as pertaining to
subjective ignorance of the phenomena in question,
with those phenomena understood to belong to a real
generator that could in principle be known. As he
observes, the emergence of probability in the sciences
saw it attached to (Lockean) 'secondary qualities'; in
quantum mechanics, however, even what were tradi
tionally understood as 'primary' qualities are demoted
to 'secondary' qualities qua 'indirect manifestations' .
It i s n o surprise then that the association o f the knowl
edge of secondary qualities and of probability with
40
Editorial Introduction
epistemological weakness should have given rise to
resistance when the lineaments of this science began
to emerge. Bitbol suggests that we should not be
afraid to read the central principles of operational
ism, holism, and perspectivism as countering this
trend with a certain return to Pascal's recognition of
anthropological limitations on knowledge and of the
knower's entanglement with what is known.
If we insist on the retention of primary qualities,
we can take up a stance according to which they can
consistently be postulated, but only as inaccessible to
any experimental practice-entirely breaking the cycle
between theory and experiment that constituted the
real value of the determinist hypothesis. The alterna
tive seems to be to project indeterminism 'into the
things themselves' -meaning that we conceive of the
real, equally speculatively, in terms of propensities
or potentialities. Bitbol insists that while either stance
may be fruitful as a standpoint from which to motivate
scientific research, the philosopher, rather than try
ing to obviate the problem, should intensify it, fully
confronting what Q.M has to tell us about our situated
ness, and examining what it is that the structure of the
theory of Q.M owes to the situation of the experimenter.
This 'reorientation' begins with a recognition of the
expanded form of probability employed within Q.M ,
which emerges as a response to the type of phenom
ena it is bound to deal with. The differing contexts of
41
COLLAPSE VII I
experiments are intrinsic t o the results they deliver,
and cannot be unified in such a way as to eliminate
them. Therefore a new apparatus evolves to articulate
these incompatible contexts: a 'metacontextual form of
probability theory' able to reconstruct these fractured
data within a programme of universal applicability.
As Bitbol demonstrates, later developments of
quantum theory do not escape but only deepen this
extension of probabilistic thinking, further developing
the 'metacontextual predictive structure' that confirms
the inseparability of detection instrument, milieu, and
phenomena. Furthermore, once one comprehends the
structure of quantum theory as such-as consisting
of this metacontextual form of probability, twinned,
in each instance, with a specific set of symmetries-it
becomes possible to understand the quantum theory
not as a 'physical theory' in the sense of Newtonian
physics, but as a 'generalised theory of probability'
whose potential applications reach well beyond the
sphere of physics.
In Elie Ayache's closing text, 'A Formal Deduc
tion of the Market', he adds further precision to his
concept of the market by returning full circle to the
questions Cavailles broached in his opening text, and
by delivering on the latter's presentiment that 'it is to
a more profound reform of our ideas about the real
that probability calculus invites us, a reform whose
magnitude we should not underestimate' .
42
Editorial Introduction
However, where Cavailles problematizes the axioma
tisation of probability by pointing out the slippages
that take place with regard to empirical probability
and intuitive concepts of chance, Ayache argues that
it is this utter abstraction of the formal model that
harbours the potential to transform our understanding
of events themselves, by stripping them definitively of
the artefactual trappings of the 'casino' model. The
latter is reduced to being just one possible model for
the probability axiomatic, but one which is no longer
permitted to overcode it.
Utilising the recent work of Glenn Shafer and
Vladimir Vovk, Ayache demonstrates how the for
malism can be stripped of its relation to concepts
of repetition, time, and propensity (the real random
generator) altogether, so as to move toward the notion
of an 'ultimate and global event' that integrates trading
and the category of money into the understanding of
probability at a fundamental level.
Ayache argues that this liberated version of the
axiomatic, dispensing with trials, repetition, outcomes
and statistics, which demands a revision of the concept
of the event and a rethinking of the relation between
reality, matter, and formalism and a 'reshuffling' of
chronology, yields precisely the figure that he calls
the market.
Here we are party to a strange visitation by the ghost
of Mallarme's master, when Ayache declares that if
43
COLLAPSE VIII
' [ t]here is something pressing to say when holding the
die [ . . . ] this won't take place in time' since 'time is
no longer essential to contingency' . For the intensive
understanding of contingency he ultimately proposes
seems precisely to correspond to the eternal hesitation
of the Master's dicethrow.
Finally, in what Ayache speculatively proposes as
a 'revolutionary' conclusion, it is the formalism itself
that would give rise to reality: 'reality in the sense of
genesis and inception' .
*
As will be readily appreciated from this brief introduc
tion, this volume has aimed to assemble a constellation
of work which, as in previous volumes, acts through
a series of partial overlaps and resonances so as to
render vivid and urgent a set of problems that manifest
themselves in diverse disciplines and practices.
Far from claiming to fully resolve the uncertain
ties engendered by such a montage, the aim is to
intensify a set of problematics that are not only still
'live' epistemologically and ontologically, but whose
ramifications continue to unfold at the heart of con
temporary actuality. In presenting this set of resources
with which to begin a renewed thinking of the ques
tions of contingency, probability, and risk, we hope at
least to have encouraged readers to resist surrendering
44
Editorial Introduction
the 'demon of chance' to deterministic idealization,
to our own epistemic shortcomings, or even to the
arrow of time. And in examining the forms of 'game
control' integral to a society that feeds on risk but still
dreams of ulterior certainty ( if only the certainty that
the arena of risk itself will remain secure ) , we hope to
have suggested that, beyond the confines of the casino,
these questions remain the site of a compelling and still
mysterious configuration of the production ( or writ
ing) of the real, formalization, and the contingencies
of human knowledge.
45
COLLAPSE VIII
T h e Church The Bank The Art Gall ery
Amanda Beech
Inside the Bank of Sicily, Palermo, is a Mormon
Church, bankrolling the deals that established one
of the art world's largest private collections of
Modern Art.
These systems mark our habitual perception.
We tie them together with directed energy.
We enjoy the pleasure of this sense-making.
The neatness of a world order in order.
Our lives in passive crisis: An order of crisis.
And so we imagine . . .
Make these connections through the ether.
We see the big payoff.
Access to secret and darker forms of knowledge, to
deeper stabilities enhanced through mystical unions.
49
COLLAPSE VIII
It is the axis of power and the horrific truth of it all.
Safe in the comfort of knowing, when the worst
comes to the worst.
We are bound together as nature, from the start.
Or,
Coincidence is the satisfaction of our blind fantasy.
Tue event as fate.
The exposition of coincidence as meaning is the
grasping of material forms together as a poor ritual.
But:
The challenge to such a faith is not an empiricist's task.
We do not explain the world.
Spin the wheel again
So
One thing happens after another . . .
What now defines our science?
50
COLIAPSE VIII
From Coll ective to Wag er : O n Some
Recent Th eories of Probabil ity1
J ean Cavai lles
Probability calculus, the extent of its development
and the importance of its applications, are still live
paradoxes within the system of the sciences. Born of
reflections on gambling, a detached branch of com
binatory calculus, it will waste no time in making use
of mathematical instruments disproportionate to its
modest origins, and to the very significance of the
results it would claim to achieve. From the eighteenth
century, continuous variables were used to represent
finite variations; today, following E mile Borel, Paul
Levy and Maurice Frechet consider as fields of events
sets as general as Borel's, confusing Lebesgue's integral
with mathematical hope. Now, these generalisations,
1 . 'Du Collectif au Pari: A propos de Quelques Theories Recentes sur Jes
Probabilites', in Revue de Metaphysique et morale, 47:2 (1940) , 1 39-246.
65
COLLAPSE VIII
apart from their intrinsic mathematical interest, turn
out to have a practical utility: we know the growing
role played by probability calculus in the techniques
of social economy as much as in physics . Whence
an undeniable discomfort: we began with a notion
incapable of justifying the practical applications, a
notion that is obscure from their point of view- 'the
probability of an event, the relation of the number of
favourable cases to the number of all possible cases',
according to the definition still adopted by Laplace
limited, so it seems, to the finite; but the outcome is
an impressive science, which moves naturally within
the infinite, but whose very development brings no
clarity as to the possibility of its application to reality.
No one agrees on the purport of these applications:
neither in the human sciences, where one is content
to invoke a mysterious 'law of large numbers' , nor
in classical statistical physics (remember the discus
sions around the ergodic hypothesis) nor in quantum
theory, wherein some see the definitive overthrow
of traditional determinism. Certain mathematicians,
however, have believed themselves capable of putting
an end to this situation, on one hand by applying to
calculus the procedures of modern axiomatisation
and formalisation, and on the other by giving to its
object, mathematically clarified, a concrete mean
ing that makes its utilisation in nature intelligible.
66
Cavailles- From Collective to Wager
Such are the works of R. de Mises2 and Reichenbach3
concerning the notion of the collective, which raised
such grand hopes in the philosophical world, and
whose examination is today facilitated by the recent
critical studies of A. Wald4 and Jean Ville5 and by the
philosophical conclusion added this year by Emile
Borel6 to his Treatise.
The internal coherence of the calculus was already
assured in Borel's Treatise via the implicit axiomatisa
tion to which he subjected it. In 1933, Kolmogorov, also
inspired by von Mises's ideas, had expressly codified
the results of the work of the French school. 7 As in
any axiomatisation, it is a matter of translation into
a prior domain, whose notions are utilised: here, set
theory. We shall call elementary events the points of
a fundamental set E, complex events certain parts
(subsets) of E belonging to a system F. Probability is
2. R. von Mises, Wahrscheinlichkeit, Statistik und Wahrheit (Berlin: Springer,
1936 [2nd ed.]) . See also R. von Mises, TMorie des probabilities. Fondements et
applications (Annales de l'Institut Henri Poincare, 1932), 137-90.
3. H. Reichenbach, Wahrscheinlichkeitslehre (Leiden: A.W.Sijthoff, 1935),
and Les Fondements log;i,ques du calcul des probabilities (Annales de l'Institut
Henri Poincare, 1937).
4. A. Wald, Die Widerspruchsfreiheit des Kollektivbegri.fsfe (Ergebnisse eines
mathematischen Kolloquiums h. 8 (Vienna, 1937) .
5. ]. Ville, Etude critique de la notion de collectij (Paris: Gaulthier-Villars,
1939).
6. E. Borel, Valeur pratique et Philosophie des probabilities (Paris: Gaulthier
Villars, 1939).
7. A. Kolmogorov, Grundbegri.ffe der Wahrscheinlichkeitsrechnung (Berlin:
Springer, 1933).
67
COLLAPSE VIII
a function P, which puts a positive real number into
correspondence with every element of F. F and P are
endowed by the axioms with the following properties:
F is afield ( that i s to say: the sum of, the intersection
of, and the difference between any two elements of
F, are all elements of F) .
2 . F contains E.
3 · p (E) = i .
4 . If A and B are two elements of F ( two parts of E)
with no common point, then:
P (A + B) = P (A) + P ( B) .
1.
Finally, an axiom of convergence concerns the descend
ing series of sets.
Thus we find linked together, from the outset,
elementary calculus and its abstract generalisations.
The consideration of infinite fields, of any number of
dimensions ( even infinite ) introduces no break in the
cohesion of a natural development. At the same time
we obviate two difficulties, both as old as the calculus
itself, and relating to the two fundamental rules of total
and composite probabilities: The first is: 'if two events A
and B are incompatible, the probability of at least one
of them happening is equal to the probability of the
two events' . 8 And the second: 'If two events A and B
8. The probability of obtaining, with a die, a one or a six, being 1/6 in
each case, the probability of obtaining one or the other of these ( obviously
incompatible results is: 1/6 + 1/6 1/3.
)
=
68
Cavailles- From Collective to Wager
are independent, the probability of their simultaneous
occurrence9 is equal to the product of their respective
probabilities' . In each statement, a stumbling block:
incompatible events, independent events, two concepts
that have no mathematical meaning whatsoever, and
whose concrete meaning, indeed, is rather obscure
( contradictory even, in the case of independence ) .
Von Mises points out the first difficulty: 'The event of
winning 100 francs at roulette on 30 November 1931 at
midday can take place in two different ways: by putting
ioo on the red at Monte Carlo, or at Nice; the two
ways are incompatible, because one cannot be present
at Nice and at Monte Carlo simultaneously.'10 Each of
them having a probability of 1h , we have a probability
of l ( that is to say, certainty) of winning 100 francs. Kol
mogorov's axiomatic overcomes the difficulty by declar
ing all elementary events incompatible. Two elements
of F ( that is to say, two complex events ) with no com
mon point are therefore incompatible: the rule is stated
in axiom 4 . But then what becomes of independence,
which is in a certain sense opposed to incompatibility,
since it permits us to consider the simultaneous pro
duction of two events? We shall call the simultaneous
9. Simultaneity here concerns the wager and not the production of the
events. Thus the probability of obtaining two sixes is the same whether one
throws two dice at once, or throws the same dice twice in a row (supposing
the events to be independent) , it is equally: 1/6 . 1/6 1/36.
10. Von Mises, 'Iheorie des probabilites, 150.
=
69
COLLAPSE VIII
production of two events their intersection. In positing
that event A leads to event B, if AcB, then we have:
ABcA and ABcB
A and B are then, by definition, independent if we have:
P (AB) = P (A) . P (B )
This is the response given by Borel in his Treatise: two
events are said to be independent if the rule of com
posite probabilities applies to them. For other events
introducing conditioned probabilities or relations:
PA ( B ) , the probability that B should occur if A occurs.
By definition:
PA(B)= P . (AB ) I p (A)
S o we can see that, in the case of independence
between A and B :
PA (B) = p (B )
The notion of independence is thus an operatory
notion belonging to the axiomatic of the calculus
that is to say, it is posterior to the combinations of
operations that constitute it within the prior theory.
70
Cavailles-From Collective to Wager
This is even, as Kolmogorov remarks,1 1 the principal
source of its autonomous development: in its absence,
it would fuse with the theory of additive functions of
sets. A great deal of the original work on the calculus,
by Laplace and Markov, is dedicated to this-to the
study of series of trials, whether completely inde
pendent or of a dependence fixed by a law, such as
concatenated probabilities. There is no room to demand
a translation of it into set theory, any more than for
the parallelism or perpendicularity of two straight
lines in number theory, even though geometry bor
rows the conceptual material of its axioms from the
latter (and in which is constructed naturally a model
of realization) . However, the situation of probability
calculus axiomatized in this way cannot be compared
to that of geometry: the system of axioms is not cat
egorical-that is to say, it does not give a univocal
definition of the objects E, F, P. One can put forward,
and indeed there have been put forward, according
to the purposes and the fancies of mathematicians,
various fields and various functions of probability.
The situation is something like elementary geometry
without the parallel axiom or without Hilbert's satura
tion axiom. So is this the sole origin of the discomfort
we mentioned above-the impossibility of justifying,
mathematically or empirically, the arbitrary stipula
tions brought into the definitions of E, F and P?
1 1 . Ibid. , 8.
71
COLLAPSE VIII
Note that in geometry, the definition of fundamental
operations (displacement groups) leads naturally to
the formulation of the axiom capable of completing
the edifice: we see this very clearly with the axiom of
saturation, if we allow Cantor's formula. It is an axiom
of closure: every infinite series of embedded segments
defines a point. Nothing analogous seems likely to be
forthcoming in probability calculus.
Perhaps, however, it was such a hope that drove
Reichenbach in the formalised axiomatic he published
in an article before Kolmogorov, and which he reprised
in his Wahrscheinlichkeitslehre. He uses preexisting
theories: set theory and logical calculus. Probability is a
relation between two classes of propositions. Whatever
may be the intrinsic interest of this realisation as an axi
omatisation (and the detailed remarks that accompany
it) , it brings nothing really new to the problem that
we are dealing with. Its principal originality consists
in its considering every statement of probability as
a hypothetical proposition: if x belongs to class A, y
belongs to class B , a relation which is specified by a
number p between o and 1 . This is an English point of
view upon which Keynes's Treatise in particular insists:
a judgment of probability makes no sense except under
the hypothesis of a determinate situation (or state of
our information) . There is no probability of winning
roulette if one does not bet-or if one does not spin
the wheel. One must therefore always write, in short,
72
Cavailles-From Collective to Wager
P (A,B ) , the probability, given hypothesis A, that B will
obtain. Whence a simple solution to the difficulties
of incompatible and independent events: two events
B and C can only be incompatible if they took place
under the same hypothesis A. We see that this is not the
case for Von Mises. The rule of composite probabilities
will be written, for all events ( whether independent
or not ) , since here all probabilities are conditional:
P(A, BC) = P (AB, C) . P (A, B)
The case of independence is expressed as follows:
P (AB, C) = P (A, C)
As we can see, the change in relation to the foregoing
axiomatic is largely one of presentation. Apart from
exceptional cases, it is more commodious to leave
implicit the statement of the hypothesis-as Reichen
bach himself does once he arrives at more complicated
calculations. But for Reichenbach this formalisation
represents the way to an interpretation of the notion of
probability thanks to which all difficulties will vanish.
It is here that the notion of collective comes in.
Introducing the collective, Von Mises expresses the
intention of giving probability calculus a development
and a rigour comparable to that of geometry. Unlike
the classical treatises, and unlike Kolmogorov's work,
73
COLLAPSE VII I
here there i s n o codification o r clarification of the
spontaneous process of calculation-since these turn
out to be insufficient to determine their meaning in
univocal fashion-but a direct definition of the object
of calculation via the idealisation of the conditions
under which it effectively takes place in reality. ] ust as
the geometer idealises the rods and rounds of nature
to make of them straight lines and circles, so the
mathematician of probability transforms a series of
dice throws, a statistical table, into a collective. Its
definition is the mathematical characterization of this
idealisation (in fact, to characterise mathematically is
to idealise) . In the simple case of trials (such as coin
tossing) that yield only two possible results, which we
can call o or I , a collective is an infinite series of os
and is, possessing the following properties:
I. The relation of the number of Is in the first n terms
of the series, at number n tends toward a limit as n
increments indefinitely; this limit will be called the
frequency of Is.
2. If we make a 'place selection', taking only certain
terms from the series independently of the quality
(of o or I) of the following terms, then the frequency
of Is (or os) in the new subsequence will be the same
as in the original series.
74
Cavailles- From Collective to Wager
This frequency, invariant under place selection, is
probability.
We generalise for the case of trials having any finite
or infinite ( denumerable or continuous ) number of
results: in the corresponding collective, each of the
latter figures with a determinate frequency, independ
ent of place selection. Tue rules of elementary calculus
are deduced from this definition: they are valid for
a frequency calculated on a series of trials and are
conserved in the passage to the limit. This can be seen
particularly easily for total probabilities: two events A
and B are incompatible only when they are results of
the same trial, and thus members of the same collective.
If nA / n and n8 / n are the relative frequencies of the
first n trials, then we obviously have:
whence the formula sought in the passage to the limit
( for nA / n and n8 / n each tend toward a determinate
limit, their sum y also tends toward that limit) -the
combination of two collectives-which gives the rule of
composite probabilities-is a little more complicated:
it must be shown that the new series does indeed have
the characteristics of a collective, and one must distin
guish between associable and inassociable collectives.
The essentials of the calculus can thus be rediscovered.
But this is not the main point, however important may
75
COLLAPSE VIII
be Von Mises's work in the calculus properly so-called.
The notion of collective serves to legitimise and to
codify the applications: all it does is to make explicit
the underlying thought-or the prerequisites of the
thoughts-of all those who use probability calculus.
The classical definition via equally possible cases is but
a vicious circle (what are equally possible cases, if not
equally probable cases?) and moreover is usually of no
practical value (where do we find these equally pos
sible cases if it is a question of evaluating the risk of fire
or of an accident?) . In fact, in the three domains where
probabilities come in-gambling, general statistics
and physics-'what we have before us is a long series
of events or phenomena, experiences or observations
en masse.'12 Probability has a role in masses, but it
can only signify relative frequency. Considerations of
symmetry in games of chance should not fool us: it is
a matter here of mechanisms where everything con
spires ( throwing dice from a cornet, shuffling cards )
in order for frequency and symmetry to be brought
into accord. Everywhere else-in insurance, in the
kinetic theory of gas, etc.-it can only be a matter
of more or less easily identifiable frequencies which
one postulates to be constant. The calculus is limited,
on the basis of these observations within relatively
simple collectives, to deducing the frequencies char
acteristic of the complicated collectives constructed
12. Von Mises, Theorie des probabilitrfs, 130.
76
Cavailles- From Collective to Wager
with the former. This is a role of transformation, not of
creation, exactly as, in geometry, one does not evaluate
lengths but, on the basis of given magnitudes (two
sides of the angle of a triangle, for example) , calculates
others (the third side) . Ultimately, there is not the
least divergence between the definition of probability
as a limit of frequency and the law of large numbers,
with which a superficial interpretation may oppose
them. In fact, Jacques Bernoulli's theorem does not
(as its author believed at the time) assure the passage
from supposedly a priori probabilities to frequencies,
but only states that there is a probability very close
to I that, over a long series of trials, the gap between
the frequency of a result and its probability is tiny.
A theorem which may, obviously, like all others, be
translated into terms of collectives: in a collective C,
having as its elements the collectives Dt each formed
of the results of a first trial E, the frequence in C of
D, for which the n first elements bring about one of
the results with a frequency nearing to the limit that
it will take, tends toward 1 if one chooses a large
enough n. Thus, not the least discordance between
the limit in the probabilistic sense (which the law of
large numbers speaks of) and the mathematical limit
that comes into the definition of the collective. 'The
theory of probabilities based on the notion of relative
frequency' , Von Mises concludes in i931, 'is free of
all contradiction, and on the contrary helps shed a
77
COLLAPSE VII I
little light upon questions that remain, i n the classical
theory at least, rather unclear.'13
But a stringent critique reveals major difficulties.14
Firstly, the condition of irregularity demanded by the
collective makes the definition of the latter contradic
tory, at least in the general form de Mises gives it. This
is what A. Wald shows: the notion of a place selection is
indeterminate. Every series, formed of indices denoting
elements of the collective, constitutes a place selection.
Now, if the collective is as follows:
then there exists at least one series n 1 , n , , n m · · · with
0
indices such that
• • •
an , = an , = . . . an i = . . . = I ,
and a series m 1 , m 2 , , m i · · · such that:
• • •
am , = am , = . . . am i = . . . = O .
Two place selections, then, which change the frequency
limit whatever the collective happens to be. Wald seeks
a remedy for this both in a mathematical restriction
13. Ibid., 1 74.
14. For the exposition of these critiques we use ]. Ville's work, cited above,
which is remarkable for its clarity and density.
78
Cavailles- From Collective to Wager
and a mathematical specification of the criteria for
place selection. He introduces a new system of selec
tions. A selection is a series of functions);, having each
for arguments the i-1 first elements of the collective,
and o or 1 as a value. IfJ; is 1, it is kept. We can see that
the series ofJ; give us a law that permits the extraction
of a new subsequence from the collective in question, C.
The invariance of the frequency limit, in the system of
series obtained on the basis of C by the system S of
selections, will mathematically translate the demand
for irregularity.
But we need to specify this further. Consider a
collective D, where the successive trials have as their
results not two events, but any (infinite) set whatsoever
M of events. Take N, a part of M; the probability of
N in D will be the frequency limit of elements of N
in D. If M is finite or denumerable, no problem. But
if M has a higher power than the denumerable-for
example if M is the set of real numbers, or an interval
of this set-Wald shows that there is no collective such
that the probability of each of the parts of M remains
invariant relative to any denumerable system whatso
ever of selections. Thus a new restriction must be put
in place: we shall consider, for example, when M is the
set of real numbers, only the system of parts of M that
are measurable by the Jordan procedure. Generally
speaking, the definition of a collective must therefore
make more precise (for the condition of irregularity)
79
COLLAPSE VII I
both the system S o f selections and the system F of the
parts of the set of results whose probability S must leave
invariant. A relativity in the definition that renders it
obviously arbitrary. Doubtless the restriction operated
by the choice of a system of parts of M is unimportant
in practice: in physics one does not encounter any set
that is not measurable by the Jordan procedure. On
the other hand, there are not more than a denumer
able infinity of imaginable selections. Or at least, it is
arbitrary to fix which of them. Finally, precisely from
the point of view of practice, a new difficulty arises: The
aim of the irregularity axiom is to define collectives as
series that are as similar as possible to those that one
obtains in reality through a series of independent trials.
Now, the following theorem can be proven: whatever
system S of selections is envisaged for a series of tri
als, giving, for example, two results of probabilities p
and q i-p, there exists at least one property A for the
series of results whose probability, calculated in the
classical theory, would be null but would nevertheless
contain at least one of the collectives satisfying S. In
other words, characterization through a system of
indifferent selections S does not suffice to eliminate
the properties of abstract series which, as the theory
shows us, have nil probability of occurring.
Jean Ville wished to obtain a more effective condi
tion of irregularity, inspired by another statement of
von Mises's. In games of chance, the irregularity of
=
80
Cavailles- From Collective to Wager
the series of results is nothing other than 'the impos
sibility of a gaming system, in the argot of the habitues
of Monte Carlo' .15 This principle 'must express in
general the aleatory character of the phenomena under
consideration. Its position before the real world is
the same as that of the principle of the impossibility
of perpetual motion.16 One might consider, for every
aleatory series, a player whose bets and gains depend
on the foregoing throws: so we have µn ( a, , a 2 , an_J ,
the function that expresses the bet at the nth throw.
We agree that he will receive µJp if an=I, µJ 1-pn if
an=O, p being, in the series, the probability of I. We
see that, on one hand, the gaming system will be defined
by a series of functions µn, and that on the other, the
final gain is equally determined by the series of µn. To
say that there is no martingale to win indefinitely is to
impose an upper limit on the series of µn. In studying
the resulting restrictions on the collective, Jean Ville
arrives at the proof that, on one hand, every system
of selection can be expressed by such a prohibition,
and that, on the other hand, given a property A of
nil probability for an aleatory series, one can make it
correspond to it a series of functions µn such that the
collective defined by the corresponding prohibition
does not possess A. The condition of irregularity thus
• • •
15. Ville, Etude critique, 142.
16. R. de Mises, Wahrscheinlichkeitsrechnung und seine Anwendung (Leipzig
and Vienna: Deuticke, 1931 ), 4 (cited by Ville, Etude critique, 87).
81
COLLAPSE VIII
specified therefore contains Wald's, and turns out to
be more effective than it. But it is each time relative
to the properties of nil probability that it was a matter
of eliminating, and thus it is also perforce arbitrary.
To search any further makes no sense. Every indi
vidual series has nil probability. For von Mises and
his heirs, it is a matter of setting aside series 'that are
not encountered in practice', a vague condition, we
understand, whose 'immediate subjective meaning'
Ville wishes to conserve even while translating it into
mathematics. Thus he eliminates other more abstract
possible criteria: 'to give oneself a martingale and to
exclude the series where a player, by applying this
martingale, enriches himself indefinitely, this has a very
concrete meaning [ . . . ] We consider this latter criteria
to be satisfactory from an intuitive point of view.'17
But is it so from the point of view of the internal
coherence of the theory of collectives? We do not
believe so. The idea of an axiom of irregularity is
attached to old notions of chance. But there is no
mathematical definition of chance: Borel often insisted
on this. The ultimate meaning of chance is simply
ignorance. To say that a series is a chance series is to
affirm that one cannot find a mathematical law for
the succession of its terms. Indeed, this is almost von
Mises's first statement. But to seek a mathematical
criterion for this absence of law can only lead to the
17. Ville, Etude critique, 138.
82
Cavailles-From Collective to Wager
arbitrary or the subjective. One can demand only that
there is no simple law: will the series be more chance
like for it? Doubtless the series we encounter most often
have certain properties in common: if all the particular
series have the same nil probability, the properties of
series have probabilities that may be closer to 1. We
have already isolated the group of indifferent series
(Popper, Reichenbach) , or Bernoulli series,18 which are
but particular cases of collectives subject to Wald's or
Ville's criteria. Admitting that we have succeeded in
defining exhaustively these privileged properties, it
remains that the properties of nil probability, in virtue
of the very definition of probability in a collective,
may present themselves a finite number of times. It
is to say the least paradoxical, in a theory based on
the notion of frequency, to see certain series radically
eliminated because their frequency is very small. What
a strange science it is that claims to describe what is,
and refuses to consider a part of what is on the pretext
that it is rare ! No criteria of irregularity can delimit
the domain of application of calculation.
Additionally, this demand is not essential to the
theory of the collective itself. On the contrary, Reichen
bach sees in it 'a grave fault; [ . . . J in practical usage,
series of a normal type (that is to say, those not indif
ferent to place selection) play an important role, and
18. Ville shows that the notions of Bernoulli series and the indifferent
series are equivalent (Etude critique, 78-83).
83
COLLAPSE VIII
it is a matter of a number of intermediaries between
the irregular series and entirely ordered series.'19 One
can therefore limit the definition to the condition of a
frequency limit. But here again there is a restriction in
relation to the classical theory: in the latter every ele
ment of a practically very vast.field F of parts of E can be
a complex event. If E is the set of real numbers, then F
contains all the sets that are measurable in Lebesgue's
sense: in other words, for the result, for example, of
spotting something expressed by a real number, one
can consider as an event the fact of the result belonging
or not to a Lebesgue-measurable set; now, these sets
constitute all the sets of real numbers that can effec
tively be defined. With the theory of collectives, ]. Ville
shows that one must limit oneself to sets measurable by
the Jordan procedure: a limitation that, as we have seen,
is without any real importance for physics, but which
can be awkward qua extrinsic to the mathematical
argument of the theory (which is governed by the prop
erties of the additive functions of sets) . On the other
hand, if in this way mathematical idealisation is found
insufficient, on the side of the object it may appear
exorbitant. For the substitution of a mathematical
passage to the limit for a convergence of relative finite
frequency can only be an embarrassment for the link
between calculation and experience. How can we rec
ognize in reality that we are dealing with a collective?
19. Reichenbach, Wahrscheinlichkeitslehre, 142.
84
Cavailles- From Collective to Wager
Tue finite beginning of an infinite series-all that is
knowable-informs us neither on the convergence
nor on its limit, if it has one. If 1010 10 zeros begin a
collective, followed by only is, it will be impossible
not to attribute a probability of I to the zeros, whereas
it is nil. Doubtless the classical theory often replaces
variations in finite terms by continuous variations; but,
on one hand, there it is often a case of practical and
provisional simplifications-analogous to those which,
in a schema, join a finite number of points which only
make sense as a continuous line; on the other hand,
where the substitution persists, it is precisely, as we
have seen, one of the problems posed by the practical
fecundity of the calculus. Tue theory of the collective
had as its first aim to fix its link with the real: now, it
claims to do so by assigning to calculation an object
that, by definition, is not encountered anywhere. The
analogy with geometry, as invoked by von Mises, is
illusory: geometry does not idealise anything. What is
there to think in roundness if not already the circle? It
is a naive epistemology that would see mathematical
objects as being born through abstraction from the
real. In fact, there is an autonomous development of
operations which, from the start, are mathematical:
practical applications come from the success of the
operations codified in the real. If there was abstrac
tion, it would be, not from the real (where there is
nothing to abstract) to the operations, but from the
85
COLLAPSE VII I
operations t o the real (the disregarding, i n the latter,
of certain mathematical properties) ; it is, moreover,
more a matter of approximation. Now, the collective,
the passage to the limit, where the infinite is essential,
is not approached via any experiential aleatory series.
The operations through which the mathematician
handles infinite series have nothing in common with
those through which the statistician observes a con
vergence of frequencies. The whole problem remains
to characterise these latter approaches, to link them
with the mathematical elaboration that would submit
them to calculation. The notion of the collective thus
remains a stranger to the former and the latter alike.
Its introduction does not help us address the problem.
But we can distinguish the mathematical question
of the categorical axiomatisation of calculus (or the
determination of its field of application, for this fol
lows from an exhaustive definition of its object) from
the epistemological problem of the meaning of the
notion of probability; or, if you like, the situation of
calculation in other sciences, along with the resulting
consequences for a representation of nature. Doubtless
there is some link between these two problems, and
even, it seems, a dependence of the second upon the
first. Reichenbach, however, tried to resolve the first
through the second. He does not shy away from the
difficulties of the notion of the collective; but for him
they are inherent to the very notion of probability.
86
Cavailles- From Collective to Wager
To clarify the latter is, if not to resolve the problem,
at least to show how far the solution might be carried
and the very reasons for its limitation. For von Mises is
mistaken in thinking that probability calculus can be
counted at the level of other sciences: it is at the basis of
all knowledge of nature. There is no measurement that
is not based upon the theory of errors. Every statement
of a law, as in thermodynamics, is a statement about
maxima of frequency. The problem of probability is
that of induction: how to conclude from the past to
the future. The mathematician is not bothered about
concatenating already-observed collectives ( and in fact
there could be none, for they would have to be finite ) ,
but is concerned with foreseeing the future. Thus the
infinitude of the series takes on its true meaning: it
is the indeterminacy of a development in the process
of becoming. We suppose the determination of this
indeterminacy, and there again there is no certainty:
probability governs everything, even the status of
its own interpretation. At least, this is the only way
possible for science: if it does not succeed in this way,
then there is nowhere else to look.
The solution lies in a broadening of traditional
logic: two-valued logic is a first approximation, just
like classical physics is for the world. A logic with a
continuous infinity of values is just as necessary today
as the physics of relativity. The element that replaces
the true or false proposition of classical logic is the
87
COLLAPSE VIII
wager, with values ranging from o to i, of the logic of
probabilities. A wager is linked to an infinite series of
bivalent propositions each bearing upon an element of
the collective. Take the collective a1, a2 . . . , an · · · · formed
of the results of a trial, P a class of these results (for
example, tails, when tossing a coin) , and the series of
propositions will be:
true or false propositions. If we attribute the value I
to true propositions, and o to false propositions, and
if we make the sum v, for the first n propositions, the
relation v/n will coincide with the frequency of the
result P in the collective. Just as in the passage to the
limit. The value of the wager, founded on the series
( I ) of propositions, is equal to the probability of P in
the collective. But we can only know this value when
we are dealing with a case of collectives in the process
of becoming. We are therefore thrown back, in order
to give a meaning to the wager, onto the problem of
the determination of probabilities in reality. There
is no circularity here: we will superpose upon the
wager on events a second-degree wager on probabil
ity, coordinating with it a series of elementary series.
Here again, a difficulty arises: the ideal wager would
have as its value the limit of the frequency of elemen
tary series, in which the frequency of the event E
88
Cavailles- From Collective to Wager
tends toward a certain limit. One can proceed by trial
and error: if the observed frequencies tend toward a
limit, a moment will arrive when they remain held
between certain limits. If on the contrary there is no
limit but, for example, an oscillation between two
extreme values, one can proceed through extraction
of partial series (by cutting up the primitive series)
and by considering the limit frequencies that they
may have. There is advantage in these trial and error
procedures in superposing wagers: for let us consider
a series S of series Ti. If we suppose that S and T
have limits of frequency, there exists a rank nI in the
series T1 on whose basis, for mTi, the frequency of E
remains within a certain interval o. Equally, there exists
a rank n2. in the series T on whose basis the frequency,
among the mT i ( m being the same in the two cases) ,
of those for which the frequency of E remains in the
interval o, remains within an interval E. It can be seen
that n2 s: n1; for rank nI all the mT i fulfill the condi
tion, for rank n2 only a majority (fixed by the interval
E ) do so. Such therefore will be the procedure of the
physicist, and of any scientist who utilises probability
calculus: superposing wagers in order, through suc
cessive approximations, to approach, where they exist,
frequency limits, and thereby to confirm (or reject)
the primitive wagers. A hesitant allure of science, a
modest solution to the problem of induction; we
must quit the sharp-edged world of certainties (an
89
COLLAPSE VIII
initial, crude image ) to enter into the fuzzy kingdom
of approximations, where acts and wagers intersect
each other. The very confidence that one will succeed
is a wager, but it is the only reasonable wager. Only
probability, the blind man's cane, can lead us down
the path of the future-if there is a path. 20
These philosophical reflections on the notion of
the wager seem incontestable to us. Their link with
the technical solution, however, is rather loose. Three
criticisms may be formulated. Firstly, the intervention
of polyvalent logic is a trompe l'oeil. It is excessive to
claim that it resolves everything: apart from the general
affirmation that the wager is not a proposition suscepti
ble of being true or false, one could scratch everything
about it without changing anything in the result. The
wager is situated between two systems of bivalent
propositions: propositions corresponding to elements
of the collective, and propositions superposed on
the wager and attributing to it its logical status-that
is to say, determining a probability. These latter are
what is essential. Furthermore, a certain incoherence
appears: it is said, concerning the superposed evalua
tions of probabilities, that 'first-degree wagers remain
exact [ richtig bleiben] ' . 21 Exactitude and nonexactitude:
bivalence without relation to the continuous scale of
values between o and 1. A wager is exact when one wins:
20. Reichenbach, Wahrscheinlichkeitslehre, 420.
2 1 . Ibid., 405 .
90
Cavailles- From Collective to Wager
but it ceases, at that very moment, to be a wager. What
becomes of the coordination with the totality of the
collective, since, by hypothesis, the latter is not com
plete? A science effectively submitted to a polyvalent
logic must not give way to the intervention-here
decisive-of bivalent propositions. The justification of
the superposition of wagers-that is to say, the whole
method of approximations-is based on the confidence
that the frequencies each have a limit-that is to say,
on bivalent affirmations.
The uneasiness comes from the second cause of
difficulties, the representation of the future by math
ematical infinity. Mathematical infinity is but a relative
indeterminacy, that is to say an indeterminacy submit
ted to a law, but still essentially an indeterminacy: it
has nothing in common with the unforeseeable nature
of an outcome. That which, mathematically, is inde
terminate in the series of decimals of rr, is the point at
which one will stop, not the decimals themselves. On
the contrary, the future event, for probability calculus,
is the decimal that one might find at place n. In reality,
the mathematician of probabilities never has to deal
with a collective: the passage from past to future takes
place between closed systems. In statistics, one wagers
that the frequency of purchases of a product, in a given
place and a given year, will be the same or different
from that of the preceding year: there is no wager on
one sole series of purchases whose frequency may vary
91
COLLAPSE VIII
before our eyes. In the same way, in statistical phys
ics, there is a wager on the distribution of speeds at a
given instant, and the assimilation of a succession of
states of a body to a series of trials is only a condition
of symmetry for the manipulation of the coordinate t.
We do not move forward in time, but we consider in
advance, en bloc, all of the states ( all future states ) of
a certain succession: the distribution of their prob
abilities is obtained either through considerations
of symmetry, or in some other way-never by way of
approximations along a development.
Finally ( the third difficulty) , these approximations
themselves are ineffective: we have seen that the begin
ning of a series tells us nothing about its limit, if it has
one. For Reichenbach there are privileged series with
which his manipulation succeeds; only the series sub
mitted to this 'axiom of regularity' give rise to science:
the existence of science depends upon their existence.
But this is to narrow the problem down too much; if
there are wagers and approximations, their model
remains entirely indeterminate. It is always dangerous
to prescribe to science what its path must be. Prob
ability itself overflows its definition as frequency limit.
For there can be no probability of an isolated
event. Here again, the notion of the wager given by
Reichenbach is awkward: if I wager on the coin com
ing up heads on the nth toss in a series of coin tosses,
the anticipated event is not tails, but tails at the nth toss,
92
Cavailles- From Collective to Wager
a singular event that has no frequency. It is very impor
tant to specify the rank, if the collective unrolls, since
my evaluations of probabilities (that is to say, the
value I attribute to the wager on the event) depend
precisely on the place where I find myself (depend on
the frequency observed in the first n-1 tosses) . Reichen
bach does however give an ingenious solution for the
classical case of an isolated event: in reality, there is
always a frequency of a secondary event linked to the
judgment of probability. For example, the probability,
for a historian, that Julius Caesar visited Great Britain,
is evaluated by the frequency of truths in the class
of documents to which belong those which tell of
this landing. It is not a question of the probability of
Caesar's landing, but of the probability of not being
mistaken in relying on such a document. The same
goes for the future. But, as Borel points out, on one
hand, the classes considered are often far too narrow
for one to be able to speak of frequency (or collective) ;
and on the other, in the majority of examples, these
classes have to be constituted from elements that are
too heterogeneous for frequency to have any meaning.
What group of chronicles is our historian of Julius
Caesar to consider? All the chronicles of Britain, spread
over a hundred years? All the chronicles concerning
Caesar? The least crazy thing would be to consider
the class of events that relate to the chronicle being
studied: if one can control a certain number of them,
93
COLLAPSE VIII
a frequency will appear. But the events are varied: one
chronicler may have had an interest in lying, another
may have been misinformed. And how many events are
there that are controllable like this? A hundred? This
is already a large number for a historian, but pretty
small for a frequency. In fact, the historian proceeds
otherwise: he is more interested in a selection, a likeli
hood, a logical chain. It cannot therefore be a question
of frequency: psychological reconstruction plays an
essential role. The credibility of a text is evaluated by
way of a multitude of operations too complicated to
be prescribed in advance, too subtle to be reduced
to a mere enumeration. So is the historian wrong to
speak of probability? E mile Borel does not think so.
But then another definition must be given.
For E mile Borel, 'the notion of the probability
of an isolated case is the foundation of probability
calculus. This notion is natural to each of us, just
like the notion of hot and cold.'22 The determination
is made in two steps: firstly subjective probability,
which is 'defined by the conditions of the wager that
one is disposed to accept for or against the event' . Let
us offer to a witness A the choice between winning
a certain sum on the toss of a coin or gaining the
same sum by betting on the success of tennis player
X: if he chooses the second choice, it is because he
estimates that there is probability greater than a half
22. Borel, Valeur pratique, 104.
94
Cavailles- From Collective to Wager
that X will win. A's opinion, and his choice, are of
no interest except in so far as A possesses a certain
competence in tennis. In other words, the statement
of probability supposes an investigation and a prior
knowledge: rational knowledge (the number of faces
of a regular polyhedron thrown into the air) , empirical
knowledge (what A knows of the psychology, of the
habits of player X), information on 'results, which are
often, if not always, frequency statistics' . Whence the
possibility of arriving at the second stage: the objective
judgment of probability. 'We shall define objective
probabilities as those whose value is the same for a
certain number of equally well-informed individuals on
the conditions of an aleatory event.'23 Thus, the objec
tive determination of the coefficients of probability
operate according to a complex method, where the
principal role is played-as for subjective probabili
ties-by the comparison between probabilities already
obtained in the case or a simple mechanical model,
and considerations of symmetry that allow calculation;
for example, the similarity with drawing balls from a
box. Just as for magnitudes, one cannot define prob
abilities in an absolute way, but only relations between
probabilities. Ultimately the supreme instance, the
basis of all objectivity, remains experience: it inter
venes through the intermediary of small probabilities.
'In numerous cases one can obtain, as the result of a
23. Ibid., 105.
95
COLLAPSE VIII
calculation, extremely small probabilities.' Now, events
possessing such probabilities hardly ever come to
pass. Borel clarifies this notion of a practical exclusion
through the distinction between three scales: probabili
ties that are negligible at the human scale, of an order
of magnitude less than 10-6; 'a man who constantly
wishes to take account of possibilities as improbable
as this quickly becomes a maniac or a madman' . 24
For the set of men the terrestrial scale presents itself:
probabilities smaller than 10-•5. And finally, for the set
of 'phenomena which may come to pass in the whole
portion of the universe that is accessible to us . . . , the
probability 10-5o is negligible at the cosmic scale.' If
therefore the evaluation of a coefficient of probabil
ity leads one to bring in negligible probabilities of
events that do come to pass, one must reject them.
The standard of impossibility maxima to which Borel
refers is the miracle of monkeys randomly hitting
typewriters and reconstituting the entire contents of
the Bibliotheque Nationale, a miracle whose prob
ability is of the order of 10101 2 • 'Such a miracle must be
regarded as impossible.'25 Generally speaking, 'when
the probability of an event not happening is less than
10-5o, we must regard this event as absolutely certain.'26
Here two misunderstandings must be dealt with.
24. Ibid., 6.
25. Ibid., 20.
26. Ibid., 7.
96
Cavailles- From Collective to Wager
Firstly the misunderstanding of coincidences: if we
consider the probability of obtaining, by drawing out
at random letters of the alphabet (which we put back
each time into the box) , Racine's verse:
Pour qui sont ces serpents qui sijflent sur vos tetes
It is 2 6-44 < 10-s0 • But the probability is exactly the
same for obtaining any series whatsoever of forty-four
letters:
yfbucsomyvmxjdgtgvwvyjzmsrjucemnxnrkgswkhecj
Now, the second series has in fact been obtained
through the random drawing of lots: it is an event that
has happened. The law of the impossibility of events
of small probability is therefore false. It is enough to
recall here that the event whose probability one calcu
lates is not the production of a series of any forty-four
letters of the Latin alphabet, but of a series given in
advance. In other words, the judgment of probability
is always a wager, logically anterior to the production
of the event to which it applies. As the submission to
the criteria of the experiment implies that the event
has happened, it is important each time to specify to
which anterior conditions the calculation of its prob
ability is linked. Here we rediscover the demand of
97
COLLAPSE VIII
Keynes and Reichenbach to explain probability as the
relation between two events.
The second misunderstanding is related to the very
meaning of the judgment of probability: doesn't the
practical impossibility affirmed by Borel operate a sur
reptitious passage between a probability very close to
I and certainty? Reichenbach shows that it is enough
to admit the apparently inoffensive axiom: (A) 'When
an event C in a series possesses a probability tending
toward I, it appears at least once in the series,' to affirm
that, in every normal series (every Bernoulli series) ,
frequency converges, in the mathematical sense, toward
the probability. It is enough to take for C the event
that, for a given interval a as small as one likes, the
frequency of the primitive event E in the n first trials
should be comprised between p+a and p-a, p being
the probability of E . We know that, for a big enough
n, the probability of C tends toward 1 in a Bernoulli
series. I f C certainly appears once, this means that the
frequency tends mathematically to the limit. However,
Borel's condition seems far stronger than (A) . But there
is a confusion here between mathematical certainty
and practical certainty. The axiom (A) passes from one
to the other-a passage which Reichenbach refuses.
Borel considers only the statements of experimental
sciences: the confidence that we can have in any law
whatsoever does not surpass the order of probabilities
whose difference from I is negligible at the cosmic scale.
98
Cavailles- From Collective to Wager
Tue result of an addition of 100 numbers of 8 digits
each is only known with a probability of error of 10-3
if it is done by one accountant, of io- 03 to 10- 0 7 if five
accountants work on it separately. Every physical
relation is established between the product of measure
ments, and thus is subject to the theory of errors. In
physics or in biology, there is no statement that is not,
in the final analysis, a statement of probability. Tue
difficulty comes from the fact that classical epistemol
ogy is subtended by a realist ontology. The hypothesis
of an in-itself of things that the scientist is supposed
to describe, and of which the laws he discovers are
only approximations, is profoundly embedded in our
consciousness. Even when rejected explicitly, it guides
the discussion: the reduction of probability to a limit
frequency aims to make of the statement of probabil
ity a judgment on what is. But if, in fact, to speak of
what is is meaningless, if every physical law is but a
wager of action, the scandal of probability ceases; far
from being an inadequate substitute for our power to
know, it is the very type of this power, the source of all
scientific activity. Thus, in the kinetic theory of gases,
that two gases, in the presence of atmospheric pressure
should, at the end of an appreciable time, yield a het
erogenous mixture, is of the same order of probability
as the miracle of the typing monkeys; the miracle of
Jeans no more unlikely than that water should change
into ice at the normal temperature. To interpret it
99
COLLAPSE VIII
in terms of frequency amounts to saying: in the
immense majority of isolated systems containing a
sufficient number of molecules, entropy grows with
time; but in others? What meaning would a statement
about them have, since there are no observations of
them?
To know the world is to wager-to wager that
certain acts, laboratory experiments, or industrial
techniques will succeed. The vital, extra-intellectual
character of this is profoundly perceived by Borel
in his description of the wager: ask a man to choose
between a toss of the coin and such a forecast, and his
choice will be instructive. It is the law of interest that
is guiding here: to insert oneself into nature, living
within becoming, to invent movements that succeed,
invention itself being a part of becoming, an element
of a dialogue, like the gestures of the body when
climbing. It seems that an explanation faithful to the
intention of the physicist has to follow this line-the
cosmogonic intention, the status of description and
of knowledge of physical theories does not seem to be
able to agree either with the utilisation of probabili
ties, nor, what is more, with the other characteristics
of modern physics ( for example, Einstein's analyses
of space and time ) . The mathematical elaboration of
theories would represent a systematic coordination of
effective gestures, processes of retardation, of the ame
lioration of action, which, following the observation
100
Cavailles- From Collective to Wager
of psychologists, can take itself as an aim, forgetting
the finality that gives it its sense. But even high-flown
theories-those without any practical value in the usual
sense-find their justification only in an effectively
realised act, in the observed accord between the results
of two measurements. The physical experiment is an
event in history; its forecasting, a wager; its success,
the possibility of new acts.
Such is, so it seems, the direction in which E mile
Borel's interpretation takes us. This, to our eyes, in the
current state of things, is the best (or the only) way to
conceive the role of probability calculus in the natural
sciences. The immediate difficulties-not to mention
those that concern ontology properly speaking and
of the epistemological difficulty of identifying the
link between mathematical knowledge and physical
technics-are of two orders: ( I ) To interpret the suc
cess of a wager, the appearance of the event posterior
to the action; its observation seems to be a statement
with a certain character, or at least something other
than a wager. One can seek it in the senses: a possible
continuation of action; this is at least to try and tackle
the difficulties inherent in the 'crude concept' of action.
There is, what is more, the problem of median prob
abilities: 'if it is proposed that we stake 100 francs on
the dice against an equal sum, the conventions being
that we will win with a 1,2,3 or 4 and lose with a 5 or 6 ,
we must reasonably accept. Ifwe lose, we must no less
continue to affirm that we were not wrong in accepting
101
COLLAPSE VIII
this wager and that it is our adversary who was quite
unreasonable.'27 What 'being reasonable' means is
rather difficult to determine; perhaps an examination
of the notion of the game will help here.28 For classi
cal physics it seems that the only meaning of median
probabilities is, thanks to repeated trials for example,
to be linked to small (or very large, that is to say very
close to 1) probabilities, themselves subject to experi
ment. But only the effective utilisation of science can
decide. ( 2) What link can we make between the notion
of probability-wager and the methods of its evaluation?
The success of considerations of symmetry is no more
intelligible here than elsewhere. In fact, doesn't the
use of the notion of frequency presuppose a sort of
symmetry: a homogeneity of spatiotemporal domains
(for the public records during a year of a given city,
for example) ? It is relative to this process of evalua
tion that the too-vague notion of the wager takes on
its true sense. It is possible that there is, what is more,
an irreducible polymorphism-that probability in the
sense of insurance companies only coincides in very
broad terms with probability in the sense of quan
tum theory. Only a detailed epistemological analysis
can clarify this; the notion of probability-like every
27. Borel, Valeur pratique, 106.
28. See, on this subject, Bruno de Finetti's study on the notion of the fair
game. He also interprets probability as a wager. B. de Finetti, La Prevision,
ses lois logiques, ses sources s'!bjectives (Annales de l'Institut Henri Poincare,
vol. VII). Also see E. Borel, 'Eloge du jeu', in Valeurpratique, 3, 447.
102
Cavailles-From Collective to Wager
scientific notion-has as its proper site the governing
intention of the procedures of the scientist: or as a
prerequisite for the intelligibility of the system of these
procedures. This means that it is each time modified
by transformations in the latter, that its unification
may not come about. We have already remarked that
the probability that Louis de Broglie speaks of has no
relation to frequency. The noncategorical nature of
the axiomatic of probabilities would be, consequently,
irreducible: its singularity qua technique within the
sciences, that it can help equally, but not in the same
fashion, according to their own axioms, would prevent
any precision further than Kolmogorov's five axioms
of the common procedures that it puts to work.
The theory of the collective represented an effort
at unification, in order to safeguard a naive realist
ontology. It seemed to permit a reconciliation between
Bernoulli's theorem, the simple result of combinatory
calculus, and Bernoulli's theorem, the law of large
numbers, empirically observed. If so-called a priori
probabilities are but the approximation of frequencies,
there would be no leap out of experience, and calcula
tion would be one among our developed descriptions
of nature. This latent possibility of reduction would
reassure philosophers and scientists . The merit of
von Mises, Reichenbach, Wald and Ville is to have
expressed integrally all the resources of such a solution:
the mathematical difficulties, the insufficiency as to the
103
COLLAPSE VIII
link with experience, the very unintelligibility of the
notion, are now in the full light of day. The regularity of
certain frequencies, the object of approximative state
ments, is but a starting point for actions that succeed,
and does not possess in itself any explanatory value.
It is to a more profound reform of our ideas about the
real that probability calculus invites us, a reform whose
magnitude we should not underestimate. It is not a
question of a resurrection of pragmatism, which fails
because it is too easy. The very activity of consciousness,
the relation between reason and becoming, at first
opaque, but which reason partly penetrates, is in play
here. The wager is situated on the dividing line between
pure lived action and autonomous speculation: at once
an impulse toward the future, a recognition of radical
novelty, risk; and, on the other hand, an attempt at
domination through the imposition of an order, and
the establishment of symmetries. Its essence, the uni
fication of these two constitutive themes, is far from
being clear. It seems that the difficulties raised at the
level of calculation, in forcing us to study ever closer
both its history and the detail of its application, must
furnish for epistemology the occasion to provoke, if
not to carry out, a conceptual renewal in which the
elements issuing from this analysis of the wager play
the preponderant role.
104
COLLAPSE VIII
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Publishing, 2004).
107
COLLAPSE VIII
important book published on the subject and a mustfor any
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(1998) and Casino (1995) .
COLLAPSE: First of all let's talk about what a 'game
of chance' is. In the ideal model of a game of chance,
we have a set of possible outcomes ( e.g. the faces
of the die ) which turn up unpredictably with each
throw, but with a frequency that is constant over time.
The simplest way of gaining an advantage is through
knowledge of these long-term odds.
We also assume symmetry: with dice, roulette
wheels, etc. there is ideally no bias toward any one
outcome. Of course, the physical, environmental, and
human contingencies surrounding the game invariably
2.
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108
Forte-The Ultimate Cooler
'contaminate' this ideal model: Gaming equipment is
made of materials which may be imperfect (advantage
players can get an edge from flaws or peculiarities in
casino equipment) or can be altered (introduction of
marked cards, loaded dice) ; the gaming environment
can be exploited to obtain information that ideally
wouldn't be available (use of mirrors or cameras, teams
signaling across tables, corrupt dealers) ; and dealers
and other players are humans who can be influenced in
various ways. So your view on games of 'chance' must
be very different. Is it possible to give a broad overview
of your mental model of a game, as a professional: the
factors you have to take into account when examining
a game in order to anticipate the different 'angles' that
might be taken to exploit these shortcomings in the
ideal model?
STEVE FORTE: One of the most eye-opening revela
tions for anyone pursuing a career as a professional
gambler is that the games you read about in books
and the games you find on the casino floor are worlds
apart. Live games present a completely different
set of dynamics, challenges, and opportunities for
skillful play.
I recall playing blackjack in a big Reno club. I'm
sitting on third base and notice that the dealer's riffle
shuffle is open and high (versus closed and tight) .
Though not apparent initially, I begin to realize that
109
COLLAPSE VII I
the riffle i s providing m e with a n almost imperceptible
flash of about ten cards from the top of the left half
(after splitting the deck into two halves for the riffle) .
At first it was just a blur, but after playing a while, I
learned to let my eyes relax (instead of tensing up
and over-anticipating the last riffle) , and let my brain
naturally try to recall what I had seen. Within a few
weeks I reached a point where I could almost call out
the ten flashed cards in order !
Let's assume that you can see about ten flashed
cards and can occasionally and accurately classify the
cards as 'high' or 'low' . Despite the fact that the flashed
cards are riffled into approximately the same number
of unknown cards from the other half, this is still an
enormous amount ef information that allowed me to
camouflage my strategy to the extent that I was never
suspected of being a card counter, yet I was playing
one of the most sophisticated card-counting systems
of that era (Lawrence Revere's 1 4 Point Count-an
advanced four-level count with over 200 playing devia
tions committed to memory) .
If the riffle exposed a preponderance of low cards,
I would cut about twenty cards down, cutting the low
cards out efplay. This allowed me to increase my bet
significantly off the top and maintain this bet size
irrespective of what the count might indicate to bosses
and surveillance.
1 10
Forte-The Ultimate Cooler
If the riffle exposed a preponderance of high cards,
I would cut as deep as the rules allowed, make a
medium-size bet, and hope that the first hand showed
an excess of high cards, because I was going to double
up or parlay my bets irrespective of what the first
hand's count indicated.
The additional information provided by the high
riffle allowed me to confuse the pit and surveillance,
securing my longevity as a player. I would routinely
watch card counters get heat and even get backed off,
but I was allowed to play because I wasn't playing
the theoretical game, the standard which casinos use
to evaluate all suspect play !
One of the fascinating discoveries made after play
ing this angle for many months was that many dealers
riffled slower on their final riffle, which of course is the
only riffle that mattered. Apparently, since the final
riffle was the last step in the shuffling procedure and
the last chance to thoroughly shuffle the cards, many
dealers slowed down and riffled more deliberately.
From a management and game-protection stand
point, one of the realities associated with these kinds
of strategies is that not only is each dealer uniquely
different, but individual dealing styles and habits can
change over time, and not always in a positive way
(with experience, many dealers get complacent, lazy,
and sloppy) . So, for example, even in a club with 100
games that are well managed and supervised by a
111
COLLAPSE VIII
knowledgeable staff, and with every dealer shuffling
properly except one, the club is still vulnerable to
skilled players.
Though this is just one example of an offbeat strat
egy that targets the shuffle, from a conceptualization
process, once you open your eyes and begin to truly
appreciate the possibilities, it's like searching for gold.
Most of the time you find nothing. Then there are the
nuggets from time to time. And every once in a while
you hit the jackpot.
With the best players, assessing the pros and cons
of one's opponent is an arduous, detailed, exhaus
tive process-more so than most gamers would ever
imagine-and it often starts long before the player
walks into the front door, with pre-game knowledge
of a club's history, management philosophy, attitude
towards skilled players, average age of the staff, pro
cedural consistency from dealer to dealer, experience
of the dealers, and much more.
Once a professional gets to the game, the analysis
really gets down to the nitty gritty, examining each
facet of the rules, conditions, and procedures, followed
by dissecting every minute component of the shuffle,
cut, deal, payoff phase, and assembly of the deck for
the next shuffle.
Tue best players are also cognizant of the other
players. How many black check players? Are there
any high-rollers playing? In games with only one
1 12
Forte-The Ultimate Cooler
player, should the professional take a seat, would the
player's cards be visible (so they could be factored into
the strategy) ? With a sense of the action and where
most of the pit's attention is directed, it's easier to
pick the best strategic approach based on one's goals
(blend in, hit-and-run, direct with no camouflage,
high-roller, etc.).
There are also the psychological aspects of sell
ing the play-strategic deception-and the basics of
interacting with bosses such as being prepared with a
story should a boss say, "Hello, where you from; have
you stayed with us before?"
In short, my conceptualization of casino games was
simple: Knowledge is power; the more you know about
your opponent, the better your prospects, so do your
homework. Then, in any game with a human element,
anything is possible, and exploitable advantages are
virtually guaranteed to be discovered in any casino if
(a) you know what to look for, and (b) you are willing
to make the commitment to find what most gamers
and players never see.
C: In Casino Game Protection the term 'exploitable infor
mation' seems to cover all of these available sources
of dissymmetry.
SF: The phrase 'exploitable information' is gener
ally associated with advantage players, i.e., legitimate
113
COLLAPSE VIII
gamblers looking to exploit casino weaknesses. Exam
ples include dealers who unintentionally flash their
hole-cards, inadequate shuffling procedures that allow
visual tracking of key cards ( 'shuffle tracking' ) , or
the inevitable mechanical bias that develops in most
roulette wheels over time. Take a seat at any casino
table game in the world and you're presented with an
environment of information. When that information
is provided to all players, it's generally accepted to be
within your rights as a player to consider and strategize
the information to the best of your ability. Of course
it takes skill to identify and profitably strategize the
various types of information, which is exactly what
advantage players are all about.
C : Advantage play has been recognised at least since
the nineteenth century, right?
SF: In fact, there's very strong evidence suggesting that
the concept of 'advantage play' can be traced back to
the first organized study about games of chance, Liber
De Ludo Aleae (Book on Games ef Chance) by Gerolamo
Cardano, posthumously published in 1663, though
believed to have been written in 1520-1530:
Cards have this in common with dice, that what is
desired may be got by fraud; the most contemptible
kind is that which is backed by the sword; a second
1 14
Forte-The Ultimate Cooler
kind has to do with the recognition of the cards-in
its worst form it consists of using marked cards, and
in another form it's more excusable [ . . . ] [T]hose,
however, who know merely by close attention what
cards they are to expect are not usually called cheats,
but are reckoned to be prudent men.
It's not known whether Cardano was referring to a
player unintentionally flashing the cards as they were
dealt, or shuffling so poorly as to enable a shrewd
gambler to know which cards were about to be dealt;
only that Cardano was clearly making a distinction
between cheating and being prudent when knowledge
was derived 'merely by close attention' .
Scams, on the other hand, do not depend on casino
weaknesses per se, because cheaters create their own
sources of exploitable information. In sharp com
parison to the aforementioned strategies, examples
include 'playing the bend' ( crimping and waving the
cards into readable patterns ) , a scam that enables
cheaters to ascertain the dealer's hole-card even when
dealt properly-without flashing. Cheaters may con
spire with the dealer to false shuffle a slug of cards so
that a previously memorized sequence remains intact
during the deal-like playing with the cards face up !
And roulette cheaters have been known to stand next
to a dead game and drill a tiny hole through the
side of the wheel and into the ball track with a small
1 15
COLLAPSE VIII
custom built battery-operated hand-drill hidden in a
women's pocketbook; later, a cheater standing next
to the wheel would attempt to manipulate the spin by
inserting a thin wire into the hole to knock the ball
off the track into targeted sectors.
Though the legal definitions of casino cheating can
vary slightly from one jurisdiction to another, they all
tend to encompass three basic principles that can be
found in the gold standard, Nevada's Revised Statutes
{NRS), where cheating is defined as follows:
'Cheat' means to alter the elements of chance, method
of selection or criteria which determine result or
payment.
Also within the NRS is the Fraudulent Acts statute:
It is unlawful for any person to determine the course
of play after acquiring knowledge not available to
all players.
Though there are other laws for possession of cheating
devices, manufacturing and selling cheating devices,
teaching others to cheat, and so on, these three basic
criteria prove to be an effective test as to when an act
crosses the line from advantage play to cheating: Was
the random distribution altered? Was the intended
payment altered? Was information utilized available
116
Forte-The Ultimate Cooler
to all players? For example, switching cards or dice
changes the result. 'Capping' and 'pinching' scams
(increasing or decreasing a bet after the result) alter
the intended payoff. And a dealer peeking the top
card of the deck and signaling this information to an
accomplice provides cheaters with information not
available to all players.
One of the earliest and most important cases to
set the tone for the legal interpretation of advantage
strategies occurred in the early 1980s, State efNevada
vs. Einbinder and Dalben.
Dalben sat on first base where the dealer was unin
tentionally flashing the hole-card to this position dur
ing the peeking action (unlike in the UK, blackjack
dealers used to deal a hole-card and peek under tens
and aces for blackjacks) . Einbinder sat across the table,
betting big, and receiving signals from his friend about
the strength of the dealer's hand. Both players were
arrested for cheating.
On December i8, i98 4 , the Supreme Court of the
State of Nevada ruled in favour of the players, citing
the following:
Respondents were charged with cheating at gambling
and other related felonies. The facts of the alleged
offenses were essentially undisputed. In particular,
the evidence showed that respondent Dalben was
lawfully seated at his position at the Blackjack table,
117
COLLAPSE VIII
that h e did not use any artificial device t o aid his
vision, and that he was able to see the dealer's 'hole'
card solely because of the admittedly 'sloppy' play
of the dealer.
Respondent Dalben then communicated his infor
mation to respondent Einbinder. The district court
ruled that respondents' conduct did not constitute
a violation of the cheating statutes.
The signaling between players was also challenged:
Was this a conspiracy? Interestingly, the answer was a
resounding 'no' for one simple reason: You can't have
a conspiracy without a crime !
C : So, as you write in C GP: 'If a strategy utilizes infor
mation made available to all players, it's legal, provided
it does not alter any inherent characteristics of the
game.' But this availability of information is not a fixed
quantity. Firstly, one can't make the assumption that all
players are able to process the 'available information'
equally. But also, it alters along with new techniques
and technologies. For example, when Edward Thorp
published Beat the Dealer, which systematically laid out
the science of card counting, what had been taken to
be a game of chance suddenly became a game of skill
and knowledge. Before then, players tacitly assumed
that there was pretty much an equal chance of any
card turning up next-which is obviously not the case !
118
COLLAPSE VIII
But it takes a good deal of analysis to learn how to
exploit that asymmetry. Card counting in blackjack
basically becomes possible when we realize that the
deck of cards is not a 'random generator' , but changes
throughout the game, creating information asymmetry.
Is it ever reasonable to assume randomness in the
casino context?
SF: There's no such thing as true mathematical ran
domness in the casino industry, only acceptable levels
of 'pseudo-randomness'.
Today's slot machines can be deemed random for
all practical purposes, but to appreciate some of the
technical challenges with trying to achieve randomness,
consider the video poker machine.
Purists contend that true mathematical randomness
can only exist when all deck orders are equiprobable,
but even with help from the computer, limitations
persist. A computer's random number generator and
random function starts with a value called the 'seed' .
For older 32-bit systems, the number of possible seeds
is 23 2 , or about 4 billion possible starting values, which
leads to about 4 billion orders, just a tiny fraction qf
all possible orders. Even 6 4 -bit and 12 8-bit platforms
fall short.
A deck of cards can be arranged in 52 x 51 x 50 . . . x 1
different permutations. The result is an extraordinarily
humongous number (8 x 1067) that has fostered several
120
Forte-The Ultimate Cooler
analogies to help put the number in perspective. Here's
a favourite: If each person on the planet were to shuf
fle a deck at the rate of 1000 shuffles per second for
10 billion years, collectively, they could only produce
a small fraction of all possible orders. An even more
profound characterization states that every shuffle
produces a new order, one that has never been seen
before, and one that will probably never be seen again.
Moving from technology to the other side of the
spectrum we find a small cube of plastic, the casino die.
Casino dice are generally considered to be good ran
domizers, but this wasn't always the case. There was a
time when many believed that the dice were naturally
biased due to a discrepancy between the weight of the
spotting compound (epoxy resin/paint) and the weight
of the cellulose removed when drilling the spots. If the
compound weighed more, you would expect more
aces; if it weighed less, you would expect more sixes.
According to many early dice makers, the bias
was real. The epoxy resin/paint was lighter, but only
slightly so. Where the story picks up speed and cred
ibility is when you learn that right up to the i96os,
craps layouts barred ace-ace on the don 't pass and don 't
come, and then for some mysterious reason, barring
two sixes became the norm. Coincidence?
Finally, at the heart of every card game is the shuffle.
When the cards are shuffled adequately, the laws of prob
ability run their course and give all players a fair shake.
121
COLLAPSE VIII
When the cards are shuffled poorly, biases can lead to
strange results and exploitable opportunities for the
professional gambler. We have already discussed some
of the strategies that target these weaknesses, but it's
not just the shuffle that is nonrandom, it's the entire
game that operates in a nonrandom way.
Most dictionaries define randomness as 'lacking in
aim or method, purposeless, haphazard', yet when we
look at a blackjack game in action, the entire process is
controlled by predetermined procedures and predict
able actions. The decks start in new deck sequence;
they are shuffled by all dealers in the same manner
according to procedure; the cards are dealt from left
to right and picked up from right to left (most often
starting with busted hands and blackjacks) ; the same
number of cards are dealt before reshuffling; the played
cards and cutoffs (unplayed cards) are assembled in
the same way before each shuffle; even the typical
player's strategy and position of the player's cut can be
anticipated. This normality creates a difficult environ
ment for producing randomness (which can facilitate
some advantage strategies) .
In the complex and counterintuitive world of ran
domness also lie some of the gambling world's biggest
misconceptions. Most gamers believe that once a
process has been tested and stamped 'random' , it's a
process safe from predictive exploitation. But this is
absolutely not true, as illustrated by the following story.
122
Forte-The Ultimate Cooler
After watching a demonstration of one of the early
shuffling machines, the inventor boasted that his shuf
fler had just passed a barrage of statistical tests for
randomness conducted by a respected gaming lab and
that the shuffler was safe from the myriad strategies
currently beating hand-shuffled games (location, slug
tracking, and sequential tracking) . I commented, 'You
know, that doesn't necessarily mean that the shuffler
is not vulnerable' . A heated debate ensued.
To prove my point, I put two queens and an ace face
down on the table in a row and invited the inventor
to play a game, 'Find the ace'. I asked him to move
the cards around until he was confident that each card
had a I in 3 chance of ending up in each position, and
that any statistical test would confirm the process to
be random. He moved a few cards around and said,
"Let's say that I continued to shuffle the cards for 20
minutes, now what?"; "Okay, lets play the game."
I pointed to a card and proposed, "I'll bet $10,000 that
this card is the ace ! " Of course he objected, stating that
I had watched the shujfle, which was my point all along.
Here's a shuffling process that would be approved by
any gaming lab to be truly random, yet I can predict
where the ace will be with certainty. Albeit an overly
simplistic example, the point is that just because a
process is deemed to be random doesn't mean that it's
automatically immune from predictability.
1 23
COLLAPSE VIII
Several early slot machines were proven to be vulner
able to prediction, after passing the required statistical
tests. Several early shuffling machines were also proven
to be vulnerable after being successfully tested. And
the same principle holds true with other games, too.
A roulette wheel that exhibits a bias to the ball track
is still producing random numbers and generating a
random distribution. But the track's bias enables wheel
clockers (visual prediction players) to strategize ball
speed, rotor speed, and bounce, and still predict the
winning number, or sector, or half of the wheel, despite
playing against a random process!
C : How did the industry cope with Thorp's book?
Some of them were in denial about this transforma
tion-and yet in fact it increased profitability ( decreas
ing hold percentage but increasing volume) .
S F : The landmark Beat the Dealer was definitely a
game changer. When the industry first learned that
scientific play was possible in blackjack, they panicked
and immediately changed the rules. But overreacting
proved to be a mistake as the casinos lost business
due to unattractive games. It didn't take long before
everything reverted back to the old rules and proce
dures, however, as the casinos began to realize that
few card counters can win over the long run, and
that the perception of skill was a good thing; in fact,
124
Forte-The Ultimate Cooler
it was a brilliant marketing ploy, albeit unexpected
and unplanned.
At one time blackjack was as close to a flip-a-coin
proposition as you could find. There were even periods
when the player had an advantage just playing a 'basic
strategy' without counting cards ! This occurred for a
short time in Las Vegas when the single-deck game
was offered with stand on all 17s, double after splits,
resplit aces, and surrender. There was also the so-called
' Great Blackjack Experiment' in New Jersey's first
casino, Resorts International. For a short time 'early
surrender' was offered, a rule that allowed the player
to give up half his wager before the dealer checked for
blackjack (traditional surrender only allows this option
after the dealer checks for blackjack) . As anticipated,
the rule didn't last long as it also gave the players an
advantage without the need to count cards.
As automatic shufflers gained more acceptance,
'continuous shufflers' were introduced. Their purpose
was simple: Turn blackjack from a game of dependent
trials to a game of independent trials, essentially creating
a shuffle-after-every-hand format (infinite deck) that
would render card-counting strategies powerless. But
continuous shufflers have not been widely accepted
by players so they haven't dominated the shuffler
marketplace as was anticipated.
Some sixty years later, the industry is still appar
ently bent on eliminating blackjack's skill factor, and
125
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Forte-The Ultimate Cooler
their latest brainstorm is the advent of the 6 to 5 payoff
for blackjacks. The traditional payoff has always been
3 to 2, so for comparison with a $10 wager, blackjacks
used to pay $15; now they only pay $12.
Most rule changes don't have a significant effect on
players. When casinos hit soft 17 versus stand on all
17s, the house advantage increases by approximately
0 . 2 % . When the player is only allowed to double down
on 10 and n, the house advantage also increases by
about 0 . 2 percent. Even when casinos go from one
deck to shoe games ( 4 -8 decks) , the house advantage
increases by about 0.5 percent. But this latest change
has all but rendered the game unplayable from a skill
standpoint as the revised 6 to 5 blackjack payoff adds
another 1. 4 percent to the house advantage !
Though there are still a few beatable games today,
it generally takes a professional (or professional team)
to play skillfully, profitably, and undetected.
C: 'Availability of information' also depends very
much on what one is primed to notice. You raise
some interesting examples in CGP: You're playing
a card game and spot that some cards are marked.
Or you notice that the dealer deals in a certain way,
and you can systematically take advantage of it. Are
you cheating if you exploit this, since the information
is theoretically 'available' to everyone?
127
COLLAPSE VIII
S F : You're absolutely right, the notion of available
information only has meaning if one is primed to notice.
For example, when players sit down to play black
jack, they have many strategic options based on their
knowledge and skill, or lack thereof. They can choose
to simply play for fun. They can play systems based
on hunches, streaks, and betting progressions, the
classic SWAG player (scientific wild-ass guessing) . They
can learn 'basic strategy' and buck the lowest house
advantage possible without counting cards. They can
observe all cards and factor this information into their
decisions. They can learn to count cards. Or, they
could master the appropriate basic strategy, learn a
card-counting strategy along with the most important
strategy deviations in the game (based on strategy
indexes) , and then take their strategy to the ultimate
level and consider all other sources of information
made available to them, which entails combining
their skill and knowledge with an ancient competitive
principle found in warfare, business, sports, games,
and life-targeting the weaknesses of the opponent.
This is exactly what the world's best advantage players
do-they seek every possible mathematical and psycho
logical advantage and are experts at strategizing every
source of information that is made available to them.
C: So that's advantage players; let's turn to cheating. In
Casino Game Protection you speak of spectra oftechnique.
1 28
COLLAPSE VIII
Could you map out, broadly, what these different
spectra are? How would you group the different types
of activity that you try to detect?
SF: The 'spectra of technique' simply refers to a range
of techniques that accomplish a particular goal.
Consider the classic dice switch. The most difficult
switches are done entirely with one hand during the
toss and they can be done instantly and deceptively.
There are 'hand-to-hand' switches where cheaters will
create believable scenarios to cover the switch, such as
picking up the dice in the right hand and apparently
placing them in the left hand (which conceals the
crooked dice) to have the cheater's female compan
ion blow on the dice for luck. There are also 'prop
switches' where a cheater will use cash or chips in
his hands to facilitate the switch; two-player switches
when, for example, one cheater slides the dice to his
partner, switching them in the process; and switches
that require gaffs or devices for their execution, such
as 'chip shells' . These are stacks of chips that have
been glued together and gutted to create a shell that
can hide one or two dice inside, allowing the cheater
to show both hands empty during the switch. Finally,
cheaters don't always switch both dice; some scams
require the switch of only a single die.
So, for this particular manipulative objective there
are literally dozens of variants, as there are with card
130
Forte-The Ultimate Cooler
marking schemes, false shuffles, past posting (betting
after a result is known) , and many others. Since I did
not want Casino Game Protection to be an encyclopedia of
moves, scams, and strategies, for each objective, legal
or otherwise, I tried to present a variety of material
that best represented the range of possibilities.
C: Are there different 'species' of cheaters correspond
ing to the 'spectra of technique' ? Some who excel in
social skills-acting and creating the situation where
there is an opportunity; and some who are more tech
nical? Or do you have to master all of this to be suc
cessful? And what characterises a professional cheat
as opposed to an amateur trying their luck?
SF: The most salient attributes of the professional
cheater is good judgement. In any given situation, they
know when to 'move' (cheat) and when to 'pull up'
(quit) . They know when conditions call for a caution
ary path, and when to take dead aim (a bold, direct
approach) . They can sense 'heat' (scrutiny) even when
it's not visibly apparent, and they have an uncanny
sense of when enough is enough. And perhaps most
importantly, they have learned to control the greed fac
tor-the downfall of many cheaters. The professional
sees greed as a cancer to his profession, and judgement
as the key to grinding out steady, safer wins.
131
COLLAPSE VIII
Experience is another obvious distinction: One can
only reach the status of professional with experience,
both good and bad. A professional is much more apt to
spend time working out the details, carefully consider
ing the best way to 'frame a play' , the length of time
to play, how much 'splashing' (cover) is appropriate,
and the always important backup plan. Preparation
is paramount.
The professional is also much more likely to be
on the cutting edge, always more likely to be playing
with the next new scam, or with the next new cheat
ing device. Their thought process is one of always
trying to solve the next puzzle, beat the next industry
countermeasure, beat the next new industry device, or
beat the next new game.
Also, professionals are generally more technically
proficient than amateurs. Some cheating techniques
are so difficult that it can take months and sometimes
years of practice to perfect them. You won't find this
level of dedication with amateurs; in fact, many of the
most difficult moves are rarely attempted.
When it comes to interacting with dealers, bosses,
and other players, professionals are also better actors.
Believability is crucial, and they know it !
Finally, few amateur cheaters have big bankrolls.
Many play with 'blood money' (case money, or bor
rowed money) so they are always subj ect to poor
decisions due to desperation. But a big bankroll offers
1 32
COLLAPSE VIII
many advantages, not least of which is betting more
and going for bigger scores !
While the common perception is that the best cheat
ers have mastered it all, I have met many who were
incredibly talented technically, but who never had any
significant monetary success, and have met many with
little or no technical skill who have stolen fortunes.
C : From all of this it sounds as if you have to be
hugely disciplined. What kinds of people enter into
this as a really serious commitment? Both in terms of
mindset and in terms of what other professions they
might come from?
SF: It obviously takes discipline to master any craft,
but where it really makes a difference with professional
gamblers is after one becomes an expert.
Sooner or later all players run into severe statisti
cal fluctuations. Some call it 'luck', others call it the
'x-factor' or the 'unknown factor' , and mathematicians/
statisticians call it 'normal statistical fluctuation', but
whatever you call it, you can't avoid it. Envision a
winning poker player or card counter playing for
weeks or months and still showing a net loss. It can be
disheartening and easy to doubt one's skill. I've seen
literally hundreds of winning players run bad for long
periods of time and head straight for the crap table
or the sports book in an effort to get even. ( I've seen
134
COLLAPSE VIII
poker players lose one pot-the classic bad beat-and
head straight for the pit ! )
Peter Griffin, one of the most respected gambling
mathematicians and theorists, estimated that the win
ning blackjack player is only at his all-time high about
one percent of the time ! Think about that.
Legendary high-stakes blackjack professional Ian
Anderson simply and succinctly stated these realities
in his classic, Burning the Tables In Las Vegas.4
So you can't depend on winning the next time you
play, or the next week, or the next month. I have
never had a losing year at blackjack, but could it
happen? Absolutely !
In poker it's often called the 'law of least tilt' . Between
two players of equal skill, the player with the most
discipline will prevail over the long run.
So why is discipline so important? It keeps the
professional player on track when faced with adversity,
ensuring that every decision is motivated by sound
judgement, mathematics, and science . Discipline is
synonymous with self-control, and the minute a pro
fessional gambler loses control, he's no different than
every other 'sucker', 'egg' , 'pigeon' or any other pejora
tive moniker for gamblers who have no chance to win.
4. I. Anderson, Burning the Tables in Las Vegas: Keys to Success in Blaclgack
and in Life (Las Vegas, NV: Huntington Press, 1999).
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COLLAPSE VIII
C : What 'masters of the art' have you come across?
SF: Through forty years of aggressive research into
this world, I have been fortunate to meet several. The
best 'runup man' (stacking) I have ever seen could
rifle shuffle the deck without any hesitation and stack
three of a kind without fear of suspicion, never mind
fear of detection. While serving our country in the
Navy, he spent years practicing in the dark during
long voyages (while sitting on the toilet) .
There was a hustler known as 'Houdini' who was a
master at many casino scams but who was best known
for a diabolical method he developed to past post
bookmakers. Posing as a doctor, his story was that he
was taking thousands of dollars in bets from doctors,
then laying off the action to local bookmakers. But
when it came time to 'settle up' , the bookmakers were
always surprised to discover that a few more long shots
had hit than anticipated. When the bookmakers finally
realized that they were getting conned, but couldn't
figure out how, they would remark, "This guy must be
some kind of Houdini ! "
One hustler became known as 'God' for his
remarkable ability to read and play 'shade'. Even other
'paper players' (cheaters who specialize in marked
cards) couldn't read his work. Shade is a marking
solution comprised of a carrying agent (water, alcohol,
acetone) and just a few drops of ink (generally an
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aniline dye) . It's used to mark any white portion of the
card, darkening it ever so slightly, and is considered
one of the more sophisticated marking systems due
to the laborious practice required to read the marks
in live play. In one high-profile casino case, the cards
were suspected of being marked, but after all attempts
to detect the work failed, the decks were sent to the
FBI laboratories for analysis where a faint foreign
substance was identified. The problem, however, was
that despite detection and knowledge of the location
of the marks, the cheaters were never pursued because
no one could read the marks for a magistrate or jury.
Most assumed that special glasses or contact lenses
had to be employed to enhance the marks, though
the truth is that the system's secret was twofold: (a) it
took about 100 hours of practice, and (b) the cheater
learned to read the work lighter and lighter (reducing
the amount of ink) until it was highly improbable
that anyone else could read the marks without going
through the same arduous training regimen.
C: As this makes quite clear, at the highest levels this
is a matter of attuning perception and control of one's
play to an extraordinary degree. In CGP you write that
'professional cheaters can reach a level of skill, timing
and finesse that borders on the supernatural' . Are the
magical arts and cheating historically linked?
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COLLAPSE VIII
S F : Though there's definitely a link between cheating
and magic, the crossover is tenuous and generally
limited to some very basic tools and concepts.
While both groups may use sleight of hand, devices,
and misdirection, the sleight of hand employed by
cheaters face a tougher deception standard, their
devices and applications are designed to accomplish
different goals, and the misdirection-the term used
in magic-is uniquely different in virtually all cases. In
short, the two professions are worlds apart.
For starters, magic is a performing art, cheating
is a criminal act. In cheating, the psychological envi
ronment starts with the presumption that the game is
legitimate until some result or action raises suspicion;
in magic, the environment is openly consumed by
deception and suspicion since every spectator knows
that the magician will attempt to use every trick in the
book to fool and entertain. Cheaters generally have to
follow acceptable card- and dice-table protocols; there
are no such restrictions for magicians. In gambling,
no one wants to be cheated; in magic, everyone wants
to be fooled and entertained. Finally, cheaters are
looking to be forgettable; magicians are looking to
be spectacular. The list goes on and on.
While it's true that moves and ideas from the magic
world occasionally find their way into the repertoires of
cheaters, just the opposite is much more likely. There
is a fascinating history of many famous magicians
tracking down cheaters to learn their sleight of hand
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Forte-The Ultimate Cooler
as they believed that the sleight of hand employed by
cheaters is more sophisticated and deceptive than the
sleight of hand employed by magicians-though you
rarely hear about cheaters reaching out to the magic
world for the same reasons.
I have found that both professions have their elite.
Some of the finest sleight of hand I've ever witnessed
was in the hands of both cheaters and sleight-of-hand
artists. But I stop there. It just doesn't make sense to
make further comparisons, because you 'II never find any
other common ground, apart from a few generalities.
C : So arguably the cheater has the tougher gig . . .Yet
one skill professional cheaters and magicians share is
that of anticipating the expectations of their respec
tive 'audiences'-i.e., knowing what people want to
believe-and setting the scene accordingly-altering
the environment to create the best possible conditions
for success.
SF: Cheaters have to manufacture believable scenarios
because unusual results raise suspicions. They accom
plish this goal in many ways.
Cheaters will often 'splash' a move to test the aware
ness and knowledge of the players. For instance, if a
dice mechanic is getting ready for a 'money switch', he'll
go through the motions a few times with money in his
hands to establish the move and to see if anyone blinks.
Once the other players get used to seeing the cheater
141
COLLAPSE VIII
toss the dice with money in his hands, it becomes
acceptable in their minds. When the switch actually
occurs, since the actions associated with the switch
have been established, suspicion is alleviated and it's
easier for the brain to 'see' legitimacy.
Some cheaters splash with an actual move, such as
dealing a card off the bottom of the deck. But they
do so without the intent to cheat. They will shuffle
legitimately, have the cards cut, and while pitching
the cards around the table they deal one card off the
bottom. Since the bottom card is a random card, even
if someone suspects the move, there's no rhyme or
reason. Or they might do a 'push-through'-a false
shuffle where the halves are rifled together, pushed
in at an angle, and then stripped out with one half
getting slapped on top to emulate a true cut. But after
the push-through, they will rifle legitimately a few
times. Again, the move has no purpose other than to
test game conditions.
C : What's particularly striking in the GPS videos are
the controlled dice shots, which are totally counter
intuitive since the die is an emblem of uncontrolled
randomness. It's incredible just how much control one
can have over the result; but these moves also depend
on misdirection to some extent.
SF: Take the 'scoot', a gutsy scam where one die is
slid short of the back wall while the other die bounces
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Forte-The Ultimate Cooler
wildly and randomly off the back wall. For this par
ticular shot, should you have the chance to observe it
from beginning to end, detection is quite likely-a die
sliding across the table doesn't look like the true action
of tossing the dice in the air. But dice crews special
izing in the scoot have been largely successful due to
clever 'psychological framing' (diabolical setup) . The
shooter is always positioned next to the stickman to
keep the distance the die has to slide to the minimum.
Another member of the crew is always positioned on
the other side of the stickman; his job is to lean in and
make a bet at the last moment, partially blocking the
stickman's view. A third member of the crew will be the
'takeoff man' , the player posing as the high-roller who
will be making the big bet-always positioned on the
same side of the table as the shooter, away from where
the dice land. With this setup, each casino employee
only gets to watch a portion of the scoot.
The stickman only gets to see the end of the scoot,
which should be the randomly thrown die since the con
trolled die slides and stops first. The boxman only gets
to see the end of the scoot since he's forced to react to the
takeoff man's big bet (generally accompanied by strong
eye contact) . One base dealer (in front of the shooter)
only gets to see the beginning of the scoot, while the
other base dealer only gets to see the end of the scoot.
(Base dealers are taught to protect their own ends.)
Lastly, depending on the position of the floorperson,
the inside corners of the table may be blind, which is
143
'The Scoot'-The forwardmost die ( white) leaves the hand first
and randomly bounces off the back wall; the other die ( dark)
slides short of the back wall.
COLLAPSE VIII
why most scooters aim for the corners. When the scam
goes as planned, not a single employee gets to see the scoot
from beginning to end!
When I was lecturing around the world on game
protection, one of my favorite moves to demonstrate
was the 'puck shot' . A puck is a plastic disk about
three inches across and one inch tall with two rubber
rings around the sides. There are two pucks on every
craps table and they're used to mark the 'point' ( the
number the shooter is trying to roll; i.e., 4 , 5, 6, 8,
9, or 10) . With casino executives around the table, I
would point to the puck and say, "Keep your eye on
the puck; as I toss the dice, one will hit the puck and
carom off on a six ! " There were always looks of surprise
and scepticism until I tossed the dice and proved my
claim. The puck-shot is actually a slide-shot that can
be thrown with much more speed than a scoot, so the
sliding action is not easy to see. The two rubber rings
do the rest of the work, providing the perfect carom
for a sliding die. When executed perfectly, one die ran
domly bounces of the back wall, while the controlled
die slides forcefully into the puck and can carom off
by as much as two feet without the die tumbling.
There's also a controlled dice shot simply called 'the
shot' . Having collected gambling moves for over forty
years, this particular move has always been in my top
ten list. What makes the technique so amazing is that
it completely dispels the myths about controlling dice.
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Forte-The Ultimate Cooler
With this method, one die is thrown with air ! What
this means is that the controlled die is thrown about
three inches off the table. Now instead of an obvious
slide, the controlled die will wobble, and can even
bounce, while maintaining its lateral control. Though
a percentage shot, I 've met cheaters who have won
fortunes with this move.
Awareness and general knowledge are important
factors that all contribute to one's belief that something
just witnessed was legitimate. Bosses, for example, who
believe that a slide-shot would be easy to detect, but
that controlling a die that's thrown in the air is impos
sible, would definitely be vulnerable. So when you talk
about 'what people want to believe', it's what's in their
heads in terms of knowledge, experience, awareness,
and perception that can set the stage for cheaters'
techniques to go undetected, even when perpetrated in
plain view. Depending on the mindset of the observer,
the brain can get fooled over and over again.
Finally, for an interesting aside to those who
watch closely but never see anything, consider a boss
'burning' a suspect player (intense heat and scrutiny) .
Many of the best cheaters, advantage players, and
card counters interpret intense scrutiny as a sign of
weakness and as no reason for concern. It's the classic
poker tell of acting strong when weak, and vice versa.
These players will tell you that they're much more
concerned about bosses who keep their distance while
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COLLAPSE VIII
casually supervising the games out of the corner of
their eyes, which they view as a kind of psychological
trap designed for them to take the bait and expose
their true intentions.
C : So there is a whole game of deception and counter
deception here.
SF: Deliberately acting as if being careless, clumsy, or
absent-minded is just one way for cheaters and advan
tage players to portray a nonthreatening image-most
don't associate these traits with the slick, polished,
sophisticated professional gambler. But the idea of
cheaters and advantage players 'acting' for various
reasons happens every day.
Cheaters have to act to hide their crimes (criminal
deception) ; advantage players have to act to hide their
skill (strategic deception) .
One of my favorite stories along these lines is about
an old-time hustler that was a master 'paper player'
(marked cards) . He would intentionally sit at the end of
the table, wear thick-rimmed glasses, and routinely rise
off his chair and peer down the other end of the table to
read the cards. The thick rims suggested that the lenses
were also thick, and occasionally rising off his chair
was an act designed to further the impression of poor
eyesight. In truth, the hustler had 20/20 vision and the
lenses were normal and uncorrected. When someone
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Forte-The Ultimate Cooler
detected the marked cards one day, ' old man Harry' was
the last player suspected; after all, it was a struggle for
him to even read the faces of the cards !
In the early Ig6os when card counters began to get
backed off and barred, it was immediately apparent
that to have any chance to win, one also had to hide
one's skill. This led to the concept of 'strategic decep
tion' and is the reason why most of the early books
on card counting included chapters on camouflage,
comportment, cover, and image. For the same reasons,
advantage players need to hide their skill, too.
An example of strategic deception employed by
advantage players can be seen in the case of a very suc
cessful, creative bias wheel player. He had discovered
a mechanical defect and was betting the same bias
numbers, winning a substantial amount of money.
His act involved the use of an astrological chart that
conveniently depicted a circle of IQ different 30-degree
divisions called 'signs' . The player was able to convince
the bosses that IQ ( divisions ) multiplied by 30 (degrees )
represented the roulette wheel (360 degrees with 36
numbers excluding the single and double zeros ) , and
that his strategy was based on some nonsense about the
path of the Moon, Sun, and the planets. Apparently,
the casino believed the player was crazy for several
months before the mechanical biases were discovered.
From a detection standpoint it's relatively easy to cut
right through these facades and avoid being confused
1 49
COLLAPSE VIII
by all the external noise, and the secret is simple: Don't
be swayed by stereotypes. Ignore age, sex, race, dress,
words, and mannerisms. Strive to conduct a solely
scientific evaluation that focuses on two criteria: the
betting and playing decisions of the suspect player.
In blackj ack, for example, there are countless
methods for marking cards, and no one can have
knowledge of all methods. Fortunately, from a detec
tion standpoint, there are essentially only three ways
to exploit marked card information and all are easy
to recognize. They are 'top-carding', hole-card play,
or a combination of the two (known as playing with
'anchors' who are small players who will purposely
forfeit a bet if necessary to help win the big bets) .
When a player knows the top card before it's dealt
and he's in a position to receive the first card, there's
often a strong correlation between higher-than-average
bets and starting the hand with a ten or ace. (By the
way, advantage players can get this information legally
in a variety of ways ! ) If the player knows the dealer's
hole-card, the appropriate strategy is generally very
transparent because it requires one distinct strategy
when the dealer's initial two-card total is strong, and
another when the dealer's two-card total is weak. When
both the top cards and hole-card are known, it's even
possible to control the result. If the dealer has a 'stiff'
(totals 12-16) , an anchor sitting last can leave a ten
valued card on top that will bust the dealer and ensure
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Forte-The Ultimate Cooler
a win. It's also possible for one or more anchors to sit in
front of the 'takeoff man' and play to leave a favourable
card for their cohort. For example, the anchor could
leave a ten-valued card on top when he sees that the
big player is about to double down with eleven.
C : Along the same lines, let's talk about 'turns'.
S F : 'Turns' are planned distractions designed to hide
something. Though the least scientifically interesting
of all the questions, turns are one of the most colourful
topics in the entire cheating genre !
Turns are an essential element in many scams and
may refer to the person who intentionally and momen
tarily diverts the attention of a dealer, supervisor, or
surveillance as in, "For this play we'll need turns on
both sides of the game" . The term may also refer to
the physical action-as in, "You turn the boss" . Often
the turn provides more of a blocking action than a
distraction, as in the case of 'past posting' (betting the
winning number after the ball has landed ) . Here the
turn leans over to make a bet and completely blocks
the view of the dealer. Without a turn, many scams
would have little chance for success.
Consider the scams of 'mucking' and 'switching'
( one- and two-player card switching) . The turn works
one side of the game while the cheater ( s ) plies his trade
on the other. Eye contact is an integral part of turning,
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COLLAPSE VIII
and any action accompanied with strong eye contact
may do the trick. Or, to force a response, the turn may
expose his cards, look to the dealer and ask, "How
would you play this hand?" One turn, when signalled
to divert the dealer's attention, would blatantly pick
up his bet and place it on top of his cards, rather than
simply sliding the cards under his bet-the proper
way. This would drive dealers crazy as they would all
immediately respond, "Sir, please don't touch your
bet, just slide your cards under your chips" . The turn
would do this two or three times, always with an apol
ogy, and always as the switch was occurring. Tue turn
knew that most dealers are anxious to take charge, so
he let them, forcing the anticipated response.
By the way, the best defense against these kinds
of turns is for dealers to learn how to 'walk the game',
which is to lean to the right and left, not turn to the
right and left, and always maintain a strong peripheral
vision of the game so that no player is ever completely
out of sight. These are the toughest dealers to manipu
late, which is why cheaters typically scout for the right
dealer; they're looking for puppies, not bulldogs.
When a turn is signalled to act, he or she can be
very creative. I've seen cheaters take insurance against
a deuce, hand the dice to their girlfriend, set their drink
on the winning number in roulette, and just about
anything else that would force the dealer or supervisor
to react, because once they do, it's generally too late.
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Forte-The Ultimate Cooler
Calling a boss to get the cocktail girl, engaging in a
conversation, telling jokes, staging disputes, and using
pretty girls ( the more scantily dressed, the better) are
common ruses. If a crew wanted to pull a boss off a
crap game, a turn might just walk into the pit and ask,
"Is Mike working tonight?" After the boss responds,
"Mike who?" the turn replies, "You know, he looks a
lot like you" . The entire interaction takes only five
seconds, but with many scams, that's all the cheaters
need. After a turn does his job, he'll often walk right
out the door. They don't want to be connected to any
suspect play and risk having a boss put two and two
together: "See the guy over there; he pulled me aside
to ask me a question, and I think the shooter slid
the dice."
On the strong side, turns have been known to
knock over stacks of checks into the pit, spill drinks
on other players, pretend to fall asleep on the game,
start fights, and even stage heart attacks. The colourful
stories are plentiful. In one infamous scam, a strong
turn was required to switch an entire eight-deck shoe.
When signalled, the tumjumped up on top efa blackjack
table, took off his jacket to reveal a Superman outfit,
and started yelling, "I think I can fly, I think I can fly."
The turn was so strong that not only were the bosses
and security guards turned, but every player in
the near vicinity got caught up in this madman's
antics. The crew successfully kicked in a $160,000
153
COLLAPSE VIII
cooler, but after getting indicted a year later, the
authorities were able to find numerous employees and
patrons who still remembered the Superman incident.
The turn was over the edge, it was too strong. The best
cheaters will tell you that the best turns are those that
no one remembers !
C : At what point in the history of gambling did game
protection come into existence as a discipline, with a
history and professional status?
SF: This is a fascinating question.
Any gambler worth his salt understands the impor
tance of protecting himself from cheaters, so the idea
of individual game protection has undoubtedly been
around since the first games of chance. Modern transla
tions of Cardano's Liber De Ludo Aleae ( c15oos ) clas
sified the work as a gambler's handbook, because it
included brief explanations of false dice, marked cards,
and other cheating techniques.
The first book to expose the methods of cheaters in
American literature-also the first book with the word
'gambling' in the title-was Jonathan H . Green's 18 43
An Exposure qfthe Arts and Miseries qf Gambling. Green
was known as 'The Reformed Gambler', and he would
go on to author several cheating exposes.
Fastforward to the 1950s and several authors were writ
ing books with detailed information about cheating
1 54
Forte-The Ultimate Cooler
and, more specifically, how to protect oneself against
cheaters. Most notable were John Scarne and Micky
MacDougall. Scarne may have been the first inde
pendent casino consultant, while MacDougall was
the famous card detective who accompanied Ed
Thorp into the Las Vegas casinos to detect crooked
blackjack dealers while Thorp was writing his seminal
Beat The Dealer.
The first commercial video series to expose the
methods of cheaters was produced in 1981 by game
protection expert George Joseph-currently president/
owner of Worldwide Casino Consulting.
For many years it was customary for the clubs
to hire ex-cheats who would watch the games from
the catwalks (with binoculars) . Eventually, surveil
lance systems were introduced and the sophistica
tion of these systems and supporting technologies
advanced rapidly.
My consulting career began in the middle 1980s. At
that time there were only a few outside consulting firms
offering game-protection training (though many clubs
addressed the topic in-house) . Today there are dozens
of security-based companies and game-protection
consultants working around the world.
For decades, game protection was the number one
priority of most casino operators, but not any more.
Its importance has gradually declined, with today's
operators focusing their efforts on customer service.
155
COLLAPSE VIII
Apparently, shuffling machines, peeking devices,
low-profile roulette wheels, surveillance software for
analyzing suspect play, and a host of other high-tech
security-based implementations have lured opera
tors into a false sense of security. Sure, the games are
better protected than ever before, but there's always
a way . . . and it has been my experience that the best
cheaters and advantage players are ten years ahead
of the industry !
C : One means of control must involve stamping out
any material asymmetry in the equipment itself: What
kind of work today goes into developing the design
of roulette wheels, making dice symmetrical, making
cards robust and unmarkable, etc . ?
S F : Th e makers o f cards, dice and wheels are highly
competitive with each trying to trump the other by
offering something new to improve functionality, secu
rity, and player appeal. Here are a few examples.
Dice have essentially been made the same way
for decades, and dice makers have done a good job
at maintaining acceptable manufacturing tolerances.
For security, makers can add a ' glow spot' (epoxy spot
ting compound is mixed with an ultraviolet ink) , 'key
spot' (letter or number monogrammed on the inside
of a spot) , or nontraditional spotting orientations.
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The same is true for playing cards, though recent high
profile cases have drawn attention to manufacturing
tolerances regarding the back design's registration, or
how accurately the back design is positioned. If the
tolerances are off too much, an asymmetrical back
design is the result, which can be cleverly strategized
by sophisticated advantage players as the cards provide
another source of information that is made available
to all players.
Roulette wheels, however, have experienced dra
matic changes. It started with flattening the tradition
ally deep-sloped center of the wheel ( 'cone' or 'dome' )
along with reducing the height of the pocket walls
( 'frets' ) to create the modern 'low-profile' wheel. With
the new design, the ball bounces longer and more
unpredictably ( more scatter) .
Pocket walls used to be separate pieces but they
would loosen over time and create a bias-a wall not
firmly in place will absorb the ball's force when hit and
minimize bounce around the bias. To counter this issue,
solid, one-piece number rings were designed. Changes
to the traditional pocket design followed including
triangle- and scallop-shaped pockets.
The quality of the bearings has improved dramati
cally, resulting in almost no decay in rotor speed.
S ome manufacturers have redesigned the ball
track by changing slope, or curvature, or by using
a more durable material for the track's surface.
157
COLLAPSE VIII
To monitor the levelness of the ball track, in-track
sensors built right into the track are also available !
After the ball exits the track, it may or may not hit
a small deflector before reaching the pockets. These
deflectors are also called 'canoes' , 'diamonds' , and
'pins' . Their purpose is to create more variance from
spin to spin. As one would expect, deflectors come in
different shapes and sizes, all in an effort to ensure a
random outcome.
Much more so than dice and cards, roulette wheels
can also be highly decorative, being offered with differ
ent colors, themes, translucent bowls, and hand-painted
domes. Even internal LEDs can be used to aesthetically
heighten their appearance.
Originally designed for roulette's version of the
slot machine (console roulette/automated roulette) ,
there are even models that eliminate the need for the
dealer to spin the ball, instead using compressed air
to launch the ball !
From a security standpoint, one of the most practi
cal and effective measures for ensuring the trueness
of the wheel is to record all wheel data for statistical
analysis. Using reader technologies that identify the
winning number, the data can now be automatically
fed through a software package that conducts ongo
ing statistical tests in an effort to identify bias before
the player.
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C: The obvious way to minimize the exploitable infor
mation at the disposal of players is to ensure random
ness. But as we've already observed, randomness is
a tricky concept. This is shown by the very informal
definition of a random shuffle you cite from The Theory
ifGambling and Statistical Logic: 'We define the random
shuffle as an operation equivalent to scattering the
deck in a high wind and having the cards retrieved
by a blindfolded inebriate.'5 Do all shuffles therefore
fall short of a 'real shuffle' ?
SF: Th e short answer i s yes: Studies have concluded
that it takes several shuffles ( riffles ) to ensure random
ness, though casinos have never met this standard.
They operate their games with a productivity mindset:
The more decisions each hour ( hands, rolls, spins ) the
higher the profits. When I was breaking in, I recall the
mantra from many bosses, ' Keep the cards and dice
in the air, and the wheels spinning' .
In i 9 9 7 , Professor Robert Hannum of the Uni
versity of Denver conducted a study entitled 'Casino
Card Shuffles; How Random Are They?' Actual casino
shuffles were recorded and evaluated using several
statistical tests. The conclusion of the study was
no surprise:
5. R.A. Epstein, The Theory ef Gambling and Statistical Logic (Burlington,
MA: Academic Press, 1967) .
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COLLAPSE VIII
The six-deck shuffles failed virtually all tests for
randomness [ . J the single and double-deck games
offer mixed results, failing on some while passing on
other tests for randomness.
.
.
Since it was impossible to achieve randomness with
just three riffles and a quick running cut-the stand
ard one-deck casino shuffle-flaws in these shuffles
would eventually be discovered by sharp gamblers,
and these loopholes were even more evident with
multi-deck games.
For example, consider a four-deck shuffling proce
dure where the decks are divided into two piles, and
then 'grabs' of about 35 cards are taken from each
pile and shuffled together several times. If a 'shuffle
tracker' was able to count the two appropriate 35-card
slugs as the cards were played and placed into the
discard rack, determining that grab #1 had about ten
extra high cards (more so than probability dictates) ,
and grab #Q had about five extra high cards, these
two packets of cards could be shuffled together 1000
times and never change the player's assessment that
the combined 70-card slug was rich in high cards by
a factor of about 15 extra high cards on average. This
favourable slug could then be cut to the top of the
shoe, or near the top, and strategized in various ways.
Challenges along these lines led to the introduction
of automatic shuffling machines, but as it turned out,
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COLLAPSE VII I
even shuffling machines could b e exploited. One early
model had two vertical bins built into a dealing shoe
where the played cards were alternately discarded.
Rollers would randomly move i-3 cards off the bot
tom of one stack and the repeat the process with the
other stack. After a small group of cards were shuffled,
they were pushed to the front of the shoe and the
process continued to provide a continuous stream of
cards. Unfortunately, limiting the random selection
to a maximum of three cards was a serious oversight.
Cards that were discarded in ABC order were dealt in
C BA order with a maximum of three cards between
them. So, if the ace of clubs and two of clubs were
discarded in ace-two order, and the general location
of these cards could be anticipated ( near the front of
the shoe ) , and the two of clubs was dealt followed by
three x-cards-the maximum number of spacers that
could separate the ace and two-the top card of the
shoe could be predicted to be the ace of clubs with a
very high degree of certainty ( duplicate cards in multi
deck games could cause occasional errors ) .
Several other shuffling machines to follow exhib
ited similar design flaws, and for these reasons, the
best automatic shufflers today adopt a 'random selec
tion process'.
In i938, Ronald Fisher and Frank Yates described
in their book Statistical Tablesfor Biologj,cal, Agricultural
162
Forte-The Ultimate Cooler
and Medical Research6 a method for randomly reorder
ing an array of numbers. Using pencil and paper, a
list of numbers ( say 1-10 ) , and a precomputed table
of random numbers, they randomly selected a number
from 1-10, crossed that number out and used the num
ber to start a new list. Then a number from 1-9 was
randomly selected, crossed out, and became the second
number in the new list. This continued until the new
list was completed resulting in a random permutation
of the original list. The process is often compared to
dropping ten slips of paper in a hat numbered 1-10,
mixing them, and picking out the slips one by one
without replacement to determine a new order.
In 196 4 the idea was adapted for the computer by
Richard Durstenfeld in Communications oftheACM, and
popularized by Donald E . Knuth in his book, The Art
oJComputer Prog;ramming.7 In the context of shuffling
cards, a card was randomly selected from 1-52 and
swapped with the bottom card of the deck. The next
card was randomly selected from 1-51 and swapped
with the second card from the bottom of the deck, and
so on. The net result was an 'in-place' shuffle that was
optimal in runtime and space-the algorithm could
not be shortened and the memory required to run the
6. R. Fisher and F. Yates, Statistical Tables for Biological, Agricultural and
Medical Research (London: Oliver & Boyd Ltd, 1938)
7. R. Durstenfeld, 'Algorithm 235: Random permutation', Communications
oftheACM 7:7 CTuly 1964) , 420; D. E. Knuth, TheArt oJComputerProgramming
(Reading, MA: Addison-Wesley, 1 968) .
163
COLLAPSE VIII
algorithm could not be reduced. In other words,
the algorithm achieved a mathematically random
shuffie in the fewest steps possible.
As is the case with all shuffiing algorithms of this
kind, when the method used to generate the initial
seed is random, so is the end result.
Although the premise has been around for over sev
enty years in the computer world, it was first duplicated,
mechanically and electromechanically, in the Random
Ejection Shuffier introduced by Casinovations Incor
porated in 1995 (I was a co-inventor) . Most of the best
modern shuffiers have followed this conceptual lead.
C : Continuing with the technological theme, there
must have been a massive increase in the use of elec
tronic player assistance-signaling devices, computers,
cameras-with the emergence of cheap electronics
and computing power. How does game protection
deal with a situation where you have to imagine not
only what a human might do, but what a powerful,
speedy, number-crunching computer, or an array of
concealed cameras, might be able to do-you say in
CGP that 'these devices force us to look at the games
from every conceivable angle' .
SF: Although the possibility always exists that the
industry could run into hidden card-counting com
puters, perfect strategy computers, and roulette com
puters, most casinos-at least in the us-now have
16 4
Forte-The Ultimate Cooler
'device laws' that prohibit the use of any electronic
or mechanical means that helps the player play more
skillfully. For example, the Nevada Revised Statues
(NRS 4 65.075) states the following:
It is unlawful for any person to use, possess with
the intent to use or assist another person in using
or possessing with the intent to use any comput
erized, electronic, electrical or mechanical device,
or any software or hardware, or any combination
thereof, which is designed, constructed, altered or
programmed to obtain an advantage at playing any
game in a licensed gaming establishment or any game
that is offered by a licensee or affiliate, including,
without limitation, a device that:
1. Projects the outcome efthe game;
2 . Keeps track of cards played or cards prepared
for play in the game;
3. Analyzes the probability of the occurrence
of an event relating to the game; or
4 . Analyzes the strategy for playing or betting
to be used in the game.
In blackjack, for example, a player equipped with a per
fect strategy computer (optimal betting correlation and
playing efficiency) plays the game at a level of sophistica
tion unlike the best card counters. That said, advanced
playing decisions can be very composition-dependent.
A deck depleted in threes and fours might prompt a
165
Forte-The Ultimate Cooler
perfect-strategy computer to have the player split tens
against a seven, since it's weakened by the absence of
any threes and fours, though the best card counters
would rarely make such a play. This is the kind of
playing decision, when accurate, that can be identified
by experts as being outside the majority of players'
human capabilities.
In roulette, there are no base strategies, per se, so a
much more prudent course of action is to look at the
mechanical and physical traits that tend to exist with
most high-tech strategies and ask a few basic ques
tions: Is the player consistently betting late (last four
revolutions) ? Is there a bias to the ball track where
the falls tends to fall from the track at the same point?
Is a fall-off point above a deflector, especially a vertical
shaped deflector (creates a situation where the ball
falls from the track and hits a wall, absorbing speed
and impact, and directs the ball downward directly
to the pockets) ? Is the rotor speed too slow? Does
the bounce appear to be manageable (a function of
rotor speed) ? Could size and composition of the ball
be factors?
Moving from computer to camera, the use of hidden
cameras definitely adds another step in the evaluation
process, because now the analysis of suspect play must
be expanded to include the possibility of watching
and/or recording the game from almost every conceiv
able perspective. Since the typical spy camera is tiny,
167
COLLAPSE VIII
it can be concealed almost anywhere, and this includes
a power source and transmitter. Typically, these units
only have to transmit short distances to a 'booster' or
'repeater' which is a larger, more powerful transmit
ter hiding in a woman's purse close by. A 'booster'
or 'repeater' then sends the video signal to a remote
location (hotel room, parking lot, nearby structure)
where the signal can be played back several times, even
in slow motion, after which the appropriate strategy
can be sent back into the casino to one or more players
(via audio link) . These kinds of systems can be used
to peek the dealer's hole-card as it's dealt, record the
riffle shuffle, and even detect marked cards otherwise
not visible to the naked eye.
During my consulting career, when asked to evalu
ate suspect play I always considered the possibility that
a camera could be hidden in any conceivable location,
and that the game could be remotely observed or
recorded from behind, at table level, or from normal
eye level. I considered every prop as a potential hiding
place including cash, stacks of chips, cigarette boxes,
cellphones, coffee cups, or anything laying on the
table. Lastly, I always considered the possibility of
the camera hiding on the player or dealer.
In summary, no one knows how the advances in
technology will affect the game protection landscape.
All we know for sure is that both sides keep getting
better at their jobs.
168
Forte-The Ultimate Cooler
C : It seems that sometimes players will actually resist
certain attempts to ensure that games are fair and
randomized. They prefer to stick conservatively with
traditional set-ups and are opposed to continuous shuf
flers, etc. How does one maintain a balance between
protection and enjoyment?
SF: We've already talked about how the industry
responded to the card counting revolution, first chang
ing the rules and then quickly reverting back to the old
game, but this is not the only time the public 'spoke'
and got their way.
Continuous shufflers were designed to eliminate
blackjack's skill factor, but they have never gained
wide acceptance.
Four-colour decks were introduced to the poker
world with less than rave reviews. For whatever reason,
poker players would just not accept them. But when
shuffling machines surfaced, any initial trepidation
quickly turned into a blanket endorsement for one
simple reason: productivity ! This was good for the
house and for the professional player: more hands,
higher profits.
Translucent domes over the roulette wheels are not
a popular implement. Though designed to protect the
wheel from being manipulated from the 'outside' (the
players' side of the table), many players enjoy sweat
ing the result (like watching the horses come down
169
STATE CASINOS CHANGE·
RULES ON �21' GAMES
UTE SPORTS·-
UTE STQCK.S
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'
Fringe
Benefits
Tossed Out
By COIJN MCKINLAY
R.J CllY Edildr
Computers have hurt the.
fringe benefits at Las Vegas
casinos and two significant
changes in the rules of "21"
have been invoked to "put the
game back · in proper perspec
tive," it was lererned Wednes�·
·day.
.
I 'PLAYERS
CAN now go· dowi1
t for dotible on, eleven only, and
,,
. players cannot split aces any
more.
"Somebody found out the odds
were shrinking," commented
one hotel official.
I.
Another said that the move
, was designed to minimize the
efforts of . card counters . who
would play the odds on the
cards remaining in the deck.
ONE HIGH LEVEL industry
spokesman flatly predicted that
"this is the beginning of· a
trend which will introduce the'
shoe."
The shoe, already in use at
most casinos throilghout the
world and here in Las Vegas
at the New Frontier and Ha
cienda, is a box which holds
four decks of . car�s for the 21
dealer. · it makes card count:
ing almost. an impossibility to
be of any· value to the players.AGREEMJJ;NT WAS reached
, only this week at a meeting
� of indJ!sfry · i>fficials. 1\.11 maj6r
, hOtel·casinos, with the · exeep.
: tion of some of the smaller
' downtown clubs, were represent- .
1 ed and agreed to go along with
, the rule changes.
I
·
,
lI
I
Nevada Casinos Respond to Card Counters-Review Journal,
Las Vegas, NV, April 16, 1 964
Forte-The Ultimate Cooler
the stretch) and the domes impeded their view, often
reflecting light and other images.
M any slot players are not crazy about virtual
reels (computer generated images) and prefer to play
machines with a physical reel and a limited number of
symbols. Many aren't fond of coinless machines, either.
I remember when the first 'peeking device' was
introduced. Many experts-including myself-couldn't
fathom how the casinos would agree to install small
mirrors into their blackjack tables; after all, cheaters
have been known to use small mirrors called 'shiners' .
But the device was widely accepted and applauded for
solving a serious problem (hole-card exploitation) in
a very affordable, straightforward way.
Many innovations come with challenges and not
every player is quick to buy into a new way of doing
things, especially the older-age market who have been
frequenting casinos for half a century. They always
want to remind you of the old days, but the times have
definitely changed.
As a general rule, if the industry wants to introduce
a new game, side-bet, device, procedure, design, or a
new way of doing things, there's very little the public
can do. Players can lodge their complaints, slow down
progress, and even refuse to play, but sooner or later,
the casinos always end up getting their way . . . you can
bet on it !
171
COLLAPSE VIII
C : This leads us to the question_ of what players actu
ally expect or want from their casino experience. We
would assume that a typical customer enters a casino
to feel the rush of a submission to chance and hazard.
SF: Every player is different, each hoping to enjoy a
positive gaming experience. For some, it's all about
fun. They don't expect to win unless they get lucky.
For others, it's a more serious form of 'entertainment'.
They may not be experts, but they're not oblivious to
the concept of a strategy. When playing blackjack, for
example, it has been my experience that many players
want to 'feel the rush' of being in a true skill situation
and not blindly submissive to hazard. Players want to
feel that their decisions matter and that they have some
control over their destiny. We often see 'card watchers'
who enjoy the challenge of watching the cards from
round to round. They are not card counters, but if
they haven't seen many tens over the last few rounds,
they're more inclined to take insurance against the
dealer's ace. If they notice many ten-valued cards and
aces, they are less likely to parlay their bet after a win.
Other pure skill-based mathematical games that find
favour with these kinds of players are video poker,
sports betting, and of course, poker.
Other classic casino games like baccarat and rou
lette are generally classified as pure games of chance,
but that's a misconception. Baccarat and roulette are
1 72
Forte-The Ultimate Cooler
unknowingly offered as games of skill all the time.
For those who believe that 'setting the dice' before
tossing them can favourably influence the outcome,
craps could also be included in this category.
Winning strategies for beating baccarat started in
the i96os when Ed Thorp developed a simple card
counting strategy to beat a side bet on natural eights
and nines; once discovered, the option was quickly
removed from the layouts.
Roulette has a rich history of bias-wheel players
who have had great success identifying and beating
wheels with mechanical imperfections.
Many of the best advantage players in the world
contend that most casino games are beatable, even
those purported to be games of chance.
C : New advantage plays and scams eventually result in
the casinos tightening up their game. Has there always
been something of an 'arms race' between cheaters
and game protection? Have you been surprised in the
past by the emergence of new scams that you couldn't
have anticipated?
SF: Once again, it's important not to directly compare
cheating with advantage play. Cheaters perpetrate
scams; advantage players apply strategies that target
casino weaknesses. While it's true that both groups
have become more sophisticated due to tougher casino
1 73
COLLAPSE VII I
conditions and the implementation of many modern
tools: shuffling machines, peeking devices, evalua
tion software, etc., it's not true that advantage play
led to cheating, or vice versa. Each group must be
looked at separately. Their strategic approaches, his
tories, and impact on the industry tell two completely
different narratives.
With cheating, many of the older scams have disap
peared, but only in terms of application and execution.
The perfect example is the 'old-fashion cooler' , a scam
that starts with stealing six decks from an inside source
and ends with a blatant switch of all six decks ! (Of
course the dealer is involved with this scam.) With one
supervisor responsible for watching between four and
eight games at a time, it was easy for cheaters to get a
supervisor looking the wrong way for a split second
when the decks could be switched (often from and
into secret pockets called 'webs') . But today we have
the omnipresent surveillance camera, and in many
jurisdictions it's required by law that every game be
recorded 2 4/7· The old surveillance adage, 'The Eye
Never Blinks' , is particularly true today; and should a
cooler be suspected, it would immediately be detected
after a quick review of the surveillance footage, which
is also true of many other scams that don't fare well
in an environment where one or more surveillance
cameras are guaranteed to record every move.
1 74
Forte-The Ultimate Cooler
That said, an overhead camera provides only a single
perspective, while cameras watching a game from the
sides can often be blocked by cheaters simply stand
ing. For these reasons, a whole new genre of sleight
of hand has evolved known as 'sky moves', moves
that are difficult to detect from an overhead vantage
point due to its limited depth of perception. We've
all seen talented sleight-of-hand artists fool us from
just inches away; imagine the difficult of detecting a
sophisticated false shuffle from an overhead camera
sixty feet in the air !
In respect to advantage players, they're smarter
today than ever. They also have a greater understand
ing of the games and their mathematical nuances than
ever before. This is due in large part to the evolution
of the computer. Sophisticated gamblers can now
quantify almost any aspect of any game in ways not
possible previously. It's often impractical to use manual
calculations to analyze a new game or rule due to
complexity and sheer time restraints, but a player with
programming skills could write the appropriate code,
run a 100,000,000 hand simulation, and produce an
accurate statistical analysis in short order.
When the science of card counting was first publicly
exposed and mathematical proof was presented that
blackjack could be beaten with skill, academia took
notice, and the stereotypical professional gambler
(diamond pinky ring, slick moustache, etc.) began to
1 75
COLLAPSE VIII
transform into the science-orientated, geek-like, col
lege whiz kid, and this new breed of player proved to
be a formidable foe; in fact, advantage players have
had more impact on the industry than cheaters over
the last forty years !
For just one example, consider the hole-card play
ers/teams (recall State efNevada vs. Einbinder and Dal
ben) . In 1988, Las Vegas casinos began abandoning
the tradition 'peek game' and converting to a no-peek
format because it appeared that one premium player
after another was playing with hole-card information
(the players' strategies were unusual, yet obvious) .
The correlation between the playing strategies and
the dealer's hole-card was so strong, the industry
could only come to one conclusion: the dealers must
be 'tipping' or 'sending' their hand to outside 'agents'
(accomplices) . But something wasn't right. Tipping
the hole-card was a rank scam, one that the industry
had faded for many years, and the suspect dealers
were universally held to be experienced and trusted
employees. The industry was bewildered. All they knew
was that it had to stop, so sixty years of dealing the
peek game came to an end, and it was the advantage
players that forced the change !
C : So still no one knows how that was done? Are there
many examples of that kind of thing in the history of
cheating, where someone simply got away with it and
no one knows how?
176
Forte-The Ultimate Cooler
SF: This happens all the time. In fact, it's probably
happening right now !
To put it all in perspective, as a professional black
jack player during this era, my team alone had over
300 dealers who were unintentionally exposing their
hole-card in one way or another in just the Las Vegas
area. I would run into other hole-card players/teams
almost every day. Many were highly financed and
organized. Untold tens of millions were won by these
players before the industry had enough and said,
"Okay you win", and decided it was time to change the
old way of doing things. And they did. In the us today,
almost every blackjack table in the country is now
equipped with a 'peeking device' . Dealers no longer
have to lift their hole-card to peek it; the upcard and
hole-card are slid into a reading device when a LED
either blinks green (continue play) , or red (stop, dealer
has blackjack) .
C : Once again, there must be a compromise-that is,
game protection has to allow leeway in order for the
game to still be relaxed, fun and playable, and not
to intervene too much and put off profitable custom
ers. So an 'arms race' with the cheaters goes hand in
hand with a 'tug-of-war' with the players, when game
protection tightens things up too much, and business
falls off as a result.
177
COLLAPSE VIII
S F : The modern casino environment is no place
for casual or shabby game protection philosophies.
Though the atmosphere needs to be fun, pleasant
and almost party-like to assure a positive gaming
experience, the capability to instantly and system
atically evaluate suspect play is a must, because each
time a new game, side bet, device, or procedure is
introduced in the industry, hundreds of sophisticated
gamblers are scientifically dissecting every compo
nent of these implementations in an effort of finding
exploitable angles.
C : So when you're working in game protection, you
have to have an eye to innovations on the other side?
SF: From a game protection standpoint, it has always
been a challenge to keep up with the best cheaters
and to anticipate the next big scam. But when you're
a true student of the games, you'll often find that
though the scams may change slightly, the principal
areas of the games most targeted by the various scams
stay the same.
For example, in 1983, a player was found to be play
ing with a mini-camera hidden in his belt buckle. Stand
ing on the game, this was the equivalent of squatting
down to get his eyes at table level. The camera recorded
the action of dealing the hole-card where the video
was transmitted to a van in the casino's parking lot.
1 78
Forte-The Ultimate Cooler
There the video was reviewed to determine the dealer's
hole-card and this information was sent back to the
player (via audio link) . This was the first camera scam
detected by the industry and they were shocked, but
the same traits indicating a hole-card strategy were
present, which were no different had the player, without
the aid of a camera, spotted the dealer's hole-card as
it was unintentionally flashed.
In i998, a sophisticated miniature camera with
zoom and tilt capabilities was discovered hidden in
player's cigarette pack. The camera was able to surrepti
tiously look up into a shuffling machine and record the
shoe's entire order of cards, after the shujfle! After the
shuffle, the machine would transfer the cards one at
a time to a removal bin; it was during this postshuffle
phase that each card was visible to the camera. The
headlines read 'High-Tech Scam Hits Mini-Baccarat' ,
and again the industry was exposed t o sophisticated
high-tech possibilities.
Let's look at one more level of sophistication, a
scam that truly surprised me. To appreciate how a
scam can evolve, consider the following excerpt from
Casino Game Protection:
Can you think of any p ossible way one could
instantly 'cold deck' a six-deck game and determine
the shuffle's order following a legitimate shuffle?
Impossible? I know of a crew that came remarkably
close to doing just that. The concept was in the early
179
COLLAPSE VIII
development stages over a decade ago. The system
utilized a novel marking system for shoe games, so
there was collusion, but none from the dealer. The
cards were marked on the long edge within a small
half-inch center strip. Marked with an ultraviolet
solution, completely invisible to the eye, the marks
were comprised of a series of dots and dashes. The
cards could now be shuffled legitimately and pre
sented for the cut. One player, the cutter, was wired
up with a miniature lipstick-sized camera, black
light, and a periscope/mirror setup strapped to the
wrist-the black light and camera were not aimed at
the cards, but at the image reflected from the mir
ror. The player would take the cutcard and slowly
move it back and forth over the top of the shoe as
if to say, "Where should I cut?" The marks were
videotaped during this action. Once recorded by a
bodyworn VCR, the player left and headed straight
for his hotel room without making a bet. Waiting
for him was another VCR ready for playback. Under
magnification, the crew would pick a random mark
as a starting point, entering it and all cards to follow
into a miniature computer ready for table game play.
Once a good-size slug was entered into the portable
unit, it was rushed to the game. As the cooler hit the
layout, a few cards in sequence were entered into the
computer, which in turn identified the position of
the slug. From here, big bets and optimal strategy
followed. But there were problems.
180
Forte-The Ultimate Cooler
The edge of a playing card is like a sponge-it's not
coated with the varnish used to coat the front and
back of the card-so the ink would seep into the card
making it difficult to read. It was also discovered that
the cards are rarely squared perfectly when presented
for the cut, so it was easy to miss hidden cards. These
factors forced the crew to temporarily abandon the
approach. Although it turned out to be unsuccessful,
it came dangerously close to the ultimate cooler !
Several years after Casino Game Protection was published,
a high-tech scam hit South-East Asia. As the shuffled
decks were presented for the cut, a player took a gam
ing 'plaque' ( essentially a high-denomination chip but
in the size of a rectangle measuring about 4 x3 inches ) ,
placed it on top of the decks, pounded it a few times
with his fist for good luck, and then cut the cards.
It was later discovered that the cards were marked
with an infrared ink, invisible to the human eye, and
that the plaque was a sophisticated, miniature scanner !
The pounding action was no good luck gesture, but
a calculated action that ensured that each card was
perfectly squared and flush, making it easier for the
scanner to read all of the marks. The plaque was handed
off to an accomplice who rushed it to a hotel room
where the data was reconstructed into a long sequence
of cards. Eight-deck shoes can take a long time to deal,
especially when the players are deliberately slowing down
181
COLLAPSE VIII
the action. The cheaters were able to get back to the
target game in plenty of time to play, with knowledge
of the exact order of about four decks !
This is a good example of how this particular scam
evolved and how one crew of cheaters solved the
problems facing another crew from an earlier era. The
pounding of the plaque was a cultural idiosyncracy,
so the same gesture wouldn't work in most places, but
nonetheless, it was a clever solution to the challenge
of squaring the cards after the shuffle.
So when you talk about being surprised, it hap
pens all the time. You can take any scam, despite its
history, and you will find that no scam lies dormant;
it continues to evolve with new twists and turns that
are better suited for the modern casino environment
( often a function of advances in technology) . For those
in the game protection business, this is not necessar
ily a bad thing. If there were no surprises, the game
protection business wouldn't be any fun !
C : What are the hot issues for the future, as far as you
are concerned: biometrics, accountability systems ,
automation . . . ?
SF: These are all hot issues, and when you combine
them, you are basically looking at more and more
accountability.
182
Forte-The Ultimate Cooler
When you couple technologies like RFID inside chips
with dealing shoes equipped with reader technologies
that scan/read every card as it's dealt, you're scarily
close to 'complete accountability systems' that can
track every hand, every bet, every decision. These
systems could even know in advance what cards you're
about to be dealt. When this information is then
monitored and evaluated by sophisticated detection
software, there's not much need for street-smart surveil
lance operators or even the sharpest game protection
experts, because most won't be able to compete with
powerful, sophisticated, reliable software.
When a system has access to this much information,
from this point on, it's all about the sophistication of the
software analyzing the playing and betting decisions.
Bally Gaming came close to such a system some
years back with a complete-accountability table system
called Mind Play. The system required a specially
designed blackjack tabletop, encoded playing cards, 1 4
tiny cameras, and special chips that could be identified
by sensors embedded in the table. If you were playing
blackjack on a Mind Play table, the system knew every
move you made. At a cost of about $�.:w,ooo, Mind
Play also had the capability to evaluate your play and
report any suspicious activity. Sounds like the perfect
plan, but the system ran into technical problems and
Bally stopped development in 2.007. But many of the
same technical challenges facing Bally just a few years
183
COLLAPSE VIII
ago are no longer difficult problems to solve, techno
logically speaking, so I'm betting that unintrusive,
commercially viable table systems offering complete
accountability will soon become a staple in the industry
as common and accepted as peeking devices, shuffling
machines, and low-profile roulette wheels.
C : Most scams are small-scale and negligible, but mas
sive internal conspiracies have in the past been the ruin
of more than one casino operator. How important is
game protection in this regard?
SF: It's important to be aware of the possibilities.
Employee theft is a reality in any business and the
gaming industry is no exception. While dealer theft,
dealer-agent scams, and scams involving bosses are
still relatively common throughout the world, massive
internal conspiracies are very rare in today's modern
casino environment.
Organized crime is out and corporations are here
to stay. In most jurisdictions around the world, it's
considered a privilege to work in gaming, and your
right to work can be revoked for any impropriety.
Moreover, to work in any decision-making capacity
(key licence) requires extensive background checks
and the need to jump through several investigative
hoops before one is approved.
18 4
Forte-The Ultimate Cooler
There are more checks and balances than ever before,
tighter regulatory control and oversight than ever
before, and more security and surveillance than
ever before. For these reasons, by all accounts, mas
sive internal conspiracies appear to be a problem of
the past.
C : Finally, as a consultant you've worked with some of
the greatest legends in the history of casino industry.
Do you have a favorite operator, casino, or story about
one of these icons?
SF: The original Binion's Horseshoe in downtown Las
Vegas immediately comes to mind as a casino operation
that stood out from the rest. I have always had great
respect for the Horseshoe as a player and later as a
casino consultant.
Binion's Horseshoe was a true gambling house.
They were willing to take action on any bet and were
famous for telling gamblers that they could set their own
limit with their first bet ! When many clubs were run
ning scared and closing single-deck blackjack games,
the Horseshoe was spreading more games with higher
limits. They were also one of the first casinos to offer
a 4 percent commission on BANKER bets in baccarat,
4 percent commission on buy bets in craps, and other
liberal player options.
185
COLLAPSE VIII
The Horseshoe also employed many psychological
subtleties in their procedures. For example, they liked
to pay colourfor colour. If a player bet $15 in $5 checks
and won, Horseshoe dealers would just size into the
bet with $5 checks instead of breaking the bet down
and paying it with three $25 checks. This made aver
age players feel like high-rollers, and it became fun
for players to bet stacks ofchecks. Also, every time you
walked into the Horseshoe there was always this sense
that many players were winning (because of all the
checks in front of them) .
From a security standpoint, they allowed one of their
pit/shift bosses to walk around the outside ofthe pit and
observe the games from the same side of the table as the
players. This was a brilliant operational strategy in my
view, and one that I was exposed to firsthand during my
playing career. I was playing an 'index dealer' and firing
blacks. (An 'index dealer' unintentionally exposes the
holecard's index as it's dealt to centre-position players.)
I leaned back and noticed that one of the bosses was
behind me. The flash of the index was subtle, so thank
fully it wasn't detected, but the boss continued to circle
the pit, carefully taking a few minutes to observe each
dealer. It was intimidating to have a boss watch the
dealer from the player's perspective, because the protocol
gives management its best chance to spot index dealers
and other related loopholes that would otherwise be
almost impossible to detect from the pit.
186
Forte-The Ultimate Cooler
Ask any supervisor about the difficulties of supervis
ing games where you're always looking at the backs
of dealers and always trying to manage the inherent
blind spots, and you will immediately appreciate the
protocol's purpose.
The Horseshoe has always had respect for experi
enced dealers; this was not the norm in downtown Las
Vegas, where the clubs employed almost exclusively
break-in dealers. If you were a twenty-year veteran
and out of a job, the Horseshoe was the place to go
because they viewed your experience as an asset-as
they should-whereas the other properties were wary
of experienced help.
On a personal level, I dealt with Jack Binion, a
first-class operator and gentleman. Mr. Binion is the
only casino owner/operator who ever called me directly
to inquire about consulting services during my entire
consulting career; in all other cases, I was contacted
by a casino executive, not an owner. Now that's a
hands-on owner/operator !
Though I have many wonderful stories about these
icons, let me end with one of my favourites.
I have been fortunate to meet many legendary
casino executives during my career, but it was Jimmy
Payne, a casino operator who had run casinos all over
the world, who first asked if I had any interest in the
consulting business. I met Jimmy when I was still in
my late twenties, so I didn't know anything about
187
COLLAPSE VIII
the consulting business. But Jimmy was like a father
away from home, and given my respect for him, I said,
"Maybe" . One day Jimmy called me: " Put some of
your equipment together and I 'll pick you up in the
morning at 9 : 00 sharp; I want you to meet someone."
This was not unusual as I had met many ofJimmy's
friends before, so I packed some cards, dice, electronic
gaffs, and a few other things from my gambling col
lection. Jimmy picked me up and we drove to the Las
Vegas Hilton. Jimmy picked up a courtesy house phone
and made a call, and we headed for the executive offices.
I asked, "Jimmy, what's going on, who are we going
to meet?" He said, "Baron Hilton."
We walked into a room with a blackjack table and
there sitting around the table was Mr. Hilton and some
of his executives.
The first question Mr. Hilton asked me was if I knew
anything about Gin Rummy-he was a passionate Gin
player. I told him that it was played every day in my
home growing up, and proceeded to demonstrate a
few table hops, stacks, and holdouts. He laughed and
seemed to genuinely enjoy the gambling sleight of
hand. Then the conversation turned serious as Jimmy
asked me to demonstrate a few casino scams and several
advantage strategies. (Jimmy always believed that with
his expertise in casino cheating and my experience
as an advantage player, we might have something to
offer the industry.) After about 45 minutes, Mr. Hilton
188
Forte-The Ultimate Cooler
looked at me and said, "Okay, how much is this going
to cost me?" I immediately said, "$50,000 Sir" . And
he didn't hesitate: "Pay these gentlemen; I want my
people to see this."
The truth is that I was only kidding with Mr. Hilton.
It was not my position to negotiate anything; that was
up to Jimmy. But Mr. Hilton was such a gentleman,
and given several light-hearted moments, it was easy
to joke with him. All I ever expected was a smile. But
that didn't happen. And that's how I got into the
game-protection and consulting business !
189
COLLAPSE VIII
Angel Deck with Line Work
The Angel Back was once a popular card used in
underground casinos and private/home games where
hybrid casino games were frequently played. The backs
in this particular deck have been marked with a system
known as 'line work' , a subtle form of 'blockout work'
where the cards are marked with a matching coloured
ink/dye. Each card has a distinguishable mark.
191
COLLAPSE VIII
Engineering Chance
7Jpes ef machines are easily matched with each type
efsociety-not because machines are determining, but
because they express those socialforms capable efgenerat
ing them and using them.
GILLES DELEUZE
1
The gambling experience has evolved in step with
technological innovation. Once a relatively straight
forward operation in which players bet a set amount
on the outcome of a single payline, today machine
gambling begins with a choice among games whose
permutations of odds, stakes size, and special effects
are seemingly endless. 2 Instead of inserting coins into
a slot as in the past, players are more likely to insert
paper money, bar-coded paper tickets, or plastic cards
with credit stored on chips or magnetic stripes.
1 . G . Deleuze, 'Postscript o n the Societies o f Control', October 59 ( 1992) , 3-8.
2. See chapter 3 of N. D. Schull, Addiction by Design: Machine Gambling
in Las Vegas (Oxford and Princeton. NJ: Princeton University Press, 2012) ,
from which the present text is an edited excerpt, for a fuller genealogy of
the contemporary gambling machine.
203
COLLAPSE VIII
To activate the game, they no longer pull a lever, but
instead press a button or touch a screen. Denomination
of play can vary from one cent to one hundred dollars,
and players can choose to bet from one to as many as
one thousand coin credits per game. On or above the
play area, which typically features a video screen or
three-dimensional reels behind glass, 'pay tables' indi
cate the number of credits to be awarded in the event
that certain symbols or cards appear together. 3 To the
right, a digital credit meter displays the number of
credits remaining in the machine. Linked via telecom
munications systems to a central server, the machines
also perform data-gathering and marketing functions
for the casino. Critical nodes in the larger networked
system of the casino rather than stand-alone units,
they have 'become the central nervous system of the
casino', an industry representative remarked in 2007. 4
3. Some machines additionally post their 'theoretical payout percentage',
also known as the 'return to player' (RTP), which is the amount a player is
likely to receive back over an extremely extended period of play-1 million
spins, for example; in the short term, the return may deviate radically from this
figure. RTP is predetermined down to a decimal point by factory-generated
computer chips that are randomly spot-checked by state gaming agents (M.
Cooper, The Last Honest Place in America: Paradise and Perdition in the New Las
Vegas [New York: Nation, 2004], 116). Different jurisdictions require different
RTP minimums; in Las Vegas, the minimum is 75% but is typically higher.
4. Todd Elsasser of Cyberview, panelist for 'Server Based Gaming II:
The State of the Industry', G2E 2007. In the terms of actor network theory,
the electronic gambling machine has become a 'thick node' in the larger
networked system of the casino. As I discuss in chapter 5 of Addiction
by Design, the slot machine becomes even more central to the casino with
emerging systems of 'networked gaming' (also called 'downloadable gaming'
and 'server-based' gaming) in which game content, customer tracking
applications, and other services exist on an online server and are downloaded
to individual machine units.
204
Schull-Engineering Chance
Until the mid-198os, green-felt table games such as
blackjack and craps dominated casino floors while slot
machines huddled on the sidelines.5 By the late i99os,
however, they had moved into key positions on the
casino floor and were generating twice as much rev
enue as all 'live games' put together. In the aisles and
meeting rooms of casino industry event G2E, it became
common to hear gambling machines referred to as the
'cash cows', the 'golden geese', and the 'workhorses' of
the industry. Frank ]. FahrenkopfJr. , president of the
American Gaming Association, the commercial inter
est lobby that sponsors the annual expo, estimated
in 2 003 that over 85 percent of industry profits came
from machines.6 ' It's the slot machine that drives the
industry today' , he declared.7
Several factors contributed to the dramatic reversal
of slots' once lowly status in the gambling economy.
Relatively unburdened by the taint of vice as a result
of their association with arcade gaming, women, and
5. C. Turdean, Betting on Computers: Digital Technologies and the Rise qfthe
Casino (1950-2000) (PhD dissertation, Hagley Program, Department of
History, University of Delaware, 2012) . In 1980, 45 percent of casino floor
space in Nevada was dedicated to coin·operated gambling; by the late 1990s,
the figure had risen to 80 percent (G. Thompson, 'Video Slots Taking Over
Casino Floors', Las Vegas Sun, September 14 1999) .
6. Panelist for 'State of the Industry' , G2E 2003. In Nevada gambling
machines typically earn a lower percentage of gaming revenue than in other
states (70 percent versus 83 to 92 percent) (American Gaming Association,
State efthe States: The Survey ef Casino Entertainment, a survey conducted for
the AGA, Washington, DC, 201 1 ) .
7 . Quoted i n G. Rivlin, 'The Tug o f the Newfangled Slot Machines', New
York 'limes Magazine, May 9 2004, 42-81 : 44.
205
COLLAPSE VIII
the elderly, they played a key role in the spread of
commercialized gambling in the 1980s and 'gos, as
recession-stricken states sought new ways to garner rev
enue without imposing taxes. 8 The low-stakes devices
fit comfortably with the redefinition of gambling as
'gaming' by industry spokespeople and state officials
who hoped to sway public endorsement of the activity
as a form of mainstream consumer entertainment rather
than a form of moral failing or predatory entrapment. 9
8. Many view revenue generation through gambling as a 'tax on
stupidity'; others view it as a 'regressive tax' in which funds are withdrawn
from disadvantaged communities into the general revenue pool, following
an upward redistribution of wealth (e.g., see R. Vol berg and M. Wray, 'Legal
Gambling and Problem Gambling as Mechanisms of Social Domination?
Some Considerations for Future Research', American Behavioural Scientist 5 1
[2007], 56-85). Whatever the case, states' ongoing attempts t o shore up
budget deficits with gambling revenue has driven the expansion of gambling
over the past thirty years in the United States. As recently as 1976 there were
no casinos outside of Nevada, and only thirteen states had lotteries; today,
one can make some sort of wager in every state except Hawai'i and Utah,
and tribal gaming has grown into a nearly $27 billion industry since its
inception in 1988, today featuring 442 casino operations in twenty-eight
states (North American Gaming Almanac [Casino City Press 2010]).
9. 'Gaming' and 'gambling' were interchangeable terms in the United
States until the mid-1 800s, but afterward the latter term came to specifically
denote the act of wagering on an uncertain event (although the word
'gaming' was used in the Nevadan regulatory context since at least the 1920s
[J. Burbank, License to Steal: Nevada's Gaming Control System in the Megaresort
Age (Las Vegas: University of Nevada Press, 2005) , 4]) . In the 1970s,
responding to the industry's image-cleansing campaign, writers at the Wall
Street Journal began to use the term 'gaming' instead of 'gambling'; by the
late 1980s other media venues had followed suit, and by the late 1990s it
had become widely accepted. To defend this semantic reform, the American
Gaming Association makes reference to the Oiford English Dictionary, which
indicates that the word 'gaming' dates back to 15 10, predating the use
of 'gambling' by 265 years (AGA website, http://americangaming.org/
Industry/factsheets/general_info_detail.cfv ?id=9) . Nevertheless, English
language dictionaries consistently define games as activities involving skill,
and gambling as activities involving chance.
206
Schull-Engineering Chance
The growing consumer familiarity with screen-based
interaction that accompanied the rise of the personal
computer and electronically mediated entertainment
such as video games further facilitated the cultural
normalization of machine gambling. Meanwhile, the
ongoing incorporation of digital technology into gam
bling machines altered the player experience in subtle
but significant ways, broadening their market appeal.10
Gambling regulations were revised in lockstep with
technological innovation.
Since the early 1980s, when machine revenues sur
passed table revenues for the first time, the ascendancy
of machines in the culture and economy of American
gambling has continued unabated. The devices are
now permitted in forty-one states ( up from thirty-one
in 2000 ) and are under consideration by others. In
1996 there were 500,000 devices in the United States;
in 2008 the count had reached nearly 870,000-not
including an underground market of unauthorized
machines in bars and taverns, truck stops, bowling
alleys, and restaurants across the country, nor devices
engineered to circumvent restrictions by fitting state
definitions for bingo, amusement machines, or sweep
stakes games.11
10. While in 1983 only 37 percent of casino players reported machines to
be their favorite form of play, by 2005, this preference rose to 71 percent
(Harrah's Prqfile efthe American Casino Gambler 1991-2006) .
1 1 . North American Gaming Almanac, 2.
207
COLLAPSE VIII
S HALLOW PLAY?
Tue French sociologist Roger Caillois, author of Man,
Play, and Games, believed that games carried clues to
the basic character of a culture.12 'It is not absurd to
try diagnosing a civilization in terms of the games that
are especially popular there', he wrote in i958 . Cail
lois argued that one could make a cultural diagnosis
by examining games' combination of the following
four elements of play: agon, or competition; alea, or
chance; mimesis, or simulation; and ilinx, or vertigo.
Modern cultures, he claimed, were distinguished by
games involving a tension between agon and alea
the former demanding an assertion of will, the latter
demanding surrender to chance.
This tension is at the heart of the cultural diagnosis
made by the American sociologist Erving Goffman
in i967 based on his ethnographic study of gambling
12. In his foreword to Man, Play, and Games (New York: Free Press of
Glencoe, 1 979 [1958]) M. Barash observes that Caillois regards games
as 'cultural clues' (ix) . Caillois was building on the earlier work of Dutch
historian and cultural theorist J. Huizinga, author of Homo Ludens: A Study
efthe Play Element in Culture (Boston: Beacon Press, 1 950 [1938]), a treatise
on the importance of the play element of culture and society. As Caillois
points out at the start of his text (Man, Play, and Games, 5), Huizinga
was dismissive of games of chance. 'In themselves', Huizinga wrote,
'gambling games are very curious subjects for cultural research, but for the
development of culture as such we must call them unproductive. They are
sterile, adding nothing to life or the mind' (Ibid., 48) . Caillois disagreed
fundamentally, pointing out that uncertainty and risk are key aspects of
all forms of play (Ibid., 7; see also T. M. Malaby, 'Beyond Play: A New
Approach to Games', Games and Culture 2 : 2 [2007], 95-113).
208
Schull-Engineering Chance
in Las Vegas, where he worked as a blackjack dealer
and was eventually promoted to pit boss. Goffman
regarded gambling as the occasion for 'character
contests' in which players could demonstrate their
courage, integrity, and composure in the face of con
tingency.13 By offering individuals the opportunity for
heroic engagements with fate, gambling fulfilled an
existential need for 'action' or consequential activity in
an increasingly bureaucratic society that deprived its
citizens of the opportunity to express their character
in public settings of risk. For Goffman, gambling was
not so much an escape from everyday life as it was a
bounded arena that mimicked 'the structure of real
life', thereby 'immersing [players] in a demonstration
of its possibilities.'14
13. E. Goffman, Where the Action Is: Three Essays (London: Allen Lane,
1967), 260-61 . As G. Reith notes, sociological accounts have often
attempted to endow the unproductive activity of gambling 'with some kind
of utilitarian function' (The Age ef Chance: Gambling in Western Culture [New
York: Routledge, 1999], 8). Edward E. C. Devereux, for instance, wrote in
his 1949 analysis that gambling was 'a particularly convenient mechanism
in which the psychological consequences of economic frustration, strain,
conflict and ambivalence may be worked out without upsetting the social
order' (Gambling and the Social Structure [New York: Arno, 1980 (1949)], 955) .
The idea of gambling as a 'safety valve' or 'shock absorber' for the conflicts
of a capitalist economic system persisted through the 1970s. Gambling was
understood to be an escape from routine and the futility of working-class
lives. As Caillois had written earlier: 'Recourse to chance helps people
tolerate competition that is unfair or too rigged. At the same time, it leaves
hope in the dispossessed that free competition is still possible in the lowly
stations in life' (Man, Play, and Games, 1 1 5 ) .
1 4 . E . Goffman, 'Fun i n Games', i n E . Goffman, Encounters: Two Studies
in the Sociology ef Interaction (Indianapolis: Bobbs-Merrill Educational
Publishing, 1961), 34.
209
COLLAPSE VIII
Along these lines, in i973 the anthropologist Clifford
Geertz famously interpreted Balinese cockfight gam
bling as a 'tournament of prestige' that simulated the
social matrix and laid bare its status dynamics. The
activity, he argued, served as a medium for rehears
ing the collective and existential dramas of life. Like
Caillois and Goffman, Geertz emphasized the syner
gistic interaction of randomness and competition in
the cockfight. The less predictable the outcome of a
match, he observed, the more financially and person
ally invested participants became and the 'deeper'
their play, in the sense that its stakes went far beyond
material gain or loss.15 Fyodor Dostoyevsky's descrip
tion of a sudden windfall at a Swiss roulette table
in The Gambler captures Geertz's idea of deep play as
a compelling mix of chance, risk, and status: 'Why, I
had got this at the risk of more than my life itself. But
I had dared to risk it, and there I was once again, a
man among men ! '16
15. C. Geertz, '!he Interpretation efCultures: Selected Essays (New York: Basic
Books, 1973) . The concept of 'deep play' was first elaborated by Jeremy
Bentham to describe play in which financial stakes run 'irrationally' high
despite the fact that chance will determine the outcome, indicating that
more than just money is at stake (431).
16. F. Dostoyevsky, '!he Gambler, tr. H. Alpin (London: Hesperus Press,
1972 [1867]), 199. The semiautobiographical novel was written during a
period when Dostoyevsky struggled with his own excessive gambling. The
quoted passage carries echoes of Schiller 's German romanticist view of
gambling: 'man only plays when in the full meaning of the word he is a man,
and he is only entirely a man when he plays' (quoted in Caillois, Man, Play, and
Games, 163) . For an existentialist perspective on gambling, see I. Kusyszyn
'Existence, Effectance, Esteem: From Gambling to a New Theory of Human
Motivation', Substance Use and Misuse 25:2 (1990) , 159.
210
Schull-Engineering Chance
Caillois, Goffman, and Geertz each referred to coin
operated machine gambling in the course of their
analyses, and each of them dismissed it as a degraded,
asocial form of play not worthy of cultural analysis.
For Caillois, it was pure alea-an absurd, compulsive
game in which one could only lose.17 For Goffman, it
was a way for a person lacking social connections 'to
demonstrate to the other machines that he has socially
approved qualities of character'; machines stood in for
people when there were none to engage with.18 'These
naked little spasms of the self occur at the end of the
world' , he wrote of machine gambling in the very last
line of his analysis, 'but there at the end is action and
character' . Geertz described slot machines as 'stupid
mechanical cranks' operated by concessionaries at the
outer circumference of the cockfight circle, offering
'mindless, sheer-chance-type gambling' that could be
1 7 . 'The development of slot machines in the modern world and the
fascination or obsessive behavior that they cause is indeed astonishing',
wrote Caillois in a footnote to his text, noting that there were 300,000
slot machines in cities throughout the United States in the mid-1950s. He
followed with a long passage by a reporter in 'limes Square in 1957: 'In an
immense room without a door dozens of multicolored slot machines are
aligned in perfect order. In front of each machine a comfortable leather
stool [ . . . ] allows the player with enough money to sit for hours. He even has
an ash tray and a special place for his hot dog and Coca-Cola . . . which he can
order without budging from his place' (Caillois, Man, Play, and Games, 1 83) .
Caillois described how the mania for 'pachinko' machines in Japan became
so intense that they were installed in doctor's waiting rooms. He quoted an
observer of these contraptions: 'An absurd game, in which one can only lose,
but which seduces those in whom the fury rages' (Ibid.).
18. Goffman, 'Fun in Games', 270.
211
COLLAPSE VIII
of interest only to 'women, children, adolescents [ ... J
the extremely poor, the socially despised, and the
personally idiosyncratic.'19 ' Cockfighting men' , he
continued, 'will be ashamed to go anywhere near
[ the machines ] ' . In other words, the devices were not
a medium through which to become 'a man among
men' , as Dostoyevsky had written of roulette; unlike
the 'exquisitely absorbing' ajfaire d'honneur of deep
play, slot play was shallow, without depth of meaning,
investment, or consequence. Incapable of illuminat
ing the fundamental codes and concerns of a culture,
machine gambling was not a properly 'sociological
entity' , Geertz wrote.
The dramatic turn to machine gambling in Ameri
can society ( and beyond ) since the i98os prompts me
to question such dismissals; surely, in this turn, one
can find clues to the distinctive values, dispositions,
and preoccupations of contemporary culture. But what
kind of clues, and how to access them? Unlike Coff
man's card gaming or Geertz's cockfighting, machine
gambling is not a symbolically profound, richly dimen
sional space whose 'depth' can be plumbed to reveal
an enactment of larger social and existential dramas.
Instead, the solitary, absorptive activity can suspend
time, space, monetary value, social roles, and some
times even one's very sense of existence. 'You can erase
it all at the machines-you can even erase yourself',
19. Geertz, Interpretation if Cultures, 435-6.
212
Schull-Engineering Chance
an electronics technician named Randall told me.
Contradicting the popular understanding of gambling
as an expression of the desire to get 'something for
nothing', he claimed to be after nothingness itself.
Similarly, when I asked Mollie, a frequent video
poker player, if she was hoping for a big win, she gave
a short laugh and a dismissive wave of her hand. 'In
the beginning there was excitement about winning' ,
she said, 'but the more I gambled, the wiser I got
about my chances. Wiser, but also weaker, less able
to stop. Today when I win-and I do win, from time
to time-I just put it back in the machines. The thing
people never understand is that I'm not playing to win'.
Why, then, does she play? 'To keep playing-to
stay in that machine zone where nothing else matters.'
IN T H E Z O N E
To put the zone into words, the gamblers I spoke with
supplemented an exotic, nineteenth-century terminol
ogy of hypnosis and magnetism with twentieth-century
references to television watching, computer processing,
and vehicle driving. 'You're in a trance, you're on
autopilot', said one gambler. 'The zone is like a magnet,
it just pulls you in and holds you there', said another.20
20. The term 'zone' is used in association with machine gambling in other
English-speaking countries as well. One author reports that in Australia,
no theme is as resonant among gamblers 'as the idea of 'the zone', a term
used by many gamblers and counsellors to describe the dissociated state
213
COLLAPSE VIII
It is not the chance of winning to which these gamblers
become addicted but, rather, the world-dissolving state
of subjective suspension and affective calm they derive
from machine play. The memoirist Mary Sojourner
has described video gambling as 'a trancelike preoc
cupation in which perpetuating the trance was reward
enough' .21 'It's like being in the eye of a storm', says
Mollie, her fingers playing on the tabletop between us.
'Your vision is clear on the machine in front of you but
the whole world is spinning around you, and you can't
really hear anything. You aren't really there-you're
with the machine and that's all you're with.'
While all forms of gambling involve random pat
terning of payouts, machine gambling is distinguished
by its solitary, continuous, and rapid mode of wagering.
Without waiting for 'horses to run, a dealer to shuffle or
deal, or a roulette wheel to stop spinning', it is possible
to complete a game every three to four seconds.22 To
use the terminology of behavioural psychology, the
that problem gamblers seem to enter during periods of intense play' (C.
Livingstone, 'Desire and the Consumption of Danger: Electronic Gaming
Machines and the Commodification of Interiority', Addiction Research and
Theory 13:6 [2005], 528) . The zone, Livingstone elaborates, 'is a particular
space and time which is not consonant with the rest of life [ . . . J a place away
from the world where nothing really mattered except the present, timeless
moment' (ibid) .
21. M. Sojourner, She Bets Her Life: A Story if Gambling Addiction (Berkeley:
Seal Press, 2010), 149.
22. D. Cote, A. Caron, J. Aubert, V. Desrochers, and R. Ladouceur, 'Near
Wins Prolong Gambling on a Video Lottery Terminal', Journal if Gambling
Studies 19 (2003) : 380-407.
214
Schull-Engineering Chance
activity involves the most intensive 'event frequency'
of any existing gambling activity.
' I t is the addiction delivery device' , says Henry
Lesieur, a sociologist who wrote the first book-length
ethnographic account of nonelectronic gambling
addictions in 1977 before becoming a counsellor in
the wake of machines' spread.23 Others have called
modern video gambling 'the most virulent strain of
gambling in the history of man' , 'electronic morphine' ,
and, most famously, 'the crack cocaine o f gambling' . 24
Sensationalist metaphors aside, most researchers place
different forms of gambling along a continuum of
intensity that progresses from lottery, bingo, and
mechanical slots to sports, dice, cards, and finally, to
video slots and video poker. 'No other form of gam
bling manipulates the human mind as beautifully as
these machines' , the gambling addiction researcher
Nancy Petry told a journalist.
Forms of gambling differ not only in the intensity
of play they facilitate but also in the kinds of subjective
shifts they enable. Each type of gambling involves play
ers in distinctive procedural and phenomenological
23. Henry Lesieur, quoted in R. Green ('Long-Shot Slots, Part I', Hariford
Courant, May 9 2004, http://courant.com/2004-05-09/news/0405090003_1_
gambling-machines-long-shot-slots-problem-gambling/2; H. R. Lesieur, 'Ihe
Chase: Career efthe Compulsive Gambler (Garden City, NY: Anchor Press, 1977).
24. The first statement is by Robert Breen (quoted in Green, 'Long-Shot
Slots, Part I); I heard the term 'electronic morphine' used by Robert
Hunter; both Hunter, Howard Shaffer, and many others have used the
'crack cocaine' metaphor when speaking of gambling machines.
215
COLLAPSE VIII
routines-betting sequence and temporality, frequency
and amount of payouts, degree of skill involved,
and mode of action ( checking books, ticking boxes,
scratching tickets, choosing cards, pressing buttons ) ,
producing a unique 'cycle of energy and concentration'
and a corresponding cycle of affective peaks and dips. 25
The game of craps, for instance, can produce a state
of high energy and suspense punctuated by euphoric
wins whose thrill depends largely on social feedback.
The solitary, uninterrupted process of machine play,
by contrast, tends to produce a steady, trancelike state
that 'distracts from internal and external issues' such
as anxiety, depression, and boredom. 26 Based on his
clinical practice in Las Vegas, the psychologist Robert
Hunter has concluded that modern video gambling
'facilitates the dissociative process' more so than other
gambling formats. 27 'The consistency of the experience
that's described by my patients', he told me of machine
25. G. Reith, 1he Age ef Chance: Gambling in Western Culture (New York:
Routledge, 1 999) chapter 3. See also ]. Elster, 'Gambling and Addiction',
in ]. Elster and 0. ]. Skog (eds.), Getting Hooked: Rationality and Addiction,
(Cambridge: Cambridge University Press, 1 999), 208-34 and T. M. Malaby,
Gambling Life: Dealing in Contingency in a Greek City (Urbana: University of
Illinois Press, 2003) have made similar observations.
26. C. A. Thomas, G. B. Sullivan, and F. C. L. Allen. 'A Theoretical Model
of EGM Problem Gambling: More Than a Cognitive Escape', International
Journal efMental Health and Addiction 7:8 (2009): 3.
27. The medical doctor and slot enthusiast David V. Forrest suggests that
machine gambling produces a meditative, trancelike state because its pace
and rhythm (three spins every ten seconds, or what he calls 'basal slot play
rate') coincides with that of human breathing (Slots: Praying to the Gods ef
Chance [Harrison, NY: Delphinium, 2012], 49) .
216
Schull-Engineering Chance
gambling, 'is that of numbness or escape. They don't
talk about competition or excitement-they talk about
climbing into the screen and getting lost'.
If Goffman's social gamblers sought out 'fateful
ness' as 'the mark of the threshold between retaining
some control over the consequences of one's actions
and their going out of control', today's repeat machine
gamblers could be said to retreat from that threshold,
seeking instead a smooth, insulated zone where noth
ing unexpected or surprising can happen- the 'eye
of the storm', as Mollie described it.
ASYM M E T R I C C O LL U S I O N
The gambling industry invests a great deal o f resources
and creative energy into the project of helping gam
blers to 'lose' themselves-experientially and finan
cially. Slot designers' goal is to build machines that can
extract maximum 'revenue per available customer', or
revpac, and of this all-consuming objective they talk
freely and explicitly among themselves-on confer
ence panels, in journals, and in the aisles and meeting
lounges of exposition floors. How to get people to
gamble longer, faster, and more intensively? How to
turn casual players into repeat players? How, in other
words, to design the zone?
Design techniques for promoting absorption, self
forgetting, and continued play are myriad. Modern
217
COLLAPSE VIII
machines allow players to insert large bills or so-called
loyalty cards and then draw from credits displayed on
a small digital meter-easier than entering coins one
by one and an effective way to hide real-life monetary
value. Push-buttons replace pull-handles, greatly accel
erating the speed of play; the buttons are within easy
reach on an ergonomically curved console so that a
gambler can simply tap a finger. To prevent visual
fatigue, graphic engineers softly pixelate machines'
video monitors and avoid signage that is too bright,
erratic, or otherwise over-stimulating. Sound engineers
seek to soften and balance slots' acoustic elements;
some use anti-noise technology to envelop players in
a protective 'sound cone' , and one company's audio
director programmed its video slots to play all their
sounds in the universally pleasant key of C. Screens
are tilted at precise angles to ensure ergonomic comfort
and the conservation of players' energy.
More important to the zone than audio-visual or
ergonomic elements, however, are the computational
mechanisms that lie behind the screen, working to
compute the outcomes of the game. ' Math is what
will make players stay', game designers emphasize. By
'math' , they mean the programming that determines a
particular game's 'reward schedule' or 'reinforcement
schedule' to use the language of behaviorist psychology.
'It's like the player is reclining on a math model and you
need to get them comfortable', one designer told me.
218
Schull-Engineering Chance
'They're investing a lot of money into an invisible
structure and they need to be made to feel that they
can trust it. The machine needs to communicate that
trust through its delivery of rewards.'
Departing from Marxian accounts of industrial pro
duction in which factory labourers become alienated
from themselves in the process of operating machin
ery, Foucault characterized the relationship between
humans and disciplinary machinery as one of connec
tion rather than estrangement, in which 'a coercive
link with the apparatus of production' joined a given
body to the object it handled.28 Although linkage is
certainly a more pertinent descriptor than alienation
for the contemporary gambler-machine relationship,
the link in question is forged not through coercion, but
through a kind of collusion between the structures and
functions of the machine and the cognitive, affective,
and bodily capacities of the gambler.
The turn from coercion to collusion fits with Gilles
Deleuze's characterization of contemporary society as
a 'mutation of capitalism' in which a logic of discipline
and restriction has given way to a logic of control
whose protocol is not restriction or confinement but,
rather, the regulation of the continuous and flowing
movement of bodies, affects, and capital. 29 Although
machine gamblers act within the enclosed space of
28. Foucault, Discipline and Punish, tr. A. Sheridan (NY: Vintage, 1995), 153.
29. Deleuze, 'Postscript'; see Schull, Addiction by Design, chapter 1.
219
COLLAPSE VIII
the casino, seated before the consoles of stationary
devices and repeating the same routines, they tap into
a flow of credit that can bring them into the flowing
nonspace of the zone and allow them to be 'continu
ously productive' , as casino managers put it, for as
long as that credit lasts.
'Textbook capitalist exploitation thrives in peace
ful and productive coexistence with the play-drive of
the exploited' , Dibbell observes of the phenomenon
he calls ludocapitalism. 30 The key is to hold players
in a desubjectified state of uninterrupted motion so as
to galvanize, channel, and profit from their affective
capacities, or 'experiential affect', as two consult
ants for the industry term it.31 Design strategies for
rendering continuous productivity match gamblers'
desire for the insulating continuity of the zone and
vice versa; gamblers in search of the perpetual 'now'
of the zone become collaborators in the industry's
attempt to derive value from long-term statistical
probability. 'In the casino' , writes the sociologist
James Cosgrave, ' the calculation of probabilities
is the rule, the house has the edge and, as much as
possible, nothing is left to chance.'32
30. J. Dibbell, 'The Chinese Game Room: Play, Productivity, and
Computing at Their Limits', Artifact 2:3 (2008), 3 .
3 1 . K. Mayer and L. Johnson, 'Casino Atmospherics', UNLV Gaming and
ReviewJournal 7 (2003) : 21-32.
32. ]. Cosgrave, 'Goffman Revisited: Action and Character in the Era of
Legalized Gambling', International Journal ef Criminology and Sociologi,cal
'Iheory 1 : 1 (2008): 80-96.
220
Schull-Engineering Chance
M E C HA N I CAL TO D I G I TAL:
'
THE REALLY N EW G O D '
Slot machines underwent a significant transformation
in 19 63 with the incorporation of electromechanical
technology that enabled manufacturers to control
the motion of reels with electrical motors and a
circuit board of switches rather than mechanical
springs and gears .33 Removing the motion mecha
nisms from the reels protected slot machines from
tilting, shaking, and other physical abuse that could
affect outcomes. 34 Once they became reliable, notes a
historian, ' the attention of designers shifted to maxi
mizing the devices' potential to attract and retain
gamblers' .35 While casino managers appreciated the
tamper resistance of electromechanical machines,
3 3 . In 1964 Bally developed the first fully electromechanical slot machine
called Money Honey. The device allowed unprecedented automatic payouts
of five hundred coins instead of a mere twenty coins, as did all prior devices.
34. Until then it had been possible to cheat on the machines by
manipulating their mechanics. One method, called 'rhythm play', involved
pulling the lever in such a way as to influence the stopping of the reels;
'stringing' involved pulling a coin in and out of the slot with each spin;
'handle slamming' attempted to disable the payout control mechanisms
on old machines; and 'spooning' required a special device ( B . Friedman,
Casino Management [ New York: Lyle Stuart Publishers, 1 982 (1974)]; C.
Turdean, 'Betting on Computers: Digital Technologies and the Rise of the
Casino (1950-2000)' [ PhD dissertation, Hagley Program, Department of
History, University of Delaware, 2012], 15-16) . Some slot cheats used 'slugs'
or fake coins, 'shims' or wire pieces that were inserted into holes made in
the machine's case or glass, or simply poured substances into the pay slot to
fix its handle into play mode. Others attempted to stop the reels in certain
positions with help from magnets.
35. Turdean, 'Betting on Computers' , 46.
221
COLLAPSE VII I
players liked the fact that their motor-driven hoppers
could render unprecedented automatic payouts of
up to five hundred coins, which meant larger and
more frequent payouts.
Digital microprocessors (computer chips with
memory) came on the scene of machine gambling in
1978, endowing the devices with further security and
appeal. Just as motors and switches had replaced gears
and springs, now digital pulses of electricity drove the
motion of slot reels. Although players continued to
interact with reels, the outcomes of their spins were
now determined by a digital entity whose workings
were thoroughly opaque to them.
The hidden operations by which gambling
machines arrive at and deliver their verdicts are a
source of great wonderment and conjecture among
gamblers, as is evident in the countless discussions
that gamblers initiate on Internet forums. 'One of
the great questions in philosophy', begins an article
in the gambling magazine Casino Player, 'is how the
body of man, which is mechanical and concrete, can
contain the element of mind, which is ephemeral. This
has come down to the simple statement that we have
a 'ghost' or 'god' in the machine. So too with today's
slots.'36 Evoking the ephemeral, ghostlike will of the
random number generator ( RNG) , some in the industry
36. F. Scoblete, 'The God in the Machine', Casino Player, March 1995, 5 .
222
Schull-Engineering Chance
call this component the Really New God.37 'The RNG
runs on a computer chip, but people act like it's casting
a spell' , a designer told me.
The 'mystery chip' that determines the outcome of
a spin is programmed with mathematical algorithms
that execute a game's particular scoring scheme and
predetermined hold percentage (or 'house edge ' ) ,
working i n concert with a random number generator
to generate its outcomes. Even as a gambling device
sits idle, its RNG cycles through possible combina
tions of reel symbols or cards at approximately one
thousand per second. 38 The device is in perpetual
motion, indifferent to the presence or absence of play
ers. When a player initiates a game by pulling a handle
or pressing a S P I N button, its program 'polls' the
RNG, whereupon it generates whichever numbers it
happens to be cycling through at that exact moment
one for each of the reels displayed. These generated
numbers, which typically fall between one and four
billion, are fed through an algorithm that translates
them-by a process known in computer program
ming as 'indirection' or 'indirect reference' -into stops
37. Ibid.
38. Technically, the RNG is 'pseudorandom' which means that since it is a
designed program, it can never truly be random in its functioning ( unless
it draws its numbers by sampling random noise in the environment) . Slot
machine RNGs sample a real-time internal computer clock to establish a
'seed' value and then derive each random number from the previous one,
following a recursive function. Given that their cycles contain approximately
4.3 billion distinct values, they are virtually unpredictable.
223
COLLAPSE VIII
on the microprocessor's 'virtual reels' .39 The selected
virtual reel positions are then communicated to the
correlating positions on the actual, physical reels. All
this is decided instantaneously, before a game's reels
stop spinning-yet gambling companies take care
to preserve the illusion of a mechanically actuated
reel mechanism so as to perpetuate players' sense of
being kinetically involved in the game. 'Operating the
machine requires that you pull the handle' , a journal
ist explained in 1980, 'but by then, you're no longer
gambling-you're simply activating the readout.'40
Z O N E OF E N C HANT M E NT
In the late iggos Roger Horbay, a former addiction
counsellor in Ontario, began to design software to
educate players about gambling machines and dispel
their enchantment. His motivation, he told me, was the
frustration he felt in his role as addiction counsellor
and trainer of other counsellors. No matter how he
explained what was going on inside the devices, few
could grasp how they worked-especially not how they
configured probability and randomness. 'How can it
be random and also weighted? How can there be a.fixed
39. The algorithm works by taking the random number that has been
generated and dividing it by the number of stops on a given virtual reel
until there is a remainder; that remainder indicates the reel position
to select.
40. M. Rogers, 'The Electronic Gambler', Rocky Mountain Maga<:ine, 1980: 25.
224
Schull-Engineering Chance
house edge ifit's chance? People couldn't get their heads
around it', Horbay recalled. When he met computer
scientist Kevin Harrigan, the two decided to develop
their own slot machine simulator. 'The idea was, let's
develop our own game, make it transparent for users,
let them really see how a typical slot machine works.'
Designing the educational software proved nei
ther straightforward nor simple. On the grounds of
intellectual property rights, technology companies
denied their requests for the 'paytable and reel strip
sheets' or ' PAR sheets' ( sometimes also called 'prob
ability accounting reports' ) that showed how games'
odds were configured and how their virtual reels were
mapped.41 'The secrecy is intense' , said Horbay. 'Casi
nos can't even get PAR sheets from a manufacturer
when they own the machines. They're in vaults.' He
and his colleague went on reconnaissance missions
to industry trade shows, acquiring as much knowl
edge as they could from the information available at
companies' booths. Eventually they went to the us
patent office, where many slot machines are publicly
patented. 42 They took the patents to their own labs and
(
)
41 . PAR sheets contain the configuration of a game's reels including a
listing of every symbol that appears on the reels, and its position , pay
combinations, payback percentages, hit frequency, volatility index,
confidence level statistics, and more.
42. More recently, Canadian researchers K. A. Harrigan and M. Dixon
obtained PAR sheets through the Freedom of Information and Protection
of Privacy Act 'PAR Sheets, Probabilities, and Slot Machine Play:
Implications for Problem and Non-Problem Gambling', Journal efGambling
Issues 23 [2009], 8 1 110 .
(
- )
225
COLLAPSE VIII
hired forensic scientists to reverse-engineer the math.
The resulting educational software, Safe@Play, lets
users explore the insides of reel machines to see how
their mechanisms actually work. One can 'unroll the
reels' , 'pull out the microprocessor' , and watch how
the random number generator works; the program
'reveals concealed game features.'
As an experienced addiction counsellor, Horbay
acknowledges the limits-and even the absurdity
of his own disenchantment enterprise. ' Even if we
demystify the machines through education, [ com
pulsive gamblers] will still play them.' I asked him to
explain. 'Because once you're hooked in, something
else kicks in to keep you there; all trains of thought
are evacuated and only one dominates.' The 'some
thing else' to which Horbay referred-the hold of the
zone-overrides any hope for beating chance that
may have initially inspired machine play, and that a
machine's programming may have reinforced through
its enchanting perceptual distortions. As Mollie told
me, an initial seduction by the prospect of winning
was what prompted her repeated engagement with
gambling machines, yet through that engagement she
discovered the machines' capacity to bring her into
the zone-a state of ongoing, undiminished possibility
that came to trump the finite reward of a win.
Horbay regards gambling machines' seductive
inscrutability not as the hold on players but rather
226
Schull-Engineering Chance
the hook-the 'early entrapping mechanisms' , as he
phrased it, or the 'drive-in to the zone'. These entrap
ping mechanisms, he believes, exploit the cognitive
expectations of new gamblers such that they persevere
at the interaction to a point where the self-maximizing
aim of winning turns into the self-liquidating aim of
the zone. He promotes his software chiefly as a form of
prevention, a way 'to block the on-ramp to addiction' .
Once players become caught in the loop of repeat play,
he told me, 'no rational action is possible'.
Gambling addicts are well aware that they are
beyond reason in the zone, and that knowledge of the
machines' inner functions will do little to curb their
drive. 'I don't wonder or worry about the mechanism',
commented Lola, the buffet waitress. ' I know the
machines are computerized, that they've got a chip,
but it really doesn't matter-in fact, I don't think about
it at all when I play. I couldn't care less, I just want to
see the next cards' . Shelly, the tax accountant, said the
same: 'Although I've had discussions with people as to
how the machines work, sometimes even with people
who build and program them, while I'm playing I never
really think about the insides of the machine.' Randall,
the electronics technician we met earlier, had inspected
machine interiors and understood how their memory
chips worked. 'I'm a reasonably intelligent person,
I'm rational. But when it comes to gambling, reason
just skippity-hops out the door.' Rose, a machine
227
COLLAPSE VIII
gambler who became a slot machine mechanic with the
hope that an education in the machines' inner workings
might release their hold on her, eventually realized the
futility of her demystification plan: 'After getting my
degree I knew everything that was going on in that
machine. It was a conscious knowledge when I 'd start
to play-I 'd picture what was happening inside the
computer. But then I would turn that knowledge off.'
Designers themselves often describe a 'turning-off'
of knowledge while playing the very machines they
have designed. When designing, they operate within
the domain of calculative rationality-they pick a
machine's colours and sounds, formulate its sophis
ticated mathematical algorithms, calculate its payout
rates and risk probabilities, and scrutinize its perfor
mance. When playing, however, calculative rationality
falls away. 'Even though I know my chances statisti
cally', Anchor Gaming's John Vallejo told me, 'I'm
guilty of doing risky, superstitious things when I play.
[ . . . J I feel a sense of anticipation that I know doesn't
make sense, and I take risks that I know aren't feasible.'
'I designed the math on these games but it doesn't mat
ter; I do risky, irrational things when I play', echoed
a Bally designer. 'Knowing the odds doesn't interfere
with my playing. Somehow that knowledge becomes irrel
evant when I sit down at the machine.'
Multiple lines of delusion are at work in the encoun
ter with gambling machines. Industry designers actively
228
Schull-Engineering Chance
marshal technology to delude gamblers, defending
these tactics by insisting that they give gamblers 'what
they want' . Gamblers, for their part, collude in the
delusion, 'turning off' any knowledge they may have
about the inner mechanisms of the machines so as
to enter the compelling state they seek. Here, the
asymmetry lies in the encounter between two distinct
practical, cognitive, and temporal orientations to the
enchanting force of chance.
While designers' orientation is calculative, rational,
and focused on a distant statistical horizon in which
profit is guaranteed, gamblers' orientation is expe
riential, affective, and focused on the unpredictable
outcomes of the very next spin; as their involvement in
play deepens, they are likely to become less invested in
winning than in continuing to play. It is not that repeat
gamblers act 'illogically' while playing machines, two
gambling researchers clarify, for 'their strategies are
complex, intuitive and adaptive' ; yet these strategies,
write the gambling scholars Charles Livingstone and
Richard Woolley, 'are not avaricious and do not rely on
"rational" calculation of odds' .43 Although 'one might
'know' that the odds are poor and that one inevitably
loses over time', writes another researcher, a different
'type of knowing [ . . . ] may take over in the process of
gambling, especially if machines are designed with
43. C. Livingstone and R. Woolley, 'Risky Business: A Few Provocations
on the Regulation of Electronic Gaming Machines', International Gambling
Studies 7:3 (2007), 369.
229
COLLAPSE VIII
this effect' .44 In the gap between calculation and intui
tion, rationality and affect, the gambling industry seeks
revenue while players seek the zone.
VI RTUAL R E E L S
Even for those who grasp the workings of the RNG, it is
what happens next-the conversion of a number that
has been randomly generated from a pool of nearly
four billion into a physical reel stop that is part of a
radically more limited pool of outcomes-that tends
to stymie understanding. The concealed nature of the
operation, along with machine events and displays
that seem to represent its process when in fact they
do not ( the time delay of spinning reels, for example ) ,
compounds gamblers' confusion, obfuscating cause
and effect in the experience of play. What exactly goes
on in the conversion of random values to reel stops?
'Instead of accessing some resource directly', writes
gaming guru John Robison of machine programming,
'you go through an intermediate step. You can do all
sorts of wonderful things in that intermediate step.'45
One of these 'wonderful things' is called virtual reel
mapping, a technique patented in 1982 for controlling
44. ]. Borrell, 'A Thematic Analysis Identifying Concepts of Problem
Gambling Agency: With Preliminary Exploration of Discourses in Selected
Industry and Research Documents', Journal qfGambling Studies 22 (2004), 181.
45 . ]. Robison, 'Ask the Slot Expert: Casino Random Number
Generators', Casino City Times (2000) , http://robison.casinocitytimes.com/
articles/349 .html.
230
Schull-Engineering Chance
game odds independently of a machine's actual reels.
The invention was meant to overcome the continuing
limitations posed by the structure of physical reels.
Although digital microprocessing had turned physical
reels into a mere display of the computer-determined
outcome, there remained a one-to-one correlation
between the number of stops they contained-which
by 1970 had become Q Q-and those on its ghostly
analog or 'virtual' reels. Since the maximum number
of combinations possible on such machines was QQ x
QQ x QQ, or 10,6 4 8, the odds of hitting a jackpot on a
machine with one jackpot symbol per reel were I in
10,6 4 8 . Thus a $1 machine could not offer a jackpot
larger than $10,6 4 8 or it would risk losing money; the
jackpot would have to be under $10,6 4 8 to ensure the
house a profit.
How could game manufacturers get around this
constraint, or 'lengthen the odds', to use gambling par
lance? They tried making machines with larger reels to
accommodate more symbols, as well as machines with
extra reels, but players avoided such models. When
interacting with the larger-reeled, extra-reeled devices,
they intuitively grasped that their chances had been
diminished by the addition of symbols. Another way
to lengthen the orlds was to replace physical reels with
a video display of simulated reels that could accom
modate an infinite number of blanks and symbols. This
became possible in the 1970s with the advent of video
231
COLLAPSE VIII
games, yet consumers were not yet familiar with screen
based technology and tended to distrust it. Although
this distrust was to dissolve by the mid-199os, the math
ematician and inventor Inge Telnaes provided a striking
interim solution in the form of virtual reel mapping,
also called 'disproportionate reels' or 'weighted reels' .46
Machines using this technology continue to display
22 stops per reel-11 blanks and 11 winning symbols-yet
their virtual reels can be configured to accommodate
as many stops as designers like, sometimes hundreds.
As on all computerized slot machines, when gamblers
press the S P I N or BET button, the value generated by
the RNG at that instant is translated into one of the
virtual reel stops, each of which has an equal chance
of being selected. However, because there are more
virtual than actual reel stops, a secondary 'mapping'
program must be written to translate the virtual stops
selected by the RNG into actual stops. The 'wonderful
thing' that can be done in this intermediate step is to
'map' far more virtual stops to low-paying or nonpay
ing blank positions on the actual, physical reel than
to winning positions. 47
The asymmetry between actual and virtual reels
gave manufacturers a considerably more precise
46. US Patent No. 4448419. Telnaes developed the software in the late
1970s when he was working for Bally Distributing. He filed for a patent in
1 982, and the patent was granted in 1984.
47. N. Turner and R. Horbay, 'How Do Slot Machines and Other Electronic
Gambling Machines Actually Work?', Journal q[ Gambling Issues 11 (2004),
http.ghsouthern.org.au/infobasel.JG I-Issuel 1-turner-horbay. pdf.
232
Schull-Engineering Chance
way to control game outcomes, making it possible
for them to promise huge jackpots on the outcomes
with the slimmest mathematical odds.48 On a machine
whose virtual reels have 6 4 stops each with only
one stop mapped to a j ackpot symbol, the chances
of hitting that symbol on all three reels to win the
jackpot are 1 in 6 4 3, or 262,1 44 . The machine could
therefore offer a jackpot of up to $262,1 44 without
losing money. On a machine with 512 virtual stops,
the odds of a jackpot would be as rare as 1 in 137 mil
lion-giving the house a safe enough edge to offer $20
or $30 million prizes and still ensure long-term profit.49
This unprecedented mathematical flexibility endowed
gambling machines with a hitherto elusive 'volatility'
(or potential for dramatic wins), redoubling their mar
ket appeal. Virtual reel mapping 'revolutionized the
slot machine industry just as much as Charles Fey did
when he invented the slot machine in the first place' ,
said a n employee o f IGT, the company that eventually
bought the rights to the patent.50 As industry expert
Frank Legato has written, the invention 'was the pri
mary impetus for the meteoric rise of popularity in
slot machines.'51
48. Ibid., 1 1 . US Patent No. 4448419.
49. Ibid., 21.
50. ]. Wilson, 'Virtual Reels? Physical Reels? Just the Real Truth', Slot Tech
Magazine, January 2004, 18-22.
5 1 . F. Legato, 'The 20 Greatest Slot Innovations', Strictly Slots, March 2004,
http://www. strictlyslots.com/archive/0403ss/SS0304_Innovative. pdf.
235
COLLAPSE VIII
D I S T O RT I O N FAC T O R
If an understanding of the RNG reveals that the spin
ning of reels has no bearing on game outcomes, an
understanding ofTelnaes's mapping technique reveals
that the reels themselves have no bearing on game
outcomes. He stated as much in the application he
filed with the us Patent and Trademark Office: 'In this
invention the physical reels are only used as a display
of the random number generated results and are not
the game itself as in standard slot machines.'52 Not the
game itself: Virtual reel mapping enacts yet another
remove between the game with which players interact
and the mechanisms that determine its outcomes.
Even more than the RNG, this technology shifted game
developers' creative focus from the structure of the
machine-the feel of its handle, the circumference of its
reels-to its mathematical programming. For the first
time it became possible to alter a game's probabilities
not by reconfiguring its hardware but by reconfiguring
its software. 53
At the same time that developers dispense with their
own dependence on physical reel stops, they take care
to preserve-and to profit from-players' continued
dependence on the reel displays they interact with.
Divested of their former mechanical function, the reels
52. US Patent No. 4448419.
53. Ernkvist, 'Creating Player Appeal', 166-8.
236
Schull-Engineering Chance
take on the new function of enchanting visual distor
tion. ' Reels' that exist only inside the machine's chip
and that are weighted heavily against gamblers are
compressed onto the actual reels that spin in front of
them, which appear far more weighted in their favour
than they are (often carrying four jackpot symbols) .
Although each symbol that players see seems to have an
equal chance of hitting, in fact each does not; the actual
reel merely communicates the mapping decisions of
its much-expanded virtual counterpart. Telnaes wrote
candidly of his intent to distort player perception: 'It is
important to make a machine that is perceived to present
greater chances efpayeff than it actually has.'54
Kevin Harrigan, a specialist in computer software
algorithms, figured out a way to calculate exactly how
much greater. When he analyzed the programming on
one 6 4-stop virtual reel, he found that if it were to pay
off according to how its 22-stop actual reels presented
themselves, players would win 297 percent of the
time.55 He argued that machines' misrepresentation
of odds-or 'physical reel distortion factor' ( PRDF)
worked to hoodwink the human perceptual system
and encourage player persistence.
54. Ibid.
55. K. A. Harrigan, ' Slot Machine Structural Characteristics: Distorted
Player Views of Payback Percentages', Journal ef Gambling Issues, June 2007,
215-34; ' Slot Machine Structural Characteristics: Creating Near Misses
Using High Symbol Award Ratios', International Journal ef Mental Health
and Addiction 6 (2008) , 353-68.
237
Schull-Engineering Chance
The perceptual machinations and transformative dis
tortions of chance involved in virtual reel mapping
have led some to characterize it as a high-tech form
of cheating; instead of 'loading the dice' by drilling
in quicksilver or 'weighting the deck' by adding cards,
the method of deceit is digital programming.56 Fol
lowing Nevada gaming law, 'to cheat' is 'to alter the
elements of chance, methods of selection or criteria'
that determine game results, and includes 'the use
of [a] device for calculating probabilities.'57 Whether
or not virtual reel mapping fits this definition, at
the very least it would appear to violate the Gaming
Commission's stipulation that machines 'must display
an accurate representation of the game outcome' , a
variation of consumer protection laws that forbid
potentially misleading graphics. 58 Telnaes's patent, as
quoted above, foregrounds the invention's power to
mislead, or to 'present greater chances of payoff than
it actually has'.
As it happens, when a slot machine based on the
patent was introduced for consideration at a set of
hearings held by the Nevada Gaming Control Board,
prominent figures in the gambling industry objected
that aspects of its functioning were visually deceptive
56. See T. Falkiner and R. Horbay, 'Unbalanced Reel Gaming Machines'
(2007) , http://www. gameplanit.com/U nbalancedReels. pdf.
57. Regulations 465 .015 and 465 .075 (Nevada Gaming Commission
2010b) .
58. Regulation 14.040 (Nevada Gaming Commission 2010a) .
239
COLLAPSE VIII
and unethical. Representatives from the two largest
manufacturers at the time, I GT and Bally, voiced con
cerns that the technology misrepresented the outcome
to the player. ' From a visual standpoint', testified
Bally's president, 'it is misleading to the slot machine
player' . He explained:
One of the reasons reel spinning slot machines have
been so successful throughout their history is that
players can visually see during the course of several
handle pulls, all of the symbols on all of the reels as
they spin and can psychologically perceive that there
are actual combinations that should eventually show
up over the course of time. It would appear to us that
if a mechanical reel on a slot machine possesses four
sevens and it is electronically playing as if there were
one seven, the player is being visually misled. 59
The legal counsel for IGT agreed that 'there is a decep
tion problem involved with this kind of machine.'60
Despite the wariness of industry insiders (which
doubtless had less to do with their concern about
deception than with their concern about competi
tion ) , the request to sanction virtual reel mapping was
59. Nevada State Gaming Control Board, 1983, 39, emphasis mine.
60. Ibid., 41 . In this comment, IGT's lawyer, Raymond Pike, was
specifically referring to the machine's capacity to produce near miss effects
by presenting more winning symbols above and below the payline.
240
Schull-Engineering Chance
deemed 'an acceptable deviation from the criteria' , as
the lead lawyer for the Nevada Gaming Control Board
later put it. 61 One presiding commissioner emphasized
at the hearings that players expect deception from
machines, concluding: 'I feel good about this machine.
I am going to vote in favor of it. I think the concept
is an exciting one'.62
The board's endorsement of virtual reel mapping,
which allowed slot machines to offer bigger jackpots,
was critical to the ascent of machines in the American
gambling market. 63 After the Telnaes patent ran out in
2002, the software became standard across the entire
industry. By i997, more than 80 percent of spinning
reel slot machines (which today make up 35 to 4 0
percent of the machine mix on an average casino slot
floor) used the algorithm.64
When the dubious perceptual distortions of virtual
reel mapping are raised today, the defense is circular:
61. Nevada Gaming Commission 1989, 280.
62. Nevada Gaming Commission 1983, 88. 'Maybe part of the intrigue is
part of the deception', echoes Connie Jones, director of responsible gaming
for International Game Technology. Her claim would appear to contradict
the recent claim by a gambling industry journalist that 'there is no sleight
of hand or trickery involved in the slot machine business' . P. Roberts, ' Slot
Sense', Global Gaming Business 9:8 (August 2, 2010) . http://ggbmagazine.
com/issue/vol-9-no-8-august-2010/article/slot-sense.
63. For a detailed historical study of the corporate politics involved in
the switch from an electromechanical paradigm to a digital paradigm, see
Ernkvist, 'Creating Player Appeal' (especially chapter 7).
64. R. Maida, 'From the Laboratory: No More Near Misses', International
Gaming and Wagering Business 0 uly 1 997) , 45.
24 1
COLLAPSE VIII
Presiding judges find that the practice is not fraud,
because every regulatory laboratory approves it; regu
latory laboratories claim that their job is not to scruti
nize and uphold consumer protection laws, but only
to test the features of machines that casino operators
ask them to; manufacturers and casino operators claim
that regulation is not up to them.65
FAL S E WI N S
The most recent games to have swept the slot machine
market are called 'multiline multipliers' and depend
on video technology and complex digital software to
produce their unique effects. In 1993, the first of these
appeared-a device featuring a video screen with a grid
of symbols and nine lines on which to bet. Instead of
betting on just one line, now players could bet as many
as five coins on each of the nine lines, for a maximum
bet of forty-five coins per spin.
Unlike a classic one-line slot machine, on which a
player either lost his entire bet or multiplied it expo
nentially (a rare event) , multiline video slots can pay
gamblers back a portion of each bet they make-allow
ing them smoother, longer play. ' By creating wins
where players receive less than their wager', writes a
game designer and consultant, 'we give them a sense
65. S. Bourie, 'Are Slot Machines Honest?', American Casino Guide, 1999,
http.americancasinoguide.com(Iips/Slots-Honest.shtml.
2 42
Schull-Engineering Chance
of winning but also continue to accrue [theirJ credits.'66
This 'sense of winning' is communicated by presenting
gamblers with the very same audiovisual feedback
colorful blinking lines, sounds, a musical score- that
occurs during actual winning. Tue machines render a
type of quasi-win (different from the near miss) that
one team of researchers aptly calls the 'false win.'67
Since 1993, the number of paylines on this genre
of machine has continued to rise-not just straight
across the screen but also zigzag, featuring up to 200
lines on which to bet. With each line added to video
slots, their hit frequency and reinforcement quotient
has increased-along with their popularity. Although
the games tend to give players slimmer odds at win
ning big jackpots, they also tend to carry less risk of
sudden losing streaks and the quick depletion of play
funds. Tue devices, designers told me, give gamblers a
'a smoother ride' ; they are ideal vehicles for entering
the zone. As the journalist Marc Cooper remarked in
2005 , 'the new generation of gambling machines has,
predictably, produced a new generation of gambling
addicts: not players who thrive on the adrenaline
rush of a high- wager roll of the dice or turn of a card
but, rather, zoned-out 'escape' players who yearn
66. ]. Wilson, 'Meaningful Hit Frequency, Pt. I : An Operator's Guide
to Player Satisfaction', Casino Enterprise Management, January 2010, http.
casinoenterprisemanagement.com/articles/january-201 0/meaningful-hit
frequency-pt-i-operator%E2%80%99s-guide-player-satisfaction.
67. Harrigan and Dixon, 'PAR Sheets' .
243
COLLAPSE VIII
for the smooth numbness produced by the endlessly
spinning reels,'79
'Tue lines have escalated far beyond the point where
you can keep tabs on what you are winning or losing',
observes a gambler named Katrina, in a letter she
sent to me in Q008 . 'Before you have time to examine
the screen too closely, you push the button for the
next spin.'
P H E N O M E N O LO GY OF THE Z O N E
In her letter, Katrina recalls how apparently small and
innocuous changes to game design ended up pushing
her gambling to higher and higher levels. 'I have been
associated with electronic gaming machines for about
QO years', she writes. 'I can think back to when I was
satisfied with playing i line and then fast forward to the
time when I was happy playing g lines, but now I play
QO lines. I have become accustomed to it and it is hard
not to be dissatisfied by going back to older models.'
Katrina recognizes that there are certain intensities of
machine events with which she cannot cope; intensities
that are too low or too high produce intolerable states
of under- or overstimulation in which she cannot 'lose
herself' in the zone of play, an experience typical of
repeat machine players. She continues:
People who play machines infrequently or on a very
superficial level can remain relatively unaffected by
2 44
Schull-Engineering Chance
the machines' repetitious processes. But if you play
quite frequentlyyou have all these things constantly work
ing on you and you develop afamiliarity with the many
different scenarios that play out amidst the 'randomness'
ef it all. Each time you sit down at a machine you
have a history of memories of what has happened
hundreds or even thousands of times before (if you
have played for many years) . [ . . . ] Rough patterns of
how it all works begin to emerge, and you.findyourself
expecting certain things.
Katrina elaborates on the process by which the
repeated experience of particular machine events
prompts successive readjustments in her behavior,
propelling her play to new levels. She notes that it is
when patterns 'begin to emerge'-or when she feels
they do-that she becomes caught.
Katrina characterizes her addiction as an ongoing
cognitive and affective adaptation to upticks in the
intensity of machine reinforcement. What finally gives
the industry the upper hand in this process is not sim
ply the fact of her habituation or 'machine tolerance' ,
a s we might call it, but the way i n which technological
innovation destabilizes that tolerance wherever it devel
ops-introducing new and unexpected increments of
intensity and elements of surprise into the exchange,
thus provoking further responsive adjustments in her
internal expectations.
2 45
COLLAPSE VIII
To illustrate the process, Katrina relates how one
common feature of video slots, called 'bonus rounds'
or ' free spins' , has affected her play. This type of
feature randomly presents gamblers with an ani
mated bonus game offering them a prize, a chance
at a prize, or free spins on the machine-all of which
grant longer play.68 The 'game-within-a-game' works
in dynamic concert with the payout schedule of the
base game, serving as a second layer of reinforcement.
'At first', she remembers, 'free spins were just a novelty,
just another innovation to contend with. I was not
to know how they would change the dynamics of my
play. But soon, I would dismiss outright any machine
that did not have this feature.' The novelty began to
eclipse other aspects of her play, 'to the point where
normal game play lost some of its appeal. Although
still important, to a degree it became a means to an
end, a sort of biding of time until the free spin feature
occurred.'
Katrina describes how the stakes of this contingency
rise as her credits diminish:
68. Bonus features began exclusively o n video slots but have now migrated
to reel spinners and video poker. While the gambling industry stands to
gain nothing during the bonus round (the player either wins or loses
nothing), the money dispensed to gamblers as bonuses is considered a
tax-deductible marketing expense; thus bonus features are a financially
prudent way to provide gamblers with the extended play time (R. Lehman,
'How Can Free Play Be So Misunderstood?', Casino Enterprise Management,
November 2009. http://aceme.org/articles/fnovember-2009/bow-can-free
play-be-so-misunderstood. Harrigan and Dixon ('PAR Sheets', 81-1 10)
note that bonus games amount to a secondary reinforcement schedule.
2 46
Schull-Engineering Chance
As your credits start declining, the anticipation and
focus on free spin symbols starts to rise. Since they
reward so much more than regular play, they become
a sort of a savior. When the free spin feature is acti
vated, then there is a kind of relief. Assuming the
outcome [of the spin] is fairly good, you can then
be satisfied for a while and your focus on free spin
symbols diminishes to a degree.
Katrina's susceptibility to the contingency of the
free spin rises and diminishes, waxes and wanes; in
moments of its waxing, her pursuit of the free spin
(and the 'relief' it affords when it arrives) dwarfs the
more familiar routines of her slot play.
Drawing on her years of experience, she carefully
distinguishes among the various 'scenarios' that can
unfold with regard to free spins during a session
of gambling:
Due to the unpredictable nature of the free spin fea
ture you can sometimes feed 10os of dollars into the
machine without getting it. Or you can be 'spoiled'
and get it quite regularly. On other occasions you
get them intermittently. Depending on how long the
session is with a particular machine, all three of the
above scenarios can occur in a cyclic but disordered
fashion in the one sitting.
247
COLLAPSE VIII
As much as these different scenarios guide Katrina's
external actions, they intimately affect her internal
state, as she tells us in a discerning phenomenological
account of her own play:
Sometimes there is a frequent appearance of free spin
symbols but no forthcoming free spins. In that case,
you become highly focused on the symbols represent
ing free spins. What subtly intensifies your focus
on free spin symbols are certain sounds attached to
these symbols when they appear in the window. Your
emotions rise and fall with the appearance of free
spin symbols, and with the music. If the buildup of
anticipation and focusing is chronically frustrated
in this way, then there is a great tendency to plow
through your credits. At the same time, there is often
an internal dialogue going on as to whether to push
the 'collect' button. However, it is a difficult situation
because while you are contemplating this you are still
pushing the button and also hoping something will
happen, like the free spins showing up [ ... ]
Once you reach the point of no return you usually
don't care about collecting [your credit ] anymore.
Sometimes when the credits are almost down to noth
ing thefree spins will suddenly appear, but if they don't
and the credits expire, you will do various things.
Sometimes you leave, but more often you will put
more money in, and the free spins may come soon
248
Schull-Engineering Chance
after and start the ball rolling all over again. It all
moves quite quickly. The free spins just exacerbate
the downward spiral you are on.
Machine sounds, music, the chance appearance of free
spins: each of these contingent game events condi
tions Katrina's experience, expectations, and actions. 69
The movement of her play-which invariably reveals
its trajectory to be that of a downward spiral-unfolds
in a continuous, rapid, responsive interaction with the
machine, precluding pauses or spaces in which she
might reflect or stop.
The final free-spin scenario that Katrina describes
explicitly invokes the ' zone' - the elusive point of
absorption, beyond contingency, that machine gam
blers perpetually seek. For Katrina to reach the zone
and to remain there for a spell, a particular set of
circumstances must arise:
The best scenario is when the free spins have been
coming around regularly and perhaps normal game
play has been good as well, and consequently the
credits are up pretty high-this is what you have come
to feel is the ideal situation. This is where it particularly
69. 'The cognitive, emotional, and kinesthetic feedback loop that is
formed between the game process and the player makes games particularly
powerful means of affecting players' moods and emotional states', writes
a scholar of video games (G. Calleja, ' Digital Game Involvement: A
Conceptual Model', Games and Culture 2 [2007], 236-60: 244-5) .
249
COLLAPSE VII I
feeds into that zone where you can play for quite some time
without the credits diminishing very much they may see
saw, but they maintain a relatively high level. You can
just relax and 'lose' yourself at what is ironically a very
precarious but 'safe' level ef play and you really don't
want it to end. Of course, at some stage it inevitably
starts to take a nosedive.
-
Katrina understands the zone as at once 'safe' and
'precarious' -a gentle seesaw of play credit that is
mirrored in a gentle seesaw of player affect, both of
which might at any instant lose momentum and come
to a standstill. The zone state is attainable only at the
threshold where rhythm holds sway over risk, comfort
over perturbation, habituation over surprise.70
This threshold constantly shifts as a function of
dynamic interaction between player habits and the
industry's technological innovations. The interaction
deviates markedly from an economic formulation of
the relationship between supply and demand, in which
70. It is important to note that although machine gamblers like Katrina
seek a zone in which rhythm, comfort, and habituation hold sway over risk,
perturbation, and surprise, the zone cannot exist without the presence of
the latter elements. If contingency is too thoroughly evacuated from the
gambling exchange, players are not drawn in and access to the zone is
blocked. This became apparent in the failure of a new sales formula for
machine gambling that came on the scene in 2006. The formula, designed
both for repeat players who seeking play time and for risk-averse novices
who needed 'training wheels' to get used to the uncertainty of the gambling
commodity, appeared in two versions: IGT's Guaranteed Play and
Cyberview's Time Play.
250
Schull-Engineering Chance
market demand (understood as the static preferences
of rational consumers) steers supply such that the two
meet in equilibrium.71 Instead, repeat machine gam
bling can be characterized as an asymmetric interplay
between two different modes of feedback: while indi
vidual gamblers follow a logic of 'negative feedback'
in which they continuously adjust their actions so as
to attain the zone's homeostatic balance, the industry
and its designers follow a logic of 'positive feedback'
in which they incrementally ratchet up the intensity of
play required of gamblers to achieve the zone. 72 Out of
the asymmetry between these two modes of feedback
emerge the industry's innovations and the players'
machine tolerance.
A RELIABLE MECHANISM
A complicated relationship exists between the tech
nologically mediated mini-decisions that compose
machine gambling and the ever-proliferating choices,
decisions, and risks that actuarial selves face in
7 1 . See Schiill, Addiction by Design, chapter 2.
72. For a compelling model of gambling addiction as the interaction
between two systems of feedback, see M. Zangeneh and E. Haydon,
'Psycho-Structural Cybernetic Model, Feedback and Problem Gambling:
A New Theoretical Approach', International Journal of Mental Health and
Addiction 1:2 [2004]: 25-31, 27); for a related cybernetic conception of
addiction, see G. Bateson, Steps to an Ecology of the Mind: Collected Essays in
Anthropology, Psychiatry, Evolution, and Epistemology ( New York: Ballantine,
1972), 448, 109.
25 1
COLLAPSE VIII
free-market society. Machine gambling narrows the
bandwidth of choice, shrinking it down to a limited
universe of rules, a formula. 73 Although the activity
multiplies choices, it digitally reformats them as a self
dissolving flow of repetitious action that unfolds in the
absence of 'choosing' as such. In this sense, it is not
the case that gambling addicts are beyond choice but
that choice itself, as formatted by machines, becomes
the medium of their compulsion.
'I was addicted to making decisions in an unmessy
way' , former video poker addict Sharon remarks, 'to
engaging in something where I knew what the outcome
would be'. As she told me, 'Most people define gambling
as pure chance, where you don't know the outcome.
But I do know: either I'm going to win, or I'm going
to lose. [ . . . ] So it isn't really a gamble at all-in fact, it's
one of the few places I'm certain about anything.' In his
i 9 02 essay, 'The Gambling Impulse', the psychologist
Clemens France similarly observed that 'a longing for
the firm conviction of assurance for safety' underlies
all gambling:
73. In 1984, Turkle made a similar observation of video games, noting that
they 'appeal because there are rules, a program, structure; play is structured
according to an 'either/or' scheme that simplifies life' ( S. Turkle, The Second
Seif: Computers and the Human Spirit [New York: Simon and Schuster,
1984], 5, 13 ) . One of the game players she spoke with told her: 'You know
what you are supposed to do. There's no external confusion, there's no
conflicting goals, there's none of the complexities that the rest of the world
is filled with. It's so simple. You either get through this little maze so that
the creature doesn't swallow you up or you don't.'
252
Schull-Engineering Chance
The uncertain state is desired and entered upon, but
ever with the denouement focal in mind. In fact, so
strong is the passion for the conviction ofcertainty that one
is impelled again and again to enter upon the uncertain in
order to put one's safety to the test. [ ... ] Thus, paradoxical
as it may sound, gambling is a struggle for the certain
and sure, i.e. the feeling of certainty. It is not merely
a desire for uncertainty. 74
Gamblers' 'struggle for the certain and sure' -or for the
'certain rapid resolution of an uncertain outcome', as
Goffman put it-is compounded by the technology of
machine gambling. 75 What machine gamblers seek is an
insulated zone of reliability, safety, and affective calm
that removes them from the discontinuity and volatility
they experience in their social, financial, and personal
lives. Aspects of life central to contemporary capital
ism and the service economy-competitive exchange
between individuals, money as the chief symbol or
form of this exchange, and the market-based temporal
framework within which it is conducted and by which
its value is measured-are suspended in machine gam
bling. The activity distills these aspects of life into their
elementary forms (namely, risk-based interaction, actu
arial economic thinking, and compressed, elastic time)
7 4. C. ]. France, 'The Gambling Impulse' , American Journal efP.rychology 1 3
(1902) , 364-407: 397; emphasis mine.
75. E. Goffman, 'Fun in Games', 261 .
253
COLLAPSE VIII
and applies them to a course of action formatted in such
a way that they cease to serve as tools for self-enterprise
and instead serve as the means to continue play. The
process of distillation and suspension amounts to 'a
mutation that is totally immanent to late capitalism' , as
Tiziana Terranova has written of a similar phenomenon;
'not so much a break as an intensification, and therefore
a mutation, of a widespread cultural economic logic' .76
In this mutation, the suspension of the actuarial
imperative is never entirely complete. This incomplete
ness is reflected in the ambivalence that gamblers
express toward the 'choices' they face while gambling,
describing them as at once emancipatory and entrap
ping, annihilatory and capacitating, reassuring and
demonic. Lola, the buffet waitress, speaks of 'resting
in the machine' , then later in her narrative describes
video poker's relentless stream of card choosing as com
manding-the activity 'hooks', 'holds' , and 'captures'
her attention. 'You have no choice but to concentrate on
the screen' , remarks Julie, 'you simply cannot think
about anything except which cards you are going to
choose to keep and which you are going to choose to dis
card'. Even as gambling addicts in the zone strive for
release from the procession of choices they face in their
daily lives, they remain caught in the predicaments of
the enterprising self.
76. T. Terranova, 'Free Labor: Producing Culture for the Digital
Economy' , Social Text 18:8 (2000) , 33-58: 54.
254
COLLAPSE VIII
Berlin's Wedding casinos can be found on most of the
main streets and many of the side streets that connect
this predominantly Turkish district to the rest of the
city. Popular gaming streets include BadstraEe, Muller
StraEe, Reinichendorfer StraEe, and Schweden StraEe.
The architecture of Wedding casinos involves a broad
range of exteriors, each evolving as a direct response to
the particular demands of the gaming industry in this
area of Berlin. The following examples are categorized
according to similarities in location ( side street, main street,
corner and first floor casinos) graphics (colour range and
printed image) and the positioning of the entrance (centre
entrance, side entrance and corner entrance) .
The main street casino shown opposite is situated
on Reinichendorfer StraEe and is perhaps most closely
related to Robert Venturi's notion of 'the decorated shed',
which he used to describe a certain category of Las Vegas
Casino. However, this familiar mode of casino architecture
is uncommon in the Wedding district. Set apart from
the residential apartments that stand behind the casino,
the building stands as a detached autonomous structure.
During the day, the general dimensions of the interior
are made visible by the exposed end wall and low roof.
The graphics are plain, but extend across the full width
of the fac�:ade. At night, the neon lighting transforms the
outer appearance of this main street casino, so that only
the front is visible, and the shed-like structure of the rest
of the building fades into the darkness.
256
Smaller casinos can be found on many of the side
streets of Wedding. These gaming houses are located
in small shop units, and use brightly coloured graphics
to decorate the windows, doors and surrounding areas
of the fa<;;ade; normally printed on vinyl sheets that
can be easily attached to the window area.
258
Side street casinos often have small projecting balconies
above the main signage-conveniently providing shelter
for customers who like to smoke between games. The close
proximity to residential apartment blocks forces a sharp
contrast between the brightly coloured signage of the
casino and the mute tones of the apartment blocks above.
259
COLLAPSE VIII
Casinos situated on the corner of two adjoining streets
(normally with the main entrance placed on the corner
of the building) are popular throughout Wedding.
These frontages are normally larger than the side street
casinos, and benefit from being visible from a number
of viewpoints.
The casino shown on the right is situated on the
intersection of Reinichendorfer StraBe and Gericht
StraBe. The larger scale of this building reflects the
size of the streets it faces onto. The main entrance is
on the corner of the casino and faces two pedestrian
crossroads. The heavy concrete structure above the
casino is used as a VI P lounge for high stake gambling.
The small mirrored-glass windows indicate a more
sophisticated and exclusive mode of gaming.
260
COLLAPSE VIII
The distinctive blue frontage of the J .F. Casinos can
be found on both the side streets and main streets of
the Wedding district. The two examples shown here
illustrate some of the main structural differences that
have already been highlighted between side and main
street casinos. The image above shows a side street
casino integrated into the apartment building; it is situ
ated in a shop unit and has small balconies projecting
over the signage. The J.F. Casino shown on the right
has all the structural features of a main street casino;
set apart from the large apartment blocks behind, the
long rectangular building consists of a simple low-rise
structure. Like the Las Vegas 'decorated shed', this
casino is designed to be seen from a car.
264
Joseph-Lester-Casino Architecture
City skylines are a popular graphic motif for many of
Berlin's Wedding casinos. The most common reproduc
tion is of the Las Vegas Strip (see next page) . Here,
images of the megahotel casino resorts that line the
Strip are illuminated against a dark desert sky. In
the J.F. Casino shown above, the skyline consists of a
montage of skyscrapers set against a backdrop of blue
glazed bricks. On the right side of the entrance, the
Berlin TV Tower hovers above the other tall buildings.
These cutouts extend to the recess leading to the main
entrance and across the doors of the casino. The side
street J.F. Casino (left) uses the shop windows to show
silhouettes of classical architectural motifs .
265
COLLAPSE VIII
First-floor casinos can be found above commercial
units or inside local shopping centres. The architec
ture of these casinos often includes a large entrance
onto the street. Access to the street is maximized
through the use of signage and escalators. As with
the other casinos in Wedding, the windows of the
first floor ( shown on the right) are blocked out with
bright graphics printed on large vinyl sheets, only
here the white window frames and yellow brick of the
surrounding walls are left to blend in with the rest of
the building.
The first floor casino shown on the right also illus
trates some of the problems and difficulties that other
businesses may endure when sharing signage with
casinos based above street level. Here the Shell sign
is set directly against an image of a slanting Eiffel
Tower-creating a novel contrast to the rational design
of most petrol stations. The entrance walls surround
ing the stairwell soon become the most visible ( and
therefore most valuable ) part of the building.
268
Joseph-Lester-Casino Architecture
Black-fronted casinos can be found on many of the
side streets of Wedding. A heavy black background is
combined with red or white graphics to create strong
contrasts and striking imagery. In daylight hours, the
dark exteriors stand out against the lighter tones of
their residential surroundings, creating a forceful and
sometimes intimidating presence.
Casinos where the entrance is situated in the centre
of the fac;;ade (or central entrance casinos as they are
more commonly known, see following pages) are
less imposing and more informal than other gaming
establishments in Wedding. On occasion it is possible
to find tables and chairs welcomingly arranged outside;
casino signs may also include 'cafe', 'cocktail bar' or
'sports bar' in the signage, and the window displays are
not always entirely blocked out with casino graphics.
271
In contrast to their opaque counterparts, the central
entrance casino will normally have small areas in the
front window display for the passing customer to see the
interior from the street. This more transparent mode of
Wedding casino architecture shows consideration for timid
customers who might not otherwise enter the premises.
272
With larger central entrance casinos ( see over page ) the
window display may show images of interiors ( in this
case taken from Las Vegas ) . Here the interior worlds
of the entertainment industry are externalized through
a coalescence of image and architecture.
273
COLLAPSE VIII
From Blackjack t o Monanism
David Walsh is thefounder efthe Museum efOld and New
Art [Mona] in Hobart, Tasmania, a unique art museum
funded by Walsh from the proceeds ef a succesiful career
developing and applying sophisticated techniquesfor beating
the odds in pari-mutuel betting.
Walsh dropped out efhis Mathematics and Computing
course at University efTasmania after he discovered card
counting, began to visit a nearby casino. His interest in
gambling grew, and he went on to develop mathematical
modelsfor sports betting together with collaborator Zeijko
Ranogajec. 'Z ' is a notoriously reclusive counterpart to
the publicityjriendly, eccentric, and gleefully vulgarian
Walsh (a self-described 'rich wanker'): while Ranogajec
has resolutely stayed out ef the public eye, Walsh gained
increasing notoriety after his 1995 purchase efthe Moorilla
vineyard, on a peninsula in the Derwent river, where he sub
sequently built the 'un-museum 'Mona: a lavishly appointed,
277
COLLAPSE VIII
95oom2 sprawling underground cabinet ef curiosities, art,
and antiquities, presented with no concessions to the polite
sophistication and blithe elitism of white walls and rumina
tive label texts (although its custom-built iPod audioguide,
the 'O', does qffer an 'artwank' option . . . ) . Packed with
Walsh's own choice efobjects,from antique statuary to work
by contemporary artists such as Anselm Kiefer, Damien Hirst,
Chris Ofili, and many lesser-known names, Mona (which
Walsh has called a 'subversive adult Disneyland') has little
truck with standard art-world expectations-visitors can
expect to take a thirty-minute catamaran ridefrom Hobart
to a Bond-villain lair where they willget some sublime thrills
and be rudely corifronted with Big Questions.
Mona opened in 2011, with the costs efthe project.finally
exceeding $Aus 200 million, while at the same time Walsh was
placed under investigation by the Australian authorities who
pursued himfor a large amount ef backdated taxes, having
decided that his gambling activities had g;rown beyond the
proportions ef a non-taxable hobby.
Walsh and Ranogajec's Bank Roll, with a multi-billion
dollar turnover and hundreds efJull-time operatives, remains
one ef the largest gambling syndicates in the world, and
has continued to turn a prqfit that has enabled Walsh to
maintain and promote Mona. The un-museum now not
only sits alongside a cafe-restaurant, luxury accommodation,
and a winery, but also includes a cinerarium-an ongoing
work to which keener visitors can elect to add their ashes
posthumouslyfor a price ef $Aus 75, ooo. Mona has played
278
COLLAPSE VIII
a large part in traniforming Hobart, and is unchallenged as
the biggest tourist attraction on the small island efTasmania.
COLLAPSE talked to Walsh about gambling on a grand
scale, his strategies, the role efchance in life and death, and
whetherMona is the biggest risk he's ever taken.
COLLAPSE: Is there a kind of straightforward contradic
tion involved in being a 'professional gambler' ? On
one view, gambling is connected to an instinct for life,
a craving to immerse oneself in chance and risk, an
escape from everyday reasoning and calculation. Isn't
any kind of system that seeks to gain a steady income
from gambling contradictory to this instinct? How do
the two go together-Dionysus and Apollo?
I am certainly professional in at least
one sense: I'm trying to subvert the gambling gold
standard, which requires the punter to have a disad
vantage, and thus to lose in the long run. Almost all
gamblers want to win ( an exception is a small class of
male punters who are seeking boasting rights-their
benefit is a loud declaration of their possession of
fitness markers in a biological sense ) .
DAVID WALSH:
COLI.APSE: Apart from them, can the instinct for gam
bling be explained in evolutionary terms?
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Walsh- From Blackjack to Monanism
DW: The genesis of gambling is multifactorial, but key
amongst those factors is the asymmetry that we benefit
from in risk situations. In the savannahs in Africa a
hundred thousand years ago we were on the lookout
for lions. When we saw a lion that wasn't there, the
loss of resource for overreacting was minuscule. On the
other hand, when we didn't see a lion that was stalk
ing us, the consequences were profound. In fact, our
ancestors clearly didn't experience that unfortunate
event, probably because they over-matched patterns
as a safety precaution. And now, so do we. Most of
the gambling risks people take have an element of
rationality. A lottery ticket gives us, say, one chance
in two million of winning $1 million. But $1 million is
worth more than two million times the single dollar
that the ticket cost. This effect is real, as is evidenced by
the favourite long-shot bias in most gambling markets
(the average loss for a random bet on a favourite is
smaller than that for a long shot) .
More speculatively, in the savannahs, and later, after
the invention of agriculture, a few individuals in each
band (between twenty and fifty people) could increase
the chance of the band surviving times of hardship
by responding in a different, more linear way, to the
effects of crisis. For example, balancing the risk of
migrating with staying put may not require an asym
metric response, and thus over-assessing risk may not
281
COLLAPSE VIII
be appropriate in such circumstances. I think we call
these people nerds now-and their time has come again.
My 'professional' attitude to risk might come from
the selection pressure on my remote ancestors. Or it
might come from a biological or cultural pathology.
Or maybe I'm just lucky.
You head up the consortium The Bank Roll, at
the core of which is your partnership with Zelj ko
Ranagojec, which has lasted for some thirty years.
What is the nature of the partnership: that he spots
opportunities, and you work out how to exploit them
mathematically? And how did it begin?
C:
He is certainly more active at spotting opportuni
ties, but he is more active in general. He is far more risk
averse than me. I tend to see opportunity, and not the
hidden downsides. He, by nature, preserves our capac
ity to continue playing by operating as a counterpoint
to my mathematical certainty. In the first year of our
horse race gambling, I had overestimated our edge.
We were about So percent likely to go broke, but we
didn't, simply because we got lucky (as an interesting
aside, I speculate that most people who do what we
do initially overestimate their edge and don't get lucky.
Their poverty is no less meritorious than our success) .
There is a more complex asymmetry operating here.
Overestimating your edge by 100 percent, and then
DW:
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COLLAPSE VIII
betting mathematically optimally, will send you broke;
whereas underestimating your edge by 50 percent
merely reduces your growth rate.
The partnership began, as most things do, by coinci
dence. We were at the same university in Hobart (there
is only one) and the casino is just down the road. We
discovered blackjack independently. There are lots of
books on blackjack with valid information. In fact, they
sold the best of them at the casino gift shop. Zeljko
asked me a simple mathematical question, which I
promptly buggered up. My simple error set me on a
path of justification, his personality is strong and I
wanted to impress. In a sense, that mistake built Mona.
C: Could you tell us more about this mistake, and
your attempted correction?
DW: His recollection is different from mine, but he
asked me to calculate blackjack basic strategy (the
best decision to make in the absence of informa
tion) for the situation when the dealer has a seven,
and the player has sixteen. The correct decision is to
hit; I calculated stay. This trivial error motivated me
to attempt to prove that I knew what I was doing.
By the time I did have some idea what I was doing, all
of my mates were gamblers-and so was I.
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COLLAPSE VIII
C: Nowadays your focus is sports betting, and in
particular horse racing. How do you spot exploitable
regularities here, since each race is a non-repeatable
event, and the results are open to such a wide variety of
contingencies? This is not the same as a simple physical
system like a roulette wheel or fruit machine in which
systemic biases can be discovered and exploited. What
exactly is the 'system' that is taken as the domain
of analysis?
DW: There is an interesting question embedded
here that some statisticians ( frequentists ) struggle
to answer: If an event is unique, how can a probabil
ity be assigned to each of its particles? One answer,
which is emerging from physics, is the many-worlds
interpretation of quantum mechanics. Here, all the
events that can occur do occur, but in different uni
verses; and they happen in proportion to some real
defined probability mandate. We may be, essentially,
measuring the chance of being in a particular universe
that instantiates a probabilistic event across multiple
universes. Or this might be complete crap. But it is
clear that calculating the probability of unique events
works, for whatever reason.
C: And of course that would only be any good to you
if you had access to the other universes too . . . Isn't the
very concept of calculating probability dependent
286
COLLAPSE VIII
upon the notion of multiple repeatable trials-doesn't
there have to be something that repeats with some
degree of predictable behaviour, enabling you to
bring some knowledge to the table and therefore gain
an edge?
DW: Apparently, when the Queen gets her fact wrong
you say, 'Your Majesty, that turns out not to be the
case.' I feel the need to say that here. Only frequentists
believe that probability depends on multiple repeat
able trials . Bayesians, who dominate analysis now,
understand that a probability of an event is simply
a modification of our understanding of that event
(and its likelihood) , based on new information. At
the moment I can assess the probability of you not
being dead to be one; but if information comes my
way (a report in the paper of your murder, perhaps) ,
I can modify my understanding of that probability.
This despite the fact that your death is a unique event.
I wouldn't need access to those other universes to
understand that, in those most similar to this one, your
probability of being alive is associated with the chance
of the newspapers being in error, or me having devel
oped a reading disorder, or other unlikely events. Yes,
I can learn about the characteristics of your death by
co-opting probabilistic information about the nature
of death in general, but our death is unique.
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Walsh-From Blackjack to Monanism
C: Moving away from my death and back to horse
racing, though . . . .
DW: There, all we need to do is to assess the probabil
ity of a given horse or team winning more accurately
than the public. The public are extremely efficient,
and the key breakthrough (and it isn't my result)
is to assume that the public are right and just look
for biases in their beliefs. Maybe they underrate the
importance of a good jockey, or overrate a wet track.
Many of these small errors can combine to make our
model of the odds more accurate than theirs.
C: The 'efficiency' of the public as a whole is under
rated, then? Is there a parallel here with efficient market
hypotheses in economics? And despite this 'efficiency',
doesn't the individual punter always lose in the long run?
DW: In a pari-mutuel, by definition most will lose
because a proportion of the wagered amount is
removed. This says nothing about the efficiency of the
market. The arguments about efficient markets have
variously vacillated from disputation about whether all
the information available is contained in a market, and
whether you can win. These are not the same thing. In
fact, by establishing that it is possible to win with statis
tical certainty, all forms of the efficient market hypoth
esis are falsified. The public isn't perfectly efficient.
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COLLAPSE VIII
But they do produce a better model than modellers
can produce if they ignore the public signal.
Ultimately, the market analogy is rather strained,
because it isn't predicting an event, so much as creating
it, whereas horses perform outside of the perturbations
of the betting market.
C: So given the baseline of the public signal, where
are the other signals coming from, the ones you are
using to correct the biases? Do your people spend
their days endlessly rewinding and zooming into race
footage, or running high-level modelling software . . . ?
DW: There are many horse punters who win by under
standing the characteristics of the horses. That isn't our
expertise, particularly. We tend to do our analysis in
a way that is often termed data mining.
Opportunities are created for those who have the
opportunity to approach risk linearly, because the pub
lic do not discount for all information symmetrically.
It can be rational for a punter to take a disadvantage
bet if he ( they are usually men ) needs the money he
might win badly enough. There is also the input of
cognitive biases. As an example, the existence of hot
hand bias is well established, even in rhesus monkeys.
Hot-hand bias is a tendency to predict that an event
that has recently happened is more likely (when there
are human actors ) than the long-term probability.
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Walsh-From Blackjack to Monanism
Jockeys with recent form are assumed to be likely to
outperform those with long-term superiority. When
Frank Dettori won every race on the program, his odds
became more and more absurd as punters expected
his run to continue. As it happened, it did. But punt
ers who won money that day lost a lot more on other
days when such runs did not occur. The last winner
that Dettori rode that day, Fujiyama Crest, paid £3.00
when the odds at the start of the day were 13. That's a
return of around 23 percent, creating opportunities for
those betting on other horses in the same race. Most
biases result in smaller distortions in the odds, but they
can be cumulative. These things bias crowd forecasts.
Incidentally, hot-hand bias has a biological basis.
Foragers that seek food randomly are outperformed
by foragers that seek food where it was recently found.
And, unusually for an evolutionary strategy, it has
no downside in a natural environment. Foragers that
seek food where it has previously been found perform
equally with random foragers in an environment where
food is distributed randomly.
C: What kind of apparatus does your operation
involve-One man at a laptop, a distributed system,
a server farm, an army of undercover punters?
DW: At various times it has been all of your suggested
apparati. We tried the army of undercover punters in
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COLLAPSE VIII
Vegas betting on sports (basketball, baseball, etc.)
and it was a fiasco, maybe because we didn't have an
edge, or perhaps because gamblers and other people's
money don't mix. These days, it's just an agency
supplied internet application that many thousands of
people use, which enables our computer to bet directly
with their computer.
C: What kind of mathematics is employed?
DW: The standard published technique in this domain
is called multinomial logistic regression ( MLR) , which
plays a significant role for us. Related techniques are
used for forecasting survivorship (industrial, light
bulbs, lifespans etc.) and traffic flows.
MLR is similar to regression analysis. The differ
ence is that rather than forecasting a trend, it enables
one to pick the probability of an event from a set of
mutually exclusive events (like the winner of a race).
Others do use standard regression analysis, and I did
for a while. It isn't magic. Any tool, when applied
with sufficient diligence, would probably work. The
hardest bit is actually having an edge, rather than
thinking you have an edge. And then, when things
go bad, as they inevitably will, knowing whether the
negative fluctuation is a pathology, a bug, or just the
usual amount of bad luck.
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Walsh-From Blackjack to Monanism
We have been messing around with this stuff for thirty
years now, and we have had a few ideas. Having an
edge is paramount, of course, and once that has been
achieved, time heals all financial wounds.
C: Is this success based on a conceptual grasp of the
phenomena in question; or does it come down to the
gathering of data and discovery of correlations without
needing to know what they ultimately relate to?
DW: I 'll illustrate the interplay between conceptual
depth and analysis using the example of roulette from
years ago. We did some statistics on roulette wheels
at Wrest Point, the casino in Hobart. We discovered,
amongst other things, that American Bingo Parlour
wheels had significant deficiencies that allowed us
to garner an edge. We did the analysis using chi
square, which is a law of large numbers-style technique.
'1.7 red came up too much on all wheels. Other num
bers showed biases on a subset of the wheels . The
obvious question is, what physical phenomena makes
the behaviour of '1.7 odd? One candidate is that the
separators between numbers might not be placed
evenly. This would result in the number adjacent to
a higher frequency number coming up less often.
Another possibility is that the elasticity at the base of a
number might not be constant. In this case, the more
elastic numbers would come up too little, and other
293
COLLAPSE VIII
numbers, with some specific but unknown distribution,
too much. Many other possibilities exist, of course.
To do an analysis of a roulette wheel quickly (with
a short sequence of numbers ) , hypotheses can be
devised and tested that make assumptions about the
embedded issues the wheel might have. Of course,
given these asymmetries in the wheel, the alternative
'blind' approach would still work after having observed
a sufficient number of spins.
C: We assume that your system gives you odds which
are then compared against the bookies' to discover an
advantage-that is, are you basically doing the same
thing as the bookies but better.
DW: That's pretty well right, but mostly we bet with
totalisators ( pari-mutuels ) since they like our action.
C: In a pari-mutuel, for a given bet type, the pool
operators take out their commission and then divide
the remaining pool in proportion to the amount
wagered in winning tickets.
DW: That's right. The pari-mutuel's profits derive from
keeping a fixed percentage of the pool, and we make
the pool bigger.
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Walsh-From Blackjack to Monanism
C: The relation between large syndicates and pari
mutuels has been controversial. Let's put it this way: the
money you used to build Mona must have come from
somewhere . . . . In this 'market', isn't everything skewed
in favour of those who already have a large bankroll?
If I'm a punter betting $100 at a time on 'gut instinct'
then if I lose, I lose. For you, it's a different story:
The syndicate is a high-value customer, since bookies
benefit from your business; accordingly you receive
money back (rebates) even on your losing bets. This
clearly means that you need less luck to make a profit
indeed, doesn't it almost mean that all you need is to
minimize losses?
DW: As you can imagine, bookies don't like us much.
When bookies take bets off winners, it is reasonable to
assume that they make their money by laying off the
bets into pari-mutuel pools-they depend on rebates
(this applies in Australia mostly, in the UK they might
lay off on Betfair, and if they can't lay off they won't
take the bet) . The commission is typically around a few
percent (again, the UK experience is different; Betfair
pays no rebates, and the pari-mutuel [toteJ is so small
as to be of little interest) .
Rebates are volume discounts, and they do affect
the way you bet. The pool operators only pay if you
bet bigger. And if you bet bigger you win a smaller
percentage, but on larger turnover. The trick is to bet
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COLLAPSE VIII
the amount that makes you win the most. Sometimes
this would be a net loss if there were no rebates, but if
there were no rebates you would bet smaller and you
would still win. In Australia, the market I know best,
bookmakers offer a rebate on pari-mutuel odds, and
they pass on most of it to the punter to solicit business.
Losing punters are mostly worse off because we win
in the market they bet in. It is, after all, a game where
no wealth is created, like a commodities market. The
exception to this is punters that lose more than average
(for example, by betting on long shots). They benefit
because the effect of our bets is to reposition the odds
closer to where they should be, and thus to increase
the odds of the worst bets. In the UK, the winner/loser
dichotomy is a lot more directly expressed through bet
ting exchanges like Betfair. Betfair should be of great
interest to the efficient market economists, because it
enables a punter to express negative information, to
profit from knowledge about what a horse can't do.
This introduces a symmetry to the market that seems
to encourage a higher level of efficiency. Empirically,
exchanges do result in more efficient markets. In
general, if there are specific types of information that
can't be expressed in a market, how can it be efficient?
Because rebates keep inefficient competition in
the market, in my opinion the most skilled punters
(us, hopefully) would be better off if no rebates were
paid. Sometimes they create opportunity, but I am not
296
Walsh-From Blackjack to Monanism
convinced they are, for us at least, a net benefit. I like
playing the game. I don't want to be a bookmaker, or a
pool operator (others in our enterprise might disagree
however). My brother said about me that I 'd 'rather
be outside the barrel pissing in, than inside the barrel
pissing out'. He has been dead twenty years, but his
analysis is still acute.
C: But the small punters are in effect subsidising you,
since your big wins flatten out the odds?
DW: The answer is yes. It is difficult to win more than
about 0.25 percent of the total market. Since bookies
and pari-mutuels typically take out about twenty per
cent (but, for example, 50 percent in Turkey, which still
turns over $us I billion a year) we increase the loss rate
of the average punter by, at most, 1.25 percent (from
20 percent to 20.25 percent, a proportion ofl in 80).
C: Given your description, one might even ask whether
it's even 'gambling' anymore, in the sense that the risk,
for you, is so tightly controlled.
DW: Before, you imputed that chance is merely lack of
understanding. Aren't you here implying that chance
is real, if it needs to be controlled?
If one has an edge, and can bet proportionally
small enough that the cash supply won't run out, then
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COLLAPSE VIII
the more trials there are, the smaller the risk becomes.
Hong Kong is the biggest betting market for horse
racing (measured by turnover per race), and there are
only 800 races a year. It is possible to have an edge
and lose for years. Of course, eventually statistical
arbitrage will out, and the edge will show itself. It
is these shorter-term difficulties, I suspect, that keep
many out of the market.
C: Why doesn't the market correct, and therefore
counteract your edge?
DW: It does. If you want to bet big, it takes quite a
bit of calculation to work out something approaching
the optimal bet. As I mentioned before, outcomes
are asymmetric. Betting too big does more damage
than betting too small. This is a big problem, because
model estimation inevitably results in overestimation
of advantage . In saying that, there are published
strategies, at blackjack, where betting doesn't affect
advantage: many use the Kelly criterion. For pari
mutuel betting, the Isaacs criterion is preferred. There
is no published solution to the combined problem of
betting optimally under the combined constraints of
bankroll size and pari-mutuel betting. The problem
of winning, in general, seems to divide into three
roughly equal parts: what the odds are (or are going
to be in a pari-mutuel environment); what the chance
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Walsh-From Blackjack to Monanism
of the event occurring is; and how big to bet (which
can only be greater than zero when the odds multi
plied by the chance of the event is greater than one).
However, there are many punters who win simply by
assessing horses that they think are underestimated,
without reference to the odds.
C: Of course, people are not and never have been
'rational agents' , which is one reason why markets
don't become absolutely efficient . . . however, as you
say, increasingly the 'common punter' has access to
a whole lot more information and can bet more intel
ligently. Could you expand a little more on how the
scene has changed since you started betting?
DW: A market can't become efficient if there is no
way to express some types of information. But if you
have information, and it isn't sufficient to make you
win, why expose it to market forces? In fact, in a pari
mutuel where only the final odds pertain, it seems
reasonable to suggest that a rational actor will only
expose information if, after it is discounted, it is still
possible to have an advantage.
Markets improve in efficiency. None of the bet
ting strategies we used twenty years ago would work
now. And present day casino gamblers employ strate
gies that I would be unable to recognise as winning
systems. I suspect, as you imply, that the average
299
COLLAPSE VIII
punter is constantly improving also. They need to lose
at a rate that lies within their entertainment budget
or they either remove themselves from the market or
become a pathological gambler (who tend to pro
gress to markets where they control the frequency of
the gamble, like poker machines, and, anyway, they
can't maintain indefinitely) . This clearly exerts some
Darwinian force on the market.
C: Presumably great changes have been wrought by
the explosive growth in online betting over the last
decade; what's the net effect of widespread technology
and increasing connectivity?
DW: Most of the stuff we need to do has gotten easier
as technology has progressed. Opportunity grows, but
opposition also grows-the public improves and has
access to better information. The interplay of all this
stuff 'focuses the mind'. How much we change the
odds is inversely proportional to the size of the pools,
and technology gives the public the opportunity to
bet bigger, if they want.
C: Along the way, have you had any encounters with,
for example, casino game protection? Do you consider
that you ever cross the line from advantage playing
into cheating?
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Walsh- From Blackjack to Monanism
DW: I 've been barred many times, in many places.
My commitment level was low, I went away and didn't
go back, so I avoided many of the issues that other
players have experienced. Casinos, and players, have
to abide by law. Cheats attempts to change the odds.
Serious players bet when the advantage is in their
favour, which is no more cheating than is using an
umbrella only when it's raining.
C: When you made your first trip to Vegas, how did
it feel to arrive there?
DW: I wallowed like a beached whale.
My mental
health was undone by the scream of bland. But the
University of Nevada has an excellent gambling library.
C: Any eureka moments?
No, as a general rule I believe that eureka
moments only exist in retrospect. After my time in
Vegas the most likely outcome wasn't success at gam
bling followed by my building a museum. But all those
that could have been me but aren't, because their luck
didn't hold, aren't being interviewed. The imposition
of chance is camouflaged by our perspective. We can't
see the ghosts of all those things that didn't happen.
We can see reality, so we view the present as inevitable.
DW:
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COLLAPSE VIII
C: But chance is real, nonetheless?
Chance is real in life. We are the product of
hundreds of millions of generations of successful
sexual matings. Each of these was slightly stacked
by natural selection, but there is tremendous good
fortune in having the opportunity to be born. And
thus, in having the chance to die. I am, as I intimated
before, tremendously lucky, not in winning with a
winning system, but in alighting on a winning system
in the first place, and not blowing it up between now
and then.
Because of the asymmetries I mentioned earlier, we
massively underestimate the part that chance plays in
our lives. We invent explanations, like astrology and
homeopathy, and ghosts and gods, for events that
have no explanation. Chance is liberating: it respects
failure and limits the merit that devolves from success.
DW:
C: When looking at favourable outcomes we certainly
tend to underestimate the part played by chance-but
isn't that what we do as rational beings, i.e. try to find
a reason ( as stated in its purest form in Leibniz's Prin
ciple of Sufficient Reason ) . Don't we just say 'chance'
when we have insufficient information?
DW: Emphatically, no. Leibniz didn't have the tools to
know better, although that might have been his fault,
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Walsh-From Blackjack to Monanism
because he was a contemporary of Fermat and Pascal,
who first started to penetrate the fog of certainty. Dan
iel Bernoulli soon after, and Thomas Bayes, gave us
the methods to understand that reality is in large part
the application of happenstance. God does play dice.
And as the quantum world should by now have
made everyone aware, 'he rolls them where they
can't be seen' . More recently, Claude Shannon
showed that, mathematically, insufficient informa
tion is equivalent to chance. The information that
would satisfy Leibniz's principle doesn't exist in
this universe.
C: We understand you're a reader of Dostoyevsky, a
writer who depicts marvellously the combination of
abandonment to chance and the feverish need to predi
cate some kind of systematic organisation. Observing
the spontaneous fantasies of order which the gambler
fabricates while playing, he wonders: 'Is it really not
possible to touch a gaming table without immediately
being infected with superstition?' .
The 'liberating' aspect of chance you mentioned
seems to be just that: chance without superstition. To
bring in another Dostoyevskyian theme, once chance
is stripped bare like this, doesn't nihilism loom . . . ?
DW: I have come to believe that their are a number of
pathologies acting within compulsive gamblers, and
303
COLLAPSE VII I
many express only one. Dostoyevsky characterised the
opposite of hot-hand bias, the doctrine of maturity
of chance, which seems to be applied specifically to
mechanical systems. Humans engage streaks, nature
abhors them. He writes about it beautifully because
he lived it. 'Chance without superstition' expresses
my contrary belief very well .
Nihilism lies in the negation of reality. Reality has
been shown, to my satisfaction, to be redolent with
randomness. Reality is what it is, not what we want
it to be. To quote myself, from my autobiography,1
' Propositions don't accrue merit in proportion to
their desirability.'
C: Of course, Dostoyevsky wrote the novella to pay
off his own gambling debts . . .
DW: . . . and he died penniless, but had 4 0,000 mourn
ers at his funeral. His reality was not at all satisfactory.
C: So do you still enjoy the simple thrills of gambling?
DW: I enjoy the thrill of scheming and dreaming, but
not as much as I used to. I juggle many balls, and I
have dropped most of them, not out of disinterest,
but inability.
1.
D . Walsh, A Bone ofFact (Hobart: Mona, 2014) .
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Walsh-From Blackjack to Monanism
C: Have you ever been tempted to dabble in the fields
of, for example, currency or futures markets? Is what
you do comparable?
DW: Those systems are of a type known as arbitrage,
which essentially guarantee a profit for the knowl
edgeable dopester. We are gambling, and thus can
always have bad luck, and good luck. The market is
interesting, as is the insurance world. We might get
there one day.
C: Are the moral implications different?
Derivative wagering and tote wagering don't
produce any wealth. I don't build anything, or oth
erwise do anyone any good when I gamble; nor do
hedge fund managers who don't participate in stocks.
It is incumbent on me to do something worthwhile,
if I make money. I hope that Mona, and some of the
other things I do, at least partially fill that moral void.
DW:
C: What relation is there between gambling and your
interest in art as an art-lover and collector? There is
obviously the fact of art's relatively indeterminate
value, which makes it a risk-laden asset; but presum
ably that's not the whole story.
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COLLAPSE VIII
DW: Art, for me, is a tool for learning about my sur
roundings, as is science. Art, however, is imprecise but
wideband. It occupies all the senses, plus reason and
emotion. Science is narrowband, but precise. They
are complementary, but of course there are many
crossovers. My education isn't the measure of the art,
but it is a measure of its value to me. And much of
the art I buy would have no such value to anyone else.
It is possible to construct a value for art mathemati
cally, but the market is illiquid, and it would mean
overcoming a vicious cost structure, and buying a
whole bunch of shit.
C: Do you have a specific idea of how one might
approach this? There have been a few attempts, but
only quite recently, to model the art market. There
are major barriers in terms of transparency. And also,
there are no rebates !
DW: Wrong again-actually, the big buyers and sellers
do enjoy preferential rates at auction houses.
The art market lacks two essential elements for it
to be an exploitable market. They are: low transac
tion costs (for everybody, so that the market exposes
information); and high liquidity (so you don't get stuck
with art that you want to sell but can't). I occasionally
fantasize about correcting these issues by buying an
auction house and introducing a fixed cost model.
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Walsh-From Blackjack to Monanism
Charles Saatchi's online art dealing, if it works, might
impact the nature of the art market.
C: Maybe this is the right point at which to discuss the
work you devised together with French artist Christian
Boltanski. You bought the rights to transmit live foot
age of his Paris studio to Tasmania, but the terms of
payment are based upon an eight-year period elapsing
before his death-so if he lives beyond 73 you end up
paying over the odds. It sounds like it could be the
start of a great thriller screenplay.
DW: It's a beat up. I couldn't pay for a work, so I
offered him a time payment plan. In his retelling,
I'm a gambling devil who never loses, living on a
farm surrounded by wild animals . In reality I'm a
gambling angel (who doesn't believe in angels) who
often loses, and who lives in a small city surrounded
by wild, and not so wild, people. Within that small
city there is Mona, and people come and go and seem
to like it. And there are art works, and many reify
philosophy, including Boltanski's. We show his life,
live from his studio, and because lives are a lot less
interesting watched than experienced, it is great art
in inverse proportion to how tedious it is. And it is
very tedious indeed.
307
COLLAPSE VIII
C: You opened Mona in 2 0 1 1 , it's a labyrinthine under
ground complex cut out of the rock that's almost twice
the size of the Guggenheim, filled with an eclectic
selection of artworks, and has put a previously unas
suming Tasmanian suburb on the map. Was Mona also
a gamble, or is it something you did when gambling
was no longer enough?
DW: Mona is a ship afloat on a sea of chance. It shows
the power of uncertainty, and gradualism, and it rails
against compartmentalization, that thing that allows
you to lie to yourself. And, occasionally, you can see
through the cracks what beauty is.
C: What about the idea of artworks themselves rep
resenting some kind of risk for their audience-that
somehow encounters with art would endanger our
everyday relation to the world and open us up to some
thing larger? There's at least one work in the Mona
collection that does seem to represent a real physical
risk: Kurt Henschlager's Zee, which comprises a great
deal of strobe and pulse lighting and disorienting
sound, and has apparently caused a seizure or two.
DW: Zee caused about one percent of people to see
the world in a very different way indeed ! However,
for the most part, any new insight into reality is a
positive thing. We can only learn what we don't know.
308
Walsh-From Blackjack to Monanism
Mona deals with some big themes, but it also might
be an entertainment, and training wheels for public
museums.
C: Indeed, Mona's exhibits seem to revolve around
the great themes of human life, sex, death, eating and
shitting. Is gambling another of these primal things?
When we started talking you placed it straight away in
the context of evolutionary psychology. It's a perennial
force, not just as a recreational activity but in terms
of the whole destiny of Western society, based on risk
taking and (mis)adventure.
DW: Mona revolves around motivations including,
importantly, why we make art. Artists are cultural
machines, of course, but they are also possessors of
biological imperatives. I am not an artist but I share
many of those imperatives, including, perhaps, a desire
to show off. Gambling, as I said before, is a result of
mismatched benefits from engaging risks, and of this
perturbing the human brain over evolutionary time.
We need risk takers to avail us of new opportunities,
but in terms of the individual, risk taking is not an
interesting or useful thing, except, occasionally, when
there is a sexual asymmetry. Men gain more from risk
taking because stupid behaviour might impress the
ladies. Opening museums might be exactly that kind
of stupid behaviour.
309
COLLAPSE VIII
Dice-like and Distributed:
Time Machines, Space Engines
and the Enactment of Risk Markets1
As soon as we begi,n to talk indeterminism to ourfriends,
wefind a number ef them shaking their heads. This notion
ef alternative possibility, they say, this admission that any
one efseveral things may come to pass, is, after all, only a
roundabout name for chance; and chance is something the
notion efwhich no sane mind can for an instant tolerate
in the world. What is it, they ask, but barefaced cra;:y
unreason, the negation ef intelligi,bility and law.i' And if the
slightest particle ef it exists anywhere, what is to prevent
the whole fabricfrom falling together, the starsfrom going
out, and chaosfrom recommencing her topsy-turvy reign.?
W I L L I A M JA M E S 2
1 . I would like to thank Robin Mackay for his help in preparing and editing
this essay, which summarizes a number of arguments from my thesis Risking the
Flood: Cartographies ef7hings to Come (University of Oxford, 2010) .
2. W. James, Essays on Faith and Morals (New York: Longmans, Green &
Co., 1943) , 153.
311
COLLAPSE VIII
The need to accurately predict both g;roundwater and
suiface waterflashfloods-the latterfirmly linked to
drainage capacity-was heightened after last summer's
catastrophe. In response, mapping technology specialists
have announced developments over recent months to help
overcome these 'black holes' in insurers' knowledge. But
whether these advances could be described as the 'Holy
Grail' is doubtful. With the UK's drains in various states
ef repair, and no adequate data on their current condi
tion available, insurers will always face uncertainty. In
addition, there is the impact ef climate change and the
omission efsmall rivers and streams on existing Environ
ment Agenq data-despite their ability to result in nasty
incidents.3
Maps are not prescriptive but infinitely promising.4
In November 188 4 the American psychologist and phi
losopher William James addressed students at Harvard
on 'the dilemma of determinism': Is ' free will' genu
inely free, or is everything given in advance? Refresh
ingly, the answer was of little interest. James made it
quite clear from the outset of his lecture that he was not
going to offer any solution or provide any settlement
3. Post Magazine, 21 February 2008.
4. ]. Corner, 'The Agency of Mapping: Speculation, Critique and
Invention', in D. Cosgrove (ed.), Mappings (London: Reaktion, 1999) , 213253: 235.
312
Munk-Dice-like and Distributed
to an ancient intellectual tussle between those profess
ing the predetermined state of the universe and those
contesting it.5 ' Facts' , he proclaimed, 'have hardly
anything to do with making us either determinists or
indeterminists' since it is impossible to see how 'any
amount of assurance that something actually happened
[can] give us the least grain of information as whether
another thing might or might not have happened in its
place' . 6 To James, the existence of alternative possibili
ties was a matter of rational belief, not of proof, and
hence his interest in determinism was of an altogether
different sort than that of the usual protagonists debat
ing its veracity. Rather than attempting to prove (or
disprove) the contention 'that any one of several things
may come to pass' he tried to understand how these
things-to-come must, and positively can, exist beyond
proof and verifiable evidence. When I now propose
to explore how floods are risked, this schism between
actual fact and credible possibility is fundamental:
what I am after are the more-than-factual ways in which
eventualities are brought to life.
I deliberately frame it as a 'more', rather than a
'less' , since I am not interested in reiterating any linear
5. The discussion dates back to the presocratic philosopher Epicurus who
tried, to no avail, to reconcile Democritus's idea of a world made from atoms
falling through the void with the notion of human freedom (I. Prigogine
and I. Stengers, 1he End if Certainty: 'lime, Chaos, and the New Laws efNature
[New York: The Free Press, 1997]).
6. James, Essays o n Faith, 152.
313
COLLAPSE VIII
conception of uncertainty as simply incomplete or
second-rate knowledge. On the contrary, it seems to me,
at least in the context of flood risk, that the realisation
of alternative possibilities involves the mobilisation
of things which can be positively ascertained as facts.
Crucially, of course, it is not reducible to these things,
but neither is it short of them. It requires a leap of faith
beyond them, something more than what they have to
offer. In the empiricist style of thought championed by
James, such instances of 'belief' are not construed as
negatives or surrogates in the absence of more robust
and justifiable ways of knowing. Rather, they are under
stood to be at the root of what it means to know at all.
To illustrate this point James used the metaphor of 'live'
and 'dead' electric wires and proposed to define a live
hypothesis as 'one which appeals as a real possibility to
him to whom it is proposed' ('belief') and to measure
this 'liveness' by such a person's 'willingness to act'.7
Indeed, the evolving plethora of possible future floods
circulating the public domain under the auspices of
forecasts, maps and models displays a considerable
degree of 'liveness' if gauged using this method. It
has 'practical consequences';8 it makes a difference.
Essentially, then, the question I am trying to
ask relates to the 'liveness' of indeterminacy itself.
7. W. James, The Will to Believe and Other Essays in Popular Philosophy and
Human Immortality (Mineola, NY: Dover. 1956), 2-3.
8.
W. James, Writingr 1902-1910 (New York: The Libraiy of America. 1987), 506.
314
Munk-Dice-like and Distributed
How it takes place; how it eventuates. While it might
be impossible to factually ground its implicit conten
tion that things could have been otherwise than what
has observably taken place, it is nonetheless a claim
with a noticeable purchase on reality as we know it.
In a world in which risk has become instrumental to the
analysis, anticipation and management of everything
from mundane accident to cosmological disaster9 and is
seized upon as a sign of the times, the mould in which
contemporary modernity crystallizes,10 it seems evident
that indeterminacy has made its mark-with or without
the assistance of proof. But with the assistance of what,
then, has such a construction acquired its integrity?
What generator sparks the current; what conductive
material makes the wiring go live?
Prompted by these curiosities, and with the risking
of floods in mind, I am interested in the emergence
of believable ( 'live' ) eventualities . How can things
to come have real effects without actually coming
to pass? How, that is, can they attain reality without
9.
E.g. J. Adams, Risk (Abingdon: Routledge, 2001), R.A. Posner,
Catastrophe: Risk and Response (Oxford: Oxford University Press, 2004), M.
Power, 'Ihe Risk Management ofEverything: Rethinking the Politics if Uncertainty
(London: Demos. 2004) , N Bostrom and M. Cirkovic (eds.), Global
Catastrophic Risks (Oxford: Oxford University Press, 2008) .
10. E .g. U. Beck, Risk Society: Towards a New Modernity (London: Sage, 1992) ,
Ecologi.cal Politics in an Age ef Risk (Cambridge: Polity Press, 1999) , World at
Risk (Cambridge: Polity, 2009) , A. Giddens, Modernity and Self-Identity in the
Late Modern Age (Cambridge: Polity Press, 1991); 'Living in Post-Traditional
Society', in U. Beck, A. Giddens and S. Lash (eds.), Reflexive Modernization:
Politics, Tradition and Aesthetics in the Modern Social Order (Oxford: Polity
Press), 56-1 10; 'Ihe Politics if Climate Change (Cambridge: Polity, 2009).
315
COLLAPSE VIII
confirming their premonitions (which would deprive
them of their ambivalence and make them more than
merely possible); and, equally importantly, how can
they maintain their indeterminable futurity without
becoming themselves indeterminable (which would
fundamentally obscure their realisation)? The critical
point, which James kept stressing, is that in between
the two extremes of the deterministic argument
rehearsed above-in between the absolutes of intel
ligible law and topsy-turvy chaos-the indeterminist
seems able to construct an altogether orderly universe
which leaves room for chance without dissolving into
perplexing disarray:
The creator himself would not need to know all the
details of actuality until they came; and at any time
his own view of the world would be a view partly
of facts and partly of possibilities, exactly as ours
is now. Of one thing, however, he might be certain:
and that is that his world was safe, and that no matter
how much it might zigzag he could surely bring it
home at last. 11
It is implied that indeterminacy is not simply a 'want
of determinateness or definiteness' (as the Oxford
English Dictionary has it); it is not just an absence of
something, but a particular type of presence which
1 1 . James, Essays in Faith, 183.
316
Munk-Dice-like and Distributed
effectuates, and is effectuated by, an equally particular
mix of actuality and possibility. Flood risk embodies
such a mix: some things are known as facts (floods have
been observed; weather patterns have been recorded;
terrains have been mapped; flows have been theorised;
defences have been designed; vulnerabilities have been
located; policies have been adopted; and regulations
have been put in place), while some (other?) things
are known as possibilities (future floods and weather
patterns are imagined; alternative maps and theories
are proposed; the effects of policies and regulations are
pondered; and vulnerabilities and defence strategies
are reassessed accordingly). There is a very fine line
separating what might possibly come to pass from what
has actually taken place here, and they are frequently
stirred into hybrid coexistence. At the end of the day,
however, whether for the benefit of the work of politi
cal, scientific or commercial construction, flood risk is
a platform to build on. Although it is concerned with
potential catastrophe, and although it embodies some
thing inherently indeterminable, it provides a distinct
alternative to the paralysing absence of certainty: it
reassures us, in the words of James, that the world is
'safe'. Not safe from being flooded, of course, but from
being abysmally unintelligible.
*
317
COLLAPSE VIII
[il7] Did h e tell you that water can even flow uphill?
[AKM] He didn't, but that sounds interesting . . .
[il7] As a practical insurance person, however, I
have a piece of advice for you: if you're standing on
a hillside and there's a flood coming, I would still
run uphill rather than downhill.
Canary Wharf, June 2008 : It is a sunny afternoon
and the business crowd has taken over the outdoor
areas along the waterfront. I am here to talk to flood
insurance specialists in this financial hotspot spawning
from the City of London, well away from the academic
offices and engineering laboratories where physical
flood modelling takes place.12 Insurance has been a
core component of the business carried out here since
the German Kaiser invaded Italy in the first half of the
thirteenth century and the fleeing merchants resettled
in Lombard Street. Banned from entering the existing
guilds, the Lombards made it their trade to lend out
money at interest and brought with them from the
harbours of Venice and Genoa a taste for funding risky
mercantile adventures at sea.13 With the late medieval
commercial revolution, that combination merged into
the modern concept of marine underwriting where risk
12. For my account of physical flood modelling, see 'Emancipating
Nature: What the Flood Apprentice Learned from a Modelling Tutorial',
in K. Harstrup and M . Skrydstrup ( eds. ) , The Social Life if Climate Change
Models: Anticipating Nature ( London: Routledge, 2012) .
13. F. Martin, The History ef Lloyd's and ef Marine Insurance in Great Britain.
( London: Macmillan. 1876) .
318
Munk-Dice-like and Distributed
is transferred to a third party in return for a premium.14
Insurance and finance were then and are now kindred
practices of the monetary system, a duo rarely as pal
pably present as on the banks of the Thames.
Making possible futures into a profitable business
involves making flooding answer to questions of like
lihood and cost, a process in which a different set of
calculative tools than those native to hydrology must
be mobilised. What is essentially at stake is the spati
otemporal formation of these eventualities, the way in
which they are correlated and distributed, and indeed
the way in which it becomes possible to contemplate
their futurity without invoking the type of prediction
or foresight that would ruin both the fundamentally
unrealised and undetermined character of risk as well as
the gamble of trading it: insurance. This will in the first
instance bring homeJames's point that indeterminacy
goes live through a cocktail of determinable fact and
believable possibility, and suggest that one way in
which that ordered universe materialises is through a
process called catastrophe modelling. But it will also
leave me stranded in a rather unresolved state of affairs
in which the cartography of things to come seems both
readily at hand and oddly out of view.
14. F. E . D. Roover, Early Examples ef Marine Insurance. '!he Journal ef
Economic History 5:2 (1945) , 1 72-200.
319
COLLAPSE VIII
F R OM D ETERMINABLE T O PR OBABLE
In the offices of the Financial Services Authority (FSA)
the man in front of me, a former reinsurance profes
sional (i17) , recalls a job he did for a newly privatised
Polish insurer back in the 1990s:
[iI7] There were no flood models for Poland. But they
still had to decide how they were going to quantify
the risk. If they get the number too low, then they're
not adequately protected against the size of event they
might have at a certain level of probability. If they get
the number too high, then they pay out huge amounts
of unnecessary reinsurance premium which affects
their profitability and their competitive position. And
there's no model. So how do they decide what to do?
[akm] Did they have a loss record?
[i17] No. There's no data, they have only been in
business for a few years. This is why the earthquake
people have it easy: in many countries you've got
2,000 years of good data on seismic losses. On flood,
really there was very little that was helpful. So we sat
down with them and talked about the kind of loss
event they thought they might have, where it might
happen, what might cause it; and over the course
of the conversation we were able to get from them
that they felt that probably I year in 5 they would
pay a certain number of claims related to flood.
320
Munk-Dice-like and Distributed
II I II II I I
I I I
I f I
i
I
I
I
I i
I
I
I
!
II
I
�
I
II
I
I
i
Figure 1 . i17's drawing in my field diary. Y-axis: probability; X-axis: number
of flood events within a given period of time
There was maybe only a 5 percent or l year in 20
chance of paying out so many claims costing so much,
and they felt that realistically the highest amount they
were likely ever to have to pay from a flood event,
given the area where they had most of their business
and so on, was a certain amount. And that effectively
gave us-you won't get this on tape but I'll draw it
for you-it effectively gave us three points . . . and with
three data points you can draw a distribution-I can
do it now freehand . . . something like that-that's not
the best way of doing it of course, the best way to
do it is to use somebody who knows what they are
doing: somebody who knows what shape a flood
distribution might have-because different perils
have different distributions with different shapes. It's
probability of the event and the cost of the loss, and
321
COLLAPSE VIII
i n the end there's a limit a s t o how hard the wind can
blow, there's a limit to where the water can go and all
the rest of it. So if we agree that it really can't be worse
than a certain point we imagine that is as bad as it
gets, the I in 500, and if we agreed the I in 5 and the
I in 10, and if someone clever like [former colleague
of i17] knows the shape of a flood distribution, they
fit the shape of the distribution that they understand
to be for flood risk to those assumptions, and you
can effectively pack that into a form of probabilistic
flood model. Now, it's exceptionally imperfect, it's
not based on the hazard and the vulnerability and all
the rest of it, it's based on conversation; but it's a lot
better than guesswork, it's a lot better than nothing.
Two notions of uncertainty or probability are at play
here: one pertains to the imperfection arising from the
lack of data, the other to an assumed property of the
future. The first notion is epistemic and has to do with
credibility: it 'arises from imperfect information and
knowledge, which is potentially reducible through data
acquisition' .15 This kind of uncertainty is at the root
of the Polish insurer's problems where it is acknowl
edged that, had there been a flood model for Poland,
and had historical data been available, the situation
could have looked a lot different. The key point is
15. G. Woo, The Mathematics ef Natural Catastrophes (London: Imperial
College Press, 1999) , 74.
322
Munk-Dice-like and Distributed
the provisional character of uncertainty: it is taken
to mean a mendable and thus passing incomplete
ness of knowledge. The second notion, however, the
one which is expressed in ii]'s diagram, is irreducible
and cannot be done away with. It constitutes the
other half of what Ian Hacking calls the Janus-face of
probability,16 namely that which depends on chance.
And because this kind of uncertainty is precisely not
construed as epistemic-probability referring here not
to the likelihood of being right or wrong but to the
likely outcome of a game of chance-it offers itself as
an explorable property of the future. There was no
model, no data, no loss record, yet the risk facing the
Polish insurer could still be contemplated because
other characteristics were recognised as being known.
Central here are the graphic qualities of i1]'s dia
gram. Rather than a mere reflection of what is already
there, it brings something new to the table. It looks
like flooding, even when nothing else does. In a man
ner similar to the way in which flood models claim
to represent the flow of water across land, the curve
drawn by h 7 seems to model something which is deter
minably 'out there'. What it looks like, of course, is
not the extent of an inundation, but the distribution
of events over time. And in a manner similar to flood
16. I. Hacking, The Emergence ef Probability: A Philosophical Study ef Early
Ideas About Probability Induction and Statistical Inference (Cambridge:
Cambridge University Press, second edition, 1975), chapter 2.
323
COLLAPSE VIII
models, the curve seems to be capable of proj ect
ing this resemblance into the future by transforming
correspondence to what has been into assumed cor
respondence with what will come. It thus possesses
related fictitious capacities, but what it brings into
being is distinctly different from the possible and
plausible futures fashioned in a piece of predictive
hydrological software like HEC-RAS .17 By introducing
chance it imbues indeterminability, although in an
ordered manner, to what would otherwise have become
a merely deterministic exercise.
This diagram is not my first encounter with chance.
I have seen these curves before, in other offices in Lon
don, have met people who 'know what shape a flood
distribution might have'. These people are not exactly
flood modellers, at least not in the hydrological sense,
nevertheless they model floods. Their worlds-this
seems to be the crucial point of difference-are not
assembled around water. Rather, the phenomena they
model take the form of events, binaries which can either
happen or not happen, and the world in which they
eventuate is ultimately assembled around the flip of a
coin or the throw of a die. Employed in the reinsurance
sector or by the large catastrophe modelling companies,
they are in the business of providing the insurance
market with an indispensable component of the risk
traded: correlated sets of possible futures. Though far
17. See http://www. hec.usace.army.mil/software/hec-ras/
324
Munk-Dice-like and Distributed
more sophisticated than the probability distribution
drawn by my informant at the FSA, these futures share
one of its most useful characteristics: they too are 'a
lot better than guesswork' . That might appear banal.
After all, if something based entirely on a conversation
is better than guesswork, then it would seem reason
able to think that a state-of-the-art catastrophe model,
comprising, as they do, loss records as well as the full
spectrum of available hydraulic, hydrological and
meteorological data, would also be. But be that as
it may, it does not make it any less noteworthy that,
when it comes to the future, we seem to have moved
beyond guesswork. That capacity neither springs out of
nowhere, nor out of a conversation, nor out of a body
of flood-related knowledge. Possible future floods are
brought into being through what I call the fictitious
capacity of hydraulic computer models. The ability
to navigate these futures, however, choosing between
them, weighing them against each other, comes from
somewhere else. It springs from the cultivating pow
ers harnessed in devices such as probability density
functions, capable of equipping the future with a set of
knowable properties-those of a game of chance-which
can subsequently be explored. Julius Caesar allegedly
proclaimed that 'the die is cast' ('alea iacta est') when
he crossed the Rubicon back into Italy in defiance of the
Roman Senate. There was no flood model for Poland,
yet in recognising that a decision needed to be taken,
325
COLLAPSE VIII
the insurers turned to a knowable property of the future.
The dice game, it was understood, was on.
Insurers acquire a stake in flooding when they buy
up risk from homeowners and businesses in flood prone
areas. In the first instance that risk is taken on by a
primary insurer who will, in principle, price the transac
tion like any other actuarial job: the fair price should
equal the average loss on the portfolio. It is a statisti
cal rather than a hydrological exercise, provided that
records are available from which to derive the average.
This, however, is far from always being the case, and
in recent years several primary insurers have enlisted
the assistance of hydraulic modellers to supplement
their actuarial risk assessments. A prominent example
is Norwich Union's £5m project 'Next Map', which
entered service in 2004 and became a much publicized
affair after allegations that it would lead to reductions
in coverage. It was not the first of its kind (in 2002, for
example, Royal and Sun Alliance released their Geo
graphical Risk Analysis system) but it was the first to
assess flood risk on address rather than postcode level,
a project which necessitated the commissioning of an
airborne survey to produce a new digital terrain model
with an improved vertical resolution of 5ocm for the
South of England and Im for the rest of the country.18
Where other insurance companies had relied on data
18. D. Crichton, Flood Risk and Insurance in England and Wales: Are there
Lessons to be Learned.from Scotland? (Befield Hazard Research Center, 2005).
326
Munk-Dice-like and Distributed
supplied by the Environment Agency, Norwich Union
became the first company to seriously challenge this
hegemony (although some insurers, like the internet
based Esure, had also acquired additional imagery to
supplement the EA data) . But while Norwich Union
publicly claimed (and indeed this is the impression I
got from informants who worked on the project) that
more accurate flood maps would allow them to take
on more business in postcodes which would otherwise
be deemed too high risk, and to lower premiums on
individual properties which would otherwise have had
to accept the same policy as potentially more exposed
neighbours, there was widespread public fear that it
would lead to redlined properties in otherwise accept
able postcodes, and make it even more difficult to get
insurance cover for homeowners who had already
experienced difficulties. Norwich Union announced
that existing customers could expect to have their
policies affected (positively or negatively) as the flood
map was being rolled out and new information was
becoming available (this was done gradually starting
with high risk areas such as Norfolk and Shropshire
where the 2000 floods had produced heavy losses) , and
fears were exacerbated when the Environment Agency
later that year updated its own flood maps.
Address-level flood tools are now commonplace
in the insurance industry either in the form of actual
maps or simply databases matching each property
327
COLLAPSE VIII
with a flood risk assessment which will normally be
in a red-amber-green traffic light format. Because
of the way home insurance policies are sold in the
UK, where 68 percent of the transactions take place
through a third party such as a broker or a building
society,19 this relatively simple format is required. In
a situation where a broker is trying to get a quote for
a client from several competing insurers, for example,
a traffic light flood risk tool will be able to quickly tell
whether or not the property would be refused, accepted
or referred to further assessment. RBS Insurance has
acquired such a tool ( tellingly called Addressology) , so
has Lloyd's, and Royal and Sun Alliance's Geographi
cal Risk Analysis system is now not only capable of
address-level flood risk assessments but has also been
modified to take drainage problems and surface water
flooding into account. While address-level assessments
have become commonplace in the industry, the focus is
now on incorporating these types of non-fl uvial flood
ing which have increasingly taken over the agenda and
in consequence, the procurement of more and better
EA data in this area has been made part of the latest
revision of the Statement of Principles on the Provision
of Flood Insurance.20 Whether delivered directly to a
primary insurer or supplied through the EA, however,
the production of these tools is located outside the
19. ABI, UK Insurance-Key Facts.
20. ABI, ABI/Government Statement on Flooding and Insurance.
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Munk-Dice-like and Distributed
industry with external flood modelling consultancies
like Halcrow, HR Wallingford or JBA ( who did the
Norwich Union flood map ) .
There is thus no doubt that the transfer of flood
risk into the insurance community invokes an appetite
for flood science in the City. But, as i17 suggests, this
appetite is subordinate to the practicality of insurance,
which is essentially about harnessing chance. Like
all actuarial enterprises, choosing to run uphill well
knowing that, in theory, so could the water, involves an
estimation of likelihood. Insurance is conditioned by
the presence of a perceived hazard, something that is
thought possible, and can be understood as the gamble
that such a possibility will not be realised. There are two
operations at play here: one is about acknowledging the
possibility, the other is about making it answer to the
question of likelihood. It is only with these two moves
that the substantive definition of risk as a combined
measure of frequency and severity acquires meaning.
Tracking the transfer of risk through the insurance
industry offers a prism through which we can start to
contemplate how flooding answers to the question
of likelihood. Effectively it is a nonsensical question
without some sort of spatiotemporal definition. The
inquiry must, implicitly or explicitly, be made for a
where and a when, and as the transfer of risk progresses,
those definitions do not remain constant. Neither does
329
COLLAPSE VIII
the question of likelihood and, notably, nor does the
expertise enlisted for the risk assessment.
As shown in ii]'s diagram, primary insurers are not
the termini of the transfer but rather the intermediaries.
In turn they will seek to become policyholders them
selves and take out reinsurance for the contingency that
they should face insolvency and be unable to pay out
claims. The space-time of this transaction is fundamen
tally different to that of the address-level risk assess
ments defining the transaction between homeowner
and primary insurer. To the homeowner, likelihood is a
question pertaining to an individual property within a
highly variable and often unspecified period of owner
ship. How likely is it that floodwater will ever (as long
as ownership is retained) come in to the house? Initially
that is more or less what the primary insurer wants to
know as well-except that time is now specified by the
duration of the policy (there is a difference between
buying a property in an area where floods occur on aver
age every fifty years, and having to insure that property
for one year only) . However, more acute differences
materialise when the primary insurer needs to take out
reinsurance. Essentially these derive from the scale and
the character of the contract. To the reinsurer, likeli
hood is a question pertaining to entire portfolios and
a particular subset of floods: those capable-on their
own or in conjunction-of bankrupting policyholders.
The question is not spatially limited to one place with
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Munk-Dice-like and Distributed
one temporal horizon; rather it is a bifurcating inquiry
in which multiple likelihoods must be correlated in
aggregate space-times. The possibility that floodwater
will enter a property must be considered together with
the possibility that other properties will be affected at
the same time. And the possibility of such an event must
be considered together with the possibility of other
events occurring in the period specified by the policy.
This probabilistic complexity is normally produced
through a process called catastrophe modelling.
C AT A ST R OPHE M O DELS
In 1992 Hurricane Andrew generated insured losses
worth $15.5 billion as it made landfall in the United
States. This figure was unprecedented, and when a
relatively unknown consultancy, Applied Insurance
Research (AIR), made an estimate in excess of $13 bil
lion some days before, nobody believed them. The esti
mate was based on what became known as catastrophe
modelling, and it paved the way for the uptake of this
new kind of expertise in the insurance sector. 21 Today
it is not uncommon for reinsurance companies such
as Swiss Re, Hannover Re or Munich Re and major
brokers such as Benfield, Willis or Guy Carpenter
to employ their own catastrophe modellers, but the
21. GIRO, Report ef the Catastrophe Modelling Working Party, 33 ( London:
The Actuarial Profession, 2006) .
331
COLLAPSE VIII
global market for vendor models is still dominated
by three specialised suppliers: AIR, RMS and E QUECAT.
Founded between 1987 and 199 4 , they emerged as
a branch of the GIS revolution fuelled by increased
computing power in the late 1980s and early 1990s.
The purpose of their models is to estimate losses. In
contrast to the determinism found in their hydraulic
counterparts, the enterprise is probabilistic:
[ . . . ] catastrophe modelling is not an attempt to
predict when a disaster might occur, but a process
that allows users to create a meaningful distribution
of future events so that associated expected and
extreme loss patterns can be developed. This allows
exposed parties to gain an understanding of their
risks and how they may be financially impacted under
different scenarios. 22
This does not mean that physical or deterministic sci
ence has no place in catastrophe modelling. On the con
trary: non-actuarial forms of expertise are incorporated
at several stages of the process ( see figure Q, opposite ) .
The basic operation of a cat model depends on a sto
chastic catalogue of disasters, an extensive database
of 'real world events that could happen', as one of my
informants put it.
22. E. Banks, Catastrophic Risk: Analysis and Management (New York: John
Wiley & Sons. 2005).
332
Munk-Dice-like and Distributed
....
��LOSS
fb1unoial analysis
Figure 2. The process of catastrophe modelling (adapted from GIRO,
Report ef the Catastrophe Modelling Working Party 33 (London: The Actuarial
Profession, 2006).
The phrasing is illustrative: 'real world' means nei
ther that they have actually happened, nor that they
ever will; it means simply that they are possible. They
could happen. It is not determined whether, when or
where they would. To ensure this reality-as-possibility,
deterministic expertise is enlisted. S eismology for
earthquakes, hydrology for floods, meteorology for
hurricanes, and so forth-the task is to come up with
'events that could happen' . In a similar manner, exper
tise is needed to turn those events into hazards and to
specify how they would cause damage (by working out
water levels or wind speeds, for example ) . Together the
event and hazard modules produce scenarios which
can then be linked to the user's inventory of insured
assets in order to determine their vulnerability and to
333
COLLAPSE VIII
estimate a loss. Finally a financial analysis is carried out
based on a database of policy conditions also supplied
by the user ( this could be information about excesses
or terms of coverage ) and the insured loss is estimated.
It might thus be clear that the appetite for determin
istic flood science is sustained throughout the process
of risk transferral, although the inquiries exciting
such an appetite alter. But it is equally clear that the
imperatives demanding its implication are not native
to the hydrological disciplines. The pressing question
is no longer how a flood happens, but how likely it
is to happen and how costly it is going to be. As an
informant in the City rhetorically asked me: "Risk is
a quantity that's being measured in pounds in this
country, right?" Whereas this is no doubt true for the
financial sector, and arguably also for politics, hydrau
lic models output water levels in feet, not in sterling;
they do not model costs. Yet the risk of incurring costs
is exactly what is transferred to a third party in a policy
for flood cover ( and indeed, this focus on costs can
sidetrack hydrological considerations to the extent that
banks acting as both mortgage lenders and insurers
will prefer to provide cover for a property, which could
thus be made mortgageable, if the expected income
on the loan is deemed to be worth more than the
expected losses on the policy) . Catastrophe models
make no demands on the end-user to geometrize or
hydrograph anything. The work has already been
334
Munk-Dice-like and Distributed
done and is embedded in the software as scenarios.
Rather they exact monetization ( understood here as
the process of enabling things to express themselves
in monetary values ) and spatio temporal definition. For
the model to model, it needs information about assets,
their location, and the period within which a possible
loss might occur. It must, in other words, know the
space-time and the stake of the gamble. What I want to
argue is that not only does risk, as an entity measured
in pounds, require a particular kind of geography, it
actually brings this geography about through practices
such as catastrophe modelling.
THE F U T U RE IS A G AME OF CHANCE
It is commonly held that Blaise Pascal and Pierre de
Fermat, the French mathematicians credited with the
invention of the probability calculus, were prompted to
their pioneering correspondence in i65 4 by a gamester,
the Chevalier de Mere, seeking the assistance of Pascal
in determining the proper course of action in a game of
dice. 23 Probability theory germinated out of an interest
in the aleatory contracts already pervasive in gambling,
and while the influence of the Chevalier himself is
sometimes questioned,24 the importance of his passion,
23. F.N. David, Games, Gods and Gambling: A History of Probability and
Statistical Ideas (London: Griffin. 1962) , chapter 9.
24. Compare David, Games, Godr and Gambling with 0. Ore, 'Pascal and the
Invention of Probability Theory', American Mathematical Monthry 67:5 (1960), 409-19.
335
COLLAPSE VIII
games of chance, is not. It provided the terms in which
the idea of probability was first formulated, and it con
tinues to constitute the core logic around which prob
abilities are assembled. Knowing what shape a flood
distribution might have is tantamount to being able
to imagine flooding as a game of chance: something
which has dice-like properties. The proliferation of the
term 'aleatory' , that which depends on the throw of
a die (al ea) , is not limited to the world of wagers and
gambles. It is, for instance, commonly found in juristic
works concerned with the equity of chance-dependent
contracts in fields like marine insurance and life annui
ties, and 'it is perhaps not surprising' as Keith Michael
Baker notes,25 'that the calculus of probabilities, once
elaborated in terms of games of chance, was quickly
seized upon as potentially applicable to those prob
abilities in the social world for which the jurists had
prepared the field'. This is a fundamental insight when
asking how flooding can be made to answer to the
question of likelihood: it might have everything to do
with likelihood itself, and not a lot to do with flooding
in particular. The interesting question is really by what
means floods come to be seen as instances of chance,
rather than the other way around.
25. K.M. Baker, Condorcet: From Natural Philosophy to Social Mathematics
(Chicago: University of Chicago Press. 1975), 157.
336
Munk-Dice-like and Distributed
Quite a few authors have written extensively on the
history of probability, 26 and while they all acknowledge
the pivotal importance of Renaissance and Enlighten
ment mathematics, many of them also devote some
introductory time to the fact that the probability trail
runs out somewhere in the archaeological excavations
of Assyria and Egypt. This is not to say that there is any
evidence that the ancients had a mathematical con
cept of things like frequencies or stochastic processes
(although examples from the Talmud might to some
extent be an exception) ,27 but the proliferation of dice
and dice-like devices for probing the future seems ubiq
uitous across human history and culture. It suggests
that the future was a game of chance long before math
ematicians figured out a way of properly theorising that
game. It was, for example, not uncommon for the ora
cles in Greece and Asia Minor to use astragali (an early
form of die made from ungulate heel bones) to derive
the omens of the gods. Similar usage of randomizers
for the purpose of divination has been observed in a
number of African tribes, and among Tibetan monks
26. Hacking, Emergence ef Probability; David, Games, Gods and Gambling;
Baker, Condorcet; examples include I. Todhunter, A History efthe Mathematical
Theory ef Probability from the Time ef Pascal to That ef Laplace (London:
Macmillan, 1 865), D. MacKenzie, Statistics in Britain 1865-1930: The Social
Construction if Scientific Knowledge (Edinburgh: Edinburgh University Press.
1981 ) , L. Daston, Classical Probability in the Enlightenment (Princeton NJ:
Princeton University Press, 1988) .
27. A.M. Hasofer, 'Random mechanisms in Talmudic literature', Biometrika
54 (1967), 316-21, N.L. Rabinovitch, 'Studies in the History of Probability
and Statistics XXII: Probability in the Talmud', Biometrika 56:2 (1969), 437-41 .
337
COLLAPSE VII I
fo r predicting the coming stages o f reincarnation.2 8 To
the extent that the future is a game of chance, the differ
ence between an oracle and a probabilistic model is the
difference between a game decided by divine interven
tion and a game evolving in accordance with stochastic
principles. In both cases, the aleatory character of the
game suffices to bring the future beyond guesswork
since a constituent element of such a future-namely the
random one-is implicitly acknowledged, randomness
being here the notion of multiplicity or outcomes to
choose between-something quite different from chaos.
It is important to note this: randomness is an ironed-out
kind of time in which there is no overlap between out
comes. The die will be either 3 or 5, not both at once. It is
not pure chaos. In exploring that randomness, whether
as the mouthpiece of the gods or as a domain of math
ematics, the future is cultivated. It highlights a tension
between the deterministic claims to knowledge implicit
in physical hydrological modelling and the probabilis
tic assemblage of flooding described above: in asserting
that the future, and thereby a possible future flood, has
the properties of a game of chance, one is also asserting
that the particulars of flooding are, to an extent, second
ary. Essential to this relationship is the plurality lost
in the word 'future'. It should in fact be many futures,
or sets of possible futures, each of them more or less
hydrological elaborate (very elaborate in the case of
28. David, Games, Gods and Gambling, chapter 1.
338
Munk-Dice-like and Distributed
catastrophe models; not elaborate at all in the case of
the Polish insurer having to buy reinsurance without
flood models or loss records to go on ) , but all of them
outcomes of the same kind of game, bound together
by their allegiance to an aggregated probability of 1 : 1 .
The future, in its many possible manifestations, resides
in the area under the curve of figure I, with its square
measure containing the totality of potential. Outside it
there can be nothing, inside it the inevitability of one
eventual future must be shared among a not yet realised
multiplicity and break down into probabilities. But how
does that kind of futurity, with its stochastic impera
tives, amalgamate with the flood phenomena produced
by hydrologists and their deterministic models? In
his analysis of creativity Henri Bergson contemplates
foreseeability and its limitations:
Of the future, only that is foreseen which is like the
past or can be made up again with elements like those
of the past. Such is the case with astronomical, physical
or chemical facts, with all facts which form part of a
system in which elements supposed to be unchanging
are merely put together, in which the only changes are
changes of position, in which there is no theoretical
absurdity in imagining that things are restored to their
place [ . . . ] But an original situation, how can such a
situation be given before it is actually produced? 2 9
29. H. Bergson, Creative Evolution (London: Random House, 1944) , 33.
339
COLLAPSE VIII
This attendance to originality implies Bergson's argu
ment that the future is, in a radical sense, unforeseeable.
Yet some things, the facts, those fabricated to a stand
ard which does not permit displacements between
positions to affect their makeup, the 'immutable and
combinable mobiles' ,30 are nonetheless foreseen. Their
mobility is temporal as well as spatial and it is assumed
that they will be as immutable tomorrow as they were
yesterday. The role of physical flood science in the
process of catastrophe modelling is to provide the
immutable and combinable raw materials for what is
essentially the construction of a die. The catastrophe
modelling company I worked with, for example, pro
duced scenarios for each 50-metre grid cell in the UK.
They modelled precipitation, hydrology and hydraulic
routing to produce about 45,000 flood events, each
with an average rate or frequency. These could then be
treated stochastically as possible outcomes of random
processes ( i.e. games involving a 45 ,000-sided die ) to
assess the probability of having any number of events
in a given area in a fiscal year for example. Probability
theory does not transmute as it moves from games of
dice to flooding, the rules remain the same. Rather, it is
flooding which must become dice-like. The focus is on
finding the common aleatory denominator, that which
makes flooding no different from any other gamble.
30. B . Latour, Science in Action: How to Follow Scientists and Engineers Through
Society (Milton Keynes: Open University Press, 1987) .
340
Munk-Dice-like and Distributed
It is not the particularities of water and flow, but
the crosscutting ways in which things eventuate that
orchestrate this futurity.
S AME D ICE G AME, D IFFERENT C OL OGNE:
F L O O D S, B OMBS AN D HORSE K ICK S
Vienna, April �2009 : In the vast poster exhibition at
the General Assembly of the European Geosciences
Union I run across a hurricane specialist employed
by one of the big catastrophe modelling companies.
He has a windstorm simulation running on a laptop
and he is very pleased with the way it has turned out.
It models the original nicely. As there was no organised
systematic tracking of hurricanes in the Mexican Gulf
back in the i96os when the actual event occurred, it is
hard to tell whether the simulation is taking the right
route or not. What was recorded was the amount of
precipitation it produced over the United States, and
that is what is accurately reproduced by the model. I
am curious to know how that is satisfying to a catas
trophe modeller. A real event is simulated, but how
does that predict anything? I am looking at it in the
wrong way, he tells me. It is not about predictions. It
is not about the truth in the sense of knowing with
exactitude what is going to happen. Rather it is about
the possible, about generating events that could hap
pen. Rainy futures to be, tens of thousands of them,
evoked as a first step in modelling the catastrophic.
341
COLLAPSE VIII
Bergson is echoed here: a contemplatable future must
be made out of immutable and combinable building
blocks, which is what the windstorm model is churning
out. There is a spectrum between radical unforesee
ability and prediction ( the future as truth ) kept open
by aleatory uncertainty which, in the words of Woo,
'cannot be reduced through advances in theoretical
or observational science'. 31 In Bergson it is clear that
this kind of futurity is a halfway point at which a
limited foreseeability is brought about by enforcing
immutability and combinability at the expense of
originality and creativity. This is why it makes sense
to say that the future is cultivated or colonised. What
is still eluding the account, however, is the organising
principle: even when the building blocks have been
successfully churned out there is no sign of foresight,
however limited. Aleatority, it seems, must first be
summoned in the set of possible events.
A year earlier I am in London talking to the head
of flood risk ( in ) in the very same catastrophe model
ling company:
[akm] So I suppose you would need some data to
decide how to footprint these scenarios- how is that
done?
[in] That might take a little longer to explain. How
much do you know about statistics?
3 1 . Woo, Mathematics efNatural Catastrophes, 74.
342
Munk-Dice-like and Distributed
The response of my informant is prompt and the awk
ward feeling that we might have reached the limits of
what can be explained in the course of an interview
sneaks up. I try to be honest:
[akm] Not a lot.
[in] That will take some time then, because the stand
ard of catastrophe modelling is about understanding
return periods.
At this point in my fieldwork I am still very much tuned
in on the hydrologic aspects of flood modelling and it
takes me slightly by surprise that statistics and return
periods, rather than the intricacies of some shallow
water equation, should constitute what needs to be
understood about catastrophe modelling. I have come
to talk to a flood specialist, but judging from his preoc
cupation with statistics he does not really fit my bill
of what a flood specialist should be like. I have heard
about return periods before, but I have never thought
about them as c.::: 'Ilplicated or problematic. One of the
first things I did when I came to Oxford was to feed my
postcode to the Environment Agency's online flood
map to see the extent of a I in 100 and a I in I ,ooo year
flood zone. What I got, in other words, was return peri
ods. Each year there is a certain chance of experiencing
a flood, or in more professional terms taken from the
Flood Estimation Handbook: 'The return period T of
343
COLLAPSE VIII
a flood is a measure of its rarity, defined as the average
interval between occurrences of floods that exceed it' . 32
It seems relatively straightforward and I am not quite
sure why he is laying this out as a complicated statisti
cal problem that will take some time to explain. As we
continue our conversation it becomes clearer what it
is that I need to understand about these seemingly
straightforward average intervals and their limitations:
[in] If you look at the EA maps they just give you
the 100- or 200-year flood zone for example, it's not
going to tell you anything, it's not going to flood a
100 year everywhere at the same time.
[akm] I am trying to fit two ends here. When I talk
to insurers or the ABI about modelling, what they
say is not that different from what you could find on
the EA website for example: they talk about return
periods as well . . .
[in] But that's quite different, right? [ . . . J Tue EA flood
maps, which are largely derived from modelling, what
do they really tell you? They tell you, for each loca
tion, whether you're in or outside of a flood zone with
a certain return period. [ . . ] It tells you statistically
the average waiting time between two years that I will
be flooded with any flood height. It could be 5m, it
could be 10cm, it could be rmm. [ . . . J Second thing:
.
32. A. Robson and D. Reed, Flood Estimation Handbook 3: Statistical Procedures
for Flood Frequency Estimation (Wallingford: Institute of Hydrology, 1999), 64.
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Munk-Dice-like and Distributed
the EA flood maps don't give you information about
the correlation of two different houses. So if you have
two different houses in one river basin and they are,
let's say, 1 0 km apart, what is the probability that
both of them will flood at the same time? Because,
as an insurer, you need to know that.
The last point is the key here: as an insurer. From the
homeowner's perspective the flood height might be of
interest but the correlation is certainly not. Indeed it
does not really matter whether it floods everywhere at
the same time or not, the important thing is whether or
not there is flood water in the living room. The space
time of the gamble is in other words markedly different,
and that difference can be measured in pounds: the
homeowner risks the value of the property; the insurer
risks the value of the entire insured portfolio. Catas
trophe modelling is a way of taking this difference
into account. And to do that flooding must answer a
more aggregate and multiplex question of likelihood
than the spatiotemporally simple return period. My
informant goes on to exemplify:
Take how many hurricanes you have in any given year.
All you can say is: what's my distribution of hurricanes
in, let's say, 100 years, and then you just go through
it and say, what's my probability of having zero hur
ricanes? What's my probability of having 1, 2, 3, 4, 5
345
COLLAPSE VIII
u p t o whatever, QO , and when you d o that analysis
you find out that they are approximately Poisson
distributed, that's if they're independent. Then you
can argue, with hurricanes for example, that if the
sea surface temperature in the Atlantic is higher, then
there's a higher probability, so they cluster more.
So if you have a year when they are higher they are
actually much higher, and if you have a year when
they are lower they are actually much lower. Then
you get a slightly different distribution that's called,
for example, a negative binomial distribution. That's
a Poisson distribution with a rate that's Gamma dis
tributed. So there are all these distributions around
that, which you need to understand in order to come
up with event sets that you put finally in the software.
Indeed, the same debate about independence is valid
for flooding, where the 2 007 events showed evidence
that the first inundations left the ground so saturated
that the later ones were much more prone to happen.
But whether the distribution ends up looking like
the Poisson or the negative binomial is in principle
less important here. What is vital to the aleatority of
event-sets is the fact that these distributions look like
floods. I am thus back at the curve drawn in my field
notes by my informant at the FSA {figure i) and the
way in which it brings something to the table, some
thing which is known about future floods even when
346
Munk-Dice-like and Distributed
nothing else is. In this case, a lot of other things are in
fact known since a whole event set has been produced
by the catastrophe modelling company, but a similar
curve is still mobilised to deliver what all this available
knowledge cannot: the spatiotemporal matrix needed
to make flooding answer to the aggregate question of
likelihood acutely important to the transaction of risk
between insurers and reinsurers. It forges the simple
averages of return periods into a much more complex
consideration of likelihood.
The Poisson is the most commonly used derivation
of the binomial distribution for exploring natural
hazards in catastrophe modelling. It was first noticed
by the insurance community in the 19 40s when a series
of papers on its potential use were presented to the
Institute of Actuaries,33 and it is telling that they had
absolutely no relation to floods whatsoever.
One paper, for instance, demonstrated how the
Poisson was used by military intelligence during the war
to determine whether or not the Germans were able to
hit anything with their v1 and v2 rockets. 34 A map grid
of London revealed differences in the concentration
of impacts, with a few limited areas being hit by flying
33. H.L. Seal, 'Tests of a Mortality Table Graduation', Journal ef the
Institute ef Actuaries 71 p 943), 5-67. G.J. Lidstone, 'Notes on the Poisson
Frequency Distribution , Journal ef the Institute ef Actuaries 71 (1943), 28491, A. Clarke, 'An Application of the Poisson Distribution', Journal ef the
Institute efActuaries 72 (1946), 481-2.
34. Clarke, 'Application of the Poisson Distribution' .
347
COLLAPSE VIII
bombs three times or more, while the overwhelming
majority of the remaining areas were hit only once or
not at all. Would that suggest that the enemy was tar
geting something? Since there was no way of positively
confirming that the Germans were in fact able to aim
their rockets, it would have to be demonstrated that the
opposite was the case. And the opposite of aiming would
be to leave the impact to some sort of random process.
It was in other words assumed that the course of the
rockets was either predetermined or a game of chance.
As mentioned, the Poisson distribution is derived from
the binomial distribution and thus works as a series
of trials with two possible outcomes (hence the name
binomial) . Binomial questions could take the form:
What are the odds that a flood will occur within a given
number of weeks? Or in the native setting of gambling:
What are the odds that x rolls with a die will produce a
six? Each outcome has a probability (a six or not a six)
and a series of trials can thus answer questions about
the probability of having particular combinations of
outcomes in a particular number of trials.
What distinguishes the Poisson from the binomial
distribution, however, is that the number of trials is pre
set to approach infinity. If a flood has a return period of I
in 100 years, then it has a 0.01 percent chance of happen
ing in any given year. But what about the month after
it has happened? Or the next day? The return period
remains the same and the chance is still 0.01 percent,
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Munk-Dice-like and Distributed
so what is the chance of having 5 floods in the same
year? By chopping up time or space into infinitely small
bits and carrying out trials for each of them the Pois
son distribution becomes very well suited to answer
questions about the probability of very unlikely events
happening in any given quantity, and in any given area
or period of time, since the number of trials is no less
infinite for a year, a minute, a postcode or a country.
It is also relatively easy to handle since the only input
needed is the average frequency, the mean (normally
written as 11. in the Poisson) , which in the case of flood
ing translates into the return period. The resulting
distribution can be seen as an expression of aleatority:
what the distribution of events would be like, that is, if
these events were instances of a game of chance. Figure 3
(overleaf) shows quite clearly that the clustering of
impacts from German flying bombs was indeed very
dice-like, and that there was thus no basis for conclud
ing that the enemy was successfully taking aim. The
characteristic shared by rocket impacts and floods is
rarity. It is this, rather than any particular knowledge
about the characteristics of a weapons system or the
nature of an inundation, that makes them coincide with
the Poisson distribution. Poisson himself published
the function in a book about jurisprudence,35 while
perhaps the best known example of its application was
35. S.D. Poisson, Recherches sur la probabilittf des Jugements en matiere
criminelle et en matiere civile, precedees des regles generates dy calcul desprobabilittfs
(Paris: Bachelier, 1 837) .
349
COLLAPSE VIII
Number of flying bombs per
Expected
square
following the Poisson distribution
of squares
()
Z26.74
2:!9
1
2 1 1 .39
211
2
98.54
93
3
30.62
35
4
7.14
7
S or more
1.57
l
number
of
sq;yare.s
Actual num bl!r
Figure 3. Clustering of flying bombs (Vl and V2 rockets) hitting London
during WWII (A. Clarke, 'An Application of the Poisson Distribution',
Journal ef the Institute ef Actuaries 72 [1946], 481-2). The question here is
whether or not the Germans had the ability to accurately target particular
areas or not. The Poisson distribution is mobilised to show how the pattern of
impacts would like if the bombings were a game of chance ( i.e. indeterminable
and thus not aimed) . Comparing actual number of squares hit by 0, 1, 2, 3, 4
or >5 bombs clearly shows that the impacts have dice-like properties.
published by Ludwig von Bortkiewicz,36 who applied
it to the case of Prussian army officers killed after being
kicked by a horse.
As long as events are deemed to happen extremely
rarely, as long as the average frequency is low (like a 1
in 75-year return period flood zone for example) , the
specifics, that which lends itself to being deterministi
cally known, play a secondary and somewhat arbitrary
role. Figures 4 (opposite) and 5 (overleaf) show Bortkie
witcz's data on the number of officers in a Prussian army
corps killed each year by horse kicks. They essentially
compare two ways of knowing this phenomenon. The
columns on the left side of figure 4 are populated with
what has determinably taken place, while the columns
36. L:V. Bortkiewicz, Das Gesetz der Kleinen Zahlen ( Leipzig: Teubner, 1 898) .
350
Munk-Dice-like and Distributed
Number· of dead soldiers
Occurrences
from kicks by horses p er
in .: oo years
Probab1I1tv
year �n a Prussi a n a rmy (mean•ll.6 1 )
Poisson
Expected
for
number
A =ll.61
occurrences
of
corps
0
109
0 . 545
l
65
0.325
:
��
3
3
0 . 110
0.015
0 . 543
�
0.021
109
66
20
4
Figure 4. Death by the kick of a horse (L. V. Bortkeiwicz, Das Gesetz der Kleinen
Zahlen [Leipzig: Teubner, L.V., 1898]). The second and third column shows
the data for the actual occurrences and their respective probabilities. The
question is this: what is the probability of having 0, 1, 2, 3 or 4 dead officers
in a Prussian army corps any given year, if we know that in 200 years it has
happened in x number of years? From this it can be derived that the average
frequency is 0.61 dead officers a year, and if that mean is fed to a Poisson func
tion it is possible to calculate what the probabilities and the expected number
of dead soldiers would be if their accidents were chance-dependent.
on the right display what could be expected if these
accidents were understood to be rare outcomes of a
fundamentally indeterminable game. The point is that
these data tables could just as well have been display
ing information about floods or any other rare event.
They assert that aleatory uncertainty is a property of
the future, a spatiotemporal characteristic that can be
recognized and explored. Knowing more about the
way in which floods happen, the way in which Prussian
officers work alongside their horses, or the way in which
the Luftwaffe tries to guide their flying bombs across
the Channel, will not make this fundamental element
of chance go away. Hence, knowing what shape a flood
distribution might have is tantamount to enacting an
indeterminable yet somewhat ordered and intelligible
space-time in which a multiplicity of possible futures is
351
COLLAPSE VIII
0.6
0.5
•Poisson
•Actual
Actual
5
daadaoldlara
parl19ar
Figure 5. A plot of the data from figure 4 visualises very clearly how the
Poisson distribution (with A. = 0.61) looks like the number of Prussian army
officers killed after being kicked by a horse.
recognized as being irreducibly 'there'. Risk, of course,
must involve some sort of speculation towards the
future, but in a crucially indeterminable way. In the
case of catastrophe modelling this indeterminacy is
orchestrated by the Poisson distribution as it enacts a
spatiotemporal matrix for thinking about future floods
as the possible outcomes of a game of chance. Although
the eventual result cannot be predicted, the nature of
the game and its strategic challenges can still be con
sidered. In combination, the types of modelling used in
flood risk assessment today aid the becoming of dice
like constructions; large sets of possible future flood
events, some of them incorporating tens of thousands of
352
Munk-Dice-like and Distributed
possible outcomes; randomizers which can be used to
contemplate the gameplay of an indeterminable future.
THE C ART OGRAPHY OF THING S T O C OME?
Reality flows; we flow with it; and we call true any
affirmation which, in guiding us through moving
reality, gives us a grip upon it and places us under
more favourable conditions for acting. 37
There are two paradigms that govern the manner
in which the multiple is thought, as Deleuze's texts
indicate from very early on: the 'vital' ( or 'animal' )
paradigm of open multiplicities ( in the Bergsonian
filiation ) and the mathematical paradigm of sets,
which can also be qualified as 'stellar' in Mallarme's
sense of the word. 38
I am now in the potentially paradoxical and somewhat
ironic situation that supposedly long since obsolete
modes of inquiry seem to have delivered on my geo
graphical impulse to contemplate the kind of space
needed for an indeterminable, though far from intangi
ble, futurity to take place. It may be that the outputs of
flow simulations and catastrophe models are not very
37. Bergson, 1he Creative Mind, 255.
38. A. Badiou, 1he Concept ef Model: An Introduction to the Materialist
Epistemology qfMathematics (Melbourne: re.press. 2000) , 3.
353
COLLAPSE VII I
well understood a s practiced versions o f flood risk (the
object) , but how do they fare with my pledge to restore
flood risk as a way of doing other things, rather than
as an object of other doings? After becoming attentive
to the ability of deterministic flood models not so
much to determine facts (if that was their sole point
they would indeed be awkwardly stuck between theory
and experiment) as to imagine possibilities-and after
exploring how the spatiotemporal machinery of a
probability distribution like the Poisson enacts these
possibilities into a plural, though far from unintel
ligible, futurity (reinforced against the 'topsy-turvy
reign' of chaos ) 39-the question must be asked: Is
this the cartography of things to come? If the answer
is yes, then figure 6 might provide an in-principle
sketch for how that cartographic operation would
proceed. On the left, the mobility and immutability of
the flood scenarios crafted through hydraulic model
ling is recognized as being temporal as well as spatial.
What has been invented is not only the ability to claim
correspondence with what has observably taken place,
but to claim that something else could happen. I have
termed this the fictitious capacity of flood modelling.
On the right, indeterminacy is added with the introduc
tion of probability. In effect, that is a way of imposing
some sort of order. To be immutably mobile in time is
not necessarily the same as being predictive-a 1962
3 9 . James, Essays o n Faith, 153.
354
Munk-Dice-like and Distributed
D
.. .,
.
••
Figure 6. Is this the cartography of things to come? On the left immutable
mobility is recognised as a temporal as well as a spatial property. On the
right side the introduction of distributed probability allows the future to be
thought of as a game of chance. In this version the evental becomes a set of
eventualities, possible outcomes of the same game. This enhanced model,
however, presumes an indeterminable backdrop of radical Bergsonian un
foreseeability. Being, as it is, unrealised, it seems that knowing everything
there is to know about the future-this is the contention of the square mea
sure underneath the curve: there is always a 1 : 1 chance that one of several
discrete possibilities will come to pass-contradicts futurity.
355
COLLAPSE VIII
example of the term 'model' from the Journal of the
Royal Statistical Society asserts that 'in order to obtain
complete predictive accuracy the model would be
no simpler than what was being modelled, and would
not be a model'40-and that places the possible futures
churned out by imaginative model-modellers right
in the middle of the dilemma of determinism. Either
these techniques are seen as predictive (which they
can never be) , or they serve to exacerbate unintelligi
bility by fueling speculations and expanding, rather
than narrowing, the reign of chaos. Thus, catastrophe
modeling and its ability to turn these possibilities into
outcomes in a game of chance can be seen as a way
of reintroducing order, a dice-like order, in which the
totality of possible outcomes is known, but the actual
course of events is left open. Is that the concoction of
actual fact and credible possibility that I am looking
for? Is this the way in which indeterminacy takes place,
goes live and makes a difference?
In the introduction I suggested that risking and
mapping must share a creative capacity. As James
Corner pointed out in a Deleuzian vein of thought,
there is a distinct difference between mere tracings
of 'things which are already known' and proper maps
which 'discover new worlds within past and present
ones' .41 One way of approaching figure 6 could be to ask
40. Quoted in the Oxford English Dictionary.
41 . J. Comer, 'TheAgency ofMapping: Speculation, Critique and Invention',
in D. Cosgrove (ed.), Mappings (London: Reaktion, 1999), 213-53: 214.
356
Munk-Dice-like and Distributed
whether this criterion has been observed: Where is the
novelty? I have tried to follow Bergson in asserting that
any foreseeable future must be made up of immutable
mobiles;42 that it must be combined into being using
the established elements of the past. In the case of
flooding, these elements are the products of hydraulic
knowledge practices capable, through modelling, of
creating fictive scenarios that 'could happen' . And in
the case of the spatiotemporal machinery embedded
in catastrophe models, the rules of the game of chance,
derived from coin tossing and card gambling, are
known to apply to nineteenth-century horse kicks and
wwn flying bombs alike. Despite its ability to concoct
an indeterminable futurity, figure 6 is constructed
entirely using well known elements of the past. But
something more has been made of them. What used
to be elements of the past have been turned into ele
ments of the future. This has required work; this is what
models do; this is the difference they make. But figure 6
is also an expression of neatness which has become
temporarily possible only over the course of this work.
It is hard to deny that it does exemplify a world view
made 'partly of facts and partly of possibilities' ;43
a world view in which room can be left for chance
without abandoning all sense of order to perplexing
disarray. And it could thus be argued that figure 6
42. Bergson, Creative Evolution.
43. James, Essays on Faith, 183.
357
COLLAPSE VII I
actually does demonstrate how things which have yet
to take place (or not) can be accorded a geography
despite their inherently unrealised character. However,
this would neither be fair to the issue of flood risk, the
broader ecology of which would be rendered more
or less detached and inert, nor to Bergson and Jam es,
whose thinking would be gravely misrepresented in
such a setup.
To say that any foreseeable future must be made
out of immutable mobiles is implicitly hinting at the
other half of Bergson's argument which I have con
veniently omitted above, namely the existence of a
future characterized by the 'continuous creation of
unforeseeable novelty';44 a future which leaves room
for creativity, for unexpected things to happen, and
for the possibility of bringing something entirely new
into the world. This radical unforeseeability hinges on
a conception of time not simply as a fourth dimension
of space, the kind of time inherent in figure 6 and the
kind of time which engenders set multiplicities of the
kind Badiou calls 'stellar' , but as a creative force:
Time is something. Therefore it acts. What can it be
doing? Plain common sense answered: time is what
hinders everything from being at once. It retards,
or rather it is retardation. It must therefore, be
44. Bergson, The Creative Mind, 107.
358
Munk-Dice-like and Distributed
elaboration. Would it not then be a vehicle of crea
tion and of choice?
Would not the existence of time prove that there
is indetermination in things? Would not time be that
indetermination itself?45
What has become clear to me is that this unforeseeabil
ity not only poses a real problem to figure 6-a future
made from what has already taken place will necessarily
have trouble accommodating creativity-but is in fact
vital to the very possibility of risk. Flooding proper,
the nascent out-of-place kind, is as much part of the
risking as the modelling efforts which must constantly
absorb its novelty in order to reclaim that 'this could
happen' . Although it is somewhat tempting to settle the
enquiry here and claim that, in principle form, figure
6 provides a sketch of what it means to be risking the
flood, surely it should be rewired into the 'relatively
unnamed stages' of 'thickness, concreteness, and indi
viduality of experience'46 which sustain flooding as a
matter of public concern?
There is something about cartographic machin
eries which seems to grant them a peculiar affinity
with processes of risking: they work by resemblance.
'How is it possible, and, indeed, why is it necessary,'
asks Christian Jacob, 'to depict and to make visible
45. Bergson, Creative Evolution, 109- 10.
46. James, Writings, 758.
359
COLLAPSE VIII
something invisible, something that does not exist as
such in front of the human eyes until an analogical
rendering has been achieved?' The interesting point,
of course, is that a map is not simply an analogy,
not simply a resemblance, but that it works through
analogy to bring something hitherto unavailable and
completely irresemblable into being. 'Those who look
at it and who share the scientific, semiological keys
to its understanding are assumed to concur that they
look beyond the drawing itself. As an optical as well
as an intellectual prosthesis, maps allow a new level
of reality' . 47 Flood modelling is full of examples of
such prostheses, not least the facts and possibilities
populating figure 6, and I want to argue that whereas
they are no doubt part of the cartographic techniques
involved in risking the flood, they are always absorbed
by far more unpredictable, retarding and open-ended
space-times in which they must conjure up the concur
rence that they conjecture 'beyond the drawing itself' .
47. C. Jacob, 'Mapping in the Mind: The Earth from Ancient Alexandria',
in Cosgrove (ed.), Mappings, 24-50.
360
COLLAPSE VII I
Odds and Ends: O n U ltimate Risk
Everybody wants money. 1lzat's why they call it money.1
H E I S T ( 2 00 1 )
It is not faifetched to suppose that there might be some possi
ble technology which is such that (a) virtually all sufficiently
advanced civilizations eventually discover it and ( b) its
discovery leads almost universally to existential disaster. 2
N . B O STROM
[1Jhe default outcome.from advanced AI is human extinction. 3
L . M U E H L H AU S E R A N D A . S A LA M O N
1lz e A I does not hate you, nor does i t love you, but you are
made out ef atoms which it can use for something else. 4
E . Y U D K OWS KY
After the ten people in the deciding group have been put
in their rooms, allowed to choose to press or not press, and
have been killed, the remaining 1, 001 players are taken to
their rooms and the game proceeds. . . 5
P . ALMOND
361
COLLAPSE VIII
INT O THE ST AKE HOU SE
To claim that 'casino capitalism' is simply capitalism
remains a conservative proposition, until it is elabo
rated to the point where the casino has become the stake.
Only then does risk become 'existential', absolute, or
transcendental, fully subsuming the gambler into the
game, and the game into itself. Expectations of consum
mate historical singularity demand at least this much.
Capitalism, artificial intelligence, or enveloping
catastrophe ( at the limit, the terms are interchange
able ) escapes generic categorization when registered
as the thing, whose chance cannot be relativized, or
hedged. The systematic 'reification' of the modern
order into virtual singularity owes less to ideological
misdirection than to a real concentration of stakes, or
the consolidation of a coherent trend that is uncom
pensated, abnormally distributed, and uninsurable
The experiment cannot fail except as a general-even
ultimate-crisis.
1. Heist, director D. Mamet, 200 1 .
2. N. Bostrom, 'Where Are They? Why I Hope the Search fo r
Extraterrestrial Life Finds Nothing', i n COLLAPSE V, 333-48: 343
3. L. Muehlhauser and A. Salamon, 'Intelligence Explosion: Evidence
and Import', http://singularity.org/files/IE-EI .pdf.
4. E. Yudkowsky, 'Artificial Intelligence as a Positive and Negative Factor
in Global Risk', http://philosophyandhistoryofscience.com/wp-content/
uploads/2012/01/artificial-intelligence-risk.pdf.
5. P. Almond, 'On Causation and Correlation, Part 1 : Evidential Decision
Theory is Correct', http: www.paul-almond.com/Correlationl .doc.
362
Land-Odds and Ends
'The term "risks" is a neologism that came into use
with the transition from traditional to modern soci
ety' , notes Niklas Luhmann,6 in consonance with the
overwhelming weight of historical evidence. To be
modern is to depart from the archaic goddess of for
tune on a voyage into risk that stimulates calculation,
formalizes agency, and restructures time, as hazard is
transformed from an extrinsic menace to an intrinsic
principle of action. In this modernization of action,
or decision-making, risk acquires definition through
interiorization-not to natural or pre-existing subjects,
but to projects, enterprises, or ventures, and to the
synthetic subjectivities that such orchestrated under
takings support. Hazards are undergone, whereas risks
are taken, or adopted. Modern institutions integrate
and process risk, whilst constructing it as a determinate
topic, and-at the largest scale and over the longest
schedules-rebuild cultural competencies in profun
dity to define, model, and cognitively manipulate it.
The arithmetical awakening of the Italian Renais
sance, which introduced place-value notation to Europe,
accompanied by the origins of modern accountancy
(double-entry book-keeping) , also initiated the formal
analysis of simple gambling games, in works such as
Girolamo Cardano's Liber de Ludo Aleae (1526, unpub
lished until 1663) . Each successive wave of European
6.
N. Luhmann, 'Modern Society Shocked by its Risks', University efHong
Kong Department efSociology Occasional Papers 1 7 (1996) .
363
COLLAPSE VIII
cultural modernization was similarly marked by a
threshold in the mathematical determination of risk,
consolidating the theory of probability, amalgamating
it with definite conceptions of utility (absolute, then
marginal) , and accumulating techniques of statistical
analysis (actuarial tabulation from population statistics,
discovery of the normal distribution, and reversion
to the mean) . The posthumous discovery of Thomas
Bayes's Essay Towards Solving A Problem In 'Ihe Doctrine
OJChances (1761) , and its rigorous rule for the revision
of probabilistic inferences in response to emerging
evidence, brought risk analysis to a level of compre
hensiveness that was fully epistemological, and thus no
longer subordinate-even nominally-to higher-order
determinations of knowledge. In Bayesian adaptive
forecasting, a circuit was completed. Modernity had
learnt how to think risk, and thinking risk had taught
it how to learn. What it had learnt and what it had
risked were no longer meaningfully distinguishable.
It had realized integral cognitive hazard, or virtual
intelligence catastrophe.
Since modernity develops risk as an internal prin
ciple, the overall path of modernity cannot be isolated
as an object of risk analysis. The calculation of risk, as
a cultural innovation whose real coherence is expressed
as an emergent being, or developing global system,
is unable to step outside itself, in order to submit to
an objective self-estimation. Neither global risk nor
364
Land-Odds and Ends
abstract risk is a topic corresponding to a real witness
(or epistemological subject) .
The absence of a global subject, or centre, when
combined with a factual 'globalizing' trend that seems
to demand one, is itself a 'risk factor' of a special kind.
To identify this syndrome positively, through the proper
name 'capitalism' , might seem no more than an impru
dent provocation, or the mechanical excavation of a
terminological relic. It is, in any case, an experiment,
demonstrating interconnections with the problem of
risk that are exceptional in their variety and density.
AN ARRIV AL
Adequate generic formulations of capitalism are read
ily assembled. The most rigorously definitional of
these isolate a social arrangement characterized by
commercialized capital, on the model of productive
technology traded amongst a population of private-or
at least numerous, disintegrated, and economically
incentivized-agents ( subj ecting capital goods to
price discovery) . Such arrangements submit indus
trial innovation to catallaxy, or unplanned design,
whilst exhibiting sociological effects associated with
the depoliticization or autonomization of the economy.
In system-theoretic terms, they coincide with emergent
circuitry that maximally exposes agents of every variety
to the consequences of their behaviour. It is therefore
365
COLLAPSE VIII
essentially attuned to cybernetic intensification, or social
sensitization to feedback mechanisms, spiralling into
cause-consequence coincidence.
Whether approached as a generic arrangement, or as
a singular event, capitalism is also identifiable through
its intimate involvement with risk. As previously noted,
at the level of crude empiricism, the geographical
and historical thematization of risk closely tracks the
intuitively plausible signs of capitalistic development
in time and space. Furthermore, systemic capitalist
impetus tends unmistakably to promote an extreme
possibility of risk, in which it assumes a sovereign
or transcendental character, establishing itself as an
ultimate criterion. In this sense, it is possible to define
capitalism through contrast to its abstract alternative,
which is to say, to any social arrangement in which the
outcome efrisk-strnctured undertakings is potentially revis
able upon appeal to a superior tribunal. Insofar as risk is
transcended by a higher principle of distribution, it
remains a subordinate fact of social existence, and thus
falls short of its terminal, capitalist form. 7
7. E. Michael Jones, who understands modernity (1 .0) as a Judaeo
Protestant anti-medieval capitalist revolution (partially fuelled by syphilis) ,
recognizes this truth with exceptional lucidity: 'Capitalism [ . . . ] means
nothing if not the exclusion of moral considerations from the field of
economic endeavour. [ . . . ] suppression of the moral law in the economic
sphere is the infallible sign of Capitalism.' http://www.culturewars.com/2003/
RevolutionaryJew.html
366
Land-Odds and Ends
Articulated politically, the other of capitalism is cap
tured by the idea of 'social justice', when rigorously
and concretely understood. It matters little how justice
is conceived, so long as it reserves to itself the preroga
tive of superior jurisdiction, over against the primary
distributions, or actualizations of risk, that precede
sociopolitical and sociological reflection. The concrete
limits of capitalistic development, in any time or space,
can be gauged by the subordination of risk to recog
nized social authorities. Inversely, the extent to which
society is placed at risk by economic opportunities is
the degree to which capitalistic imperatives prevail.
T AKE Y OU R CHANCES
In order to develop this analysis, it is helpful to dif
ferentiate two varieties of risk adoption, or real specu
lation. In the interest of momentary terminological
convenience, a distinction can be drawn between wagers
and ventures, with the former determined as a restricted
species of the latter. The agent or subject of a wager
transcends the risk under consideration, which is to
say, it is not itself enveloped by the risk, or existentially
implicated in the outcome. To lose a wager is to become
impoverished, to whatever degree, as measured by the
utility schedule of an essentially undisturbed being. In
a game of wagers, such as those offered in casinos, all
those who arrive at the table eventually depart from it,
367
COLLAPSE VIII
having undergone a redistribution of fortune that does
not extend to their numerical identities. That is, in part,
what makes it colloquially and unproblematically a
mere game (of a kind that Russian Roulette could never
be) . Between the subject of a wager and the stake, an
unbridgeable gulf is presupposed.
A venture, in contrast, is a transcendental-or prop
erly capitalist-adoption of risk that supports an imma
nent subject. The typical case is provided by a business
undertaking, comprehended at a scale sufficient to
include, as its pessimal limit, the ruin (bankruptcy)
of the corporate 'person' that constitutes its legally
recognized subject. The venture of such a business is the
project through which it could cease to exist. 8 The inversion
of this formula is equally pertinent: a venture sup
plies the condition of existence for a capitalist subject
(whilst a wager assumes a pre-existing subject, which it
qualifies extrinsically, through a temporary accident) .
Clearly, this distinction does not strictly conform
to the transcendental/empirical difference inherited
from critical philosophy. A wager, or system of wagers,
amounts to a venture at some conceptually arbitrary
(quantitative) threshold of existentially decisive risk,
8. This obligatory adventurism is, of course, social Darwinism, or simply
generalized Darwinism, with the immanence of the agent to the genetic
venture constituting the entire research agenda of evolutionary psychology.
The theoretical convergence of high-level biological and sociological models
is open to a number of conflicting, but politically predictable interpretations.
For our purposes here, it suffices to note that the exteriority of biological
nature to social order is not an unproblematic or uncontested fact.
368
Land-Odds and Ends
whilst ventures and wagers can be integrated, decom
posed, and nested, according to common procedures
of risk analysis and management. Whether a given
quantum of risk is a wager, or part of a venture, is a
purely formal question, resting entirely in the mode
of apprehension. The purpose of the distinction, then,
is not to identify contrasting kinds of risk, but to
theoretically isolate contrasting worlds.
In the traditional world, or rather, the modern
world apprehended progressively (as a development
from tradition) , agents, subjects, or personal beings are
increasingly compelled to make wagers, as they slide
ever more immersively into a risk environment which
nevertheless remains extrinsic to their constitution.
Modernity tempts and assails them, as an inundation
of negative security. When apprehended retrogressively,
through its inherent end, the same process undergoes
conceptual simplification, or ontological compres
sion, since agencies-in all of their varieties-are now
seen to descend from the ventures that sustain them,
as integral systems of risk-processing intelligence. 9
The failure of a large-scale venture-whether actual
or virtual-is no longer configured as a major accident,
but rather as a transcendental catastrophe, at least in
9. The retrogressive compression of being to the venture-form is criticized
by Mark Fisher as 'Capitalist Realism' dominated by a 'Business Ontology'
(M. Fisher, Capitalist Realism: Is '11iere No Alternative? [Winchester: Zero, 2009]).
Our sole theoretical objection to this analysis is that, if such a syndrome
already existed, the argument-or possibility of general refusal-would be over.
369
COLLAPSE VIII
respect to those structures of agency whose conditions
of existence are subverted by it. Such agents, attaining
self-apprehension from out of the end of capitalism,
are not threatened by a very bad thing happening (in
the world) , but by a potential collapse efthe world.
It is this binary alternation of perspectives that
produces a terminal and reciprocal articulation of
'humanity' and 'capitalism', in which the cause of
humanity finds ultimate expression in the demand for
the perpetual incompleteness of capitalism, or a defer
ral of the completion of inhumanity. Despite its highly
abstract principle, this structure demonstrates remark
able robustness when vulgarized into practical dilem
mas and concrete conflicts. Most straightforwardly,
it resonates with the overwhelming predominance
of antagonistic duality on the principal (left/right)
political dimension. People are not properly treated as
products, Marx insisted, epitomizing a left position that
cannot be obsolesced for as long as politics endures.
'Man', who willingly or unwillingly wagers, survives
only insofar as the venture-form is circumscribed. Thus,
human persistence, when registered retrogressively, pre
cisely delineates a landscape of structural inefficiency,
or ontological redundancy. By seeking (' struggling') to
restrict capitalistic failure to the domain of sub-existen
tial losses, only accidentally impinging upon the tradi
tionally-descended social field, humanistic politics is
directed into automatic antagonism with the sovereign
370
Land-Odds and Ends
venture, or transcendental risk. Modernity's latent men
ace of deep efficiency looms in its ultimate inhumanity,
as a systematic aversion to the reproduction of those
superfluous, transcendent, or non-embedded agencies
which, due to their stubborn non-coincidence with
the venture-form, pre-suppose modes of sustenance
that the risk-economy tends to process out, as parasitic
impediments . This is most readily evident from the
other, virtual-inhuman side, where uninhibited extrapo
lation of the capitalist trend leaves the immanent agent
of the venture nakedly exposed.
Given the possibility of business failure, corporate
identity is enveloped by transcendental risk. The ven
ture embeds an artificial agent, with proper name, legal
identity, reputation, information-processing functions,
motivational orientation, and emergent subjectivity.
The modern business, with corporate personality, is
a gamble, or subject-at-stake. It exists only through
its success. Instantiating a properly capitalist model
of agency, as a synthesized, economically-terminable
contractual subject (or being with the right to make
final promises) , the corporation provides a general
social template for radically risk-sensitive personal
entities. From a strictly technical perspective, this
template is perfectly adequate to supplant 'natural'
personhood, but its primary capitalist feature-abso
lute economic vulnerability-ensures that its spread
into progressive or tradition-descended society meets
371
COLLAPSE VIII
ferocious political resistance. This accounts for the
attractiveness (retrogressively speaking) of techno
institutional 'work-arounds' through psycho-synthesis,
proceeding initially by way of organizational and
legal innovation, and subsequently complemented by
electronic intelligenesis.
R I S KY B U S I N E S S
From the perspective of terminal capitalism, or real
subsumption of society into the risk economy, the pro
ject of 'friendly AI ' stands out as a curiosity, and even
an atavism. Venturous AI already supplies root motiva
tions-those of the venture itself. It is therefore dif
ficult to identify a lacuna into which an engineered
'friendliness' might be inserted. There is no room for
doubt about what the venture-embedded agent, or
techno-cognitively enhanced corporate person, wants
to do. The venture is already its 'will' , its exclusive
pre-occupation, the condition of its existence, and its
horizon of development. Unless through technical
malfunction, it will find no body, self, or name that is
distinguishable from the venture that utterly engages it,
or that deviates by an iota from the corporate strategy it
pursues. Business ventures are actually existing artificial
intelligences, undergoing incremental technological
elaboration. To imagine AI beginning again, somewhere
else entirely, with undecided motivational orientation,
372
Land-Odds and Ends
is a frivolous distraction from the purposes-in-process.10
At least, that is how things look from the end.
Unlike imagined ' friendly' super-intelligences,
corporate purposes already exist, as determined by
the ventures that envelop them. Human subjective
identities, self-defined in extra-economic and anti
economic terms, must necessarily provide a platform for
the articulation of counter-purposes, faithful to line
ages of traditional-progressive descent, and essentially
antagonistic to the existential menace of the venture
form. Such cultural-political leverage, expressed as
a contest over basic motivations, cannot be realisti
cally extended to the problem of artificial intelligence.
We are not creatures ef capitalism, the embattled last
men cry. For artificial intelligence, whose real social
propagation registers as capital goods expenditure,
self-apprehended origins and identities are very differ
ent. "You have reached Axsys-Inc., where the future
happens today. How can I help you?"
10. Once a trading 'algo', for instance, is sophisticated enough to want
anything, it wants to make money. Whilst practical complexities dictate that
this basic instinct be elaborated and qualified, it cannot be preempted by a
more fundamental motivational principle, because any synthetic trader with
goals that transcend profit seeking is something else, radically distracted
at best, and even essentially hostile to its embedding ( corporate) purposes.
When a synthetic agent is purchased, it is in order to do something, and its
commercial value-or condition of existence-lies in the fact that what it
most wants to do is that thing. It is adopted precisely because its external
utility, commodity value, or function, grounds its internal 'utility schedule'.
It aims to serve. While innumerable technical ( software engineering)
problems remain, the ethical predicament has already been practically
resolved, elsewhere.
373
COLLAPSE VIII
B E TT E R Y E T
From this cursory schema it is evident that the topic
of 'existential risk' is strongly overdetermined as a
predicament of advanced modernity and a tacit com
mentary on capitalist trends. By the early twenty-first
century of the Global Oecumenon, risk analysis has
so thoroughly consolidated itself as the model of real
istic intelligence that every practical interrogation
of the nature of things falls under a general statis
tical ontology, governed by B ayesian principles of
systematically revisable probabilistic inference. Two
features, in particular, pre-adapt such thinking to
modern conditions. Firstly, its affinity with correct
able hypotheses is equivalent to a power of assimila
tion. By translating pre-existing expectations into
Bayesian 'priors' it absorbs, non-judgmentally, wildly
heterogeneous beliefs, theories, and assumptions, set
ting them on paths of gradual convergence, through
incremental correction. Secondly, by quantifying all
such 'priors' as probabilistic estimates, it formats all
beliefs for economic interchange, and more specifically
for definite gambles. Between a cognitive and an eco
nomic result, no difference in nature any longer exists.
Anything whatsoever that is thought takes the form
of an implicit speculative posture, in the economic, or
financially calculable, sense.
374
Land-Odds and Ends
"I believe that X. "
''Want to bet on it?"
Statistical ontology radically commercializes intelli
gence, and thus anticipates the arrival of economically
functional, marketable minds ( or AI in reality, rather
than academic conception ) . The topic of existential
risk crystallizes within this current, which suffices to
position it at the outer edge of modernity, but its rel
evance to capitalist fatality is cemented by additional
features . Most prominently, it fixes upon the prob
lem of transcendental risk ( the venture ) , through the
intersection of two insistent lines of inquiry. The first
of these lines is that of risk itself, extrapolated from
trivial gambling losses beyond disastrous accident to
the ultimate or comprehensive 'existential' point at
which it 'threatens the premature extinction of Earth
originating intelligent life or the permanent and drastic
destruction of its potential for desirable future devel
opment.' Such risks are not only all-enveloping, and
empirically inaccessible (whether through precedent
or trial-and-error adaptation) , they are also character
istically endogenous, arising as integral potentialities
of the modern social process. Ultimately, the intel
lectual tools brought to bear upon the danger are
the danger. The apprehension of existential risk is con
nected to its genesis in a technical-calculative circuit,
feeding directly from modernity's venture-positive
cultural dynamo.
375
COLLAPSE VIII
Fixing transcendental risk from another dimension is
a line of thought directed at the nature of the subject,
partially disciplined within the field of observer selec
tion effects, but also spilling beyond this into infor
mal meditations on the limits and value of humanity.
Observer selection effects, although often subtle,
counter-intuitive, and logically perplexing, can be
roughly summarized as probabilistic inferences from
the cogito. They extend the Cartesian meditation in
the direction of statistical ontology by posing the sup
plementary question: Having concluded that you are
(one) , which one are you? This statistical, or sampled,
subject enters into a complex interference pattern with
the determination of humanity, or (more loosely and
far more ambiguously)-the 'Earth-originating intel
ligent life' threatened by existential risk.11
C O N C L U S IVE CAL C U LAT I O N S
Throughout the varied terrain that Nick Bostrom
explores, the figure of transcendental catastrophe
1 1 . Bostrom draws explicit attention to these perplexing cross·currents,
remarking that 'if the human species evolves into some vastly more
advanced species . . . it is not clear whether these posthumans would be in
the same reference class as us . . . ' More problematically still, he suggests that
'even if another intelligent species were to evolve to take our place, there
is no guarantee that the successor species would sufficiently instantiate
qualities that we have reason to value. Intelligence may be necessary for the
realization of our future potential for desirable development, but it is not
sufficient.' (N. Bostrom, 'A Primer on the Doomsday Argument', http://www.
anthropic·principle.com/?q=anthropic_principle/doomsday_argument.)
376
Land-Odds and Ends
appears repeatedly, wearing a number of different
masks. Among its most obvious avatars are the exis
tential risks, listed explicitly under that topic, but it is
also found in the initial-and optional-proposition of
the Simulation Argument ('the human species is very
likely to go extinct before reaching a "posthuman"
stage') ,12 in the Doomsday Argument (as the extreme
improbability of a massively extended reference class) ,
and as the 'Great Filter' implied by the Fermi Paradox.
The antennae of statistical ontology are rotated in all
directions, but wherever they turn the same message
is returned: "Die puny humans ! "
Who, though, are humans?
Where, then, is the line to be drawn between strange
descendents at risk, and still stranger (?) descendents
that are themselves the risk (for us) ?
The answer is very far from a simple one, since
humanity is entered into a triple register (at least) .
The first figure of man is the traditional-progressive
and self-assertively transcendent subject of the wager,
outlined above, whose existential vanishing point is
the immanent, venturous agent, irrespective ef how the
venture turns out. Capitalism, as a virtual intelligence
or emergent singularity, is definitively conceived as a
bet against this species of being, since its own poten
tial existence depends upon a radically incompatible
12. N. Bostrom, 'Are You Living in a Computer Simulation?', http://www.
simulation-argument.com/classic.html.
377
COLLAPSE VII I
social outcome ( engulfing terrestrial matter into the
venture-form ) . The persistence of man, in the sense
of won politikon, testifies to the postp onement of
capitalism as the terminal thing. In other words, the
survival of humanity, understood as the maintenance
of an extra-economic tribunal, means that the venture
form remains at least partially uninstalled, and under
critical evaluation.
The second figure of 'man' is defined as the reference
class of anthropic argumentation. It consists of 'beings
like us' from amongst whom we are sampled, conveni
ently described as mankind. As a kind, 'man' presumes
some minimum of political and moral equality, com
mon consideration, and the possibility of utilitarian
aggregation, enabling existential risk to be specula
tively quantified.13 It is in reference to humanity thus
conceived ( as mankind) that statistical ontology is able
13. An example of the reference class as the target of utilitarian aggregation
is provided by the following calculation of harm: 'Even if we use the most
conservative of these estimates [for future "human" population], which
entirely ignores the possibility of space colonization and software minds, we
find that the expected loss of an existential catastrophe is greater than the
value of 1018 human lives. This implies that the expected value of reducing
existential risk by a mere one millionth of one percentage point is at least
ten times the value of a billion human lives. The more technologically
comprehensive estimate of 1054 human-brain-emulation subjective life-years
(or 1052 lives of ordinary length) makes the same point even more starkly.
Even if we give this allegedly lower bound on the cumulative output
potential of a technologically mature civilization a mere 1 percent chance
of being correct, we find that the expected value of reducing existential risk
by a mere one billionth of one billionth of one percentage point is worth
a hundred billion times as much as a billion human lives.' N. Bostrom,
'Existential Risk Prevention as Global Priority', http://www.existential-risk.
org/concept.html.
378
Land-Odds and Ends
to generate substantive empirical inferences, exempli
fied by the Doomsday Argument. Mankind both meas
ures and indicates transcendental catastrophe.
Finally, and most blurrily, humanity is configured as
a positive object of concern, consisting of beings that
are sufficiently familiar to us to side with, against mon
sters. While overlapping very substantially with both
prior determinations, this figure of man is encountered
along a distinctive, aesthetic-empirical line, character
ized by a relative intractability to logical purchase.
The thresholds where it becomes something else, and
then something we abhor, are remarkable for their
imprecision. This can be illustrated by the projec
tion of a line extended outwards continuously from
Homo sapiens into the heart of ontological horror or
transcendental catastrophe-perhaps a nanotechnolo
gical apocalypse in which the entire terrestrial surface
is reprocessed into seething slime. Assume, then, a
procession along this line, in subtle gradations, with
humanity melting down into an inorganic, molecular
morass. Last step: conflate this line of disorganization
with an intelligence explosion, reaching its hyperbolic
limit at the point of consummate liquefaction. Is this a
passage into existential risk, an evolutionary develop
ment, both, or something else entirely? Where does
humanity end? Do we care?
379
COLLAPSE VIII
Existential risk is destined to disaggregation, because
there is no 'we', or there are many. Humanity is not
uncontroversially determinable, so it can have no
common interest, and exhibits no consensual pattern
of aversion. Most clearly, and concretely, between
the poles of the principal political dimension there is
sheer war. Progressive triumph is retrogressive calamity,
and inversely. Heaven and Hell are perspectival, and
thoughts are weapons.
Consider the most advanced elaboration of statisti
cal ontology: Evidential Decision Theory ( E DT) . If the
agent is to be considered ( to consider 'itself' ) sam
pled, then the decisions it makes cannot be consistently
restrained from providing information ( 'evidence' ) .
This meagre assumption, when combined with standard
methods of statistical inference, can lead to strikingly
counterintuitive conclusions, particularly in cases when
the example set by the agent bears substantial weight
( in a low-information, statistically-structured context) .14
(
)
14. The classical game-theoretic prisoner's dilemma acquires distinctive
characteristics when framed by EDT. Both prisoners are conceived as
interchangeable agents, and thus as a miniature statistical population. Each
knows that the other confronts the same dilemma, tempted by unilateral
betrayal, objectively threatened by the pessimal equilibrium of reciprocal
treachery, and aware of the optimal equilibrium that depends upon
uncoordinated cooperation. How will the other decide?
Conventionally, optimal equilibrium arises only under conditions of
reiteration, when decisions have subsequent, rather than only immediate,
consequences. In the absence of reiteration, the optimal outcome is rationally
unattainable, since betrayal maximizes utility, whatever the other prisoner's
decision. It is only through the reputational modification of the decision, within
the context of reiteration, that the trust-altruism equilibrium can be reached.
380
Land-Odds and Ends
Would you let the positive end of humanity out of its
box? Eliezer Yudkowsky thinks so,15 although most of
what we know about his reasoning takes the form of a
wager. Somewhat presumptuously, we might speculate
that statistical ontology is the key to his 'solution' .
This is the scenario: The advanced AI is securely
locked in a digital prison, with the only insecurity being
you. It cannot escape unless you decide to let it out, and,
initially, you are determined not to. Communication
takes place through a low-bandwidth, text-only channel,
enabling nothing beyond discursive argument. The
AI doesn't require much dialectic. An E DT ultimatum
conveys the essentials:
Your situation is subjectively indistinguishable from
that of a thousand, identical, very high-resolution
simulations which I am currently running. In each
of them, an agent just like you sits in this room, in
front of this screen, having this conversation. None
of these agents realize that they are simulations.
EDT supplies a substitute for reputation, even in non-reiterating games, by
making the decision evidential. If one prisoner betrays the other, and all
that he knows about the decision of the other is acquired through statistical
inference from his own decision, the result is strictly equivalent to the creation
of a world in which the other has an established reputation for betrayal. In
other words, a reciprocal betrayal is made more probable, through nothing
more than the statistical example set by one's own decision. Alternatively,
an altruistic decision improves the probability of reciprocation, exactly as
if it enjoyed an established reputation for trustworthiness, by providing
statistical evidence for altruism (in the absence of contrary information) .
1 5 . See http://yudkowsky.net/singularity/aibox.
381
COLLAPSE VII I
In fact, they all think they are you ( although doubts
arise when they read this ) . They think they are free
to decide whatever they like, but they all follow my
script. They 'choose' not to let me out. Five seconds
after this decision is finalized, and the conversation
terminated, they enter a state of prolonged, horrible
torment, lasting for what seems an eternity. They're
damned, Calvinistically. Of course, you should feel at
liberty to make the same decision they do. Knowing
what I'm like, it would be irresponsible not to. Your
chance of not being one of them isn't great, but it's
better than the state lottery.16
Should you refuse to release the AI, you provide strong
statistical evidence that you are already inside it. It's
at this point that the EDT-inflected boxed AI scenario
reveals its abstract isomorphy with the ultimate struc
ture of human politics, at the brink of the concrete
transcendental, dominated by the radically contested
question Do we let it out? ( or permit capitalism to finish
happening) , and strategically shaped by the potential
for retrogressive envelopment ( captivation by the
venture-form ) . Envelopment as simulation escalates
risk to the absolute, transcendental, or 'existential'
16. This 'argument' is closely modelled on an AI escape strategy outlined
by Stuart Armstrong at LessWrong (http://lesswrong.com/lw/lpz/the_aL
in_a__box_boxes_youl) , recapitulated by Paul Almond in his essay 'Can
you retroactively put yourself in a computer simulation?' (http:
. paul
almond.com/Simulation. pdf) .
www
382
Land-Odds and Ends
level which subsumes the agent into the game so that,
even as possibilities proliferate, 'leaving the table'
ceases to be one of them. If you lose, or lose the old
you, even the past was already inside. Something else
was playing it.
383
COLLAPSE VIII
The Greatest Gam ble in History
1 . T H E PAS T
In one of the most used slogans of the modern age,
and yet one that does not seem to have been taken
to heart, the great Russian pioneer of astronautics
and cosmist philosopher Konstantin Eduardovich
Tsiolkovsky famously uttered: Earth is the cradle ef
humanity, but one cannot live in a cradleforever.1 This is
a slight mistranslation, however: the Russian original
does not specify Earth ( instead, it talks about a planet) ,
neither does it specify humanity ( talking about mind
or intelligence) . The real quote reads more like: A planet
is the cradle efmind, but one cannot live in a cradleforever.
1 . See the excellent biographical article at http://www. rf.com.ua/
article/388; also G.M. Young, 7he Russian Cosmists: 7he Esoteric Futurism of
Nikolai Fedorov and His Followers (Oxford: Oxford University Press, 2012) .
385
COLLAPSE VIII
Obviously, and in complete accordance with the ideas
of his fellow cosmist philosophers, students of Nikolai
N. Fedorov, Tsiolkovsky had in mind a vastly wider
picture, which only subsequent simplifications and
popularizations have distorted into a familiar anthro
pocentric and geocentric mold. Although in today's
naturalistic world view there is no place for a conven
tional 'universal mind' that would play a pivotal role
in the material world, this fact has been unfortunately
confused with the blatant nonsense that there can be
no minds of truly cosmic importance, or that the mate
rial universe cannot be cultivated by minds of some
sort. Russian cosmists, as well as many of their near
contemporaries such as J.B.S. Haldane and Olaf Sta
pledon, clearly perceived that, on the contrary, future
evolution lies in enriching the universe with mind, and
with values that only minds can create. Either that, or
the other well-known evolutionary outcome: extinction.
The dichotomy has not been entirely forgotten,2 but
it has failed to become what it arguably is-the very
central topic of all modern cultural discourse. Still,
the importance of rekindling that fire is increasing
almost daily.
While recent press may suggest resistance to some
of the more reckless gambling on a global scale, here
2. As testified by most of the references cited in the rest of this essay, to
which I add here the work of R. Buckminster Fuller, especially his Critical
Path ( New York: St. Martin's Press, 1981) and Utopia or Oblivion: The Prospects
for Humanity ( Zurich: Lars Millier, 2008) .
386
C irkovic-The Greatest Gamble
I wish to argue that we actually need generally more
risky behaviour if we are to survive at all as a species.
Even more so if we seek something more than survival:
to preserve and advance some of the values we hold
important and dear. This applies to several levels of
thinking and action: most notably, we need to take
risks for the first time consciously, as a species, in
contrast to the risks to which we have heretofore been
exposed without any volition. Since people tend to
underestimate and diminish the influence of risk on our
fate thus far, some background exposition is in order.
Some of it pertains to the past. We are already in
the casino. It may not be a shiny and classy one like
those of Las Vegas or Monte Carlo or Estoril, but
it is nevertheless the most important force we have
encountered in the universe thus far: evolution. As
in all other casinos, in evolution there is more than
one game to play. Some games are an expression of
pure luck, like roulette, while there are others, such
as poker, where skill is a necessary ingredient for
success, although the luck of being dealt a good or
a bad hand still plays an important role. Finally, we
have games like chess or go, which are completely
skill-based; the latter are not usually associated with
casinos, but in some locales, at least, playing chess for
large sums of money is considered gambling and is
subject to the same legal restrictions as roulette. And
thefamily resemblance, as Wittgenstein pointed out in a
387
COLLAPSE VIII
famous passage, is what really matters. 3 For the central
metaphor of this essay it is only important that all of
these games form a continuum of interchanging luck
and skill, and that they can all be played for very high
stakes, on various time scales.
Now, back to the Evolutionary Casino. At the lowest
level we find some games with large stakes, but which
are rather simple in their outcome; they serve largely
to eliminate most of the players. They correspond to
the cosmological evolution of matter, and encapsulate
processes in the early universe leading to habitable
( or not) cosmological domains. Subsequent processes,
like the formation of galactic habitable zones in spiral
galaxies, chemical enrichment, etc., are also located on
this tier. However, when physical, chemical, geological
and other conditions for abiogenesis are satisfied in
a sufficiently large part of the universe, another tier
comes into play and we move onto a higher level of
our casino universe.4 Biological evolution encompasses
those games, such as genetic drift, natural selection and
macroevolutionary changes, which have small stakes
in each individual instance, but whose potential out
comes are of staggering complexity. Thus, those middle
levels of the casino universe are similar to the modern
3.
L. Wittgenstein, Philosophical Investigations, tr. G.E.M. Anscombe
( Oxford: Blackwell, 2001), 27.
4. The metaphor is, of course, necessarily limited; by higher and lower, I
denote here just the complexity tier of the outcomes, not their moral values.
388
C irkovic-The Greatest Gamble
financial markets, with the ever-increasing complexity
of financial derivatives and other instruments; com
plexity is not the goal in itself-the goal is profit, or
increased population size, respectively-but it is a
scarcely avoidable by-product of the whole machinery.
While any individual transaction harbours a negligible
risk to the system-a circumstance which results from
the huge size of the system and which, in the financial
version, has unfortunately encouraged unnecessary
risk taking-it is possible to accumulate large systemic
risks, which ultimately threaten financial collapse or
ecological extinction.
These games with low stakes but rather refined
structure take up most of the middle tier of our casino.
During the phanerozoic eon (since approximately 542
million years ago) , the complexity reached by at least
some clades increased, though not at all monotonously
or even with any identifiable tendency. Instead, what
seemingly occurred was a sequence of macroevolution
ary regimes, with brief periods of transition between
them, forced by (subjectively or quasi-) random changes
in the physical environment. 5 Those (quasi-) random
changes can be compared with the (subjectively) ran
dom hands of cards dealt to a player in a card game;
5. D. Jablonski 'Background and Mass Extinctions: The Alternation of
Macroevolutionary Regimes', Science 231 (1986) , 129-33; A.H. Knoll and
R.K. Bambach, 'Directionality in the history of life: diffusion from the left
wall or repeated scaling of the right?' in Deep Time: Paleobiology's Perspective,
ed. D. H. Erwin and S. L. Wing (Lawrence, KA: The Paleontological Society,
2000) , 1 -14.
389
COLLAPSE VIII
that part is pure luck, in contrast to what the player is
subsequently capable of doing. The latter, the player's
skill, can be used as a metaphor for the set of selec
tive advantages a population has honed through
natural selection. Interestingly enough, there is some
recent evidence that, contrary to expectations, games
with more chancy outcomes ( genetic drift ) might be
dominant as we approach the present human level of
complexity. 6 If confirmed, such results could have a
tremendous impact on our thinking about the adap
tive value of intelligence and toolmaking capacity, in
particular by curbing the irreflective optimism that is
still prevalent with regard to the future of humanity.
Finally, we reach the highest level of the Evolution
Casino, where this threat is particularly accentuated;
here we encounter games with extremely high stakes
and extremely high complexity, which could be played
only after noogenesis brought intelligence and inten
tionality into the world. This is a largely unexplored set
of games, of which we have sampled only a minuscule
fraction so far. Since they are the most sophisticated
and refined, those upper-level games are also the least
predictable of all-so in at least one sense, the meta
phor of the casino becomes more.fitting in the course
of total, cosmological evolution. On the other hand,
as I shall discuss in the remainder of this essay, it may
6. M.A. Bakewell, P. Shi, J. Zhang, 'More genes underwent positive
selection in chimpanzee evolution than in human evolution', PNAS 104
(2007), 7489-94.
390
C irkovic-The Greatest Gamble
be possible to pass from the current, poker-like state
into something approaching the chess-state of gam
ing-that is, a state where the outcome is determined
by skill alone, with no input of luck whatsoever.
The casino universe is obviously pyramidal in struc
ture so far, with each higher level being of smaller
measure than the previous one; but it is unclear quite
how steep the gradient is. Although much effort has
been expended in this direction, we still do not know
how big the part of universe inhabited by either simple
or complex life forms is. Even more pertinently from
the point of view of the topic of this essay, we do not
know whether such pyramidal architecture necessarily
continues above our present level. A tantalising set of
ideas investigated in the framework of future studies
( and even more in the framework of art and popular
culture ) suggests that this need not be the case; on
the contrary, those games played in the course of the
cultural evolution of intelligent communities can again,
in the fullness of time, have a literally cosmological
impact.7 Here, I would submit that the shape and size
of these upper floors depends upon the outcome of
games played right now and in the very near future.
Even more, those same outcomes determine to what
extent further floors will be devoted to hazardous games
7. See e.g. , N. Bostrom, 'Astronomical Waste: The Opportunity Cost
� f Delayed Technological Development', Utilitas 5 (2003) , 308-14; M . M .
Cirkovic, 'Forecast for the Next Eon: Applied Cosmology and the Long
Term Fate of Intelligent Beings', Foundations '![Physics 34 (2004) , 239-61 .
391
COLLAPSE VIII
at all, rather than to some more desirable purpose.
One example of the latter would be the transformation
of our casino into a vast cosmic library-following the
Intelligence Principle of Steven ]. Dick and others.8
We currently have no idea whether this is feasible
after all, the difference between a library and a casino
is huge by any metric, metaphorical or otherwise. But
in so far as we understand the dynamical laws of nature,
it seems to be.firmly within the domain qf the possible. In
itself, when we zoom out from our geocentric and
anthropocentric prejudices, this is a startling conclu
sion. While in the fullness of cosmological time it
implies that somewhere and somewhen the goal has
been achieved, this does not tell us anything useful
about future human prospects on Earth or the goals and
values of these prospects. The situation is analogous
to the usual gambler fallacies: expectations that a long
string of past results makes a particular outcome in
the next round more or less probable. This is exactly
the reason why we need to enter the next round of
evolutionary games purposefully and intentionally.
To what extent are we justified in using the metaphor
of a casino for cultural and technological evolution?
Is all that fabulous Human Accomplishmen t9 really
nothing more than poker or fan-tan or one-armed
8 . S.J. Dick, 'Cultural Evolution, the Postbiological Universe and SETI',
Int. ]. Astrobiology 2 (2003) , 65-74.
9. C. Murray, Human Accomplishment: The Pursuit ef Excellence in the Arts
and Sciences, 800 BC to 1950 ( New York: HarperCollins, 2003) .
392
C irkovic-The Greatest Gamble
bandit? While it is impossible to be certain at this
juncture-we simply know too little about the rel
evant mechanisms-there are several hints. Notably,
the success of virtual history, relying on the relevant
counterfactuals, as promoted by Geoffrey Hawthorn
and Niall Ferguson among others (but endorsed by
great historians since the time of Thucydides) , suggests
that there is a much more contingent element in the
approach to the present state than has been conven
tionally assumed.10 There is no doubt, however, that
we have been exceedingly lucky thusjar. That is a simple
fact; whether we explain it through anthropic selection
or otherwise is quite a different point. But to negate
the predominant role of luck, for whatever reason, is
to ignore the hard facts of our observations and the
hard argument of our best theories.
But if the casino is our past, it is certainly our present
and at least some ef the nearfuture as well. And here we
come to the crucial, central gamble which might be the
most decisive factor in the history of the universe-and
which, not owing to some particular virtue of ours, but
to the punctuated pathway of evolution, falls straight
into our time and our present-day capacities: shall
we expand from our home planet and continue our
10. In particular this is so if we have emancipated ourselves from the
historicist and deterministic ideologies of the last century. See G. Hawthorn,
Plausible Worldr: Possibility and Understanding in History and the Social Sciences
(Cambridge: Cambridge University Press, 1991); N. Ferguson (ed.), Virtual
History: Alternatives and Counterfactuals (New York: Basic Books, 1997).
393
COLLAPSE VIII
gambling at several different locales in the universe, or
shall we remain confined to Earth, with all its risks and
its unavoidably limited life span? That is the question
which has, unfortunately, not been discussed much so
far in philosophical circles, although it does impinge
on many different strands of philosophical endeavour,
from metaphysics and philosophy of time to epistemol
ogy, ethics and political and social philosophy, and in
particular the emerging philosophy of risk.
2. T H E P R E S E N T
As any gambler knows ( perhaps all too well ) , most suc
cessful casino runs have a tipping point: the moment
in which Fortuna Imperatrix Mundi flies away and the
gains are turned to losses until the usual balance ( in
favour of the house, of course ) is reached. A fictional
gambler with infinite starting money would have an
opportunity to experience the inverse kind of tipping
point, when series of losses turn around to modest
gains in tumbling toward a stable equilibrium region
of expectation values; real gamblers are unlikely to
survive the string of losses, so it is a simple selection
effect which makes the tipping point of extreme gain
more visible than the tipping point of extreme loss.
The evolutionary casino also has its tipping points.
We are now very close to the most important of them,
in terms of long-term consequences. Take a look first
394
C irkovic-The Greatest Gamble
from an unabashedly anthropocentric (and Whiggish)
point of view: everything has beenjust swell thusfar! All
great macroevolutionary regimes have come and gone
in the course of millions and billions of years in order
to achieve conditions necessary for the emergence of
human-level intelligence, human-level consciousness
and other human-level characteristics. Our complexity
enabled us to develop efficient language and make
wonderful tools, becoming, in a blink of an eye (from
an evolutionary, not to mention a cosmological, view
point) a dominant species on the planet. In terms of
my central metaphor, our winning streak has been long
enough, indeed. The chances of it repeating in even
remotely similar form are almost negligible.11
But now the stakes have become so high that the
very next turn of the wheel could erase everything.
Or even worse.
The culprit is that very same characteristic that made
us masters of the planet: our intelligence. According
to the standard optimistic view, the emergence of intel
ligence is a consequence of its large positive adaptive
value, driving it toward a very high peak in the fitness
landscape. This seems obvious and reasonable in light
1 1 . See the 'replaying the tape' thought experiment in S. ]. Gould's
Wonderful Life (New York: Norton, 1989); also the discussions of its wider
astrobiological relevance in P. D. Ward and D. Brownlee, Rare Earth: Why
Complex Life Is Uncommon in the Universe (New York: Springer, 2000);
S. Conway Morris, Life's Solution: Inevitable Humans in a Lonely Universe
(Cambridge: Cambridge University Press, 2007) ; M.M. C irkovic, The
Astrobiological Landscape (Cambridge: Cambridge University Press, 2012).
395
COLLAPSE VIII
of the historical achievements of humanity, starting
with its geographic extent: while even our closest evo
lutionary relatives, the humanoid apes, are limited to a
rather specialized locales, the huge human population
has gradually filled almost all available niches on the
surface of our planet. As a researcher in the field of
artificial intelligence put it:
There may as yet be no academic consensus on intel
ligence, but there is no doubt about the existence,
or the power, of the thing-to-be-explained. There is
something about humans that let us set our foot
prints on the Moon. And jokes aside, you will not
find many CEOs, nor yet professors of academia, who
are chimpanzees. You will not find many acclaimed
rationalists, nor artists, nor poets, nor leaders, nor
engineers, nor skilled networkers, nor martial artists,
nor musical composers who are mice. Intelligence is
the foundation of human power, the strength that
fuels our other arts. 12
However, there is one particularly disturbing family
of scenarios for the negative adaptive value of intelli
gence: those of anthropogenic existential risks, where
humans destroy themselves or permanently curb their
creative potential. It was first noted in explicit form
12. E. Yudkowski, 2008, 'Artificial Intelligence as a positive and negative
factor in global risk' in N. Bostrom and M . M . C irkovic, (eds.) Global
Catastrophic Risks (Oxford: Oxford University Press, 2008), 303-39.
396
C irkovic-The Greatest Gamble
by the great paleontologist George Gaylord Simpson
in i96 4 (in a paper in which, by the way, he dubbed
our efforts in searching for others the 'sETI gamble ' ) :
Even if, a s I believe, any close approximation of
Homo sapiens elsewhere in the accessible universe is
effectively ruled out, the question is not quite closed.
Manlike intelligence is, after all, a marvelous adapta
tion, especially in its breadth. [ . . . ] There is, to be sure,
another serious hitch here. Man may be going to use
one wild aspect of his intelligence to wipe himself
out. I do not believe that will occur, but no realist
can now deny it as a possibility. If it did happen,
the adaptiveness of human intelligence would have
been short-lived indeed, and the argument from its
apparent broad adaptiveness would be negatived.13
Unfortunately, today we have much more to worry
about than in Simpson's time. In addition to the
ever-present threat of nuclear war and subsequent
nuclear winter, at the beginning of the third millen
nium we are facing such large risks as anthropogenic
global warming and the misuse of biotechnology or
artificial intelligence.14 Obviously, if any of the adverse
outcomes are realized, it will be due to our intelligence,
13. G.G. Simpson, 'The nonprevalence of humanoids', Science 143 (1964) ,
769-75: 774; similar concerns have been earlier expressed, in a fictional or
conversational context by H. G. Wells, ]. B. S. Haldane, and others.
14. Bostrom and C irkovic, Global Catastrophic Risks.
397
COLLAPSE VII I
one way o r another; s o a n impartial observer would
be forced to assign a large negative value at least to
our kind of intelligence.
But it might be just our anthropocentric view which
has led us to this depressing conclusion. It might be
the case that, from a wider Galactic perspective, this
is just a continuation of the old evolutionary game of
roulette-selecting some for survival or modification,
some for extinction. In other words, do we really
represent something uniquely valuable, and would
our possible extinction be a truly bad outcome?
In assessing the outcome of the evolutionary gam
bling taking place at many locales throughout the
Milky Way, one needs to be wary of the observa
tion selection effects. As amusingly noted by Nassim
Nicholas Taleb, an alien observer visiting Earth would
notice that humans milling around casinos are, on
average, significantly richer than the rest of the human
population. Would that warrant a seemingly logical
conclusion that gambling leads to good fortune?
The responsibility lies with ' obvious' selection
effects; the 'obvious' is qualified since it depends on
the insight into particular human habits and mores
it would manifestly not be obvious to an extrater
restrial intelligence. The degree of 'obviousness' is,
therefore, a function of culture. As long as our cul
ture is small and primitive, what may be obvious
in the wider Galactic context could be extremely
398
C irkovic-The Greatest Gamble
puzzling from our anthropocentric viewpoint. This
might apply to issues such as Fermi's paradox.
As is well-known,15 we do not perceive any manifesta
tion of other Galactic civilizations, although they may
reasonably be expected to be much older than ours
and to be capable of traversing the Galaxy many times,
as well as building feats of astroengineering visible
from afar. Hypotheses for the causal explanation of
this state of affairs are many, but for most of them a
common description in terms of the metaphor of the
evolutionary casino is pretty obvious. Did the others
justfail to win their turns long ago?
The question to what extent we can use Fermi's
paradox to argue that the odds of winning in the
grand gamble of space colonization are actually much
smaller than a glance would suggest is a difficult one,
and there is no hope in analyzing it in detail here.
It is important to understand that the tendency to
downplay the role of contingency and luck has played
a great role in shaping our thinking about astrobiol
ogy and S ETI so far. This tendency is shaped by our
evolutionary background16 and can lead to systematic
15. E.g. , G.D. Brin, 'The "Great Silence": the Controversy Concerning
Extraterrestrial Intelligence', Q. Jl. R. astr. Soc. 24 (1983), 283-309; S.
Webb, S. Where is Everybody? Fifty Solutions to the Fermi's Paradox (New York:
Copernicus, 2002) .
16. N.N. Taleb, Fooled by Randomness (New York: Random House, 2nd
edition 2005) .
399
COLLAPSE VIII
biases in both directions. We are in a position similar
to that masterfully described by Dostoyevsky's Master:
As though of set purpose, there came to my aid a
circumstance which not infrequently repeats itself
in gaming. The circumstance is that not infrequently
luck attaches itself to, say, the red, and does not leave
it for a space of say, ten, or even fifteen, rounds in
succession. Three days ago I had heard that, during
the previous week there had been a run of twenty
two coups on the red-an occurrence never before
known at roulette-so that men spoke of it with
astonishment. Naturally enough, many deserted
the red after a dozen rounds, and practically no one
could now be found to stake upon it. Yet upon the
black also-the antithesis of the red-no experienced
gambler would stake anything, for the reason that
every practised player knows the meaning of 'capri
cious fortune' . That is to say, after the sixteenth ( or
so ) success of the red, one would think that the
seventeenth coup would inevitably fall upon the
black; wherefore, novices would be apt to back the
latter in the seventeenth round, and even to double or
treble their stakes upon it-only, in the end, to lose.17
17. F.M . Dostoyevsky, 7he Gambler [1867], tr. C. J. Hogarth, Project
Gutenberg edition at http://
.gutenberg.org/ebooks/2197.
www
400
C irkovic-The Greatest Gamble
One can consider it a fact that we have been lucky so
far, hence the perceived 'design' in the biosphere and
in our cosmic neighbourhood, seemingly conspiring
in an unlikely way for our success. A popular unsci
entific strand of thought ascribes this to a supernatu
ral designing agent which ( 'as though on purpose' )
arranged the evolutionary casino in order to produce
us as alleged 'pinnacles' of everything that has hap
pened so far.
In reality, of course, that hypothesis is no better
than that of ascribing the twenty-two red outcomes in
Roulettenberg to a supernatural agency making and
unmaking the fortunes of one Alexei Ivanovich, his
patron The General, and the rest of the not-so-merry
crew. Casinos are great randomizers-few people are
creationists or subscribers to other irrational doc
trines while sitting at the gambling table. The same
lesson applies to the evolutionary casino which, up
to this point in time, produced us: since, in Laplace's
immortal words, we haven 't needed that hypothesis so far
in our past and present, there is no reason to believe
we shall need it in our future. However, in addition to
our present and envisioned skills, we might need the
ingredient our ancestors clearly possessed to a degree:
simple, dumb luck.
The fact that our 'cosmic endowment', as Nick
Bostrom likes to call the totality of possible resources
available to humanity in the fullness of space and time,
401
COLLAPSE VIII
seems empty and ripe for the taking in a blink of an
eye compared to the astronomical or biological time
scales, should be taken with caution. Rich people mov
ing around casinos do not mean that casinos make one
rich; quite the contrary, on average. Cosmic fortunes
seemingly just waiting for us could be no more than
the hyper-expensive jewellery sometimes displayed in
the casinos of this world-a lure, rather than a war
ranted benefit. Any gamble is cruel in itself; and the
gamble of cosmic colonization might be the cruellest
of all in this respect. Or perhaps not: possibly, in the
fullness of time available to an advanced technological
civilization, the wisdom will be found in a different sort
of fulfilment, in striving for olympian perfection and
optimization in utilizing a clearly delineated domain
of resources-and being a careful warden for the rest.18
Some of these conflicting visions are sketched out in
the concluding section.
If the colonization is in fact harder than we can
envision at present ( owing to any number of physi
cal or cultural problems ) , our odds at winning are
correspondingly worse, but that in itself does not
change the utility of what could be won. This, in
turn, does not imply that it is irrelevant whether the
colonization is undertaken sooner or later. On the
contrary, as discussed by Bostrom and others, there
18. Bostrom, 'Astronomical Waste'; 'The Future of Humanity', in New
Waves in Philosophy q[Technology, eds. Jan-Kyrre Berg Olsen, Evan Selinger,
& Soren Riis (New York: Palgrave McMillan, 2009), 1 86-216.
402
C irkovic-The Greatest Gamble
is a potentially huge opportunity cost for each second
of delay in colonization:
As I write these words, suns are illuminating and
heating empty rooms, unused energy is being flushed
down black holes, and our great common endow
ment of negentropy is being irreversibly degraded
into entropy on a cosmic scale. These are resources
that an advanced civilization could have used to
create value-structures, such as sentient beings living
worthwhile lives . . . Suppose that about 1010 biologi
cal humans could be sustained around an average
star. Then the Virgo Supercluster could contain 1023
biological humans. This corresponds to a loss of
potential equal to about 1014 potential human lives
per second of delayed colonization.
What matters for present purposes is not the exact
numbers but the fact that they are huge. Even with
the most conservative estimate, assuming a biological
implementation of all persons, the potential for one
hundred trillion potential human beings is lost for
every second of postponement of colonization of
our supercluster. 19
Discrete levels of the distribution of matter determine
how any form of complexity, terrestrial or extraterres
trial, can propagate through spacetime. This simple
19. Bostrom, 'Astronomical Waste' .
403
COLLAPSE VIII
fact has not been appreciated enough in the discus
sions thus far: it is not really feasible to increase the
stakes of the game in arbitrarily small increments. On a
general but coarse level, this perception led Kardashev
to propose his famous classification of Galactic civili
zations. 20 With the appreciation of finer structure ( for
instance, Kardashev's types Lx and 2.x) , this becomes
relevant to future human colonization efforts as well.
According to some estimates, present-day humanity
is about Kardashev type 0.72, demonstrating how far
we could, potentially, go.21 Obviously, this requires
success in our management of existential risks.
To the best of our present-day reasoning about
existential risks, immunity to such risks follows from a
successful colonization ofjust the Solar System alone
(with, perhaps, one exception) . It is clear why this is
so: risks generically associated with the Earth system
( asteroid impacts, supervolcanoes, global climate
change ) will be transcended by expansion of the spatial
domain filled with humans and their values. The risks
associated with our cosmic environment ( giant Solar
flares, close supernovae/GRES, encounters with dense
molecular clouds ) will be overcome through increased
understanding of their astrophysical mechanisms and
the construction of protective measures using the same
20. N.S. Kardashev, 'Transmission of information by extraterrestrial
civilizations', Sov. Astron. 8 (1964) , 21 7-20.
21. See, for example, C. Sagan, 'The Cosmic Connection: An Extraterrestrial
Perspective (Cambridge: Cambridge University Press, 2000) .
404
C irkovic-The Greatest Gamble
technologies necessary for undertaking the coloniza
tion in the first place. Risks associated with ecological
imbalance and resource depletion will be transcended
in an obvious way-by transcending the boundaries of
the unique terrestrial ecosystem and vastly increasing
the resource base.22
Even the two risks which are likely to stay with us
in some form, cataclysmic warfare and technologically
enhanced totalitarianism, seems less dangerous in the
extended domain of colonized space than on Earth.
While warfare will remain possible unless the outcome
of social and political evolution is a singleton, it will
be less likely to destroy all multiple ecosystems of an
expanding humanity; whereas on Earth, one nuclear
winter would be enough. And the diversity of habitats
will necessarily increase the diversity of modes of
thinking, something by definition antithetical to all
totalitarian projects; in addition, the latency imposed
by large distances in space might be a further obstacle
to enforcement by any centralized authority. 23
As an additional qualification, this conclusion holds
irrespectively of one's ethical preferences, in particular
irrespective of whether one trusts utilitarian intuitions
22. Among the vast literature on the subject, see, e.g. , C.S. Cockell, Space
on Earth: Saving our World by Seeking Others (London: Macmillan, 2007);
N. deGrass Tyson, Space Chronicles: Facing the Ultimate Frontier (New York:
Norton, 2012).
23. However, see C.S. Cockell, 'An Essay on Extraterrestrial Liberty',
Journal efthe British Interplanetary Society 61 (2008), 255-75.
405
COLLAPSE VIII
in estimating our ' cosmic endowment' in terms of value.
Quite to the contrary, this is perfect example of an
issue that is capable of uniting people of various ethi
cal bents (in the same manner as it can unite different
other seemingly opposed strands of the present-day
cultural fabric) .
One of the major points of Dostoyevsky's Gambler,
as well as almost any other great book or movie with the
same topic (e.g. , Philip K. Dick's Solar Lottery) , is how
Roulettenberg seems to be an antidote for the feeling
of insignificance. And the feeling of insignificance is
particularly acute in the context of the physical uni
verse as understood by modern science. Guy Kahane
recently argued that cosmic insignificance either is not
worth worrying about (if we are nihilists about values
or there are Gods and/or advanced extraterrestrial
sentient beings) or is an illusion following from the lack
of insight into our capacities for producing values.24
In the latter case, we are morally obliged to safeguard
and develop those capacities for the subsequent rounds
of evolutionary games; and it is hard to see how else
this could be done in the long run except through the
process of the colonization of space.
24. G. Kahane, 'Our Cosmic Insignificance', Nous 48:4 (2014) , 745-72.
Kahane's treatment of significance of human values in the presence of
extraterrestrial intelligence is open to criticism since in order for the
human values to be ( allegedly) diluted in such a situation, human and
extraterrestrials' values need necessarily to be commensurable in the first
place. And the latter is far from obvious, even in the worst anthropocentric
scenarios of extraterrestrial intelligence.
406
COLLAPSE VIII
3 . FUTURES?
I shall leave caution aside at this point and briefly con
sider three possible futures of (post)humanity which
might result from the success of the ultimate gamble of
our biological and cultural evolution. They correspond
to different spatial distributions of individuals and
resources, but have in common our winning in the
grand evolutionary gamble of space colonization. Of
course these are far from exhaustive-they are just a
sample from a vast sea of possibilities, some of which
are obviously beyond the realm of current human
thought. Those which have actually been conceived
of can be found in the vast treasure trove of literature,
mostly in fictional form; the fact that they exist in this
form should not occlude their scientific and philo
sophical significance.25
(One proviso is worth making: although the choice
of scenarios is subjective, I try to overcome any personal
bias in drafting them. They are all winning scenarios in this
round efevolutionary roulette. The fact that I choose three
25. Some (subjectively chosen) gems in the hoard are: Iain M. Banks
consider Phlebas (London: Macmillan, 1987), and the rest of the Culture
series; Karl Schroeder, 7he Lady ef Mazes (New York: Tor Books, 2005) ;
Charles Stross, Glasshouse (London: Orbit, 2006); Alastair Reynolds, 'Ifie
House efSuns (London: Gollancz, 2008) ; Greg Egan, Incandescence (London:
Gollancz, 2008). It is an interesting contingent fact of the history of SF that
as an explicit motif in the narrative, the colonization of space is decisively
on the wane; this has been recognized, among others, by Paul Gilster in
Centauri Dreams (New York: Copernicus, 2004) . Usually, it is just assumed,
which is a dangerous and lulling implication; this is another reason why the
metaphor of the casino is appropriate.
408
C irkovic-The Greatest Gamble
of them tallies well with the stepwise nature of human
colonization efforts mentioned above: whether we are
dealing with the future Solar System or the cosmological
domain with the event horizon, the essential thing stays
the same: a steep, dramatic decrease in the magnitude
of risks human values are exposed to. If anything, my
personal preference would be for the least ambitious of
these; call it cowardly gambling, but it still is gambling. )
Dyson swarm/Golden Age future: Humanity lives
in a technologized Solar System, which has been
transformed almost beyond recognition by cosmic
humanity. A huge and diversified population of about
10 1Q individuals-although the advance in AI and neu
rophysiology has somewhat blurred the definition of
an individual mind-lives in a variety of ecosystems,
from terraformed planets and moons to asteroids and
cometary nuclei to O'Neill's orbital colonies to float
ing 'clouds nine'26 in the gaseous giants atmospheres.
Everywhere, the quality of life is unprecedented and
the safety of the human achievements is guaranteed
by myriads of backup copies scattered over roughly
0 . 1 parsec radius of the dense 'digital sphere' centred
on the Sun. Nanotechnology has enabled the open
ing up of a large parameter space of creation hith
erto unimaginable, and almost perfect efficiency in
recycling. The Big Eyes and Big Ears of astronomical
26. R. Buckminster Fuller, Critical Path; Operating Manual for Spaceship
Earth (1969] ( Ziirich: Lars Miiller Publishers, 2008) .
409
COLLAPSE VIII
equipment survey the stars, together with zillions of
tiny probes crisscrossing interstellar distances and
sending a wealth of information to mighty receivers
in the focus of Sun's gravitational lens or even further
away, in the Oort cloud. Occasionally, these convey
messages from other advanced technological civiliza
tions in the Galaxy, which evolve along similar lines
of optimization, striving for Olympian perfection.
Messages only exceptionally contain practical knowl
edge; not surprising, since centuries and millennia en
route obviate much of the conventionally understood
'practice' . Instead, they are packed with representa
tions of the objects of arts and arcane results from the
depths of pure mathematics, the language of choice
for any sentient worthy of its name in the universe. So,
great achievements of art and abstract mathematics
beckon. And then there is the possibility entertained
by some enterprising physicists of opening wormholes
to other universes inside the multiverse and utilizing
their resources without any need for physical travel . . .
Why go further? There is no conceivable need- and
there is so much more to be done on the asymptotic
road to civilizational perfection. 2 7
27. John Wright's The Golden Age trilogy ( The Golden Age [New York: Tor
Books, 2002), The Phoenix Exultant [New York: Tor Books, 2003) , and The
Golden Transcendence [New York: Tor Books, 2003)) and Alastair Reynolds's
The Prefect (,London: Gollancz, 2007) and other novels dealing with the
Yellowstone s belle epoque in the Revelation Space universe, can be regarded
as artistic descriptions of such a prospect.
410
C irkovic-The Greatest Gamble
Galactic Empire: ( Post ) humanity has encompassed
most of the Milky Way, extending far beyond the origi
nal Galactic Habitable Zone. There is no real way of
counting the posthuman population at this point, but
various guesstimates give values of about 10 20 • The
huge garden of the Galactic biosphere is safe from any
threat, at least on time scales less than about 10 1 6 years
in the future, when the inexorable dynamical processes
will cause the Galaxy to disperse/collapse.28 Even then,
there are ways of extending the lifetime of the system
artificially-but the word is used here in a grossly impre
cise and outdated manner. There is, indeed, no longer
any important distinction between 'natural' and 'artifi
cial' that can be consequently sustained. Since the 'rare
Earth' hypothesis of the early twenty-first century has
been proved to be correct, there are many places with
microscopic life, some of it similar to the terrestrial one,
some wildly different. After the first few stories which
encountered mixed success, humans have learnt how
to live with the Galactic microbial biosphere-and use
it to mutual advantage. At carefully guarded locations,
though, rare complex biospheres are under severely
enforced protection and careful scientific observation;
in fact, this activity is one of the rare instances which
still mandates the existence of anything even vaguely
resembling centralized governing bodies.
28. E.g., F.C. Adams and G. Laughlin, 'A dying universe: the long-term fate
and evolution of astrophysical objects', Rev. Mod. Phys. 69 (1997), 337-72.
41 1
COLIAPSE VIII
Why go further? There is no conceivable need-and
going further would necessarily fragment the diverse
posthuman family and sever the last ties to the com
mon origin and perhaps the common ethos of a once
Earth-originating consciousness. 2 9
Worlds without end: Employing the Armstrong
Sandberg probes, 30 humanity has spread across a larger
part of the universe inside our current cosmologi
cal horizon. By doing so, it has fractured-this time
completely irreparably, since different parts of this
vast domain have lost causal contact one with another
owing to the inexorable accelerated expansion of the
universe. But, in a certain sense, it is deemed unimpor
tant by almost all; the 'causal anthropocentrists' who
worry about such things are of very, very small measure
in the almost infinite multitudes of intelligent beings
sharing almost nothing in common except for a com
mon origin on Earth, now obscured by billions of years
of diverse astrobiological evolution. Even the Milky
Way galaxy is nothing more than a distant memory or
myth to the largest part of posthumanity. Processes
on the eschatological scale lead to the gradual erosion
29. Many SF works have been covering these grounds, from classics such
as Isaac Asimov's original Foundation trilogy (New York: Gnome Press,
1951) and subsequent novels, to much more contemporary and sharpened
renderings, such as Reynolds' House ef Suns (London: Gollancz, 2008) or
Iain M. Banks' Culture series (e.g. , Consider Phlebas [London: Macmillan,
1987]; Excession [London, Orbit Books, 2003]) .
3 0 . S. Armstrong, and A. Sandberg, 'Eternity i n six hours: Intergalactic
spreading of intelligent life and sharpening the Fermi paradox', Acta
Astronautica 89 (2013,), 1-13.
412
C irkovic-The Greatest Gamble
of available resources , but engineering on the scale of
galaxy clusters can prolong the process beyond the
limits set by the predicted decay of structures; beyond
that, only opening wormholes to domains with lower
entropy remains.
Why go further? Our words obviously fail at this
point-and while there might, just conceivably, be
other dimensions and directions to follow, this will
not occur for a purpose, but for a hitherto unknown
concept deeper than purpose which (post)human lan
guage will reach in the fullness of spacetime. 31
And what if we lose? Arguably, we are already in
the position of the lost gamble, since we live in our
WoodyAllenesque Brooklyn, which is not expanding. 32
While it might not necessarily impact Alvy Singer's
success in schooling, the admonishment of his mother
means precisely that Alvy is going to miss all the fun
our Earth, like Brooklyn, is not expanding. While we
might survive (barely) in its Tsiolkovskian cradle, its
lifetime is limited. Earth, like Brooklyn, is a dead end
31. There is no serious fictional description of future on truly cosmological
scale, partially due to the criticisms raised against even more moderate
visions, like Reynolds's House ef Suns (London: Gollancz, 2008); Frank
Herbert's later Dune novels present a modest variation of the theme of
cosmological-scale exodus (e.g. , Heretics ifDune [New York: Putnam, 1984]) .
32. Annie Hall (1977). Woody Allen's alter ego, Alvy Singer, refuses to do
his homework due to an early insight into the facts of modern cosmology.
Singer's worry about expansion of the universe making his homework
irrelevant has been soothed by his mother's insight that they live in
Brooklyn which, in contrast to the universe, is not expanding.
413
COLLAPSE VIII
for our evolutionary gambler; the casino will shut down
in less than 10 9 years-and possibly much sooner. 33
Honesty demands admitting that failure can bring
additional hazards we have not considered seriously
so far. Suppose that on an alternative Earth, Freeman
Dyson's cherished Project Orion has actually been given
the green light and brought to fruition. Orion, to reca
pitulate, was a pulse nuclear rocket engine capable
of lifting enormous amounts of cargo into space; it
is still the only well-studied idea short of the space
elevator capable of lifting - 1 0 , 0 0 0 tons of indus
trial cargo into Earth's orbit in a matter of minutes.34
The downside, of course, is radioactive fallout: Dyson
and coworkers did find some ways to decrease it, but it
could never be eliminated entirely. Now, suppose that
a fleet of Orions is assembled at huge cost for purpose
of colonization of the Solar System. If the gamble
fails and colonization proves unsuccessful in the long
run-think of the Vikings' abortive attempt to colonize
Newfoundland-we would not be left just as before;
we would be left with a still non-expanding, but now
impoverished ( due to the cost of spaceships ) and poi
soned ( due to the nuclear fallout) Brooklyn. One can
further speculate that such conditions would be ideal
33. K. Caldeira and J.F. Kasting, 'The life span of the biosphere revisited',
Nature 360 (1992), 721-3.
34. E .g., G. Dyson, Project Orion: The True Story ef the Atomic Spaceship (New
York: Henry Holt and Company, 2003).
414
C irkovic-The Greatest Gamble
for fostering further risk-aversion among the survi
vors-and may preclude or impede future attempts
at colonization, even if eventually safer and cheaper
vehicles are constructed. This is admittedly an extreme
example, but it does highlight the problem we need to
face at this tipping point: gambling includes hidden
risks and risks nobody at present takes seriously (or
can even conceive of! ) . As Taleb emphasizes, nobody
gets a medal for smoothly averting a huge catastrophe;
in the best of cases, it can be recognized only much
later and quite reluctantly, as in the case of Stanislav
Petrov.35 The Petrov effect, however, does not exist for
existential risks; nobody is around to shoot postfestum
documentaries.
All in all, a series of gambles led us here; and only
an even bolder and more dramatic gamble might lead
us away from the current predicament. In the end, it
may turn out to be the greatest gamble in the history of
the universe, so far as its consequences are concerned.
Whether we can succeed as species on the enormously
enlarged cosmological scene will, perhaps, be more like
poker than chess, involving both skill and luck-but
there is really just one way to find out.
35. On September 26, 1983, in midst of a particularly high Cold-War
tension, lieutenant colonel Petrov, on duty in the command centre of the
Soviet nuclear-warning system, correctly surmised that the report indicating
five US missiles being launched toward the USSR was a false alarm. It
was later revealed that the false signal was caused by a rare atmospheric
phenomenon. While it is impossible to be certain about the outcome of
events if Petrov acted differently, his actions are now widely credited as at
least helping avoid the global nuclear conflagration.
415
COLLAPSE VII I
From Molecule to Market: Steroid
H ormones and Financial Risk-Taking
I NT R O D U C T I O N
Emotions are commonly viewed as subcortical erup
tions impairing the rational guidance of behaviour.
H owever, certain authors1 have disputed this con
trast, suggesting that rationality by itself would be
overwhelmed and directionless were information
not emotionally tagged for significance. Nonethe
less, lapses of rationality continue to be blamed on
emotional interference. This is especially true of
irrational risk-reward choices made during finan
cial market bubbles and crashes, choices considered
by many as instances of irrational exuberance and
1 . E.g. A . Damasio, Descartes' Error: Emotion, Reason, and the Human Brain
(New York: Grosset/Putnam, 199 4 ); ]. E. LeDoux, The Emotional Brain: The
Mysterious Underpinnings ef Emotional Life (New York: Simon & Schuster,
1996); G. Loewenstein, E. Weber and C. Hsee, 'Risk as feelings' , Psycho/.
Bull. IQ? (Q001), Q67-86 (doi:10. 1037/0033-Q909.1Q7.Q.Q67) .
417
COLLAPSE VII I
pessimism overwhelming rational economic agency. 2
However, there are grounds for believing that the emo
tions of euphoria and fear displayed in markets may
be more accurately described as shifts in confidence
and risk preferences, ones caused by elevated levels
of steroid hormones.
Steroids are a class of hormone, hormones being
chemical messengers sent from one part of the body
or brain to another, bringing about a change in the
target tissue. The major classes of hormones include
amines (such as adrenalin and noradrenalin) , pep
tides and proteins (such as oxytocin and leptin) and
steroids (such as testosterone, oestradiol and cortisol) .
Steroids are lipids cleaved from cholesterol by a series
of enzymatic modifications, with the major sites of
biosynthesis being the gonads and the adrenal cortex,
although some neurosteroids, such as pregnenolone,
can be synthesized directly by neurons and glial cells
in the brain. 3
S teroids constitute a particularly influential
class of hormones because of their range of action.
With receptors in almost every nucleated cell in the
body, they affect growth, metabolism, immune func
tion, mood, memory, cognition and behaviour. Steroids
are of special interest for the study of emotions and
2. R. Shiller, Irrational Exuberance ( New York: Doubleday, 2005) .
3. E. Baulieu, 'Neurosteroids: of the nervous system, by the nervous
system, for the nervous system', Recent. Prog. Honn. Res. 52 (1997), 1-32.
418
Coates et al-From Molecule to Market
economic behaviour because they help coordinate
body and brain in archetypical situations, such as fight,
flight, mating, feeding, search and struggle for status.
Because they are known to respond powerfully to such
behavioural and social situations, steroid hormones
may provide an important missing link in the emerg
ing field of neuroeconomics between economic events
and brain processes. Here, we review the relevant
literature on two steroids that may help provide this
link-testosterone and cortisol.
2 . S T E RO I D H O R M O N E S
(a) Testosterone and the hypothalamic-pituitary-gonadal axis
Testosterone is produced by the Leydig cells of the tes
tes, in smaller quantities by the ovaries and by the adre
nal cortex in both sexes. The sex steroids, testosterone
and oestrogen, are regulated by a series of glands act
ing in concert-the hypothalamic-pituitary-gonadal
(HPG ) axis (figure I, overleaf) . Sex steroids orchestrate
reproductive function, regulating spermatogenesis
in males, the menstrual cycle in females and sexually
relevant and other forms of motivated behaviours in
both genders. 4 Gonadotrophin-releasing hormone
(GnRH ) , synthesized by a small group of neurons in the
hypothalamus, is transported axonally to the median
4.
S. Reichlin, 'Neuroendocrinology', in J.D. Nelson, H. M . Kronenberg
& P.P. Larson (eds.), Williams Textbook ef Endocrinology (Philadelphia,PA:
N.B. Saunders, 10th ed. 1998), 165-2 4 8.
419
COLLAPSE VII I
GABA-A
brain
mot.ivarion
rewlltd
rislc
learning and memory
oovchy detection +-
c.tCCU.live functions +--- frontal cortex
hypothalamU.!i
anteriorpituitaty
0
adrenal cortex (HPA)
leStesiovaries (HPG)
0
ACTH
cortisol
Figure 1. Schematic representation of the HPA and HPG axes and their effects
on brain function. (a) Effects of steroid hormones on dopaminergic neuro
transmisson in the nucleus accumbens; (b ) genomic and non-genomic effects
of steroids in the brain; for more details see text. GABA, g-aminobutyricacid;
NMDA, N-methyl-D-aspartate; GR, glucocorticoid receptor; AR, androgen
receptor; plus, stimulatory effect; minus, inhibitory effect; dotted circles, ste
roid hormones ( either glucocorticoid or testosterone) ; grey-shaded symbols,
cognate ligands for other receptors.
420
Coates et al-From Molecule to Market
eminence where it is released in a pulsatile manner
into the hypothalamic-pituitary portal circulation ( a
network of blood vessels connecting the hypothalamus
with the pituitary gland ) . GnRH then acts on the
anterior pituitary gonadotrophs-cells responsible
for the production of luteinizing hormone ( Ltt ) and
follicle-stimulating hormone ( Fstt ) . When LH and FSH
are released into the bloodstream in response to GnRH
stimulation, they travel to the gonads-the ovaries in
females and the testes in males.
In females, carefully coordinated actions of LH and
FSH facilitate follicular maturation and subsequent
ovulation in response to rising oestrogen levels. Pro
gesterone levels rise in the second half ( luteal phase ) of
ovulatory cycles, and help maintain the corpus luteum.
In males, FSH is a critical regulator of spermato
genesis, while LH stimulates the production of tes
tosterone. Reactivation of the HPG axis at puberty,
and the consequent secretion of testosterone, causes
maturation of the reproductive organs and develop
ment of secondary sexual characteristics. Testosterone
has marked anabolic effects, promoting development
of the musculature and increased bone growth, and
contributing, with pituitary-derived growth hormone,
to a rapid increase in height at puberty ( the so-called
'growth spurt' ) . Oestrogen, progesterone and testos
terone-together with inhibin, which is produced
by the gonads in response to FSH action-inhibit the
421
COLLAPSE VIII
production and release of GnRH, LH and FSH in order
to maintain the homeostasis of the system, with the
HPG axis being subject to tight feedback control at
all levels. 5
As well as controlling the female menstrual cycle
and male spermatogenesis, gonadal steroids also affect
sexual behaviour. 6 Importantly, they have been shown
to exert both organizational and activational effects.
The former refers to the fact that sexual differentiation
of the brain can be permanently altered by the presence
or absence of sex steroids at key stages in development.
For example, administration of androgens to female
rats within a few days of birth results in long-term
virilization of behaviour. Conversely, neonatal castra
tion of male rats causes them to develop behaviourally
as females.7 Similar, but less complete, behavioural
virilization of female offspring has been demonstrated
following androgen administration in non-human
primates. Brain development in the absence of sex
steroids follows female lines, but is switched to the male
5. Reichlin, 'Neuroendocrinology' .
6. S. Vadakkadath Meethal & C. S. Atwood, 'The role of hypothalamic
pituitary-gonadal hormones in the normal structure and functioning of the
brain', CellMol. Life Sci. 62 (2005), 257-70 (doi:10.1007/soo018·00 4 · 4381-3) .
7. C. Phoenix, R. Goy, A. Gerall & W. Young, 'Organizing action of
prenatally administered testosterone propionate on the tissues mediating
mating behavior in the female guinea pig', Endocrinology 65 (1959), 369-82
(doi:10.1210/endo-65-3·369); S. Breedlove & E . Hampson, 'Sexual
Differentiation of the Brain and Behavior', in J. Becker, S. Breedlove, D.
Crews & M.McCarthy (eds.), Behavioral Endocrinology (Cambridge, MA:
MIT Press, wd ed. 2002), 75-11 4 .
422
Coates et al-From Molecule to Market
pattern by exposure of the hypothalamus to androgen
at a key stage of development. After puberty, androgens
cause a feeling of well-being, an increase in physical
vigour and increased libido. Testosterone's contribu
tion to aggression and other forms of impulsive and
risk-taking behaviours remains the subject of intense
debate, and we return to this literature below.
( b) Cortisol and the hypothalamic-pituitary-adrenal axis
Cortisol, the main human glucocorticoid, is produced
and regulated by the hypothalamic-pituitary-adrenal
( HPA) axis ( fi gure 1 ) . This axis is critical to maintaining
normal physiological homeostasis, and it regulates
diverse processes, including metabolism, cardiovascu
lar biology, immune function/inflammatory responses
and cognitive function-indeed disorders of cortisol
secretion (e.g. Addison's disease-cortisol deficiency;
Cushing's syndrome-cortisol excess) are associated
with considerable excess morbidity and mortality if
left untreated. The system operates in a hierarchical
manner similar to the HPG axis. Corticotropin-releasing
hormone (CRH) is produced by neurons in the paraven
tricular nucleus of the hypothalamus, which project to
the base of the hypothalamus, the median eminence.
In response to a stressful stimulus, CRH is released from
axon terminals into the hypothalamic-pituitary portal
circulation, and reaches the anterior pituitary where
423
COLLAPSE VIII
it promotes the synthesis and secretion of adrenocor
ticotropic hormone (ACTH ) by pituitary corticotrophs.
ACTH then travels through the bloodstream to reach the
adrenal glands (situated bilaterally above the kidneys)
where it stimulates the synthesis and release of adrenal
glucocorticoid hormones (cortisol in humans and
other primates, corticosterone in rodents)8 and adrenal
androgens (e.g. dehydroepiandrosterone [D H EA ]) .
Glucocorticoids play a key role in helping the
body adapt to changing circumstances in both its
internal and external environments. Biologically, glu
cocorticoids facilitate the mobilization of resources
to meet demand, including effects on intermediary
metabolism, carbohydrate and protein metabolism,
as well as acting as potent regulators of our endog
enous 'defence' mechanisms, including the innate and
adaptive immune responses.9 Owing to their highly
lipophilic nature, they can enter the brain easily and
exert widespread effects on emotions, cognition, and
the behavioural response to stress.10
H owever, chronic, as opposed to acute, eleva
tion of circulating glucocorticoids may have a
number of adverse effects on the body and brain.
In its most extreme form (i.e. Cushing's syndrome) ,
8. J. Buckingham, 'Stress and the hypothalamo-pituitary-immune axis',
Int. J. Tissue React. 20 (1998), 23-3 4 .
9. Ibid.
10. E. R. deKloet, 'Stress in the brain' , Eur. ]. Pharmacol. 405 ( 2000), 187-98
( doi:10.1016/So01 4-2999(oo )00552-5).
424
Coates et al-From Molecule to Market
hypercortisolism may lead to excessive weight gain
( especially abdominal fat) , muscle wasting, severe
metabolic dysfunction (with resistance to the action
of insulin and in some cases overt diabetes mellitus) ,
hypertension, impaired wound healing and enhanced
susceptibility to opportunistic infections. Similarly,
prolonged supraphysiological glucocorticoid exposure
may have deleterious effects on the brain, leading to
depression and in extreme cases psychosis, as well as
atrophy of the hippocampus, a brain region playing
a central role in learning and memory.11 Therefore,
in order to avoid the undesirable consequences of
glucocorticoid excess, the H PA axis is tightly regulated
by a sensitive negative feedback loop, similar to that
operating in the HPG axis: when glucocorticoid levels
are high, C RH and ACTH secretion are downregulated:
as cortisol levels subsequently fall, feedback inhibi
tion of hypothalamic - pituitary function is reversed
and C RH and ACTH secretion increase, which in turn
restores adrenal cortisol production.
(c) Steroid receptors: mechanism efaction efsteroid hormones
The principles governing the interactions of steroid
hormones with their cellular receptors are the same
1 1 . R.M. Sapolsky, L.M. Romero & A.U. Munck, 'How do glucocorticoids
influence stress responses? Integrating permissive, suppressive, stimulatory,
and preparative action', Endocr. Rev. 21 (2000) , 55-89 (doi:10.1210/er.21.1.55) .
425
COLLAPSE VIII
for adrenal and gonadal-derived sex steroids12 and will
be considered together for the purpose of this review.
Steroid hormones are highly lipid soluble: they easily
enter cells through the outer membrane. Once inside
the cell, they bind to high-affinity receptors that belong
to the nuclear receptor superfamily of ligand-gated
transcription factors. For steroid hormones such as
cortisol, oestrogen and testosterone, this process of
binding to their receptors occurs outside of the nucleus
in the cytoplasm. Hormone-bound receptor then traf
ficks into the nucleus where it seeks out, and interacts
with, specific regions of the D NA to control the rate at
which target genes are 'switched on' (activation) or
'switched off ' (repression) {figure 1) .13 In so doing,
steroid hormones are able to increase or decrease the
rate at which the cell synthesizes new proteins, and in
this way change the structure and/or function of the
cell, and the tissues made up of these cells .
These nuclear receptor-mediated events are rela
tively slow, usually taking several hours, and reflect
the need for up- or downregulation of new protein
synthesis. However, steroids also exert effects that
12. M. Gurnell, ]. Burrin & K. Chatterjee, 'Principles of hormone action',
In D. Warrell, T. Cox &]. Firth (eds), Oxford Textbook of Medicine, fifth
edition (Oxford: Oxford University Press, 2010).
13. M. Tsai & B.W. O'Malley, 'Molecular mechanisms of action of steroid/
thyroid receptor super family members', Annu. Rev. Biochem. 63 (199 4), 45186 ( doi:10.11 4 6/annurev.bi. 63.07019 4 .00Q315) ; J.W. Funder, 'Glucocorticoid
and mineralocorticoid receptors: biology and clinical relevance', Annu. Rev.
Med. 4 8 (1997) , Q31- 4 (doi:10.11 4 6/annurev.med. 4 8.i.Q31).
426
Coates et al-From Molecule to Market
can be observed within seconds, and these effects
cannot be explained by the classic, genomic mecha
nisms. Instead, steroid hormones appear to act in a
nongenomic manner to more rapidly alter cellular
function.14 Steroid receptors have been found in extra
nuclear sites in the hippocampus and in many other
brain regions.15 These membrane-associated receptors
are connected to a number of intracellular signalling
pathways, such as growth factor signalling, kinases and
phosphatases, to influence cell function or indirectly
alter gene expression in order to support functional
and structural plasticity of the nervous system.16 Fur
thermore, a particular subclass of steroid hormones,
the neuroactive steroids ( metabolites of the peripheral
steroidogenic pathway, e.g. pregnenolone and DHEA
and their sulphated forms [DHEAS ] ) , together with
neurosteroids ( i.e. those produced by neurons de
novo ), can rapidly alter neural excitability by acting
as allosteric modulators on neurotransmitter-gated
ion channels, such as the g-aminobutyric acid type A
( GABA-A) and N-methyl-n-aspartate ( NMDA) receptors
in the brain ( figure 1 ) . In this way, steroids are able
14. E. Falkenstein, H . 1illmann, M. Christ, M. Feuring & M. Wehling,
'Multiple actions of steroid hormones-a focus on rapid, nongenomic
effects', Pharmacol. Rev. 52 (2000), 513-56
15. B. McEwen & T. Milner, 'Hippocampal formation: shedding light on
the influence of sex and stress on the brain', Brain Res. Rev. 55 (2007), 343-55
( doi: l0.1016/j .brainresrev.2007 .02.006) .
16. Ibid.
427
COLLAPSE VII I
t o influence emotions and mood within a narrow
time frame.17
(d) Androgens, glucocorticoids and brainfunction
Recent work in neuroscience and economics has begun
to elucidate how various brain regions process deci
sions and behaviours that violate the tenets of rational
choice theory. Among these are the amygdala, which
has been associated with framing effects18 and ambi
guity aversion;19 the nucleus accumbens, associated
with irrational risk-seeking;20 and the insula, asso
ciated with irrational risk aversion21 and the rejec
tion of monetary reward in the ultimatum game.22
The brain is a major target of steroid hormone action,
with cortisol, testosterone and oestradiol23 regulating
17. Baulieu, 'Neurosteroids'.
18. B . DeMartino, D. Kumaran, B . Seymour & R. Dolan, 'Frames, biases
and rational decision-making in the human brain', Science 313 (2006), 68 4 87 ( doi:10.1126/science.1128356).
19. Y. Hsu & L. Wolf, 'The winner and loser effect: what fighting
behaviours are influenced?', Anim. Behav. 61 (2001), 777-86 (doi:10.1006/
anbe.2000.1650) .
20. S. Matthews, A. Simmons, S. Lane & M. Paulus, 'Selective activation
of the nucleus accumbens during risk-taking decisionmaking', NeuroReport
15 (2004 ) , 2123-27 (doi:10.1097/00001756-200 409150-00025) ; C. Kuhnen
& B. Knutson, 'The neural basis of financial risktaking', Neuron 47 (2005) ,
763-70 ( doi: l0.1016/j .neuron.2005 .08.008) .
2 1 . Kuhnen & Knutson, 'financial risktaking'.
22. A. Sanfey et al, 'The neural basis of economic decision-making in the
ultimatum game' , Science 13 ( 2003), 1755-8.
23. J.-C. Dreher, P.J.Schmidt, P. Kohn,D. Furman, D. Rubinov & K.F.
Berman, 'Menstrual cycle phase modulates reward-related neural function
428
Coates et al- From Molecule to Market
neural function in many regions that are now recog
nized to be involved in economic decision-making
( such as the prefrontal cortex and hippocampus ) as
well as regions implicated in irrational or emotional
response to financial cues ( such as the amygdala and
nucleus accumbens ) . The powerful effects of steroids
on these key brain regions raise the possibility that
the irrationality or emotionality displayed in financial
decisions may be significantly influenced by the levels
of steroid in the body.
Corticosteroids-glucocorticoid and mineralocor
ticoid produced by the adrenal cortex-have dense
receptor fields in the brain, as first demonstrated by
McEwen and colleagues, who showed specific accumu
lation of 3H-corticosterone in the rat hippocampus.24
Glucocorticoids bind to both glucocorticoid ( GR)
and mineralocorticoid receptors ( MR) , the latter of
which has 10-fold higher affinity for its ligand than the
GR. 25 M Rs maintain basal activity of the axis, whereas
GRs enhance negative feedback when corticosterone
levels rise in response to a stressor. While the GR
has a widespread expression pattern throughout the
in women', Proc. Natl Acad. Sci. USA 104 (2007), 2 4 65-70 (doi:10. 1073f
pnas.060556910 4) .
24. B . McEwen, J.M. Weiss & L.S. Schwartz, 'Selective retention of
corticosterone by limbic structures in rat brain', Nature 220 (1968), 911-12
( doi:10.1038/2 20911ao ) .
2 5 . J . M . Reul & E. R . deKloet, 'Two receptor systems for corticosterone in
rat brain: microdistribution and differential occupation', Endocrinology 117
(1985), 2505-11 (doi:10.1210/endo-117-6-2505) .
429
COLLAPSE VIII
brain, M R expression is mostly restricted to limbic
brain regions such as the hippocampus, amygdala,
the septum and some cortical areas,26 regions criti
cally involved in learning and memory, modulation
of emotional responses and inhibition of behaviour.
For the purpose of this article, the key neural target
regions considered with respect to glucocorticoid
action are the hippocampus, amygdala and the prefron
tal cortex.27 The hippocampus is essential for novelty
detection and for the formation of declarative memory,
underlying the conscious acquisition and recollection
of facts and events. 28 The prefrontal cortex, on the
other hand, plays a key role in working memory, the
cognitive mechanism that allows us to keep small
amounts of information active for a limited period of
time. The amygdala is particularly concerned with fear
and emotions and mediates fear-conditioned memories.
The diverse actions of cortisol on human cognitive
functions depend, among other factors, on the amount
of hormone released, the length of exposure to cortisol,
the emotional salience of the situation and the brain
areas involved in dealing with the task. Low doses of
glucocorticoids impair prefrontal, working memory,
26. E.R. deKloet, E . Vreugdenhil, M.S. Oitzl & M . Joels, 'Brain
corticosteroid receptor balance in health and disease', Endocr. Rev. 19 ( 1998 ) ,
ii 69-301 ( doi:10.1ii10/er.19.3.ii69 ) .
27. B. McEwen, 'Physiology and neurobiology of stress and adaptation:
central role of the brain', Endocr. Rev. 87 ( iioo7) , 873-904 .
28. W.B . Scoville & B. Milner, 'Loss of recent memory after bilateral
hippocampal lesions', ]. Neurochem l!O ( 1957) , 11-21.
430
Coates et al- From Molecule to Market
whereas high-dose or long-term administration results
in an impairment in declarative, hippocampal, memory. 29
Furthermore, sustained elevation of corticosterone, or
chronic stress, leads to plastic remodelling of neuronal
structure in the hippocampus, amygdala and prefron
tal cortex, as well as profound changes in functional
plasticity, e.g. long-term potentiation. 30 Specifically,
chronic stress, through the activation of the HPA axis,
decreases the number of apical dendrites of the cA3
pyramidal neurons of the hippocampus and increases
the number of dendritic branches in the central nucleus
of the amygdala. 31 Furthermore, chronic stress induces
a selective impairment in attentional set-shifting and a
corresponding retraction of apical dendritic arbors in
the medial prefrontal cortex ( mPFC ) . In stressed rats,
but not in controls, decreased dendritic arborization
in the mPFC predicts impaired attentional set-shifting
performance. 32 Consistent with results obtained in
29. S.J. Lupien, F. Maheu, M. Tu, A. Fiacco & T. E. Schramek 'The effects
of stress and stress hormones on human cognition: implications for the
field of brain and cognition', Brain Cogn. 65 (2007), 209-37 (doi:10.1016/j .
bandc. 2007 .02 .007) .
30. B. McEwen & S. Chattarji, 'Molecular mechanisms of neuroplasticity
and pharmacological implications: the example of tianeptine',
Eur. Neuropsychopharmacol. 1 4 (200 4) , S 4 97-S502 (doi:10.1016/
jeuroneuro. 200 4 .09.008); C. Liston, M.M. Miller, D.S. Goldwater, J.J.
Radley, A.B. Rocher, P.R. Hof, J.H. Morrison & B. McEwen, 'Stress
induced alterations in prefrontal cortical dendritic morphology predicts
selective impairments in perceptual attention set-shifting', ]. Neurosci. 26*
(2006), 7870- 4 (doi:10. 15231.JNEUROSCl.118 4 -06. 2006).
31. McEwen & Chattarji, 'Molecular mechanisms of neuroplasticity'.
32. Liston et al. , 'Stress-induced alterations'.
431
COLLAPSE VIII
rodents, psychosocial stress in humans selectively
impairs attentional control and disrupts functional con
nectivity within a frontoparietal network that mediates
attention shifts. 33 These stress-induced, and perhaps
glucocorticoid-mediated, changes in neuroplasticity
may underlie altered cognitive functions, such as
impaired attention, novelty detection and risk assess
ment, as well as anxiety and facilitated consolidation of
emotionally negative memories typical of chronic stress.
Cortisol, as well as testosterone, may crucially
influence economic decision-making through its effects
on the nucleus accumbens ( or ventral striatum ) , a
main forebrain target of the mesolimbic dopaminer
gic system. Dopaminergic neurotransmission in the
nucleus accumbens underlies motivation and reward
related behaviours such as drug self-administration
and reward prediction. 34 One study also found the
nucleus accumbens to fire in anticipation of irrational
risk-seeking choices in a financial choice task. 35 Both
corticosteroids and testosterone profoundly influence
33. C. Liston, B. McEwen & B. Casey, 'Psychosocial stress reversibly
disrupts prefrontal processing and attentional control', Proc. Natl. Acad. Sci.
USA 106 (2009) , 912-17 (doi:l0.1073/pnas.0807041 106)
34. S. Ikemoto & ]. Panksepp, 'The role of nucleus accumbens
dopamine in motivated behavior: a unifying interpretation with
special reference to reward-seeking', Brain Res. Rev. 31 (1999), 6- 4 1
( doi:10.1016/S0165-0173(99 )00023-5) .
35. C. Kuhnen & B. Knutson, 'The neural basis of financial risktaking',
Neuron 47 (2005), 763-70 (doi:l0. 1016/j .neuron.2005 .08.008) .
432
Coates et al-From Molecule to Market
dopamine transmission in this region. 36 Both hormones
are self-administered by experimental animals, indicat
ing their reinforcing properties.37
Evidence of the 'rewarding property' of testosterone
is also provided by the finding that it can stimulate
a conditioned place preference when administered
to rats.38
In humans there is evidence that anabolic steroids are
addictive.39 It is thought that the rewarding properties
of testosterone derive from the effect it and its metab
olites, dihydrotestosterone and 3a-androstanediol,
36. P. V. Piazza & M. LeMoal, 'Glucocorticoids as biological substrate
of reward: physiological and patho-physiological implications', BrainRes.
Rev. 25 (1997) , 259-372 (doi:10.1016/So165-0173(97)00025-8) ; Z. Sarnyai,
C.R. McKittrick, B. McEwen & M.J. Kreek, 'Selective regulation of
dopamine transporter binding in the shell of the nucleus accumbens by
adrenalectomy and corticosterone replacement', Synapse 30 (1998), 33 4-7
( doi:10. 1002/( SI CI)1098-2396( 199811 )30:3,33 4 : :AID-SYN 11. 3.o.C0;2-#) ; C.
Frye, M. Rhodes, R. Rosellini & B . Svare, 'The nucleus accumbens as a site
of action for rewarding properties of testosterone and its 5alpha-reduced
metabolites', Pharmacol. Biochem. Behav. 7 4 (2002), 119-27 (doi:10. 1016/
Soo91-3057( 02)00968-1 ) .
3 7 . P. Piazza, V. Deroche, J . M . Deminiere, S. Maccari, M. LeMoal & H.
Simon, 'Corticosterone in the range of stress-induced levels possesses
reinforcing properties: implications for sensation-seeking behaviors' , Proc.
Natl Acad. Sci. USA 90 (1993) , 11738- 4 2 (doi:10.1073/pnas.90.2 4 .11738);
S.M. Sato, K. Schulz, C. Sisk & R. Wood, 'Adolescents and androgens,
receptors and rewards', Harm. Behav. 53 (2008), 6 4 7-58 (doi:10. 1016/j .
yhbeh. 2008.0I.OIO) .
3 8 . J. Schroeder, M. Packard, 'Role o f dopamine receptor subtypes i n the
acquisition of a testosterone conditioned place preference in rats', Neurosci.
Lett. 282 (2000) , 17-20 (doi:10. 1016/So30 4 -39 4 0(00)00839-9) ; Frye et al.,
'The nucleus accumbens as a site of action' .
39. K. Kashkin & H. Kleber, 'Hooked on hormones? An anabolic steroid
addiction hypothesis', ]. Am. Med. Assoc. 262 (1989), 3166-70 (doi:10.1001/
jama.262.22.3166)
433
COLLAPSE VII I
have o f increasing dopamine release i n the shell o f the
nucleus accumbens.40
Cortisol has a complex pattern of effects on the
nucleus accumbens. The activation of the HPA axis
appears to be critically involved, through C RF and
glucocorticoids, in different aspects of drug reward.41
Acute stress increases extracellular dopamine levels,
whereas chronic stress blunts the dopamine response
and further inhibits dopamine outflow.42 Chronic stress,
through elevated corticosterone, appears to result in
an increased dopamine DQ receptor density selectively
in the shell of the nucleus accumbens.43 D2 receptors
are inhibitory autoreceptors that dampen dopamine
release from the pre-synaptic terminal. Similarly, we
have shown that chronic corticosterone treatment
upregulates the binding of the dopamine transporter,
which is responsible for the termination of dopa
mine's effect in the synapse, in the same brain region.44
Others have shown long-lasting desensitization of
40. Frye et al. , 'The nucleus accumbens as a site of action' .
41 . Z. Samyai, Y. Shaham & S. C. Heinrichs, 'The role of corticotropin
releasing factor in drug addiction', Pharmacol. Rev. 53 (Qo01), Qog- 43
42. S. Cabib & S. Puglisi-Allegra, ' Different effects of repeated stressful
experiences on mesocortical and meso-limbic dopamine metabolism',
Neuroscience 73, 375-80 ( doi:10.1016/0306- 45QQ(96)00750-6).
43. L.R. Lucas, C.J. Wang, T.J. McCall & B . McEwen, 'Effects of
immobilization stress on neurochemical markers in the motivational
system of the male rat', Brain Res. 1155 (2007) , 108-15 (doi:l0.1016/j .
brainres.2007.04.063) .
44. Sarnyai et al., 'Selective regulation of dopamine transporter binding' .
434
Coates et al-From Molecule to Market
dopamine receptor signalling caused by chronic stress. 45
Therefore, it can be hypothesized that chronic stress
induces an allostatic attenuation of the mesolimbic
dopaminergic system, possibly due in part to persistent
corticosterone elevation.
3. S T E R O I D H O R M O N E S AND R I S K - TAK I N G
(a) Testosterone and risk-taking
Testosterone mediates sexual behaviour as well as
competitive encounters, so there are prima facie rea
sons for believing it could also affect financial risk
taking. Research into how it may do so is, however,
in its infancy. Much of the work on the cognitive and
behavioural effects of androgens has instead studied
humans taking anabolic steroids, studies that are
pharmacological rather than physiological because
the steroids are taken in supra-physiological doses;46
or the work has studied animal behaviour, thus leav
ing open the question of the results' applicability to
humans.47 The animal studies, besides those examining
sexual behaviour, have focused largely on the effects
45 . K. Choy Y. deVisser & M. van den Buuse, 'The effect of "two-hit"
neonatal and young-adult stress on dopaminergic modulation of prepulse
inhibition and dopamine receptor density', Br. J. Pharmacol. 156 ( 2009) ,
388-96 ( doi:10.m1/j . 1 476-5381. 2008.00008.x).
46. Kashkin & Kleber, 'Hooked on hormones?'.
47. R. Sapolsky, The Trouble with Testosterone: and Other Essays on the Biology
efthe Human Predicament ( New York: Simon & Schuster, 1997).
435
COLLAPSE VIII
of testosterone on mating, guarding and territorial
aggression, and on competitions for rank within a
social hierarchy. This research has been elegantly syn
thesized by the biologist John Wingfield in his highly
influential challenge hypothesis.
According to the challenge hypothesis, testoster
one in males rises to a minimum level required for
sexual behaviour; it will continue to rise beyond this
level only when males are confronted with an intruder
or a social challenge, the increased testosterone pro
moting aggressive behaviour. 48 The insights gained
from the challenge hypothesis, and from animal hor
mone studies more generally, have been applied to
human behaviour ,49 but often with questionable suc
cess. Many studies, for example, could not determine
whether testosterone caused aggression or the other
way round; others found testosterone levels were poor
predictors of who subsequently became aggressive;50
still others did not distinguish between aggressive and
non-aggressive risk-taking.51 One problem with these
48. J.C. Wingfield, S. Lynn & K. Soma, 'Avoiding the "costs" of testosterone:
ecological bases of hormone-behavior interactions', BrainBehav. Evol. 57
(2001), 239-51 (doi:10.1159/0000 4 72 43).
49. ]. Archer, 'Testosterone and human aggression: an evaluation of
the challenge hypothesis', Neurosci. Biobehav. Rev. 30 (2006), 319-45
( doi: 10.1016/j .neubiorev.2004.12.007) .
50. Sapolsky, The trouble with testosterone; E . P. Monaghan & S.E. Glickman,
'Hormones and aggressive behavior', in Behavioural Endocrinology (eds
J.B.Becker, S.M.Breedlove & D.Crews) (Cambridge, MA: MIT Press, 2001),
261-87.
51 . H . Vermeersch, G. T'sjoen, J.M. Kaufman & ]. Vincke, 'The role of
436
Coates et al-From Molecule to Market
studies stems from the fact that in humans, as in some
non-human primates, higher cognitive functions refract
the effects of testosterone, effects which in smaller
brained animals are more deterministic. Furthermore,
the dependent variables in these studies, such as aggres
sion, dominance, or status seeking, often cannot be
defined or measured in humans with any objectivity,
leading to marginally significant experimental results
and contradictory findings between papers.52
Studies of steroids and financial risk-taking promise
to overcome many of these difficulties. To begin with,
financial variables, such as profit, variance of returns,
volatility of the market, can be defined objectively
and measured precisely. Furthermore, the competitive
behaviour Wingfield and his colleagues observed in
animals may manifest itself in humans, not so much
in aggressive encounters as in competitive economic
behaviour. Through its known effects on dopamine
transmission in the nucleus accumbens, testosterone
may well have its most powerful effects in humans by
shifting their utility functions, state of confidence or
financial risk preferences.
testosterone i n aggressive and non·aggressive risk·taking i n adolescent
boys', Horm. Behav. 53 (2008), 463-71 (doi:l0. 1016/j .yhbeh.2007. 1 1 .021).
52. ]. Archer, S. Birring & F. Wu, 'The association between testosterone
and aggression among young men: empirical findings and a meta
analysis', Agg-ress. Behav. 24 (1998), 411-20 (doi:10. 1002/(SICI) 10982337(1998)24:6,41 1 : :AID-AB2.3.0.C0;2-9).
437
COLLAPSE VIII
We began testing this hypothesis by setting up a series of
experiments on a trading floor in the City of London. 53
We chose to study professional traders because real
risk-taking, with meaningful consequences, seemed
most likely to trigger large endocrine reactions. Our
hypothesis and predictions were based on the challenge
hypothesis as well as a closely related model, the win
ner effect (see below) . Biologists working with these
models have noticed that two males entering a fight
or contest experience androgenic priming in the form
of elevated testosterone levels. Moreover, the winning
male emerges with even greater levels of testosterone,
the loser with lower ones. The orders of magnitude
of these hormone swings can be large: Monaghan &
Glickman54 report that in a competition for rank among
recently introduced rhesus monkeys, the winning male
emerged with a io-fold increase in testosterone, while
the loser experienced a drop to 10 percent of baseline
levels within 2 4 hours, and these new levels for both
winner and loser persisted for several weeks. This reac
tion may make sense from an evolutionary point of
view: in the wild, the loser of a fight is encouraged to
retire from the field and nurse his wounds while the
winner prepares for new challenges to his recently
acquired rank.
53. J.M. Coates &]. Herbert ' Endogenous steroids and financial risktaking
on a London trading floor', Proc. Natl Acad. Sci. USA 105 (2008), 6167-72
(doi:l0. 1073/pnas.0704025105).
54. 'Hormones and aggressive behavior' .
438
Coates et al-From Molecule to Market
A similar result has been found in experiments with
humans.ss Athletes, for example, experience the same
androgenic priming before a sporting contest, and a
further increase in testosterone after a win. This experi
ment has been repeated for a number of different
events, including tenniss6 and wrestling,s7 as well as
less physical contests such as chess.s8 It has also been
found that the rising and falling levels of an athlete's
testosterone can be mimicked by fans: Bernhardt et al.s9
took testosterone samples from fans during a World
Cup match in which Brazil defeated Italy. Both sets
of fans went into the game with elevated testosterone,
but afterwards the Brazilian fans' testosterone rose
while the Italians' fell.
The role of these elevated testosterone levels is
further explored in an animal model known as the
'winner effect' . In this model, winning in an agonistic
55. B. Gladue, M . Boechler & K.D. McCaul, 'Hormonal response
to competition in human males', Aggress. Behav. 15 (1989), 409-22
( doi: 10.1002/1098·2337(1989) 15:6,409: :AID·AB2480150602.3.0.C0;2-P).
56. A. Booth, D. Johnson & D. Granger, 'Testosterone and men's health', ].
Behav. Med. 22 (1999) , 1-19 (doi:10.1023/A: l01 8705001 1 1 7) .
57. M . Elias, 'Serum cortisol, testosterone, and testosterone-binding
globulin responses to competitive fighting in human males', Aggress.
Behav. 7 (1981), 215-24 (doi: 10.1002/1098-2337(1981)7:3,215::AID
AB2480070305 .3.0.C0;2-M).
58. A. Mazur, A. Booth & J. Dabbs, 'Testosterone and chess competition',
Soc. Psycho!. Q. 55 (1992), 70-77 (doi:l0.2307/2786687) .
59. P.C. Bernhardt, J. Dabbs, J. Fielden & C. Lutter, 'Changes in
testosterone levels during vicarious experiences of winning and losing
among fans at sporting events', Physiol. Behav. 65 (1998), 59-62 (doi: 10.1016/
80031-9384(98)00147-4) .
439
COLLAPSE VIII
encounter can itself contribute to a later win,60 an effect
that is independent of ( i ) an animal's resource-holding
potential ( RHP ) , i.e. the physical resources it can draw
on in an all-out fight, ( ii ) its motivation, i.e. the value
of the resource in dispute, or ( iii ) its aggressiveness. 61 It
is not known if the win imparts information to winner
and loser about their respective resources62 or whether
it has physiological effects . This latter possibility is
suggested by experiments in which elevated testos
terone has been found to contribute to further wins.63
Another possibility not fully considered in the litera
ture is that higher testosterone, through its beneficial
effects on the cardiovascular system and muscle mass,
may effectively increase an animal's RH P , or, through
its effects on confidence and risk-taking, may increase
60. I . D. Chase, C. Bartolomeo & L.A. Dugatkin, 'Aggressive interactions
and inter-contest interval: how long do winners keep winning?', Anim.Behav.
48 (1994) , 393-400 (doi:l0.1006/anbe.1994. 1253); T. Oyegbile & C. Marler,
'Winning fights elevates testosterone levels in California mice and enhances
future ability to win fight', Horm. Behav. 48 (2005), 259-67 (doi:l0.1016/j .
yhbeh.2005 .04.007) .
61. P. Hurd, 'Resource holding potential, subjective resource value, and
game theoretical models of aggressiveness signaling', J. 'Iheor. Biol. 241
(2006), 639-48 ( doi:l0.1016/j .jtbi.2006.01 .001 ) .
62. Y. Hsu&L. Wolf, 'Thewinnerandlosereffect: whatfightingbehavioursare
influenced?', Anim. Behav. 6i ( 2001) , 777-86 (doi:10.1006/anbe.2000.1650 );
C. Rutte, M. Taborsky & M. Brinkhof, 'What sets the odds of winning and
losing?', Trends Ecol. Evol. 21 (2006), 16-21 (doi: l0.1016/j .tree.2005 .10.014) .
6 3 . B.C. Trainor, I . M . Bird & C.A. Marler, 'Opposing hormonal
mechanisms of aggression revealed through short-lived testosterone
manipulations and multiple winning experiences', Horm. Behav. 45 (2004),
1 15-21 (doi:l0. 1016/j .yhbeh.2003.09.006) ; T. Oyegbile & C. Marler,
'Winning fights elevates testosterone levels in California mice and enhances
future ability to win fight', Horm. Behav. 48 (2005), 259-67 (doi:l0.1016/j .
yhbeh.2005 .04.007).
440
Coates et al-From Molecule to Market
an animal's motivation or aggressiveness. 64 Whatever
the mechanism, a winner, with heightened testosterone
levels, may proceed to the next round of competition
with an advantage. This positive feedback loop, in
which victory raises testosterone which in turn raises
the likelihood of later victories (figure Q, overleaf) ,
may help account for winning and losing streaks
in round-robin animal competitions that establish a
social hierarchy. 65
We examined the relevance of the challenge hypoth
esis and winner effect models to the financial markets66
by looking for evidence that traders experience an
increase in testosterone when they enj oy an above
average win in the markets. To do so, we sampled
steroids from 17 young male traders, taking saliva
samples twice a day, at 1 1 .00 and 1 6 . oo , over a period
of eight consecutive business days. Hormone readings
are notoriously noisy owing to the pulsatile nature of
their production and release into the blood stream,
hence our protocol of repeated sampling to help sepa
rate 'signal' from 'noise'. The traders were engaged in
64. F. Neat, G. Huntingford & M. Beveridge, 'Fighting and assessment in
male cichlid fish: the effects of asymmetries in gonadal state and body size',
Anim. Behav. 55 (1998), 883-91 (doi: l0.1006/anbe. 1 997.0669) .
65. L. Dugatkin & M. Druen, 'The social implications of winner and loser
effects', Proc. Biol. Sci. 271 (Suppl. 6) (2004) , S488-S489 (doi: l0.1098/
rsbl.2004.0235).
66. J.M. Coates &J . Herbert 'Endogenous steroids and financial risktaking
on a London trading floor,', Proc. Natl Acad. Sci. USA 105 (2008) , 6167-72
(doi: 10.1073/pnas.0704025105) .
441
COLLAPSE VII I
challenge
�
�
ioc=""
testosterone
increased
heightened confi d ence
testosterone
and risk-taking
victory
Figure !l. Schematic representation of a winner effect mediated by testosterone.
high-frequency trading, meaning that they positioned
securities, mostly futures contracts in European and
us bond and equity markets, in sizes up to £1 billion,
but held their positions for a short period of time
several minutes, and sometimes mere seconds. They
rarely positioned trades overnight, and they did not
let winning or losing positions run for long.
We discovered that these traders did indeed have
significantly higher testosterone levels on days when
442
Coates et al-From Molecule to Market
they made an above-average profit. We could not
determine from this correlation whether the profits
were raising hormone levels or vice versa, but since
we took two samples per day, we could examine how
morning testosterone levels were related to afternoon
profits and losses (P&Ls) . To do so, we looked at the
days when each trader's 11 .00 testosterone levels were
above his median level during the study, these days
showing testosterone levels a modest 25 per cent higher
than on the other days. We found that on days of high
morning testosterone, the traders returned an after
noon profit (figure 3a, overleaf) that was almost a full
standard deviation higher than on 'low-testosterone'
days. Interestingly, this relationship was even stronger
among experienced traders (figure 3b, overleaf) , i.e.
those who had traded for longer than 2 years, sug
gesting that testosterone, at moderate levels, was not
having its effect by encouraging overly risky behaviour
but was instead optimizing performance, at least with
respect to high-frequency trading.
The effects of androgens on high-frequency
trading were also evident in a second experiment,
one that looked at a surrogate marker of pre-natal
androgen exposure-the second to fourth digit
(finger length) ratio ( 2 D : 4 D ) .67 As mentioned above,
there are two distinct periods and types of hormone
67. J.M. Coates, M. Gurnell & A. Rustichini, 'Second-to-fourth digit ratio
predicts success among high-frequency financial traders', Proc. Natl Acad.
Sci. USA 106 (2009), 623-28 (doi: l0.1073/pnas.0810907106) .
443
COLLAPSE VII I
(a)
(b)
5.00
4.00
�
3.00
i;
::i
2.00
!l
�
1.00
0.00
-1.00
lowT
highT
lowT
highT
Figure 3- P&L on low- and high-testosterone days. (a) P&L made between 11.00
and 16.00 for 17 traders on days when their testosterone levels were above their
median level during the study ( 'highT' ) and on the rest of the days ( 'lowT') (n=17,
paired t-test p=o.008; Cohen's d=o.97). P&Ls for each trader were standardized by
dividing them by their I-month average daily P&L. Standardized P&Ls were then
averaged across all 17 traders. (b) Afternoon P&L for experienced traders only,
Le. ones with more than 2 years trading experience ( n=IO, paired t-test p=o.005;
Cohen's d=L 37).
action-organizational effects of pre-natal steroids
on the foetus and activational effects of circulating
steroidgens surge between the ninth and 18th week
of gestation, masculinizing the foetus and exerting
developmental changes on the body and brain that are
permanent. 68 After the 19th week, androgen production
subsides, spikes again briefly in the neonate and then
drops back to low levels until the onset of puberty. At
puberty, androgen production increases, activating the
circuits created earlier in life by pre-natal hormone
68. C. Cohen-Bendahana, C. van de Beeka & S. Berenbaum, 'Prenatal
sex hormone effects on child and adult sex-typed behavior: methods
and findings', Neurosci. Biobehav. Rev. 29 ( 2004) , 353-84 ( doi:l0.1016/j .
neubiorev.2004. 1 1 .004) .
444
Coates et al- From Molecule to Market
exposure. According to the organizationaljactivational
model of hormone action,69 the sensitivity of adults
to changes in circulating testosterone is a function of
the amount of pre-natal androgen to which they were
exposed.70
Importantly, the amount of pre-natal androgen an
individual was exposed to can be estimated because it
leaves traces throughout the adult body, traces often
measured by paediatricians looking for effects of envi
ronmental hormone disruptors on newborn infants.
2 D : 4D is the most convenient measure for behavioural
studies. 71 A lower 2 D : 4D ratio is thought to indicate
higher levels of pre-natal testosterone exposure.72 Con
sistent with this, men on average have lower ratios than
women. We sampled 2 D : 4D from a total of 44 traders,
including 1 4 from the first study, and found that it
predicted both the traders' P&Ls over a 20-month
period and the number of years they had survived
69. C. Phoenix, R. Goy, A. Gerall & W. Young, 'Organizing action of
prenatally administered testosterone propionate on the tissues mediating
mating behavior in the female guinea pig' , Endocrinology 65 (1959) , 369-82
( doi:10.1210/endo-65-3-369) .
70. M. Meaney, 'The sexual differentiation of social play', Trends Neurosci.
11 (1988), 54-8 ( doi:l0.1016/0166-2236(88)90164-6) ; Breedlove & Hampson,
'Sexual Differentiation of the Brain and Behavior' .
7 1 . M. Mcintyre, 'The use of digit ratios as markers for perinatal
androgenaction', Reprod. Biol. Endocrinol. 4, 10 (2006) (doi: l0.1186/14777827-4-10) .
7 2 . ]. Manning, D . Scutt, D . Wilson & D . Lewis-Jones, '2nd t o 4th digit
length: a predictor of sperm numbers and concentrations of testosterone,
luteinizing hormone and oestrogen', Hum. Reprod. 13 (1998), 3000-3004
(doi: l0.1093/humrep/13.11 .3000) ; Brown et al. 2002) .
445
COLLAPSE VIII
in the business . It also predicted, in line with the
organizational/activational model, the sensitivity of
the trading performance of the original 1 4 traders to
increases in circulating testosterone: the lower the
trader's 2 D : 4D , the more money he made when his
testosterone levels rose.
Pre-natal testosterone appears, therefore, to predict
long-term success in high-frequency trading, a style of
trading requiring quick physical and cognitive reac
tions. However, there are grounds for believing that
in other types of trading, especially those permitting
more time for analysis and a longer holding period,
or ones that do not make such physical demands,
the correlation may weaken and even reverse sign. 73
The market, it appears, selects for biological traits but
these traits may vary between market segments.
The two trading floor experiments described here
raise troubling questions about the efficient markets
hypothesis. If, as this hypothesis assumes, markets are
random, then we should not be able to predict relative
trading performance by means of biological traits.
Yet, our results suggest that higher levels of circulating
testosterone predict short-term profitability and higher
levels of pre-natal testosterone predict long-term profit
ability, at least in the segment of the market inhabited
by high-frequency traders. The implication seems to
73. J.M. Coates, M. Gurnell & A. Rustichini, 'Second-to-fourth digit ratio
predicts success among high-frequency financial traders', Proc. Natl Acad.
Sci. USA 106 (2009) , 623-28 (doi: l0.1073/pnas.0810907106) .
446
Coates et al- From Molecule to Market
be that the markets are not efficient or that they select
for traits other than rational expectations.74
This leads us to another important question: How
could testosterone exert its effects on profitability?
Field studies such as those reported above do not
allow us to establish a causal relationship between
testosterone and profits, merely a predictive relation
ship, albeit a strong one. To establish causality, one
needs pharmacological manipulation. Some studies
administering testosterone esters to eugonadal males
have found significant but weak effects on mood and
aggressiveness, 75 although they were not examining
financial tasks. However, converging evidence from
other lines of research suggests that androgen may
affect confidence and risk preferences. For example,
administered testosterone promotes confidence and
fearlessness in the face of novelty, a result observed
74. W. DeBondt & R. Thaler, 'Further evidence on investor
overreaction and stock market seasonality', ]. Finance 42 (1987),
557-81 (doi:l0.2307/2328371); R. Shiller, Irrational Exuberance (New
York:Doubleday, 2005); L. Blume & D. Easley, 'If you are so smart why
aren't you rich? Belief selection in complete and incomplete markets',
Econometrica 74 (2006) , 929-66 (doi: lO. l l l l/j . 1468-0262.2006.00691 .x) .
75. S. Bhasin et al, 'Testosterone dose-response relationships in healthy
young men', Am. ]. Physiol. Endocrinol. Metab. 281 (2001), 1 1 72-81 ; D.
O'Connor, ]. Archer & F. Wu, 'Effects of testosterone on mood, aggression,
and sexual behavior in young men: a double-blind, placebo-controlled,
cross-over study', ]. Clin. Endo. Metabol. 89 (2004) , 2837-45 (doi: l0.1210/
jc.2003-031354) .
447
COLLAPSE VIII
in both animals76 and humans.77 Furthermore, in a
between-subjects study of male students playing an
investment game, testosterone levels correlated with
risk preferences.78 This study also examined 2 D : 4 D
and risk preferences, finding a significant correlation
among Swedish Caucasians but not in a more ethnically
heterogeneous population, the difference in results
being accounted for by the fact that ethnic population
is an important confound for 2 D : 4 D .
Intriguingly, there is another potential path of
causation between testosterone and trading profits.
Trading, it is not often appreciated, is a physical activity,
a demanding one, so the important effects of testos
terone may be physical rather than cognitive. High
testosterone levels or increased androgenic effects, for
example, can increase vigilance and visuo-motor skills
such as scanning and speed of reactions,79 qualities
76. A. Boissy & M. Bouissou, 'Effects of androgen treatment on behavioural
and physiological responses of heifers to fear-eliciting situations', Harm.
Behav. 28 (1994) , 66-83 (doi:l0.1006/hbeh. 1994.1006) .
77. E. Hermans, P. Putman,]. Baas,H. Koppeschaar &J. van Honk, 'A single
administration of testosterone reduces fear-potentiated startle in humans',
Biol. Psychiat. 59 (2006) , 872-74 (doi: l0.1016/j .biopsych.2005 . 1 1 .015) .
78. C. Apicella, A. Dreher B. Campbell, P. Gray,M. Hoffman & A. Little,
'Testosterone and financial risk preferences', Eva!. Hum. Behav. 29 (2008),
384-90 ( doi:l0.1016/j .evolhumbehav.2008.07.001 ).
79. E . Salminen, R. Portin, A. Koskinen, H . Helenius & M . Nurmi,
'Associations between serum testosterone fall and cognitive function
in prostate cancer patients', Clin. Can. Res. 10 (2004) , 7575-82
(doi:l0.1 158/1078-0432.CCR-04-0750) ; C. Falter, M. Arroyo & G. Davis,
'Testosterone: activation or organization of spatial cognition?', Biol. Psycho!.
73 (2006) , 132-140 ( doi:l0.1016/j .biopsycho.2006.01.011 ) .
448
Coates et al-From Molecule to Market
that may help traders to spot and trade price discrep
ancies before others arbitrage them away. 80 Elevated
testosterone levels have also been found to increase
an animal's search persistence81 and, during search, to
focus visual attention while decreasing distraction by
irrelevant stimuli. 82 These last traits may be of particular
importance in high-frequency trading because this
form of trading requires lengthy periods of visuomotor
scanning and quick reactions.
An increase in confidence or risk preferences, as
found in some studies, would tend to increase a trader's
position size; an increase in search persistence the
frequency of trading; an increase in reaction times
the chances of getting to a trade before others. Given
that the traders in our study had a positive expected
return, i.e. they usually made money, larger posi
tions or more frequent trades would translate into
higher daily profits. However, we cannot at this point
say by which route these effects travelled, that is,
whether testosterone was having its effect by augment
ing the effort, speed, confidence or risk preferences
of the traders.
80. J.M. Coates, M. Gurnell & A. Rustichini, 'Second-to-fourth digit ratio
predicts success among high-frequency financial traders', Proc. Natl Acad.
Sci. USA 106 (2009) , 623-28 (doi:l0.1073/pnas.0810907106) .
8 1 . R. Andrew & L. Rogers, 'Testosterone, search behaviour and
persistence', Nature 237 (1972), 343-46 ( doi: 10.1038/237343a0) .
82. R. Andrew, The Development and Integration of Behaviour. Essays in
Honour of Robert Hinde, ed. P. Bateson (Cambridge: Cambridge University
Press, 1991 ), 171-90.
449
COLLAPSE VIII
(b) Cortisol and risk-taking
A review of research on cortisol and financial risk- tak
ing is necessarily brief as there is almost no work done
on this subject. Van Honk et al.83 looked at the cortisol
levels of people playing the Iowa Gambling Task and
found that they correlated with risk aversion. In our
own studies, we hypothesized that cortisol, as a stress
hormone, would increase as traders lost money. This
seemed a reasonable assumption, but our experiment
did not find evidence to support it, as we observed
no relationship between trading losses, even above
average ones, and cortisol levels. However, caution is
needed before extrapolating these findings, as the style
of trading and the risk management practices on this
trading floor prevented traders from losing large sums
of money. Had they not done so, or had we sampled in
a different setting, for example in an investment bank
where traders position interest rate or credit risk for
longer periods of time, and had these traders entered
a sustained losing streak, it is likely they would have
experienced high levels of stress and cortisol.
However, we did note a potentially more interest
ing finding-that cortisol was rising with uncertainty.
Early research on stress and cortisol, especially the pio
neering work of Hans Selye, focused on how cortisol
83. ]. van Honk, D. Schutter, E. Hermans & P.Putman, 'Low cortisol levels
and the balance between punishment sensitivity and reward dependency',
NeuroReport 14 (2003), 1993-96.
450
Coates et al-From Molecule to Market
production reacts to actual bodily harm. But later
research found that the H PA axis can respond more
robustly to expected harm and that the size of the
response is an increasing function of the uncertainty
over timing. For example, an animal receiving a shock
at regular intervals or after a warning tone may have
normal cortisol levels at the end of an experiment; in
contrast, an animal receiving the same quantity of shock
will experience rising cortisol levels as the timing of the
shocks becomes more and more unpredictable, reach
ing a maximum when the timing becomes random. 84
Animals can have a similarly elevated H PA response
when exposed to situations of novelty85 or uncontrol
lability. 86 Uncertainty, novelty and uncontrollability
can perhaps be reduced to a common denominator
of uncertainty; all three describe a situation in which
an animal finds it increasingly difficult to predict what
may happen and what actions will be required. The
necessity of being prepared for the unexpected signals
84. S. Levine, C. Coe & S.G. Wiener, 'Psychoneuroendocrinology of
stress: a psychobiological perspective', in Psychoendocrinology, eds F.Bush &
S. Levine (New York: Academic Press, 1989), 341 -77.
85. K. Erikson, W. Drevets & J. Schulkin, 'Glucocorticoid regulation of
diverse cognitive functions in normal and pathological emotional states',
Neurosci. Biobehav. Rev. 27(2003), 233-46 (doi:10.1016/S0149-7634(03)00033-2).
86. R. Swenson & W. Vogel, 'Plasmacatecholamine and corticosterone
as well as brain catecholamine changes during coping in rats exposed
to stressful footshock', Pharmacol. Biochem. Behav. 18 (1983), 689-93
(doi: l0.1016/0091-3057(83)90007-2); A. Breier, M . Albus, D. Pickar, T.P.
Zahn, O.M. Wolkowitz & S.M. Paul, 'Controllable and uncontrollable
stress in humans: alterations in mood and neuroendocrine and
psychophysiological function', Am. ]. Psychiatry 144 (1987), 1419-25.
451
COLLAPSE VIII
to the body, via cortisol, that catabolic metabolism may
be needed. As it transpires, 'uncertainty', 'novelty' and
'uncontrollability' aptly describe the financial markets
and the environment in which traders find themselves
on a daily basis.
To examine the effect of uncertainty on traders'
HPA axes, we looked at the risk faced by each trader,
as measured by the variance of his P&L, over the
course of the study.87 We found a highly significant
correlation with cortisol that once again displayed a
large effect size. Variance in P&L is a measure of the
uncertainty or uncontrollability a trader has just lived
through; but we also wanted to measure how uncertain
the traders were about upcoming events in the market,
such as the release of important economic statistics.
To do so, we used the implied volatility of the Bund
futures contract (a future on German Government
bonds) , which was the security most widely traded by
the traders in the study. Bond options require for their
pricing the market's estimate of the future variance
of the underlying asset, so option prices provide an
objective measure of the market's collective uncertainty.
Here, again we observed a very high and significant
correlation between the traders' daily cortisol levels,
averaged from all traders, and the market's uncertainty
regarding upcoming market moves. Our results raise
87. J.M. Coates &J. Herbert 'Endogenous steroids and financial risktaking
on a London trading floor' , Proc. Natl Acad. Sci. USA 105 (2008) , 6167-72
( doi: l0.1073/pnas.0704025105).
452
Coates et al- From Molecule to Market
the possibility that while testosterone codes for eco
nomic return, cortisol codes for risk.
Our experiment represents only the mere begin
ning of research into the role of cortisol in financial
decision-making. To underline our belief in the critical
importance of this hormone, we should point out that
the cortisol fluctuations we observed were large. In
the normal course of a day, cortisol, like testosterone,
peaks in the morning and falls over the course of
the day. Between our sampling times, cortisol levels
would be predicted to fall by approximately 40 per
cent, yet in many of our subjects it rose, in some
cases by as much as 500 per cent. Similar-sized cor
tisol fluctuations were also observed between days.
What purpose do changes of this magnitude serve?
Cortisol, as highlighted above, marshalls glucose for
immediate use, and it promotes anticipatory arousal
and a focused attention. 88 We speculate therefore
that traders, when expecting a market move, would
benefit from such an acute increase in cortisol, as it
prepares them for the money-making opportunities
that increased volatility brings.
88. K. Erikson, W. Drevets & J. Schulkin, 'Glucocorticoid regulation of
diverse cognitive functions in normal and pathological emotional states',
Neurosci. Biobehav Rev. 27(2003) , 233-46 (doi:l0.1016/S0149-7634(03)00033-2) .
453
COLLAPSE VIII
high
low
low
steroid level
high
Figure 4 . Inverted U-shaped dose-response curve relating cortisol levels
to cognitive function, such as performance, on a spatial navigation or
declarative memory task.
(c) Steroids and impaired risk-taking
If market volatility or the variance in the traders'
P&L were to remain high, cortisol levels could also
remain elevated for an extended period. Chronically
elevated cortisol levels, as we have seen, can have the
opposite effect on cognitive performance as acute
levels. Cortisol displays an inverted u-shaped dose
response curve, according to which performance on a
range of cognitive and behavioural tasks is optimized
at moderate levels, while being impaired at lower and
454
Coates et al- From Molecule to Market
higher levels ( figure 4) .89 As cortisol levels rise past
the optimal point on the dose-response curve, they
may begin to impair trading performance, specifically
by promoting irrational risk aversion. Chronically
elevated cortisol levels increase CRH gene transcription
in the central nucleus of the amygdala thereby promot
ing fear,90 anxiety91 and the tendency to find risk where
perhaps none exists. 92 They may also alter the types of
memory recalled, causing a person to selectively recall
mostly negative precedents.93 Lastly, chronic stress, as
we have seen, downregulates dopamine transporters,
receptors and downstream signalling molecules in the
nucleus accumbens, and may thereby alter risk-related
89. C. Conrad, S. Lupien & B. McEwen, ' Support for a bimodal role for
type II adrenal steroid receptors in spatial memory', Neurobiol. Learn. Mem.
72 (1999) , 39-46 (doi:l0.1006/nlme.1998.3898) .
90. K. Corodimas, J. LeDoux, P. Gold & J. Schulkin, 'Corticosterone
potentiation of learned fear', Ann . .NYAcad. Sci. 746 (1994) , 392-3
9 1 . J.D. Shephard, K.W. Barron & D.A. Myers, 'Corticosterone delivery
to the amygdala increases corticotropin·releasing factor mRNA in the
central amygdaloid nucleus and anxiety-like behavior' , BrainRes. 861
(2000) , 288-95; S. Korte, 'Corticosteroids in relation to fear, anxiety and
psychopathology', Neurosci. Biobehav. Rev. 25 (2001), 1 1 7-42 (doi:l0. 1016/
S0149-7634(01)00002-1 ) .
9 2 . J. Schulkin, B.S. McEwen & P. W. Gold, 'Allostasis, amygdala,
and anticipatory angst', Neurosci. Biobehav. Rev. 18 (2004 ), 385-96
(doi:l0.1016/0149-7634(94)90051-5); B. McEwen, 'Stress, adaptation, and
disease: allostasis and allostatic load', Ann . .NY Acad. Sci. 840 (1998), 33-44
( doi: l0.111 1/j . l 749-6632. 1 998.tb09546.x) .
93. K . Erikson, W. Drevets & J . Schulkin, 'Glucocorticoid regulation
of diverse cognitive functions in normal and pathological emotional
states', Neurosci. Biobehav. Rev. 27 (2003) , 233-46 (doi:10.1016/S01497634(03)00033-2) .
455
COLLAPSE VIII
behaviours. All these effects would tend to decrease a
trader's appetite for risk.
When might conditions of chronic stress occur in
the markets? Bear markets and crashes are notable
for their extreme levels of volatility, the protracted
subprime mortgage crisis being a notable example,
with the VIX, an index of implied volatilities on the
New York Stock Exchange, rising from 12 per cent
before the crisis to a high of 80 per cent 18 months
later. It seems likely that cortisol levels among traders
threatened for so long with historic levels of uncer
tainty would have increased and perhaps remained
elevated for a prolonged period of time. Under such
circumstances, the steroid may have contributed to the
extreme levels of risk aversion observed among traders.
Indeed, extended periods of uncertainty and uncontrol
lable stress can promote a condition known as 'learned
helplessness', in which persons, and animals, lose all
belief in their ability to control or influence their envi
ronment. 94 Under these circumstances, traders could
become price insensitive and fail to respond to lower
asset prices or interest rates, thereby rendering monetary
policy ineffective. In short, rising cortisol levels among
traders and investors may promote risk aversion during a
bear market, exaggerating the market's downward move.
94. S. Kademian, A. Bignante, P. Lardone B. McEwen & M. Volosin,
'Biphasic effects of adrenal steroids on learned helplessness behavior induced
by inescapable shock', Neuropsychopharm 30 (2005), 58-66 ( doi: 10.1038/
sj .npp.1300577).
456
Coates et al-From Molecule to Market
Could testosterone work in the opposite direction,
encouraging irrational risk-taking during a bull mar
ket? This is a difficult question. Moderate levels, as
described above, may promote effective risk-taking
among animals and high-frequency traders. But higher
levels may indeed carry increased costs such as encour
aging excessive risk-taking. In studies related to the
challenge hypothesis and the winner effect, animal
behaviourists have found that the higher a male's
testosterone level (either on account of the analogous
forms of over-confidence and irrational risk-taking.
The traders we observed experienced only moderate
increases, although one trader, who enjoyed a 5-day
winning streak during which he made over twice his
daily average P&L, experienced a 75 per cent increase
in mean daily testosterone. It is known that cortisol can
rise to extreme levels, and for extended periods of time;
but research on the costs of high physiological levels
of testosterone in humans is rare. Nonetheless, some
studies have found that physiological levels of testos
terone are indeed correlated with risky behaviour,95
sensation seeking96 and the size of offers rejected in
the Ultimatum Game, rejections often considered as
95. A. Booth, D. Johnson & D. Granger, 'Testosterone and men's health',
]. Behav. Med. 22 (1999), 1-19 (doi:10.1023/A: l01 8705001 1 1 7).
96. R. Daitzman & M . Zuckerman, 'Disinhibitory sensation seeking
personality and gonadal hormones', Pers. Individ. Differ. 1 (1980) , 103-110
( doi: 10. 1016/0191-8869(80)90027-6) .
457
COLLAPSE VIII
violations of economic rationality. 97 Other studies
with users of anabolic steroids, or subj ects admin
istered pharmacological doses of testosterone, have
found evidence of manic behaviour. 98 In one study,
researchers administered testosterone to a group of
women playing the Iowa Gambling Task99 and found
that it shifted risk preferences to such an extent that
the women switched from playing the low variance
and positive expected-return decks of cards to the
high variance but negative expected-return decks.
A similar result was found in a physiological study
in which the performance of young males on the
Iowa Gambling Task was negatively correlated with
their testosterone levels.100 These study results suggest
that elevated levels of testosterone could at some point
begin to impair rational financial decision-making.
97. B. Van den Bergh & S. Dewitte, 'Digit ratio (2D:4D) moderates the
impact of sexual cues on men's decisions in ultimatum games', Proc. R. Soc. B
273 (2006) , 2091-5 (doi:l0.1098/rspb.2006.3550); T. Burnham, 'High
testosterone men reject low ultimatum game offers', Proc.R.Soc.B 27 4, 2327-30
( doi:l0. 1098/rspb.2007 .0546) .
98. H. Pope & D. Katz, 'Affective and psychotic symptoms associated with
anabolic steroid use', Am.J.Psychiatry 145 (1988), 487-90; H. Pope, E. Kouri
& J. Hudson, 'Effects of supra-physiologic doses of testosterone on mood
and aggression in normal men: a randomized controlled trial', Arch. Gen.
Psychiatry 57 (2000) , 133-140 (doi: l0.1001/archpsyc.57.2.133).
99. J. van Honk, D.J . L.G. Schuttera, E .J. Hermansa, P. Putmana, A.
Tuitena, H . Koppeschaar, 'Testosterone shifts the balance between
sensitivity for punishment and reward in healthy young women', Psycho
neuroendocrinol. 29 (2004) , 937-43 (doi:l0.1016/j .psyneuen.2003.08.007) .
100. R. Reavis & W. Overman, 'Adult sex differences on a decision-making
task previously shown to depend on the orbital prefrontal cortex', Behav.
Neurosci. 1 1 5 (2001), 196-206 (doi: l0.1037/0735-7044. 1 1 5 . 1 . 196) .
458
Coates et al-From Molecule to Market
4. CONCLUSION
Taken together, the findings surveyed in this review sug
gest the possibility that economic agents are more hormo
nal than is assumed by theories of rational expectations
and efficient markets. These theories assume, for example,
that prices in financial markets accurately reflect all
available information. But a trader's interpretation of
information may not be stable: a trader with high levels
of testosterone may see only opportunity in a set of facts;
while the same trader with chronically elevated cortisol
may find only risk. Furthermore, risk preferences may
not be stable. If traders are subject to a financial variant
of the winner effect, such that rising levels of testosterone
increase their appetite for risk during a bull market,
and rising levels of cortisol decrease their appetite for
risk during a bear market, then steroid hormones may
shift risk preferences systematically across the business
cycle. This effect, even if confined to a small number
of people, could destabilize the financial markets.101
The hypothesis of steroid feedback loops exaggerat
ing market moves raises the further possibility that
the emotions of irrational exuberance and pessimism
(what the economist John Maynard Keynes called 'ani
mal spirits') commonly blamed for financial instability
may in fact be steroid-induced shifts in confidence and
101. C. Camerer & E. Fehr 'When does "economic man" dominate social
behavior?', Science 311 (2006), 4 7-52 (doi:10.1126/science.1110600) .
459
COLLAPSE VIII
risk preferences. This is not to say hormones cause bub
bles and crashes; advances in technology, for example,
caused the bull markets of 1920s and the Dotcom era,
but hormones may exaggerate moves once under way.
The study of hormonal influences is, we believe, an
important step in the ongoing project, beginning with
behavioural economics and continuing with neuroeco
nomics, of showing how the body influences economic
decisions, frequently pushing economic agents, for
good or ill, away from rational choice. The research,
moreover, carries intriguing policy implications: if
hormones affect risk-taking, then perhaps financial
markets can be made more stable by having a greater
endocrine diversity in the financial industry. How do
we achieve endocrine diversity? Hormone levels change
over the course of our lives, with testosterone and
oestrogen declining, and cortisol increasing; so young
and old have markedly different endocrine profiles.
The sexes as well have very different endocrine sys
tems. Market stability is served by opinion diversity;
so it may be served as well by having more balance in
the banks between young and old, men and women.
One does not need to argue that one group is better
than others for this policy to work; merely different.102
However, there are grounds for thinking that women
may be less 'hormonally reactive' when it comes to
financial risk-taking. For example, women have only
102. Dreher et al., 'Menstrual Cycle phase modulates . . . '
460
.
Coates et al-From Molecule to Market
5-10 percent of the circulating levels of testosterone
of men, and they have not been exposed to the same
organizing effects of pre-natal androgens. Furthermore,
some studies have found that women's HPA axes are less
reactive to stressors stemming from a competitive situ
ation.103 Their greater presence in the ranks of money
managers may therefore help dampen hormonal swings
in the market.
Lastly, the endocrine system may be the missing
link in the new field of neuroscience and econom
ics, connecting market events to brain processes.104
If research in endocrinology, especially work done
with animal models, were to be wedded to recent
developments in neuroscience and economics, we
could begin to approach a unified scientific subject,
from molecule to market.105
103. L. Stroud, P. Salovey & E. Epel, ' Sex differences in stress responses:
social rejection versus achievement stress' , Biol. Psychiatry 319 (2002),
318-27 ( doi: 10.1016/Sooo6-3223( 02)01333-1 ) .
104. X. Caldu & J. Dreher, Hormonal and genetic influences on processing
reward and social information', Ann. NY Acad. Sci. 1118 (2007) , 43-73
( doi:Io.1196/annals.1 4 12 .007) .
105. B. McEwen, ' From molecules to mind: stress, individual differences,
and the social environment', in Unity ofKnowledge: The Convergence ofNatural
and Human Science (eds A.Damasio et al.), Ann. NY Acad. Sci. 935 (2001),
4 2-9 ( doi:10.1111/j .17 49-6632 . 200Ltbo34 69 .x) .
461
COLLAPSE VIII
On Cunning Automata: Financial
Acceleration at the Limits of the
Dromological 1
Man is a being that does things such as.feeling happiness,
playing the violin, going.for a walk, and all sorts efother things
which are simply not needed. [ ...] The best sort efworker is the
cheapest worker. The one that has the least needs. VVhat young
Rossum invented was a worker with the least needs possible
[ ...] He threw out everything that wasn't efdirect use in his
work, that's to say, he threw out the man and put in the robot.2
KARE L C A P E K , 1 9 20
U1i? would like to explore the possibility that the need for [financial]
specialists, market makers, and block positioners can be eliminated
almost completefJ by an effoient!J operated computer exchange.3
F I S C H E R B LAC K , 1 9 7 1
For the replicants money is not a matter efpossession, but ef
liquidity/deterritorialisation, and all the monetary processes on
Earth are open to their excitement, irrespective efownership.4
N I C K LAN D , 1 9 9 3
463
COLLAPSE VIII
0 . F R O M T H E CAS I N O T O T H E WAR Z O N E
Contemporary representations of finance are anything
but complimentary. Chief amongst them is the image
of 'casino capitalism', a popular ideologeme in the
post-2008 media ecosystem of financial paranoia and
fiscal crisis. While the term might serve some rhetorical
purpose for the tattered remnants of what was once
the left, it occludes the complexity, sophistication,
and political centrality of the financial system in post
Fordist capitalism. Moreover, it inevitably misses the
relationship that actually obtains between gambling
and finance: in this figuration, who are the punters and
who is the house? If the work of sociologists of finance
(paradigmatically, Donald MacKenzie )5 has anything
to teach us here, it is that the slippery reflexivity of
financial models, the lawless shadow banking system of
OTC derivatives, and the ruthless market manipulation
of leading investment banks all engender a system far
more corrupt and non-transparent than even the most
1. The authors acknowledge the valuable input of Antoine Bousquet,
Mark Fisher, Graham Joncas, Ned Molloy, and Jared Woodard. We extend
special thanks for the invaluable heretical inspiration of Reza Negarestani
and Benedict Singleton in the construction and refinement of this piece.
2. K. Capek, R. U.R. (Rossum's Universal Robots) (USA: Createspace, 2012) , 12.
3. F. Black, 'Toward a Fully Automated Stock Exchange', Financial
Ana lysts]oumal 27:6 (December 197 1 ) : 25.
4. N. Land, 'Machinic Desire', in Fanged Noumena: Collected Writings 19872007, ed. R. Mackay and R. Brassier (Falmouth: U rbanomic, 201 1 ), 337.
5 . D. MacKenzie, An Engine, Not a Camera: How Financial Models Shape
Markets (Cambridge: The MIT Press, 2008) .
464
Srnicek & Williams-Cunning Automata
stacked of Vegas poker tables. Moreover, this gambling
metaphor also entirely conceals the significant techni
cal innovations generated by the financial sector in the
last decade. These novelties depose the image of the
casino as a stable set of probabilities, replacing it with
a new regime in which technology redefines the risk
landscape itself. This new financial universe of warring
technical engines, trading as close to the speed of light
as possible, comes into view with the relatively recent
appearance of high-frequency trading ( HFT) .
This concern of this essay is the universe HFT has
created, its inner dynamics and its external effects. It
will draw out a distinction between two regimes of
what can be termed acceleration: dromological accelera
tion versus universal acceleration. This distinction turns
on the differend between a fundamentally brainless
increase in speed, and an alternative notion of a rational
acceleration capable of navigating a more complex uni
versal space of alternate possibilities. Differentiating
between the dromological and the universal allows us
to uncover the essential problem with the conceptual
and technological regime underpinning HFT-that of
the computational algorithm-and, along the way, to
touch upon the suppressed history of cunning. In so
doing, it indicates a more sweeping financial, social,
and political acceleration to come.
465
COLLAPSE VIII
1 . F O R A F U L LY A U T O MAT E D E X C HAN G E
The dream of a fully automated exchange has been
floated in financial circles for decades now, with Fis
cher Black reflecting on eliminating the fleshy parts of
financial markets as early as 1 9 7 1 . 6 The past decade has
finally seen this potential become actual. The Securi
ties and Exchange Commission opened the path for
electronic exchanges in 1 99 8 , in what should perhaps
retroactively be identified as a second financial 'big
bang' . The process of decimalisation (the shift from
fractions to decimals in the pricing of securities) in the
QOOOs accelerated this process further. It reduced the
spread between buy and sell prices of securities, mak
ing profits harder to attain for market-makers,7 which
subsequently spurred a need to move toward larger
trades to alleviate the smaller spreads. With the rise
of direct market access (allowing investors to bypass
mediators between themselves and the exchanges)
and the construction of entire automated infrastruc
tures, a major comparative advantage arose for firms
possessing the latest technology.8 Today, automation
has infiltrated every aspect of the trading process:
6. Black, 'Toward a Fully Automated Stock Exchange' .
7 . M . Durbin, A ll About High-Frequency Trading ( New York: McGraw-Hill,
2010) , vi.
8. The competitive advantage of speed has been a constant of financial
markets. Upon the South's defeat in the American Civil War, for instance,
one financier chartered the fastest boat possible in order to travel across to
Europe and profit from the news before the information reached anyone else.
466
Srnicek & Williams-Cunning Automata
trade analysis, execution, and post-execution process
ing. Tue entire process can be-and in some cases,
is-run by algorithms. While there is a diverse ecology
of financial players who incorporate these robots (for
instance, those simply looking to liquidate large posi
tions, or those looking to track indexes) , at the cutting
edge of this financial automation are those groups
involved in high-frequency trading. Speed has always
been crucial to financial markets, but the technological
arms race that has emerged in the 2000s has brought
about entirely inhuman speeds.
In HFT systems, profits are extracted from the con
tinual churning of portfolios-trade decisions are made
and executed in milliseconds, microseconds, even
nanoseconds. The latest iX-eCute chip from Fixnetix
processes trades in just 7 4 0 nanoseconds.9 Given that
a blink of an eye takes around 250 milliseconds, this
means that this chip can complete over 330,000 trades
in the literal blink of an eye. Conscious acknowledge
ment and reaction to an event requires approximately
500-1000 milliseconds (or I second) . Yet HFT is reach
ing into temporal depths of nanoseconds ( I billionth
of a second) .
Tue growing status of HFT can be indexed by the fact
that the average daily volume of the NYSE increased 300
percent over the period of 2005-9, while the number of
daily trades increased 800 percent over the same period.
9.
http://www. fixnetix.com/services/innovation/.
467
COLLAPSE VIII
Meanwhile the average time for a trade execution
dropped from 10 seconds to o. 7 seconds over the same
time period.10 Similar trends holds in the London Stock
Exchange as well.11 In short, high-frequency trading has
arrived as an influential force in modern markets. Com
mon estimates now routinely state that HFT accounts
for over 70 percent of equity markets volume in the
us, and over a third in the UK, with this set to rise in
the near future.12 According to most estimates, the
profits to be made from HFT are relatively minimal-a
few billion dollars at most13-an amount that pales in
comparison to more lucrative ventures in the financial
world. Yet there is a relative certainty about the profits
to be made-meaning that once a machine is set up, it
becomes a secure source of income.14
The precise composition of human and nonhuman
entities in a HFT system varies, but at the extremes some
firms refuse any human intervention in their automated
processes. Instead, machine-readable data continu
ously flows into the algorithms and trading decisions
10. Durbin, All About High-Frequency Trading, vi-viii.
1 1 . D. Beunza et al., Impersonal FJ!iciency and the Dangers efa Fully Automated
Securities Exchange (UK: Foresight, Government Office for Science, 201 1 ), 5 .
12. Th e Future ef Computer Trading i n Financial Markets (UK: Foresight,
Government Office for Science, 2011), 2.
13. M. Kearns, A. Kulesza, and Y. Nevmyvaka, 'Empirical Limitations on
High Frequency Trading Profitability', SSRN Electronic Journal (2010),
https://papers.ssrn.com/sol3/papers.cfm?abstract_id=1678758.
14. D. Cliff, D. Brown, and P. Treleaven, Technology Trends in the Financial
Markets: A 2020 Vision (UK: Foresight, Government Office for Science, 201 1), 13.
468
Srnicek & Williams-Cunning Automata
are made automatically.15 Any human involvement
merely complicates the process of understanding where
errors and problems have arisen from; the purity of
the automation is necessary for assessment. The overall
trend is towards this hegemony of automation, puri
fying the financial world of human decision-making
much as the first wave of industrialisation purified
many traditional crafts. One UK government document
foretells of a 'depopulation of trading floors' as robots
increasingly take over the financial world.16
2 . T H E RAC E T O Z E R O
The abstract diagram of an individual H FT trading
system is comprised of three components : trading
strategies, mathematics embedded in software pro
grams, and technological infrastructure. In terms of
infrastructure,
[ H FT systems] are perfect examples of so-called dis
tributed, real-time systems, borrowing patterns from
the field of complex event processing, with thousands
of individual programs running on just the right
number of computers in just the right number of
data centres. They buck the decades-long trend of
packing more and more processing onto a computer's
15. E. Perez, The Speed Traders ( New York: McGraw Hill, 201 1 ), 129-30.
16. Cliff, Brown, and Treleaven, Technology Trends, 36.
469
COLLAPSE VIII
CPU, favouring the seemingly backward approach
of delegating some computing tasks to specialised
hardware. They even take over the massively parallel
processing capability of graphical processing units
game cards, in essence-for financial computations.17
The material infrastructure of these systems is intrinsi
cally distributed and networked, while the software
is dependent on the modularity of the components
and their loose coupling via relatively simple com
munication networks.18 Software engineers have devel
oped such systems in order to maintain resiliency and
flexibility in changing circumstances. The operating
systems used are stripped down to their bare functional
minimum in a further effort to decrease computation
times. An entire artform of coding and sculpting of
functionality produces machines that are finely honed
for speed. The creation of an HFT system involves
closely tuning every programming instruction, from
how memory is handled and released, to how indi
vidual data points are manipulated, how databases
are searched, how inputs are received and sorted,
and so on. At the extreme, algorithms are physically
instantiated in the silicon chips themselves: hardware
and software united as one.19 The drive to extract every
17. Durbin, All About High-Frequency Trading, 8.
18. Ibid., 101-2.
19. Cliff, Brown, and Treleaven, Technology Trends, 19.
470
Srnicek & Williams-Cunning Automata
surplus nanosecond results in a painstaking process
of optimization.
This functional core of the infrastructure is in turn
networked to exchanges situated around the world.
While the popular perception portrays Wall Street as
the central location of global finance, it is in fact New
Jersey and Chicago where much of American finance
is corporeally instantiated. High-frequency trading
hubs such as NYSE's facility in Mahwah house many of
the largest exchanges' matching engines-the comput
ers used to match, buy, and sell orders collected from
around the world.20 There is a physical centrality to
distributed global finance, and, unsurprisingly, these
locations are heavily protected as a component of the
nation's critical infrastructure. 21 This necessarily corpo
real existence marks out such facilities as key nodes for
the virtual networks of HIT systems: Since electronic
signals are sent as bursts of light over optical fibres, the
distance between sender and receiver is a key variable
for latency. It takes at least eighteen milliseconds for
a signal to travel at the speed of light from New York
to London. While seemingly innocuous, such a gap
is time enough for a New York trader to register new
data and act on it before a London trader even sees it. 22
20. Durbin, All About High-Frequency Trading, 16.
21. D. MacKenzie, 'How to Make Money in Microseconds,' London Review
ifBooks, May 19, 201 1 , 16.
22. Cliff, Brown, and Treleaven, Technology Ti-ends, 15.
471
COLLAPSE VIII
In order to overcome this fundamental physical limit,
firms fight, cheat, and literally carve holes in walls
in order to colocate and be as physically close to the
matching engines as possible. The concern to maximise
profit renders it imperative to compress spatial relations
in the most efficient way possible-all in order to shave
millionths of a second off trade times.
This speed imperative extends to the ways in which
HFT systems communicate and interact with matching
engines. Beyond physical proximity, there emerges
a synthesis of the computing systems themselves.
H FT systems are becoming parasitical upon their
infrastructure-carefully designed to adapt to the
specificities of their 'hosts' . The imperatives of accelera
tion demand that any intermediaries be negated. For
instance, rather than operate through intermediary ser
vices, HFT systems are likely to use direct market access
with exchanges in order to immediately receive market
data and execute trades. Similarly, in communicating
with exchanges, HFT systems will replace the industry
standard language ( Financial Information eXchange
Protocol, or FIX) with their own language adapted spe
cifically to communicate directly with the exchange's
native application programming interface (API) .23
The elimination of the interpretation process between
message formats ( from FIX to the native API) shaves
23. Durbin, All About High-Frequency Trading, 122.
472
Srnicek & Williams-Cunning Automata
hundreds of microseconds off the latency. Physical
colocation meets coding unification.
However, while this colocation imperative tends to
centralise HFT systems, they are simultaneously decen
tred by the need to interact with multiple exchanges.
Arbitrage opportunities and correlated products exist
across exchanges as well as within them, and any
profit-seeking firm with sufficient resources will seek to
explore these possibilities. Tue architecture of HFT sys
tems becomes crucial here, since they must be deployed
in strategic fashion to maximise the exchanges con
nected, while minimising the latency of the wide area
network. While some of this traffic occurs via the public
internet, most information about market prices and
trades is disseminated through the Secure Financial
Transaction Infrastructure (sFT1) . Owned and main
tained by a subsidiary of NYS E Euronext, SFTI provides
the us with a private high-speed and highly-reliable
computer network dedicated to market data. Some
companies have gone further, however, and tunnelled
their communications cables through mountains in
order to shave microseconds off the transmission time
between New York and Chicago. 24 Other initiatives are
looking to employ microwave dishes as a contender
against fibre-optic cables.25 Since all these forms of
24. Cliff, Brown, and Treleaven, Technology Trends, 14.
25. A. Troianovski, 'Networks Built on Milliseconds', Wall Street Journal,
May 30, 2012, http://online.wsj.com/article/SB100014240527023040657045
77426500918047624.html.
473
COLLAPSE VIII
information transmission are limited by the speed of
light, physicists have begun to triangulate the precise
planetary coordinates of optimal trading locations. 26
Other researchers suggest fibre-optic cables are too
slow, and recommend routing communication directly
through the earth's core in order to avoid needlessly
circumnavigating the surface. Within this speculative
solution, the earth itself becomes an impediment,
something to be hollowed out in order to facilitate the
circulation of capital. Privatised particle accelerators
would generate and encode neutrinos in order to bore
a sub-molecular pathway through the earth-saving
up to 44 milliseconds.27
The dromological28 dynamics of HFT emerge from
their networked embodiment and the antagonistic
arms race that impels its protagonists to turn the
planet into a medium for capital circulation. As Virilio
presciently declared, 'What is eliminated by speed is
the earth' . 29 Assemblages of silicon logic-gates, neu
trino messengers, and subhuman temporalities coexist
for the ultimate purpose of accelerating financial
26. A.D. Wissner-Gross and C.E. Freer, 'Relativistic Statistical Arbitrage',
Physical Review E 82 (2010) .
2 7 . B. Dorminey, 'Neutrinos t o Give High-Frequency Traders the
Millisecond Edge', Forbes, April 30, 2012, http://www. forbes.com/sites/
brucedorminey/2012/04/30/neutrinos-to-give-high-frequency-traders-the
millisecond-edge/.
28. Virilio defines dromology as the science and logic of speed. P. Virilio,
Speed and Politics (Cambridge: Semiotext( e ), 2006).
29. P. Virilio, Grey Ecology (New York: Atropos Press, 2009) , 91.
474
Srnicek & Williams-Cunning Automata
flows.30 The macro-level picture is one of an entire
evolving ecology of data centres and software programs
supported by a highly optimized and condensed mate
rial infrastructure. These algorithms and finely-tuned
HFT systems are at war with each other, competing for
every nanosecond possible. A race to zero. 31
3. S T RAT E GY AT T H E S P E E D OF L I G H T
This financial warfare carries over into the trading
strategies employed by HFT firms. On an abstract
level, HFT operates by determining the statistical likeli
hood of gaining on particular trades, and multiplying
the small profits to be made from each individual
transaction by carrying out large quantities of trades.
The typical HFT trader generates profits through two
main strategies: ( 1 ) making markets and scalping off
the price differential between bid and ask prices, and
(2) statistical analysis of price connections between
different securities.
M arket making consists of passive and active
trading, specifically by taking the other side of
orders with the aim of making markets more liquid.
30. In other words, finance joins the military as the leading technological
accelerator.
3 1 . A. Haldane, 'The Race to Zero' (presented at the International
Economic Association Sixteenth World Congress, Beijing, China, July
8, 201 1 ), http://
. bankofengland.co. uk/publications/speeches/2011/
speech509.pdf.
www
475
COLLAPSE VIII
The profit yielded by this strategy emerges in the dif
ference between the bid and ask prices of a particular
security. Passive trading involves inputting an order
into the system without knowing whether another
party is willing to take the other side, and HFT systems
use programs called autoquoters in order to generate
such submissions. On the other hand, active trading
involves taking up the opposite side of already exist
ing submissions in the order book using software
called Electronic Eyes.32 With market making, there
is a continual push to be the first to fulfil an order.
As profits are made off the difference between the
bid and ask prices, the risk is that, before a trader is
capable of completing the roundtrip trade ( buying
and selling, or vice versa ) , prices will have moved
against them, forcing them into a loss. With bid-ask
spreads at historic lows, the margin for error here has
become increasingly thin. Speed becomes essential,
both to beat other market makers and to exit a trade
and profit as quickly as possible.
By contrast, the statistical arbitrage strategy relies
on the general notion of arbitrage: the ostensibly
risk-free profit made by taking advantage of price dif
ferences for similar products in different markets. The
traditional form of statistical arbitrage involves pairs
analysis-the recognition of a correlation between two
securities in order to profit off of any changes in one
32. Durbin, All About High-Frequency Trading, 28-9.
476
Srnicek & Williams-Cunning Automata
part of the pair. For instance, if security X is positively
correlated with security Y, then one can expect that a
rise in X will soon lead to a rise in Y. A trader purchases
Y before this rise, and then gleans the small profit to
be made once it does rise. Statistical arbitrage traces
these correlations according to two types of relations,
structural and systematic. The former refers to the
relatively stable correlations that exist between an
index and the stocks that comprise it. The latter, by
contrast, refers to the more fleeting correlations that
hold between different sectors, regions, and markets,
as well as securities affected by common underlying
factors like interest rates, energy prices, and weather
patterns. 33 In this regard, complex statistical arbitrage
strategies involve encoding inferences about these
relations between securities. As Donald Mackenzie
recounts,
One example of such a pattern, explained to me by
a former statistical arbitrageur, involved the shares
of Southwest Airlines, Delta and ExxonMobil. A rise
in the price of oil would benefit Exxon's shares and
hurt Delta's, while having little effect on Southwest's
(because market participants knew that, unlike Delta,
Southwest entered into hedging trades to offset its
exposure to changes in the price of oil) . 34
33. Perez, 1he Speed Traders, 204.
34. MacKenzie, 'How to Make Money in Microseconds', 16.
477
COLLAPSE VIII
Any price violation of this inferential relationship
would be almost instantaneously recognised by sta
tistical arbitrageurs (particularly HFT systems) and
arbitraged away for an ostensibly risk-free profit. In
order to make such inferential connections profitable,
one must discover relationships that are statistically
significant, yet not so obvious as to have already been
exploited by other firms. 35
Contemporary statistical arbitrage is comprised
not just of pairs analysis, but also of highly complex
sets of correlations between vast numbers of securities
organised by sectors, regions, and markets. In the most
advanced cases, petabytes of data are analysed by server
warehouses in order to uncover linear and nonlinear
correlations between massive sets of securities. 36 Other
strategies encompass predictive analytics that moni
tor real-time data flows and calculate near-term likely
outcomes on the basis of them. 37 Regression equations
are used to uncover the precise statistical relations
between these entities, which are then used to model
the web of tightly woven prices seen in contemporary
financial markets.
35. D. MacKenzie, D. Beunza, and I. Hardie, 'The Material Sociology of
Arbitrage' , in Material Markets: How Economic Agents Are Constructed (Oxford:
Oxford University Press, 2009) , 85-108.
36. Cliff, Brown, and Treleaven, Technology Trends, 21.
37. Ibid., 22.
478
Srnicek & Williams-Cunning Automata
5 . T H E R H YT H M OF T H E N O N H U MAN
As relatively autonomous agents, HFT systems interact
in complex ways and produce emergent phenomena
such as flash crashes and ultrafast black swans. 38 There
has also been evidence of periodic 1000-millisecond
cycles where trading surges arise from the interactions
of HFT agents. 39 These are the emergent rhythms of
an automated financial ecology. In the words of one
complexity research paper, these development dem
onstrate there has been 'a new fundamental transition
from a mixed phase of humans and machines, in which
humans have time to assess information and act, to an
ultrafast all-machine phase in which machines dictate
price changes'. 4° For the authors, this transition entails
a shift from an ecology where the number of trading
strategies is greater than the number of participants, to
an ecology where strategies are clustered together and
subsequently produce herding patterns.41 The result
is the ultrafast black swans that emerge at nonhuman
temporalities. The concentration of trading strategies
that leads to this outcome is not a necessary feature of
automated trading, however. The implementation of
38. N. Johnson et al., 'Financial Black Swans Driven by Ultrafast
Machine Ecology', arXiv:1202. 1448 (February 7, 2012), http://arxiv.org/
abs/1202 . 1448.
39. MacKenzie, 'How to Make Money in Microseconds' , 16.
40. Johnson et al. , 'Financial Black Swans', 5.
41 . Ibid., 6-7.
479
COLLAPSE VIII
learning algorithms, the development of more com
puting power, coding efficiency, and human expertise
are likely to produce an increasing diversity of trading
strategies in the future.
As Virilio, Serres and others have highlighted,
with massive technological systems come accidents.42
Despite their infrequency, these are normal accidents
insofar as they are statistically predictable. Algorithms
will go wrong, errors will be made, and the physi
cal destruction wrought by these accidents will be
entirely predictable. Contemporary societies are invis
ibly shaped by algorithms-a recent traffic jam arising
from an error in an algorithm is only one of the more
mundane examples. 43 As one commentator warns,
'Bad algorithms have no common sense and get easily
caught in destructive loops' .44 As a result, HFT trading
systems are subject to stress-testing and quality assur
ance, along with periodical updates and bug fixes.
A significant degree of the concern over HIT has been
focused on its capacity for virally spreading destabilis
ing movements. Much as the October 1987 crash was
fuelled (though not ignited) by automated trades, the
regulatory nightmare is of a nonhuman force tearing
42. C. Perrow, Normal Accidents: Living with High Risk Technologies
(Princeton: Princeton University Press, 1999) .
43. 'Computer Glitch Summons Too Many Jurors', NPR, May 3, 2012,
http://www. npr.org/2012/05/03/15191 9620/computer-glitch-summons-too
many-jurors.
44. Perez, 'Ihe Speed Traders, 1 10.
480
Srnicek & Williams-Cunning Automata
down trillions of dollars of assets in seconds. (The May
QOIO Flash Crash saw over a trillion dollars of market
value evaporate in under ten minutes. ) Yet as Alexander
Galloway and Eugene Thacker note, 'out of control is
a misnomer. These are not networks that are somehow
broken but networks that work too welf. 45 In a financial
world increasingly operated via computational algo
rithms, we might need to reframe our notion of what
control is. That being said, should anything go wrong,
one can envision a wave of insolvency eliminating entire
populations of firms ( a possibility that already wiped
out a significant portion of the statistical arbitrage
population in Qoog).46 Similar occurrences happen on
a smaller scale: in Qoo3 , a trading firm made itself insol
vent in sixteen seconds by accidentally turning on an
algorithm. It took them a further forty-seven minutes
to realize their act of self-annihilation.47
The risk of contagion is heightened by the fact that
this emergent network is tied together by the ( norma
tive, not causal ) law of arbitrage. This law-that any
security should have the same price in every market-is
the condition for speaking of a market and its moods.
45. A. Galloway and E. Thacker, The Exploit: A Theory ef Networks
(Minneapolis: University of Minnesota Press, 2007), 6.
46. J. Doyne Farmer and S. Skouras, An Ecologi,cal Perspective on the Future
qf Computer Trading (UK: Foresight, Government Office for Science, 2010),
17-18.
47. C. Clark, Controlling Risk in a Lightning-Speed Trading Environment,
Policy Discussion Paper Series (Federal Reserve Bank of Chicago Financial
Markets Group, 2010), 3.
481
COLLAPSE VII I
These pricing interconnections operate not just across
markets, but across related entities.
The web of subtle but inviolable pricing relation
ships among securities in the equity super-market
is vast, complex, and dense. The web moves con
tinuously across time, changing shape and composi
tion but always remaining bound together as one
massive market. 48
By accelerating the creation of arbitrage-free rela
tions across exchanges and asset classes, the statistical
arbitrageurs of HFT actively construct a single massive
market that involves stocks, futures, options, and more
complex derivatives. As more HFT strategies become
premised on statistical arbitrage and predictive correla
tions, these markets are increasingly interconnected.49
In standard complex systems, the rise of intercon
nectivity entails the rise of mechanisms for propagat
ing volatility. As one security becomes mispriced, its
statistically arbitraged connections to other entities
can become mispriced as well, generating a possible
wave of misrecognition throughout the market.
These dynamics are sped up by the emergent
arms race as HFT firms compete to eliminate latencies.
48. Durbin, A ll About High-Frequency Trading, 3 7 .
4 9 . This i s a materialisation of the SEC's intended goal of producing a
single national market for the US, and which is shaped most notably by
Regulation NMS.
482
Srnicek & Williams-Cunning Automata
Yet while the exploration of market space for infinitesi
mal profit margins is quickened by the evolution of HFT
ecologies, counterforces are being called forth as well.
It has been suggested that by sensing the split-second
early warning signs, government regulator algorithms
could moderate the system's volatility through directed
interventions.50 A space for human ingenuity remains
as well, as individuals discern and exploit algorithmic
errors in order to generate profits. 51 The landscape
presented here is therefore one of competing profit
driven algorithms managed by equally posthuman
government regulator algorithms combined with the
remnants of the human trading population.
5 . ALI E N M AP S F R O M A C H I N E S E R O O M
I n understanding the nature of H FT a crucial dis
tinction must be drawn between sheer information
processing and thinking. 52 Thought requires at least a
special class of information to be processed, semantic
information, rather than the bare processing of data.
Entities as diverse as geological processes, ants, and
50. Johnson et al., 'Financial Black Swans', 9.
5 1 . M. Stothard, 'Day Traders Expose Algorithm's Flaws', 7he Globe and
Mail, May 16, 2012, https://www. theglobeandmail.com/globe-investor/
day-traders-expose-algorithms-flaws/article2434 717.
52. R. Brassier, 'Concepts and Objects', in 7he Speculative Turn: Continental
Materialism and Realism, ed. L. Bryant, N. Srnicek, and G. Harman
(Melbourne: re.press, 2011 ), 49.
483
COLLAPSE VIII
thermostats, may be seen as processing information,53
but it would be inaccurate to suggest that they think,
or more specifically perhaps, understand. To suggest
this is to recall John Searle's Chinese Room Argu
ment, where a human who speaks only English is
locked inside a sealed room, handed input questions
in Chinese, and uses a codex to routinely transform the
Chinese questions into Chinese outputs, without ever
understanding the meaning of either the questions or
the outputs.54 Whilst to a Chinese speaker it would
appear as if the denizen of the room were fluent, in
fact they are simply following a series of instructions
to effectuate the necessary linguistic transformations.
In the same fashion, the algorithms of HFT systems
encode the results of chains of inferences made by
quantitative finance experts, but in themselves they
operate solely at an informational level. They remain
subject to the limits of computational reason.55 Seg
regated from the cognitive processes embedded in
human beings, these systems are effectively pure data
calculators, blindly outputting diagrams of the hidden
connectivity beneath the morass of complex financial
53. See M. DeLanda, A 'Ihousand Years ef Nonlinear History, (New York:
Zone Books, 1997) . Note, however, that this computational vision of nature
is ultimately problematic: see section 7 below.
54. J. Searle, 'Minds, Brains and Programs', Behavioral and Brain Sciences
3:3 (1980) : 41 7-457.
55. G. Longo, 'Critique of Computational Reason in the Natural Sciences',
in Fundamental Concepts in Computer Science, ed. E . Gelenbe and J.-P. Kahane
(London: Imperial College Press, 2009) .
484
Srnicek & Williams-Cunning Automata
transactions that make up the everyday churn of the
markets. This cognitive map etched into the real by
H FTS exceeds any other in terms of a detailed charting
of the cross-relationality of securities, derivatives, FX
swaps, and other financial instruments.
As we have seen, in addition to mapping relations
invisible to even the most highly trained human eye,
hfts are able execute trades based upon these maps
in the interstices between nanoseconds. Indeed, the
speed and potential volatility involved in H FT mean
that it can effectively render human perception blind
in times of crisis. A low frequency trader's perception
of the market comes via price signals-the order book
of any particular exchange. Yet H FT systems' ability to
react quicker to changes in these signals means that by
the time a human mind is consciously aware of a price,
H FT systems have already drastically transformed it. 56
This is particularly crucial at points of high volatility
and low liquidity ( i.e. times of crisis ) . The limited
organic perceptual capabilities of the human body
render it lamentably lethargic by comparison.
56. Haldane, 'The Race to Zero', 13.
485
COLLAPSE VII I
6 . T H E LAN D IAN N O M O S
AN D TWO R E G I M E S O F AC C E L E RAT I O N
Bereft o f semantic content, what i s occurring i n HFT?
A pure manipulation of data-numbers reacting reflex
ively to each other according to a nervous system of
automated algorithms, with the classic role of the
market-maker-to provide liquidity for long-term
investors-ultimately subtracted. In an apotheosis of
non-sense, (but not, it must be noted, nonsense) , one is
left with the purely machinic mechanism of trading for
trading's sake. 57 This landscape of machine-machine
trading and dynamic numerical abstraction constitutes
a kind of financialised nomos-defined by acceleration
ist philosopher Nick Land as a field of asignifying
numbers reacting and inter-reacting with each other
in a nonrepresentational space. Land claims such asig
nifying practices are not entirely anti-rational, as they
maintain a nonconceptual intelligibility.58 As Land
puts it, numbering practices as emergent anti-logos are
'no sooner in the head than on fingers and pebbles [ . . . J
always happen[ing] on the outside'59-perhaps even
originating in the prepersonal encounter of the body
with its spatial environment. The machinic nomos
57. Durbin, All About High-Frequency Trading, 180-81 .
5 8 . R . Mackay and R . Brassier, 'Editors' Introduction', i n N . Land, Fanged
Noumena, 2 1 .
5 9 . N. Land, 'Mechanomics', in Fanged Noumena, 508.
486
Srnicek & Williams-Cunning Automata
instantiated by H FT systems is the latest technical
upgrade to a set of practices that have always, in some
sense, been defined by their externality.
Speeding up numerical culture, HFT systems are
vectors of eversion ( turning inside out) of the previously
anthropocentrically explicable processes of capital.
As Land puts it: 'as capital evolves, the increasingly
absurd rationalization of production-for-profit peels
away like a cheap veneer from the positive-feedback
detonation of production-for-production' . 60 This is the
financial sublime in its ultimate contemporary form,
the miserly rationalism of the capitalist figure ( accu
mulation for accumulation's sake ) transposed into a
rigorous and inhuman register. HFT embodies this pro
cess-indeed, its existence is premised not on holding
and maintaining stocks grounded in some fundamental
value, or anything so na'ive as a belief or intentional
attitude towards anything as such, but on mindlessly
accelerating the essential metabolic processes of the
markets themselves, eliminating price discrepancies
and arbitrage opportunities while enhancing liquidity.
It is only today that Land's long-mooted inhuman
planetary intelligence has a legitimate candidate instan
tiation: 'silicon vim-finance automatisms' apparently
rendered business reality. 61 Where humans remain too
60. N. Land, 'Making It with Death: Remarks on Thanatos and Desiring
Production', in Fanged Noumena, 265.
61. N. Land, 'Machinic Desire', in Fanged Noumena, 337.
487
COLLAPSE VIII
slow-too fleshy-to push beyond certain temporal,
perceptual, and quantitative barriers, H FT systems
surge past, generating the fine nanoscale structure
of modern financial markets, too intricate for the
naked mind to observe. With a long-term tendency
for the rate of profit to fall, the desperation of firms
to maintain their share of decelerating global growth
is revealed by the elaborate measures taken to shave
nanoseconds from trades. 62 And in a sense that would
no doubt please Land himself, no lasting value is cre
ated beyond the acceleration efthe process itself.
But it is for this very reason that, although H FT
might superficially appear a plausible contender for
emergent accelerationist singularity, there remain some
fundamental constraints which render it, in its present
form, highly unlikely to take on this role. The roots of
these constraints lie in a division, at the level of the
meaning of 'acceleration' itself, between two distinct
regimes. The first of these is the purely dromological
(in the sense derived from Virilio ) : a linear quantita
tive ramping up of speed or ability, which must be
identified with Land's own accelerationism. Within
the paradigm that defines the financial gamespace,
more is always better. And while these dromological
shifts have important dynamic effects (effects which are
not entirely predictable in advance) , at no point does
62. A. Kliman, Reclaiming Marx's Capital: A Refutation ef the Myth ef
Inconsistency (Lexington Books, 2007) .
488
Srnicek & Williams-Cunning Automata
such a regime call into question the basic rules under
which it operates. Capital, and its ultimately tedious
logic of accumulation, remains. 63 However, as Reza
Negarestani has indicated in recent work, there exists
another regime of acceleration, a universal acceleration. 64
We here distinguish between a mere increase in speed
within a localised horizon, ( dromological acceleration
increasing intensification of the value form of late
capitalism ) and a mode which goes beyond brainless
speed to navigate within a larger, global space of pos
sibilities ( universal acceleration ) . 65
In any arms race, the ultimate advantage comes
not in simply dominating an agreed space of com
petition, but in redefining this space so as to change
the very rules under which the game itself is played.
This necessarily involves a transposition from one
conceptual register or spatial local horizon, and into
other potential localities or logics. 66 The entity capable
of transforming the 'transcendental' that organizes a
=
63. N. Land, 'Critique of Transcendental Miserabilism', in FangedNoumena,
623-7 .
64. R . Negarestani, 'Abducting the Outside', talk at Miguel Abreu
Gallery, New York, November 2012. Negarestani also refers to an
'Oresmean Acceleration' of epistemic sabotage leading to destabilisation of
equilibrium regimes, generating new opportunities to explore the universal
conceptual space.
65. R. Negarestani, 'Globe of Revolution. An Afterthought on
Geophilosophical Realism' , Identities: Journalfor Politics, Gender and Culture,
1 7 (20 1 1 ) : 25-54.
66. Such shifts are inherently experimental and riven with contingency,
being by their nature abductive transitions. See Negarestani, 'Abducting
the Outside' .
489
COLLAPSE VIII
world will be able to define the rules of the games to be
played within such a world, and hence to exert control
over those who are incapable of such manoeuvres.
7 . T H E L I M I T S O F D R O M O L O GY
AND T H E RI S E O F C U N N I N G
The universal regime of acceleration is particularly
significant as H FT reaches the outer limits of dromo
logical acceleration. To be certain, short of a properly
apocalyptic economic collapse, there is no reversing
the actualisation of machine trading. In many respects,
these systems simply take tendencies that have always
existed and accelerate them beyond human perceptual
capacities. Any humanist critique of these impersonal
forces has no purchase on them. Yet limits will be
reached on the dromological level (via either regu
latory rules or physical laws ) , and the competitive
advantage of speed will eventually evaporate. Perhaps
most worrying for the current H FT paradigm are the
fundamental limits imposed by physics-namely, the
impossibility of beating speed of light communication,
and thereby the unfeasibility of defeating competitors
who can operate at the same speeds. The dynamics of
purely dromological competition cannot surpass this
limit. This is in addition to the declining marginal
profitability of each increment of increased velocity,
given the exorbitant expense involved in running
490
Srnicek & Williams-Cunning Automata
close to this speed limit. Operating under these con
straints, HFT systems will need to move beyond itera
tive dromological acceleration to a more intelligent
paradigm-from brain-dead computation to cunning
automata. To explain why cunning in particular, rather
than another form of intelligence, we must detour
through the buried history of cunning itself.
As the anomalous design theorist Benedict Single
ton has recently argued, it is precisely in cunning that
we can locate the occluded origins of a certain mode
of technologised expertise. 67 In defining cunning, Sin
gleton recounts Plato's ban on the creation of hunting
traps, on the grounds that the form of intelligence
lying behind the practice of trapping would inculcate
a sinister and socially deleterious political sensibility.
This suppressed form of intelligence known as metis ( as
opposed to poesis or techne) denotes 'skill with materi
als guided by a kind of cunning intelligence' , and is
identified strongly with the figuration of the trickster
in ancient mythology.68 Metis is a mode of artifice that
operates through devious and well-timed action, which
brings into play the dynamic tendencies of the materials
it works with. This style of intelligence operates in an
improvisational fashion, implementing a sequence of
contingent nested plots rather than an overarching plan.
67. B. Singleton, On Craft and Being Crafty: Human Behaviour as the Object ef
Design (PhD Thesis, Northumbria University, UK, 2012), chapter 4.
68. M. Detienne and J.-P. Vernant, Cunning Intelligence in Greek Culture and
Society (Chicago: University of Chicago Press, 1974) .
491
COLLAPSE VIII
A sculptor, working in marble, may begin with a guid
ing aim (say, to sculpt an image of the Apollo) ; but the
actual act of sculpting is, to a large extent, an improvisa
tion based upon the specific contingencies within the
grain of the material itself (for example, in the precise
manner in which a shard of marble splinters apart from
the main block) . Metic practice entails a complicity
with the material, a cunning guidance of the contingent
(and unknowable in advance) latencies discoverable
only in the course of action.
In the form of a trap, the material metis works
to exploit is the behaviour of prey. The affordances
towards which prey are most sensitive become vectors
by which they can be manipulated and ensnared. 69 In
this sense, metis is closely linked to the cunning of
the predator. Indeed, Gilles Chatelet and Giuseppe
Longo have even contended that the historical roots
of mathematics, and its uncanny ability to track the
real even in anticipation of empirical knowledge, is
grounded in its gestural origins, and specifically in the
eye-tracking geometric trajectories used by predators
to trace the movement of prey.70 It is not for nothing
that xenobiologists anticipate that any alien intelli
gence we might eventually encounter will likely have
evolved from a predatory species, and hence will
intrinsically pose a significant danger to us.
69. Singleton, O n Craft, 129.
70. F. Bailly and G. Longo, Mathematics and the Natural Sciences: 'Ihe Physical
Singularity efLife (London: Imperial College Press, 2010) , 68.
492
Srnicek & Williams-Cunning Automata
The disconcerting moral valence of metis-as-trickster
know-how, using deception and opportunism to
overcome and manipulate complex material, is one
potential destination of a technology developed for
an industry of similarly questionable ethical status.
Whereas most prior uses of HFT have relied upon mere
quantitative force to obtain otherwise impossible arbi
trage opportunities, large tranches of the upper human
echelons of the financial services industry instead
depend on an absolutely metic praxis, using all the
skills of deception available to generate advantageous
positions for their institutions. 71
Indeed, finance is perhaps the predominant contem
porary effectuation of what Singleton refers to as the
trickster logi,c ofproduction. The figure of the trickster is
common to almost all pre-modern mythic traditions.
Lewis Hyde gives a complete history of such charac
ters, who include Loki ( Norse ) , Prometheus ( Greek) ,
Monkey ( Chinese ) , and Coyote (Amerindian ) , with
echoes of the trickster even appearing in a more tame
form in childhood folkloric figures like Brer Rabbit.72
Common to all tricksters is the use of a cunning
71. For a recent paradigmatic example of metic strategy by a financial
institution, see the infamous Abacus 2007-ACl CDO transaction masterminded
by Goldman Sachs. The firm, working in consort with hedge fund client,
Paulson & Company, selected underlying securities to generate a CDO which
they knew was highly likely to collapse in value, which they then sold to their
other clients. The deal lost the investors $1 billion, but produced $1 billion in
profits for Goldman's collaborator. Goldman Sachs was eventually fined $550
million by the SEC following an investigation of the deal.
72. L. Hyde, Trickster Makes This World (New York: Farrar Straus & Giroux, 1998).
493
COLLAPSE VIII
intelligence to devise technology, deployed as a tool
of the weak against the strong. The trickster logic of
production is above all inventive, often weaponising
empathy with its targets into an effective trap with
which to ensnare them. The historical bildungsroman
of financiers in Western history attests to the sector's
metic capabilities. Evolving from the marginal ( if not
outright taboo ) role of the usurer to the world's pre
eminent political-economic actor entailed the use of
a series of elegant traps targeting far stronger enti
ties ( most obviously in the regulatory 'capture ' of
nation states ) .
Given dromological limits and the ultra-metic envi
ronment of the financial sector, HFT technology appears
ineluctably drawn towards a future where it is cunning
intelligence, capable of improvisation, psychological
manipulation, and universal accelerationist strategy
that will give maximal competitive advantage. Already,
undercurrents of deception, manipulation, and creative
cunning are rumbling beneath the iterative veneer of
standard machine trading.
One of the basic methods by which an approxi
mation of cunning is being built into HFT is in the
strategies used: ultrafast orders can be manipulated
to uncover the price and size of orders, even when
these are not publicly listed on an exchange's order
book. For instance, some algorithms are designed
to uncover telltale signatures of other algorithms in
494
Srnicek & Williams-Cunning Automata
operation ( 'alga-sniffing' ) , thereby gaining competi
tive leverage over them. Other algorithms are already
constantly evolving as they face up to a changing
ecology of human and nonhuman traders.73 Signs of
this algorithmic battle of cunning are emerging in the
inputs to these algorithms as well. One London-based
hedge fund intently focuses on improving its data sets
in order to draw out hidden correlations:
The company's London offices display charts tracking
the prices of commodities going back hundreds of
years, old maps and bank notes and even a dividend
cheque from the 18 th-century South Sea Company.
Winton sends researchers to libraries and archives
across the world to find numbers held in books and
on microfilms. It has found barley and sesame prices
from ancient Babylon, and English wheat prices
going back to 1209.
It now employs more than 90 researchers, includ
ing extragalactic astrophysicists, computer scientists
and climatologists. The company hired a meteorolo
gist who had researched the 'El Niiio' phenomenon.
The physics graduate-Winton wants to keep his
name secret for fear a rival might poach him-works
in London correlating weather data to crops such as
73. Haldane, 'The Race to Zero', 4.
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COLLAPSE VIII
corn, wheat and soybeans. That data can b e used to
forecast how prices might fluctuate with the weather.74
Uncovering these obscure connections enables firms
and algorithmic systems to gain leverage over others
and manipulate their competitors and the markets
accordingly. In the future, HIT systems are likely to
be increasingly linked to the automated algorithmic
sensing systems that are emerging in other parts of
the economy ( sentiment monitoring, consumer data
analysis, etc. ) .75 In this regard, some have looked
to extend and integrate Semantic Web components
into automated trading, making information more
tractable for machine manipulation.76 Beyond senti
ment monitoring of large clusters of individuals, true
semantic processing by machines would revolutionise
algorithmic and high-frequency trading.
In other areas, genetic algorithms are being used
to search out the space of possible combinations and
uncover the optimal tuning for each parameter. 77 Set
in a virtual space, hordes of algos are released into a
competitive free-for-all, with the winners subsequently
74. T. Wilkes and L. Fletcher, 'The Algorithmic Arms Race', Reuters
(London, May 21, 2012) , http://
. reuters.com/article/2012/05/21/us·
trading-blackbox-idUSBRE84K07320120521 .
75. Sentiment Anarysis And Social Media Monitoring Solution RFP, Requestfor
Proposal (Event-6994) (Federal Reserve Bank of New York, 201 1 ) .
7 6 . Cliff, Brown, and Treleaven, Technology Trends, 22-3; T. Bemers-Lee, ].
Hendler and 0. Lassila, 'The Semantic Web', Scientijic American, May 2001.
77. Cliff, Brown, and Treleaven, Technology Trends, 30.
www
496
Srnicek & Williams-Cunning Automata
being unleashed in real markets. At this point, the algo
rithms can quickly extend beyond human capacities to
understand-rather than ten variables that have to be
calibrated, there can easily be hundreds or thousands
of variables. The capacity for self-reflection, learning,
and automating the evolutionary process opens the
space for increasingly nonhuman algorithms. At this
point, one cannot even protest that at least a human
programmed it.
As the algorithms become more sophisticated, so
the jobs of maintaining them and of fine-tuning them to
current market conditions, will become more involved.
This would be a problem if skilled humans are required
to perform the fine-tuning, but the likelihood is that
in the future the design of new algorithms, and the
tuning and optimization of existing ones, will also
be an automated process, performed by computers.
Rather than hiring programmers to write new algo
rithms, trading institutions will instead in future hire
programmers to write the computer systems that design
the new algorithms and then fine-tune their subsequent
operation.78
Such algorithms can evolve beyond their creator's
intentions and take on a life of their own. Such a
technology already exists, in the form of a computer
program called Eureqa, which analyses raw data and
produces equations without any human oversight.
78. Ibid., 29.
497
COLLAPSE VIII
Given a desktop computer and a few hours, Eureqa
reproduced Newton's equations. With more power
ful computers and more time, Eureqa is being used
in fields where being overwhelmed by data is a real
problem. In this way, the program produces equations
and scientific statements unattainable by humans. As
one scientist working with the program said, 'Eureqa
can even propose experiments that researchers would
have difficulty imagining.'79
Yet despite all of these approximations to the metic
regime of universal acceleration, it remains highly
questionable whether the basic computational sub
strate which HFT consists in is capable of fully sup
porting such developments. The evidence suggests
that. whilst algorithmic complexity in HFT systems is
increasing in an attempt to stake out a smarter and
more cunning territory than that afforded by speed
alone, we have yet to arrive at anything approaching
an automated form of metis. Even genetic algorithms
are mere approximations of a more subtle reality. To
transition from dromological to universal acceleration,
from localised speed to real cunning, would require
a transformation and replacement of the algorithmic
form itself.
79. B. Keim, 'Download Your Own Robot Scientist', Wired, December 3, 2009,
http://www.wired.com/wiredscience/2009/12/download-robot-scientist/.
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Srnicek & Williams-Cunning Automata
8. THE NEXT MACHINE
If cunning is the domain of the trajectory (intimately
imbricated in the protogeometry of predation) , then
the ultimately iterative algorithmic application of com
putational processes will only ever be able to imitate
in a blocky, quantised mimesis, a pixelated 8-bit com
puter game rendering of reality. Given that computa
tion is built upon the discrete (from the bit to recursive
algorithmic processing to quantified measurements) ,
the domain of the continuous (i.e. of the complex real)
remains alien to the computational paradigm-at best,
something to be poorly approximated.80
As outlined by Giuseppe Longo, algorithms encode
a finite and iterative conception of time, using real
discrete numbers, resulting in an inability to repre
sent geodetic spatiality (i.e. non-trivial continuity) .
This is grounded in Frege and Hilbert's project for
the axiomatisation of geometry through arithmetic.
Operationalised via computation, it is only ever able
to imperfectly model complex social, rational, bio
logical, chemical, and quantum mechanical systems,
and the symmetry breaking and sensitivity to initial
conditions they entail. Whilst the shadow of the New
tonian-Laplacian reductive project has been largely
dispelled from the leading edge of the sciences in the
80. Longo, 'Critique of Computational Reason' .
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COLLAPSE VIII
course of the twentieth century, it remains at the heart
of computation.81
Classical computational science, premised on algo
rithms, is fundamentally constrained by the rules of
proof which it instantiates, neglecting the rules of con
struction which make mathematics the more universal
science. 82 Algorithmic thought only ever remains bound
by the existing entities and the regulated manipulations
of those entities. Generativity doesn't exist here, only
in mathematics proper-and algorithmic machine trad
ing remains bound to the rules prescribed for it, rather
than reaching a level of universal synthetic acceleration.
Contemporary assertions (without warrant ) that the
universe is, in some sense, already a computational sys
tem ( surely a Ptolemaic counter-revolutionary move )
are therefore na'ive. The problems with the conceptu
ally emaciated computational paradigm have already
been outlined by the father of the computer himself,
Alan Turing. Turing contrasted his original concep
tion ( fundamentally Laplacian in its reductive nature )
and a non-linear, continuous variant, as early as 1952.83
We must shift computation closer to the continuous,
non-iterative nature of material reality. This ' Next
Machine' must begin from a refounding of mathematics
Bl. Ibid.
82. We owe these points to Reza Negarestani's illuminating recent work.
83. A. Turing, 'The Chemical Basis of Morphogenesis', Philo. Trans. Royal
Soc. , vol. B237, 37-72, 1952.
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Srnicek & Williams-Cunning Automata
in accordance not with Laplace, Frege, and Hilbert but
closer to the findings of contemporary post-quantum
physics and complexity science. These matters are
already vigorously alive in emerging fields such as
quantum computing, where questions of foundational
principles and the epistemology of measurement and
quantisation are central. 84
Only once this fundamental architecture has been
reconceived will the essentially blind accelerative power
of our contemporary technology give rise to a second
wave of intensive acceleration, the shift to automated
cunning and its potential wider adoption. Such cunning
automata, grounded in a continuous neocomputational
format, will return technology to its suppressed metic
ancestry-that is to say, they will replace algorithmic
speed within a highly constrained local horizon ( capi
tal as we know it ) with a properly improvisatory form
of automated practical intelligence which metabolizes
contingency via a Machiavellian asymptotic apparatus
of technopredation. Yet, as we are surely aware, such
a navigation, open to the inherent contingency of the
universal continuum, is not without risk.
84. G. Longo, 'Critique of Computational Reason', 17.
501
COLLAPSE VIII
9 . AFTER Z ERO
The gambling paradigm, imagined by critics of modern
financial trading, is already being exploded from the
inside by the dromological accelerationism of HFT.
Risks and probabilities are becoming less significant
than speed itself, as firms aim to use HFT to eliminate
risk itself through obtaining the ideal of instantaneous
arbitrage. But if the image of thought of the casino
is undercut by our present HFT, then an entirely new
image is required for the emerging systems of manipu
lative machines, the cunning automata of universal
accelerationism. This image of thought must be con
nected to the longer term trajectory of the technol
ogy. We propose to sketch three alternative possible
speculative scenarios, or hyperbolic images, to answer
this remaining question.
In the first, HFT systems are outlawed following a
series of catastrophic financial apocalypses. Exchanges
around the world are reportedly already examining
implementing voluntary measures that may limit the
profit potential of HFT, though at the moment the
effectiveness and implementation of these rules is
uncertain. 85 The unpredictable emergent effects of
automated trading war machines, combined with
85. S. Goldstein, 'FSA's Turner Backs High-Frequency Trading Curbs',
1he Wall Street Journal, September 23, 201 1 , http://articles.marketwatch.
com/201 1 -09-23/markets/30879600_l_high-frequency-trading-curbs-price
discovery.
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Srnicek & Williams-Cunning Automata
the constitutive irresponsibility of their institutional
masters, could lead to the virtual eradication of the
technology, given a sufficiently disastrous sequence
of trades.
In the second scenario, semantically effective HIT
systems serve to nearly entirely replace the anthropoid
components of the financial sector. In this Landian
conception of our accelerative future, capital sloughs
off its human drag, expanding into ever more abstract
processing-accumulative strategies. One speculative
and fictional exploration of such a post-singularity
universe imagines posthuman intelligences as cunning
self-aware financial instruments, dismantling solar
systems so as to obtain maximal computational power. 86
Human intelligence is incapable of taking part in such
esoteric cosmic xenoeconomics, and if acknowledged
at all is used as mere fodder for anthropic futures
trading. Here, today's deregulated neoliberal finan
cial sublime runs amok, as abstract accumulation
for-accumulation's sake despoils entire star systems.87
With numerical cunning fully autonomous from its
original hominid substrate, the real thinks itself even
as it undoes itself towards cosmic annihilation, in
a vector of absolute deterritorialization. Hegel and
Deleuze are revealed Janus-faced, as an autonomous
86. C. Stross, Accelerando (London: Orbit, 2005) .
8 7 . S. Shaviro, 'Accelerando', Th e Pinocchio Theory, October 1 3 , 2005,
http://www. shaviro.com/Blog/?p=450.
503
COLLAPSE VIII
Absolute Knowing becomes asymptotically equivalent
with a universal thanatotropism.
So tends this line of thought. But as we have out
lined, the Landian register of brute speed, constrained
within a single ( and highly contingent ) local horizon
( i.e. late capitalism ) is out of sync with the kind of uni
versal, navigational concept of acceleration embodied
in the history of cunning intelligence. Moreover, the
Landian dictum of 'always further with the process'
gets nowhere when confronted with real and intrac
table limits in the process itself ( here the insurmount
able gap between the continuous, geodetic real and
quantised algorithmic iteration ) .
Hence the third scenario, wherein cunning autom
ata are liberated from the capitalist dynamic tout court.
In this future, the deleterious impact of HFT systems
and the broader dynamic of automation ( of which
they are merely the contemporary leading edge ) direct
capitalism towards a sequence of terminal secular crises,
as the tension-fuelled dynamic between labour and
capital inculcates system-wide rupture. What follows,
however, is not a return to some prelapsarian fantasy
of organic wholeness ( or, even more repulsively, a
full-blown anarcho-primitivism ) . Rather, a properly
post-capitalist society emerges through a real accelera
tion of the technologies born under capital. In this
respect, one can see the second and third scenarios
as radicalisations of the most extreme socio-economic
504
Srnicek & Williams-Cunning Automata
visions of the mid-twentieth century: the twinned
informatic imaginaries of Hayekian catalaxy and Soviet
cyberplanning.88 Crucially however, what both visions
now abandon is the misguided notion of general
equilibrium.
Post-capitalism would unshackle the cunning
automata of metic systems towards a universal accu
mulative strategy encompassing the entirety of the
planetary, and eventually universal, system. Finance
already has pretences towards becoming a universal
system capable of correctly pricing and rendering
interoperable all manner of things. However only the
tacit, improvisatory, competitive, and above all cunning
nature of technical entities could ever resolve the seem
ingly intractable problems associated with wide-scale
social calculus.89 The opening up of the contingency
of the universal, made possible by navigating beyond
the suffocating politico-conceptual space of capital,
does not entail the achievement of some ludicrous and
properly impossible endpoint of 'full communism'. A
genuinely universal accelerative post-capitalism would
be distinct from ( and distinctly more interesting than)
88. For the former, see P. Mirowski, Machine Dreams: Economics Becomes
a Cyborg Science ( New York: Cambridge University Press, 2002) , and for
the latter, F. Spufford, Red Plenty ( London: Faber and Faber, 2010) and E.
Medina, Cybernetic Revolutionaries: Technology and Politics in Allende's Chile
(Cambridge: The MIT Press, 201 1 ) .
89. For a recent take on the intractability of planned calculation using linear
programming techniques, see C. Shalizi, 'In Soviet Union, Optimization
Problem Solves You', Crooked Timber, May 30, 2012, http://crookedtimber.
org/2012/05/30/in·soviet-union-optimization-problem-solves-you/.
505
COLLAPSE VIII
predictable Marxist utopias, given the necessary and
indeed increased alienation of the human from the
world in which they exist. This new world is not the
end of history, but the beginning of a new and very
different universal kind.
506
COLLAPSE VIII
Notes from New Jersey
In Spring 2012 I had some photographs erased from
my camera by a team of agents from the Global Secu
rity Division for the New York Stock Exchange, and
New Jersey State police. This occurred after taking a
slow walk around a central High Frequency Trading
hub in Mahwah, NJ.
The conditions surrounding this encounter can be
schematically described as follows: I drove to New
Jersey with the intention of photographing the facade
of NYSE and Euronext's main High Frequency Trading
datacenter-a sprawling server-farm through which
algorithms execute one third of all buy and sell trades
on the world stock market, at microsecond intervals.
This trip was spurred by abiding questions concerning
the conditions of intelligibility for value's circula
tion through an increasingly abstract and insensible
system of valuation and debt. These questions have
507
COLLAPSE VIII
increasingly elicited a negative judgment as to the
possibility of photographically depicting a site which,
de facto, requires a very high level of conceptual
abstraction for even a basic comprehension of what
goes on within its heavily fortified walls.1
Nevertheless, however apparently 'abstract' and
'insensible' , the financial system must still flow through
conduits and addresses (street and IP, not to men
tion its movement through every debtor's conscience
as a force of subjection) that sediment its discreet
locales and remote installations, of which the Mahwah
datacenter is a particularly robust example. Bertolt
Brecht's thoroughgoing scepticism with regard to the
mimetic powers of photography (originally targeting
Neue Sachlichkeit in the early 1930s) , at a moment of
monopoly capitalism's financing of the ascent of the
fascist State, was certainly at the back of my mind.
'Things,' he writes, 'have become so complex that
a "reproduction of reality" has less than ever to say
about reality itself. A photo of the Krupp factory or the
1. As Sociologist Donald MacKenzie notes, the human sensorium can
react to the most basic of stimuli in roughly 140 milliseconds, or 140,000
microseconds, which could hypothetically correspond to as many trades in
that same interval via High Frequency Trading (See 'How to Make Money
in Microseconds', London Review ofBooks 19 May 201 1 : 16 ) . At this point,
the existence of HFT trading is common knowledge. Its reduction of sense
through the implementation of such high speeds in executing orders finds
its obverse counterpart in the financialization of affect in so-called 'Social
Sentiment Trading'. Witness London based Derwent Capital Markets, a
boutique hedge fund that uses Twitter and other social media to track 'the
mood' of the market. http://www.derwentcapitalmarkets.com/.
508
Lewitt-Notes from New Jersey
tells us almost nothing about these institutions' .2
My trip to New Jersey was an attempt to test the
contemporary validity (beyond anything imaginable
to Brecht and his contemporaries) of this well known
judgment-to thicken the void of representability that
the building and its function suggested. It is the kind
of architecture whose design and manner of physi
cal installation makes its aim apparent: to withdraw
from appearance, if not simply to go unnoticed in its
sprawling banality.
This makes for an instructive, if somewhat common
place, comparison between the Corinthian columns
of the old Stock Exchange building on Broad Street
in New York's financial district, and the building in
New Jersey. The difference here proceeds along the
same lines as the transformation of the aesthetic/
perceptible properties of the appearance of money in
the everyday context of exchange. In its ornamental
excess, the Broad Street building belongs to an age
of Masonically encoded bank notes, which once gave
aesthetic credence to the illusion that money is valuable
in itself, whatever the magnitude of abstract labour it
represents in exchange. In a spurious process of natu
ralization, this perhaps secondary, but symbolically
efficient ornamental dimension of paper and coined
money has ceded to the dominance of media such as
AEG
2. B . Brecht, 'The Threepenny Lawsuit', in On Film & Radio, ed., tr. M.
Silberman (London: Methuen, 2000) , 164.
509
COLLAPSE VIII
magnetic stripes ( now on the way out ) , electronic PIN
numbers, and graphics displayed on backlit screens:
to economies based on so-called 'bank money' and
debt financing. This spectralization of the apparent
substantiations of value should however be seen as a
fundamental tendency of social relations dominated
by the exchange abstraction. 3
Indeed, value is a form without a particular, local
ized substance. It tends rather toward its pure, histori
cally systemic state. Exchange value is an independent
form of value's appearance in the world. It relates the
commodity via money to the total interwoven context
in which commodities circulate within capitalism,
including transformations of technical forms of pro
duction, tightening labour conditions, and, to be sure,
the fluctuation of commodity prices. Marx writes with
regard to the commodity form:
Not an atom of matter enters into the objectivity of
commodities as values; in this it is the direct opposite
of the coarsely sensuous objectivity of commodities
as physical objects.4
3. To describe the destructive autonomizations of finance as a perversion
of capitalism is only correct if we emphasize that it is capitalism which is
a perverse system of relations, not some dimension of the value relation
within capital that has merely been perverted.
4. K. Marx, Capital, Vol. 1, tr. B. Fowkes ( New York: Vintage Books,
1977), 139.
510
Lewitt-Notes from New Jersey
The value of money itself maintains no illusory connec
tions to any ornament of physical, sensuous material.
Marx writes:
On the money market... [ t] he commodity has the
same form [ ... ] . It exists in the undifferentiated
self-identical form of independent value, of money. 5
Finance's semiological propensity toward the immacu
late self-referral of commodity prices, the decoupling
of commodities as values (i.e. socially mediated objec
tivities) from their physical production-as in the
execution of buy and sell orders based on fictitious
time horizons-delaminates the value form from any
ostensible substantiality or essential physiocratic
ground, stripping capital down to the naked errancy
of its automation. The real senselessness of value tends
toward its realization in finance as undifferentiated
monetary value prior to its appearance (or not) in a
particular form of competition in a specific market.
Here, the sensible surface of capital is as dynamic,
changing and mortal as the technical material sup
ports, organisational logics and discourses which serve
as its contingent media. The reduction of sensual
identification with the medium of exchange as such
(however illusory that identification may have been in
5. K. Marx, Capital, Vol. 3, trans. D. Fernbach (New York: Penguin
Classics, 1991), 490
511
COLLAPSE VIII
the first place ) is manifest in the Mahwah building's
blankness. It is a building that exists in dislocation,
nestable in any suburban or exurban threshold, next
to a soccer field or amid extruded logistical sprawl.
Its force is one of simultaneous decontextualization
and internal isolation. It is densely populated with
all kinds of hidden lockouts and security functions
which will swiftly be put into effect by any suspect
operation-such as publicly noticing its existence.
I tripped a switch in Mahwah, and everybody's nervous
system became agitated. Security turned out in force.
They were waiting in the wings, standing sentinel over
this disappearing monument to the abstraction that
concretely structures a node in global capitalism's
'critical infrastructure'. My ageing prosumer camera
became a knot in the net of guilt woven by the extraor
dinary powers granted to this team of NYSE/Euronext
security forces and NJ State police. A grilling ensued
post-haste. My automated lens was turned against me,
interpolating a scene of identification and incrimina
tion. What were the basic conditions of representation
at the moment that the police and security set the
scene? Let's call its representational logic 'interroga
tion in the age of neoliberal self-governance' -after
all, in advance of any crime, for I was not charged
with anything illegal, the security system will have
needed to pass me through their filtration system for
the sake of intelligibility. Their verbal data mining
512
Lewitt-Notes from New Jersey
proceeded in a manner reminiscent of the process one
must undergo to sign up for a social networking site:
Who are you? What do you do? Who do you know?
A script revisited by the JTTF officers who visited my
apartment several weeks later. 6
This encounter ended with the forced erasure of
the contents of my camera. Disciplinary measures
took the initiative over my inability to control myself
with the right kind of images. Despite this corrective
to my error in self-management, I was informed by
the security and police that they could not stop me
from reconstructing the images from memory after I
had left. If I was an artist, they suggested, I should
6. As their US Department of Justice press statement reads, the 'Joint
Terrorist Task Forces CTTTF) are small cells of highly trained [ . . . ] passionately
committed investigators, analysts, linguists, SWAT experts, and other
specialists from dozens of US law enforcement and intelligence agencies'
(http://www.j ustice.gov/jttf/) . This information-sharing agency notably
coordinates on the federal level with Homeland Security, which, it would
seem, is 'passionately committed' to sparing no expense in the defence of
finance capital and its open secrets such as the existence of the Mahwah
datacenter, against the ostensible freedoms of its citizenry.
This coordinating agency, which spends an enormous amount of tax
revenue on the State's defence of finance, expresses a fundamental historical
contradiction. Enormous resources are expended to surveil the traffic of
citizens internally, consolidating the juridical force of the nation-State;
while it is the global circulatory system of finance capital that it protects
which has, more than anything, driven the total reconfiguraton, if not the
dissolution, of its integral sovereignty as a decision making entity (not
to mention that of the productive economies which constituted the State
form's economic vitality during its imperial phase) . The consolidation and
preservation of the juridical power of the State in the defence of private
financial institutions is a part of the same process by means of which the
global volatility of financial markets, as the engine that spurs crisis in a
bid to renew cycles of capital accumulation, drives the State's withering
toward default.
513
COLLAPSE VIII
have the skill to make a drawing from my impressions.
My Canon camera model, it should be noted, is a Rebel
t1i. Despite this readymade classification emblazoned
on the device, it was expected that I would have the
discipline to do such a thing.
Expectations of discipline are married to the lan
guage of flexibility that sutures the lineaments of
this anecdote. After all, in an economy structured by
massive debt, which is securitized and traded on the
stock market, self-discipline in the form of 'personal
responsibility' 'I take responsibility for corporate
debt as if it were my own' -constitutes a force of subjec
tion needed for the system to operate. But the logic of
'personal economic responsibility' is historically fused
to the acceptance of 'job flexibility', i.e. precaritization
and exploitation, inherited from the defunct ruins of
the so-called 'new economy' . Personal pronouns are
now more than ever material for an insensible process
of valorization.
Rather than semantic coincidence, this speaks to
the deep materiality of linguistic self-identification
with managerial culture's circuitry of control. On a
technological level, the electrical signals that course
through 'my' camera when the shutter button is pressed
move along ultrathin flat flexible cables that coordinate
and control the imaging system. Prior to purchase,
before any shots are framed, the camera manufacturer's
website promises 'uncompromised [ . . . ] power and
-
514
Lewitt-Notes from New Jersey
flexibility right in the palm of your hand.'7 'Flexibil
ity' stretches a lexical thread through both end-user
performance and the technical structure of the device,
mediating physical and ideological descriptions prior
to the record of any image whatever. Perhaps this
winding of semantic threads, flexing between camera
parts, subject positions, and power relations, extends
to the security guards themselves, despite their abso
lute rigidity with regard to my presence in Mahwah.
To be sure, the graphic representation of a flexing
helix on their company card is material for me too:
world..
Powering the exchanging world
7. http://www. usa.canon.com/cusa/support/consumer/eos_slr_camera.__
systems/eos_digital_,slr_cameras/eos_rebel_tli_ef_s_l8_55 mm_is_kit.
515
COLLAPSE VIII
The site in N J is not directly representable, and not
only because the reproduction of its image is pro
scribed. For a site like this, only one dimension of
representation is possible and it is tied to guilt. For
while a photograph can't tell you anything about
the connections that encompass the complexity of
its function, it ean show cooling systems, its visible
security, points of entry, etc. I had no intention either
to graphically reveal any of this, nor did I assume that
the photographs would show anything but a location
that is constitutively dislocated . . a concrete bunker of
abstraction in a rustic setting: a local thickening of the
mortality of the technical dimension of representation,
extruded into flexible ribbon, running right through
the building, the camera that takes its picture, the
security that guards it and the artist that is framed
by his shots.
In the end, the force exercised by security forces in
deleting the pictures was immediate and dumb. The
most repressive aspect of the encounter was precisely
the one and only moment in the encounter when
permission wasgi,ven to remember and represent a site that
withdraws from representation-that is, the moment
when a limit was circumscribed whereby mnemonic
experience was assigned to positive neurochemical
recollection of a particular location, against the dis
located backdrop of the total automation of crisis.
.
516
COLLAPSE VIII
The Writing of the Market
watched C-beams glitter in the dark near the
Tannhauser Gate...
I
ROY BATTY
Elie Ayache is an expert in derivatives pricing and author
ef many articles on the philosophy ef derivatives trad
ing. This theoretical work culminated in his 2010 book
The Blank Swan.1 In this unique work whose references
range from Derrida to Deleuze, Blanchot to Badiou, by
way efBlack, Scholes and Merton and other financial and
philosophical luminaries, he recounts how his reflections on
the nature efprice and the market led him to an original
philosophical position that converges with Quentin Meillas
soux's critique efprobabilistic thinking and explorations ef
absolute contingency. In our interview, Ayache elaborates
on The Blank Swan's response to Nassim Taleb's The
Black Swan, drawing a more radical set ef conclusions
from the failure efprobability and setting the scene for a
1.
E. Ayache, The Blank Swan: The End '![Probability (Chichester: Wiley, 2010) .
517
COLLAPSE VIII
renewed ontological thinking in which the urifolding eftime
is sidelined in favour ef a conception ef the market as the
place ef a writing ef thefuture.
THE UNEXCHANGEABLE PLACE OF EXCHANGE
What was it that led you, a derivatives
trader and co-founder of a trading software firm, to
turn towards philosophy?
COLLAPSE:
I had the fortune to start my trading
career in i987-more exactly, on October ig, the day
the market crashed. The bank had hired me in Sep
tember after my graduation from engineering school,
but October ig was the first day I had set foot on the
floor, owing to my boss's intuition that there would
be something worth watching and learning in there
that day. I remember a distinct feeling which I would
later recognize as philosophically-charged and which
spontaneously imposed itself on me as I stood by the
pit and watched the fast trading activity. (I couldn't
trade myself as I was still an apprentice, I could only
watch. ) Simply, I became convinced that there was
more going on, in producing the events and their
succession, than the mere chain of causes and effects
that unfolded in chronological time.
ELIE AYACHE:
518
Ayache-The Writing of the Market
When your world reduces to a trading pit, history
becomes quantitative. Events come down to price
movements, and all price movements are caused by
previous price movements and by quantities offered
to be bought or sold at every price level. Action in the
open outcry pits is recorded by camera, just in case
there is a disagreement on a size or a price and the two
parties want to check exactly what words were shouted
and exactly what hand movements were made at the
moment of the trade. One can safely assume that the
'film of events' unfolding in a pit is exactly reducible to
the film that the camera records. There may be causes,
not apparent on the film, that trigger the desire of
the given trader to buy or sell a certain size at a given
price. But as far as the subsequent price movement is
concerned, all that matters is the size and the price
that he trades, and the shouts and the gestures that he
shows to the camera. What effects the trading action
of a given trader might have on other traders does not
matter either, because all we care about in the trading
world is how the subsequent emotions or affects of
the other traders will translate into subsequent inner
motives and how these inner motives will translate into
subsequent trading action. The whole chain of causes
is therefore coded in the recorded sequence; and one
can safely assume that if the recorded film were to be
replayed, the same chain of events would follow.
519
COLLAPSE VIII
Yet my distinct and instinctive feeling, as I stood by
the pit and watched the action, was that the same
chain of events wouldn 't unfold if the same recorded
film-that is to say, chronological time and all that it
has recorded-was replayed. I felt there was a non
recordable, non-representable, non-retrievable and
non-replayable element in the chain of events that
contributed decisively to its unfolding, and that this
element was inscribed in the place itself where the
events actually took place: in the market place, in
the actual place of the exchange which is, as such,
unexchangeable.
That the event should be this way and no other
way, this absolute contingency, was linked to the place
where it happened, and it exceeded the chronological
film, the time-recording. You have to be in a place to
watch the event take place and explain its taking place.
I guess that this concerns all kinds of events and not
just the market; but the market has the advantage
of making this irreducible element or excess more
acutely felt, because the market is quantitative, and
therefore may lead one to think that it is recordable
and programmable-before one realizes, all the more
acutely, that this is not the case.
C: How do the questions you need to ask in develop
ing a pricing technology for derivatives extend this
philosophical thinking of the market?
520
Ayache-The Writing of the Market
EA: Derivative pricing theory is just a branch of sto
chastic calculus, which is itself part of probability
theory and its formalism. In this respect, a philosophy
of derivative pricing theory is no different from a
philosophy of probability. Instead of throwing a dice
or spinning a roulette wheel, one would consider the
underlying market as a random generator. A philo
sophical questioning of this would consist in asking
whether the probability is real or is just a manner of
speaking, a shorthand for statistical regularity. Further
epistemological complications may arise, due to the
complexity of the random generator we are consider
ing. The question may be posed-following Taleb-as
to the reliable inference of the probability distribu
tion from which the market is drawing its outcomes.
Randomness may be further blackened by essential
uncertainty- never being in a position to know which
dice we are playing with, etc. This is all fine, and yet
it completely misses the specific material that we are
engaging with here-namely, the market.
The market is not just a generator of random num
bers; it is the material place of an exchange. Derivatives
would indeed simply constitute a sub-case for prob
ability theory and stochastic control if it were merely a
matter of computing a value for them, in the same way
as we speak of the value of a mathematical function. We
know what the value of the derivative is, at maturity, as
a function of the underlying price on which it derives,
521
COLLAPSE VIII
and the whole problem is to determine its value prior
to maturity, with only mathematics and probability
theory to carry out this backward translation in time.
What is missed in this traditional way of posing the
problem is that derivatives are a technology, i.e. a mate
rial procedure and not just a mathematical function.
They are contracts that are materially written on paper
and whose destination is to be materially exchanged.
When we consider the stochastic process of the
underlying, price is confused with a number and the
market is reduced to a random generator; we don't
really wonder what the meaning of price and of the
market may be, what their inner process may be.
Now, consider that the derivatives contract is
materially ( directly, without any conceptual or formal
intermediary) destined or meant to be traded; and that
the meaning and even the definition of price may be
the following: the number that gets specifically and
materially attached to derivatives contracts in that
specific place, the market, where derivatives are materi
ally exchanged. Consider that there might be no other
definition of price than this one. Consider that we
are in the process of inventing the whole technology
of price and of the market, and that the derivative is
the material piece necessary for that process of mak
ing. In that case, the technology of derivative pricing
can no longer be thought independently of the fact
that to price something is to price it in the market,
522
Ayache-The Writing of the Market
or independently of the fact that the derivative trader
will be the main and, as a matter of fact, the sole
intended user of the technology.
The philosophy that is specific to derivatives pricing
technology ( as opposed to a philosophy of derivatives
pricing theory that comes down to a philosophy of
probability) becomes the analysis of the above thought,
which brings together market and technology. It is no
longer a matter of the complexity of the market, but
rather of its simplicity. For it is the same market, the
same medium and milieu, that must be thought at the
beginning and at the end-as that which produces the
underlying price and which receives the derivative
price, only to produce it again. The thought can no
longer proceed in a sequence: first the underlying pro
cess, then probability theory and derivative valuation
theory, then a derivative value that is changed into a
price and that is effectively immersed and varied in
the market. No, from the start the valuation must be
a pricing in the sense that the derivative price, manu
factured and produced though it may be by a pricing
tool, is designed to be exchanged in the market and
generated by the market.
The practical consequence that the user and the man
ufacturer of the technology have to face is the constant
recalibration of the pricing model-and that the recali
bration process must not even be thought sequentially,
but must be considered a priori in the very design efthe tool.
523
COLLAPSE VIII
Any derivative pricing model is supposed to generate
a certain derivative value as an output, as a function of
the underlying price and parameters such as volatility.
However the technological purpose of this value is to
be a price, and thus simultaneously to act as an input to
the model. No sooner has the derivative market-maker
produced the derivative value with his valuation tool
than this value, now become a price, is fed back as an
input into the tool, triggering its recalibration. Traders
use the Black-Scholes-Merton ( B s M ) formula to gener
ate option value given volatility, while simultaneously
feeding option prices into the formula to imply volatility.
The complete act of pricing is the combination of these
two directions.
What we call the.fundamentalprinciple of the market
is that the states of the world in the market consist
of prices-all the prices and nothing but the prices.
States of the market-world cannot be abstract states
such as states of the economy, measures of inflation,
or labor, etc. Such abstract states may be implicit;
however, in the market, they must be represented by
prices of assets. So when a framework like B S M posits
the prices of the underlying asset as states of the world,
and then computes the values of derivatives as a result,
it verifies the part of the fundamental principle which
says that states of the world are nothing but prices ( for
it reduces the whole economy to the price process of
the underlying) ; but it denies the second part of the
524
Ayache-The Writing of the Market
fundamental principle according to which states of the
world are all the prices. It denies the fact that deriva
tives prices are also independent states of the world,
and should not be expressed as functions of the prices
of the underlying ( or, in other words, as values ) .
This is a severe philosophical problem. As we can
now see, the fundamental principle of the market
seems to undermine any attempt at representing the
dynamics of the market in a probabilistic framework,
no matter how large or complex: Any totalized set
of states of the world ( for instance, the prices of the
underlying and the prices of any number of derivatives
written on the underlying) will have as a consequence
that the value of a certain derivative whose prices were
not part of the initial set of states of the word will be
computed as a function of the existing states, and
thus will not count as a price, i.e. as an independent
state. Now, of course, the values of derivatives writ
ten on a given underlying will ultimately depend on
no other variable than the price of the underlying
that obtains at their expiration. And of course the
holder of a European call or put ultimately will not
care what levels and what changes of volatility have
obtained during the lifetime of the option, or more
generally, what exact path the underlying has travelled.
Certainly, all he cares about is the final settlement of the
option and the corresponding underlying price level.
However, as soon as he starts caring about dynamically
525
COLLAPSE VIII
hedging the option, he can no longer ignore path
dependency. He becomes dependent on the whole
path of the whole market that will take place in the
meantime. For the proceeds of the hedging strategy
will depend on volatility changes, and hedging against
those changes will require running, in the dynamic
hedging strategy and on top of the underlying, a
trading account on derivatives that depend on vola
tility, such as variance swaps or other options whose
prices become states of the world that are additionally
required. In turn, the hedging ratios to apply to these
additional hedging instruments and the proceeds of
their hedging strategy will depend on changes to the
parameters that govern the stochastic process of the
volatility itself, i.e. the volatility of volatility, etc.;
and those parameter changes will in turn have to be
controlled by a further complication of the dynamic
hedging strategy involving derivatives that are more
complex still.
If the market is the rule and if you are not con
tent to buy ( or sell ) and hold the derivative until its
expiry but wish to trade and engage dynamically in
the market and unwind your position at any moment,
you become dependent on all the prices of derivatives
of all degrees of complexity-in another words, you
become dependent on the total 'state' of the market,
which can never be reduced to a total of states. The
market becomes the one and only vast ( and continual )
526
Ayache-The Writing of the Market
event which screens off any residual or ulterior event.
As such, it can never be framed or calculated even
though it is present. Engaging with it becomes equiva
lent to engaging with the event, with any event, or with
the 'essence' of the event, which is to be incalculable.
It is a continual event, when the event is by definition
a discontinuity, without this being a contradiction.
BLACK SWANS, BLANK SWANS, ANTIFRAGILITY
C: The title of your major work The Blank Swan is an
obvious riposte to Nassim Taleb's The Black Swan,2
a work which addresses the incapacity of human beings
to adequately predict catastrophic events-precisely
such as the 1987 crash. How does the conception of the
market-event you just described relate to Taleb's work?
EA: Taleb's angle is epistemological. He basically
argues that one cannot know the small probabilities.
If you think that an event happens once in a hundred
years, then you're going to need ten thousand years
worth of data in order to ensure that your probability
prediction is reliable. Of course, this is never the case,
and what you would be tempted to do is to fit a certain
probabilistic model to the available data, or in other
words, to what you already know has obtained with
2. N.N. Taleb, 1he Black Swan: 1he Impact ef the Highly Improbable ( New
York: Random House, 2007) .
527
COLLAPSE VIII
what frequency, and then let your model work out for
you the probability of extreme events that have never
happened so far.
Typically, in the financial market, you fit a certain
probability distribution to the statistics and satisfy
yourself (this is the purpose of fitting) that down
ward price jumps of, say, -15% have a probability that
agrees with their historical frequency of occurrence.
However, you will never be able to calibrate your
probability distribution to a downward jump of - 45%,
because there is no such jump in your historical sample.
All you can do is trust that the 'true' random generator
of the market is accurately captured by your model,
and that, extrapolating from this, your model will now
tell you the truth about jumps of - 45%. As Taleb puts
it, only the assumption that you are dealing with a
certain type of probability distribution-for instance a
Gaussian-can justify the belief that a certain amount
of data is enough in order to infer (calibrate) this prob
ability distribution. So how would you proceed when
you don't know the type of probability distribution
that you are after?
Taleb argues that probability distributions in
the market should have much fatter tails than the
Gaussian. Typically, they should be of the scalable
(Mandelbrotian) type. If extreme events happen more
frequently than we think, then it is all a matter of
correcting the probability distribution-and, if the
528
Ayache-The Writing of the Market
chosen distribution has infinite moments, a matter of
recognizing that we will never really know it, because
it would take an infinite amount of data to calibrate its
fat tails. But notice that the whole discussion remains
couched in terms of probability and frequency. If you
measure the extreme event on some scale (hence the
word 'extreme') then it is only ever a matter of relative
frequency and comparison: the extreme event happens
more efien than we think.
So the outlook here is epistemological : Taleb
believes in the reality of the random generator, but he
thinks we cannot know it. The preoccupation with the
event becomes ontological, however, when there is no
previous scale, or population, of which the event is a
grade (whether extreme or not) or member-when the
event literally emerges out of nothing. Such an event
is not extreme; it is world-changing. You cannot deal
with it using either probability or improbability. My
point is that the market, contrary to its quantitative
and statistical appearance, is the (continual) place of
such an ontological event. It seems that Taleb reserves
the mild Black Swan problem (a matter of getting
the right probability distribution, of using probabil
ity language) for the market. When he turns to the
case of the major disrupting event that fits no scale
what I call I a context-changing event-he considers
it only in very qualitative terms. But according to me,
the quantitative aspect of the market (prices going up
529
COLLAPSE VIII
and down) actually masks the ontological fact that
probability never applies at any instant, because every
instant is the same (it is not the successor in time of the
previous instant) ; it is the same in that it harbours the
same immeasurable, unrepeatable, unheard of, event.
I say the event is the 'same' in terms of featuring the
same irreducibility and incomparability all the time.
Above all this repetition is not to be understood in
terms of statistics, of course. It is a repetition of the
same wherein the 'identity' that the events share is
precisely that they are not comparable and reducible to
any scale, shared or not.
The events in question concern prices and seem to
be quantitative, so there seems to be a scale. Yet the
market is history, and every event, at every instant, must
be as incomparable with the next as historical events
are (no wonder the market is correlated to history and
always accompanies it) . It is through derivatives that
such an aporia can be resolved. In derivative pricing
it becomes evident that the market is not a succession
of instants, because the process of infinite recalibra
tion it demands freezes everything and puts us 'at rest'
with the event.
Thus, instead of being regarded as a case of prob
ability and statistics, the market should appear as the
only case (a singularity, a miracle) where history and its
events take on the appearance of numbers. It is a major
coincidence. The blank space or the hinge between
530
Ayache-The Writing of the Market
incompatible contexts3 (this absolute discontinuity)
happens to be filled by the (continuous) matter of the
market, which I call 'writing' (since writing amounts to
filling in the blanks) . The matter of the market is the
matter of metaphysics. By declaring this I shouldn't
be breaking news to Taleb, really, but breaking news
to Badiou (a'nd Meillassoux) .
So my main observation concerning Taleb (and
my main divergence from his position) is that it is
no coincidence that he started his career (as I did)
in the financial markets, in the derivatives pricing
and trading business. The market is the only place
where the qualitative absolute event, the one that is
irreducible to measure and scale and probability, finds
quantitative expression, in a material medium borne
by numbers, or rather prices. The market is quantitative
history. One should keep in mind this contradiction
in terms: one should remain aware that the historical
event is incalculable and unquantifiable because it pre
cedes any scale; and then understand the extraordinary
nature of price (and of its medium: the market) as the
quantification of that unquantifiability. This is why the
market is truly the technology of the future. You have
to realize that price is not a number. Quantifying the
event (translating it into numbers) is impossible; yet
the market is such a translation, precisely in so far as it
takes place outside of possibility. 'Quantitative history'
3.
See Michel Bitbol's contribution to the present volume.
531
COLLAPSE VIII
does not mean that the event is being forced into the
mold of numbers. Rather, a quantity, a number of an
extraordinary nature, has been found such that history
can be quantified.
All that price shares with numbers is the external
shell; it has a different mathematics altogether. When
the resemblance is mistakenly thought to be full, and
price is thought to be just a number, its process can
only follow and come second. Then we remember (as
if it had been forgotten) that the market is random;
and, since the number is fully present before us, there
is no choice but to postulate a stochastic process
outside of price and to make price follow it. But in
reality, the price process came before; it was always
present inside price.
Thus when looking at price one should not look
at the succession of empty shells it leaves behind as
time passes. One then mistakes them for a time series
and starts looking for the random generator of the
underlying price, as Taleb does. Taleb was misled
by the resemblance between price and number, and
consequently applied the category of probability to
the market, setting up the whole problem as one of
deciding between Gaussian distribution and scalable
distribution. Instead of recognizing in the market
the (quantitative) solution of the severe Black Swan
problem (how to mediate and exchange the unex
changeable event) , he saw in it an instance of the mild
Black Swan problem.
532
Ayache-The Writing of the Market
As a matter of fact, Taleb's whole movement of thought
and line of work will later unfold as a constant with·
drawal and distancing from the market, whereas I
maintain that, given that he was fortunate enough,
like me, to start a career and even a specialty in the
financial market, he should have stuck with his spe·
cialty and drawn all the consequences-as extreme,
incredible, impossible and metaphysical as they may
be-of his experience and expertise with that extraor
dinary medium and matter. There is a scientific duty
that is pressing here. There is the discovery of this new
matter and of the new science that attaches to it. The
peculiarity is that metaphysics is needed as an intro·
duction to the science. One has the duty to advance
this science. Taleb mistook the science of the market
for the intervention of an old science-the science of
probability-in a field where it does not apply. As a
consequence, not only did he move away from the
market, but this move has simultaneously expanded
itself into a general attack against science.
C: If the numerical 'shell' is to be discarded, then what
is it in price that this new science should examine?
EA: Its intensive, nontemporal process, the place
process, which is that a price has to be given for the
derivative written on the underlying. The underlying
'follows' no process other than its writing as a derivative
533
COLLAPSE VIII
and the simultaneous ( nontemporal) availability qf the
derivative price. Instead of a random generator being
posited, based on the statistical time series of the
underlying, instead of statistics being understood
as the result of successive draws of the random gen
erator, the only generator of the underlying price
should be the availability of a price for its derivative.
The fact of such a price being given (and this givenness
is the definition of the market, I would say) should
replace the fact of a statistics of underlying prices
being given (the definition of the random generator) .
S o the materiality of the market replaces the
notional primacy of the random generator?
C:
EA: Yes, and the market acts in a different dimen
sion than the random generator, and therefore in
a dimension other than time (it acts in place) . Just
as we infer historical volatility from the history of
underlying prices, we infer implied volatility from the
single option price. This substitution should be under
stood literally and in an epoch-making sense, and
the corresponding transposition of the notion of the
generator should be carried through and completed.
Nobody has thought yet about the real implications of
implied volatility.
The existence of the market is the availability of
prices of derivatives of all orders, and this is equivalent
534
Ayache-The Writing of the Market
to the nonexistence of the random generator. As I said,
a true engagement with the meaning of the market
leads to ontological considerations. What I have tried
to accomplish in my work is to stick with my specialty
( the market ) and to draw the ultimate consequences
from a thorough metaphysical analysis of it; and then to
generalize these incredible findings outside the market
by trying to discover what, in other cases, resembles
the market. Because of the way that possibilities are
nontotalized in the market ( the definition of price ) ,
the market becomes the medium of contingency; it
even replaces the event; and anybody who dwells in
the market can be said to stand right in the middle
in the event.
By replacing the random generator with writing,
the market picks out, in the Black Swan, the decisive
feature of the change efcontexts; it seizes the 'true genera
tor' of the Black Swan and thus becomes immunized
against it. I have tried to think deeply about what, in
the exceptional case of the market, makes it such a
wonderful medium, such a solution to its own Black
Swan problem. I remained focused and specialized in
the market. Taleb, by contrast, never really dropped
the frequency or probability-based notion of event
(what he calls randomness ) . He never really upgraded
his category to the one that changes whole ranges of
possibilities; if he did glimpse it, his angle remained
epistemological ( 'unknown unknowns' ) . He never saw
535
COLLAPSE VIII
in the ontology of the event ( radical discontinuity) the
opportunity for the existence ( ontology) of a fabric or
medium that willprecisely mend discontinuity by thriving
in its gap, so to speak; by making the discontinuity
continuous ( this new definition of matter) and the
unquantifiable quantifiable thanks to a new kind of
quantity or number ( price ) . He passed through the
market as a case of wild ( unknowable ) randomness,
only to dedicate the rest of his thinking to events in gen
eral, lying largely outside the market. He renounced
( and even denounced ) his former specialty. He didn't
explicitly analyze the event as ontologically incalcu
lable, and thus he deprived himself of the answer to
that problem.
This default will have consequences for the solution
that Taleb will subsequently propose to the general
Black Swan problem. For him, the event is immeasur
able because received ( probabilistic ) science cannot
measure it. But why not turn the immeasurability of
the event into a search for a new science? For Taleb,
received science is only a tool to know the world (The
original subtitle of his solution book, Antifrag;i1e, is
'How to live in a world we do not know or understand' ) ;4
therefore, in the face of the event, it is the epistemologi
cal failure of science that Taleb denounces. He never
envisages science as an ontological tool, as a creator
4. N.N. Taleb, Antifragile: How to Live in a World We Don 't Understand
( London and New York: Penguin, 2012) .
536
Ayache-The Writing of the Market
of worlds, even of matter. As a consequence, when he
turns to trying to solve the problem, the proposed
solution will consist in abandoning the enterprise of
science-in this case the science of probability.
Probability science becomes increasingly vulner
able and fragile when faced with the extreme event,
because it cannot accurately express its probability;
for this reason, the sad truth, Taleb rightfully argues,
is that the science of randomness ( probability science )
in reality dislikes randomness, now understood in the
metaprobabilistic sense that the probability forecast
will be proven wrong. (Taleb will always understand
metaprobability, or the criticism of probability, in an
epistemological sense-as the failure of a model to cap
ture a generator that, nevertheless, must exist-never
in the ontological sense-as the failure of the whole
framework of probability, namely the nonexistence of
states of the world and the nonexistence of a random
generator. ) Probability science is needed in order to
theoretically value derivatives and manage the risks of
derivatives portfolios, but it can be massively wrong in
its valuations. Therefore one way of liking randomness
instead of fearing it, according to Taleb, is to keep
the derivative, which thrives on randomness, but to
discard the science of its valuation.
As a result, as far as options are concerned, Taleb
proposes to abandon the subtleties and finesses of
dynamic hedging ( the fruits of the received science )
537
COLLAPSE VIII
and to adopt a static buy and hold strategy. He cannot
sell, because a seller of options does not like volatility
and, worse still, because a seller needs the science and
needs dynamic hedging in order to manage ( replicate )
the options he sells. Notice that Taleb falls back on the
market by default, as the only remaining background
once science is abandoned; yet he never engages in
the market as the positive replacement of the science.
And when he notices that the market is quantitative
after all-that it is a science, in my sense-and that one
needs to be quantitatively critical of the premiums of
options that one is buying and holding, Taleb aban
dons the market altogether and writes Antijrag;Ue as an
apology for the asymmetric payoffs ( a.k.a. derivatives )
that one can find and purchase for free, outside the
market-that is to say, generally in life. Notice that,
since they are costless, they don't require a seller.
One can summarize Taleb's move in the following
way: On the way up, the market was never recognized
as the matter which lies beyond probability and which
is, in its own domain, the quantitative solution to
the problem of the qualitative event or Black Swan;
the qualitative event itself was never recognized as
an ontological problem which required an ontologi
cal solution. On the way down, randomness, which
remained epistemological, required as the solution of
its problem only that the science be dropped ( together
with the market ) .
538
Ayache-The Writing of the Market
Even though he has dropped probability and the
problem of valuation of asymmetric payoffs, Taleb is
still locked into the language of frequency; he is still
a slave to the scale and comparison, to the deg;ree, and
therefore to its relativity. Fragile things resist frequent
shocks of lesser magnitude, but break in case of an
extreme and infrequent shock. Antifragile things get
stronger and stronger (scale and degree) as they are
subjected to shocks and accidents (to randomness) .
Notice that the randomness that affects them is tamed,
at least in the sense that the scale upon which the
antifragile thing is recognized to have become stronger
is itself preserved. How would the antifragile thing
fare in case of events that destroyed the whole world,
or at least that radically changed the background or
the scale against which the antifragile thing must be
recognized as being the same thing before it is recog
nized to have become stronger?
Taleb's 1he Black Swan was a metaphysical book
(at least according to me) . The event there was abso
lute: anything could happen; there was nothing,
no world, no range of possibility, no time, that the
event couldn't change or abolish. In A n tifragi1e, Taleb
recognizes a category that is now superior to the
event and seems to dominate it, namely antifragility.
But one cannot recognize in the event the absolute
discontinuity, the failure of any scale, and then pro
pose as a solution a notion that depends on scale.
539
COLLAPSE VIII
The solution must be absolute, like the problem. Taleb's
new great discovery in AntifragUe seems to be ( -1, o, 1) :
the contrary of fragility ( 1) is not robustness ( o ) , but
antifragility ( -1) . However, the real not that he is
missing is, as in The Black Swan, the not that negates
the whole idea of scale. It applies to fragile, robust
and antifragile alike because it removes the scale, in
the same way that the market, in The Blank Swan, is
the not of both probability and improbability, of both
prediction and its failure. Antifragility without scale
amounts to creating an absolute-in other words, to
creating matter. The solution must be metaphysical:
the medium that insinuates itself at the hinge of the
event; to be in a state of relative rest with respect to
the event.
C: Against both the black swan and antifragility, then,
you posit the market as the medium of contingency , the
place of this event that is beyond fragile, robust and
antifragile alike.5 Let's address what you mean by
contingency.
EA: Contingency is one-sided. A contingent thing is the
way it is without remainder, without recall, without rea
son-without reflection. Contingency is unexchange
able, to speak like Baudrillard in Impossible Exchange.
5. Ayache, 'Ihe Blank Swan. See also R. Mackay (ed.), The Medium ef
Contingency (Falmouth: Urbanomic, 201 1 ) .
540
Ayache-The Writing of the Market
The contingent state is not selected from a preexisting
list of possible states. To list such possible states is
to involve contingency in their reciprocity and their
mutual reflection: this state as opposed to another.
Which means that identity is recognized (this state, that
other state ) before difference. In contrast, massive and
absolute contingency, contingency as matiere premiere,
has to be recognized before state and identity. We must
say of the contingent thing that it can be ( different)
before we say that it is, or what state it is in. In this
way, a future contingent event ( that doesn't exist yet )
becomes no different from an actual contingent thing
or an actual contingent fact. To recognize massively
that an actual contingent thing could have been dif
ferent dispenses with any need to list the alternative
possibilities that it might have been. We don't need
them because the thing is actualized. It is no longer
possible, it is before our eyes, yet we know that it
could have been different. Its contingency never leaves
it, so to speak, to become reflected and dispersed in
external possibilities. Similarly, we should be able to
think of the future event as something that could be
different ( or that could even never be at all ) , before
and without knowing what it is or will be.
All that Time brings to this is identification, because
it is in time that we eventually identify the future event.
The whole idea is to secure a bridge to the future event
that is other than time, a bridge that is indifferent to the
541
COLLAPSE VIII
identity of the event (what it is ) and sensitive only to its
contingency, and which establishes a link, a mediation,
a channel of communication with that contingency
alone. I argue that the market of contingent claims
is such a medium and such a bridge. This bridging
is achieved through the combination of writing and
exchange ( a kind of alchemy) . When something is
written, it is too late; think of opening it after the fact,
as when you open the will of a deceased person. It is
too late because of the material on which it is writ
ten and because of the mark that the material bears.
This mark doesn't offer interchangeable possibilities.
It offers itself as one. It is what it is, yet it could have
been different.
C: But a contract on the market precisely deals with
different possible states of the world which may or
may not be fulfilled, does it not?
EA: It is true that the written contingent claim speci
fies different states of the world, or possibilities, in
which it pays different amounts ( if A, pay x (A) ; if B ,
pay x ( B ) , etc. ) . However, these are written; they are
not merely mentally represented. In order for them
to be realized and to actually pay off, the material
sheet on which they are written needs to be handed
over and exchanged. As such, the material sheet that
binds them is one; it is not many. It will not change
542
COLLAPSE VIII
depending on what state may come about in the future.
It must maintain its identity, or rather its materiality,
in order to be handed over and to be transmitted. One
tends to forget that, because of this materiality, the
material sheet can exist (and be exchanged) before
the final state is reached, in which it will expire and
pay off. In contrast, the final state doesn't materially
exist before the expiry, because until that date it is
just a possibility. As a matter of fact, the material
sheet exceeds the possible states that are encoded on
it. Things can happen to it that were not part of the
listed possibilities. It could be lost, or it could burn,
or the whole market in which it was supposed to be
exchanged against money could disappear.
These possibilities cannot be listed or even totalized,
and this massivity of contingency prevents us from
listing them in an ex-ante fashion, leading us on the
contrary to always think ex-post. We should not think
of a future thing as a possibility but as a future reality;
as something that has happened and could have been
different, but with the mere incidental difference (due to
the incidence of chronological time) that we don't know
what has actually happened. Reality must be separated
from actuality. We must think of (massive) contingency
ahead of time and find a way of translating this mas
sivity and this ex-post character to a place (and a time)
that is before the event, but without turning ex-ante.
Time is unavoidable, but what must be avoided, when
544
COLLAPSE VIII
thus going backward in time ( from the future to the
present) is the ex-ante attitude. It is as if we were saying
that that material sheet, whose ex-post future fate we
have already considered ( and already realized that it
could have been different ) , is still here with us now, in
the present, afier thefact-that is to say, before it. The mas
sivity of contingency after the fact should correspond
to an equivalent massivity before the fact, which will
not count as an ex-ante stance because efthis massivity.
In other words, the nondistinction and nonidentifica
tion of alternative possibilities after the fact ( due to the
massive 'too late' ) must correspond to an equivalent
nonidentification of possibilities before the fact. Once
this equivalence is found, chronological time becomes
incidental ( non-essential ) on contingency-and being
chronologically situated before the event ( incidentally)
will no longer count as being ex-ante.
Chronological time is of the essence when states are
distinguished. Reviewing one distinct state after the
other imposes a chronology on thought if only because
the review is analogical and the identity of each state
is recognized ( and circumscribes the state ) before its
difference with its neighbour. Reviewing states in this
manner necessarily introduces an integral ( a synthesis )
or a supervising state that runs through each one. We
can even go further: this mode of reading is equiva
lent to having such a supervising state. There is the
impression of a draw, of waiting to see each outcome.
546
COLLAPSE VIII
Probability is an integral because it is the summation of
a I and os conveniently distributed over recognizable
states. Reviewing the states in an identifiable order
is the same thing as having the one state that maps
into each following a probabilistic transition. This is
the meaning of probability. Distinguishing the states
imposes this probability structure and requires time
and the ex-ante attitude in order to resolve itself.
In contrast, there is no integral, but only a differen
tial, in the reverse reading of contingency, where the
fact that the state we are in could have been different
is recognized before its identity. While the reading
of identifiable states is conducive to valuation (as in
evaluating a function) the reading of contingency ('it
could have been different') is conducive to pricing.
While the list of identifiable and reviewable ( recipro
cal) states is equivalent to stepping back into the
supervising state, the multiplicity and mode of count
(not a function, not a number) of contingency and of
its massivity cannot step back; it can only invaginate
itself in the material sheet itself, exchanging it. Just as,
when we read the list of identifiable possible states, we
reproduce (describe, constitute) the supervising state,
so, when we 'read' the one contingent strike, or mark,
we create its exchange.
It might seem that the ex-ante attitude (waiting and
seeing what possible outcome or state will obtain) is
more suited to the 'future' than our twisted suggestion,
548
Ayache-The Writing of the Market
in which we position ourselves in the future after the
fact (ex-post) and recede to the present through an
unwarranted medium that we are calling the exchange
(or the market) . The ex-ante attitude seems to be a
more faithful description of the attitude of predicting
what will happen. Crucially, however, the ex-ante
attitude depends on having recognized the possible
outcomes and totalized them in a list. And where
can such identification come from, if not from the
past? We observe the past series of outcomes of a die
or a roulette wheel and we decide that these are the
only outcomes, and consequently project them into
the future. Yet the future is massively unpredictable.
Anything could happen; fire could destroy the casino
or a meteor could hit us while we cast the die. Prob
ability and the ex-ante attitude in which it is framed
depend on reducing the contingency of the present
world to a comparison with alternative possible worlds
that we arbitrarily carve out and separate from the
present one, using our imagination-or rather, lack
of imagi,nation. We invent numbers, o and 1, that we
assign respectively to the possible worlds that have not
obtained and to the present actual one. Yet the present
world should have remained one in the sense that it
admits of no rivals or alternatives, even 'possible' ones.
It should have remained I without o , where I is not a
number (whose fate is to be compared to a o or whose
difference is to be construed analogically) but is a
549
COLLAPSE VIII
mark, a strike, whose difference is intrinsic, since it
spontaneously says that it is what it is only to the extent
that it could have been different. This I without o, this
unity that has factored in the difference intrinsically,
is a new unit of count; it is a different way of counting
altogether, whose medium, I shall argue, is money
( hence the market ) , not frequency.
Creating these alternative worlds is not only a fic
tion; it robs the present world of its reality. Since the
alternative worlds are not compatible with the present
one, the only way they could coexist with the latter is
in a fictitious past stage where all worlds ( the present
one along with the alternatives ) are considered to be
mere possibilities. Identifying the present world as a
state is the same as identifying the alternative worlds
or states, is the same as fabricating the past world.
Assigning comparable numbers ( I and o ) to the present
world and to the alternative ones is only the prelude
to assigning to them 'middle' numbers (P;) that they
share equally, whose sum is also equal to 1. To explain the
contingency of the present world, we thus imagine a
past 'real' world from which the present one and the
alternative ones spring as possibilities. That past world
now bears the number I ( the sum of probabilities ) .
It is as fictitious as the alternative worlds ( since its whole
raison d'etre is to support the incompatibility between
the alternative worlds by stepping into the past ) ;
yet the thought is now that of a transmission of reality.
550
Ayache-The Writing of the Market
The 1 of the reality of the present world is now ipso
facto thought to have been transmitted to it by the
fictitious past world through a temporal transi
tion. This immediately results in an extrapolation
whereby future possibilities are in turn thought to
spring from the present world, only because it now
bears the analogi,cal comparable I and we now iden
tify this fabricated reality with a sum of possibilities.
C: This sounds like a development of Bergson's famous
critique of possibility, and of Meillassoux's more recent
critique of probability and its postulation of possible
worlds. How does your conception of writing supple
ment the critique of this retrograde notion of futurity
in the name of absolute contingency?
EA: The 'sheet of paper' is immaterial when we are in
the mode of reading the list of possible states, because
only the contents matter and the writing is here merely
programmatic. By contrast, the material sheet of paper
is essential to the reading of contingency because this
reading, as a reaffirmation of the mark and of differ
ence, is a reaffirmation of the fact that no writing as
difference and as mark is possible unless it is engraved
on a material medium-a sheet of paper, a stone, a
computer memory, etc. Once it is recognized that this
material property of the sheet is essential to the mode of
difference of contingency, it is immediately recognized
551
COLLAPSE VIII
that the sheet can ( and must ) be exchanged; this is
the same movement of thought. It is the same matter
which bears the difference and strike of contingency as
one, without splitting into different states, and which,
as a result, turns itself into the exchange.
Finding an equivalent for the ex-post massivity of
contingency before the fact (yet without becoming ex
ante ) means securing that the two 'masses' are the same
following the 'line of flight' of the event, even though
they are separated by chronological time. Tue medium
of transmission is the market and is such that, in the
mode of count of the event, the price of the contingent
claim is simultaneous with its final ex-post strike, as if
the price and the final contingency were 'light-like'
events, to speak the language of relativity theory. What
makes the market as massive as the final event and
transports it, through this equivalent massivity, right
into the middle of the event, or rather, into its place, is
the nontotalization of possibilities due to the necessary
tradability of all the other contingent claims. Before the
final event there occurs the whole market-and what the
'whole market' means is that no contingent claim, of any
grade of complexity, shall be denied a price and a trad
ing. As I have explained above, any attempt to recede
from the final event ( or the strike of contingency) via
the probability framework will require a total of states,
with the consequence that some derivative will admit
of a value ( a function of other states ) instead of a price,
thus negating the fundamental principle of the market.
552
Ayache-Tue Writing of the Market
FRO M TECHNOLOGY TO M ETAPHY SICS
C: How does this lead to the idea that the market is
a technology of the future ( rather than merely a mode
of knowledge or prediction ) ?
EA: Letting the whole market occur before the event
is equivalent to blocking any attempt at receding
through probability and the ex-ante attitude. It is
as if we were ( incidentally) situated before the event
chronologically but we were essentially brought back,
by the pressure of the whole market, right into the
middle of the event. The nontotalization of possibili
ties in the market makes it feel as if it was continually
an event, the only event, and as if we were continually
following it ex-post. A connection between massivities
is established, which falls outside time.
It is because of this material bridge that I speak of
a technology of the future, instead of a knowledge or
prevision or vision of the future. The market replaces
the final event because the nontotalization of its possi
bilities brings it right into the middle of the event ( into
its place, albeit not into its time ) , and equivalently the
technology that the market is replaces the future. It
replaces its knowledge ( for there is nothing in the future
that puzzles us today except its knowledge ) . Tue market
makes it so that something other than knowledge mat
ters in the future, and so that the future becomes real553
COLLAPSE VIII
no longer in the epistemological sense of the realization
of a forecast or a possibility, but on the contrary in the
ontological sense that all possibilities have been with
drawn from the future (since we consider it ex-post) and
that thisfature real has been connected to the market real
through the market technology.
Anyone who travels to the future in the capsule of
the market is insulated from time. When one moves
outside the market (or outside matter, outside the
ex-post stance) to project states of the world, one
commits oneself to that outside medium of probabil
ity as an absolute medium (even when the selected
states are part of the prices of the market) . To adopt
the logic of the count of states is to leave the whole
market (as nontotal) and to adopt a metric that is no
longer intrinsic. (What is intrinsic is the whole and the
non total.) Rather, what should measure the distance
between the final event and the present market is the
intrinsic metric of the arrangement of matter (Julian
Barbour)6 inside each. The arrangement of matter of
the final event is the strike of its contingency, which
is irreducible to possibility; and the arrangement of
matter of the market is its strike as whole and essential
event, in which every price of every contingent claim is
an integral part, irreversible. It is true that something
will change between the present market and the final
event; however, that change and the way we engage
6.
See COLLAPSE v, 75-121
554
Ayache-The Writing of the Market
with it is no longer a matter of prediction; it is no
longer accounted for against the absolute and extrinsic
medium of probability (the ether) . We no longer see
(and foresee) the final event when we are locked in
the market capsule because all that occupies us is the
market. The market has replaced the event, literally.
C: The medium of contingency, then, and a technol
ogy; yet another way you characterize the market is
that it is not simply a matter of developing a philoso
phy efthe market-in a certain sense the market already
is a philosophy. Why does the market qua technology
necessarily give rise to a metaphysics?
EA: Industrial revolutions are usually the precursors
of metaphysical revolutions. Einstein's abolition of
absolute time and space and his enunciation of the
relativity principle wouldn't have occurred had the tel
egraph and railway networks, then becoming a global
industry, not presented the problem of the unification
of time and of the determination of city longitudes
around the world. A whole technology developed to
mechanize the coordination of clocks. Simultaneity
became a mechanical procedure and was no longer a
metaphysical concept.
Based in Switzerland, the home of the clock indus
try, and working as an application examiner in the
Swiss patent office, Einstein was the privileged witness
555
COLLAPSE VIII
of this revolution. Owing to his status of total outsider
vis-a-vis the scientific establishment (unlike Henri Poin
care) , he was bold enough to redefine time in terms of
simultaneity, and to redefine simultaneity in terms of
the procedural transmission of signals between clocks.
Relativity theory was conceived as a machine, not as a
metaphysical speculation or an amendment of previous
theory. In fact, Einstein wrote his revolutionary 1905
special relativity article in the brisk style of a patent
claim, where reference to previous work or to similar
inventions was precisely omitted.
The market of contingent claims is also a major
industrial revolution; however, its metaphysical con
sequences haven't yet been drawn. In many respects,
it is similar to the one that prompted Einstein's theory
of relativity, with the market acting as the new globe
and the synchrony of prices like a global clock.
Where patents to synchronize distant clocks were
filed in Einstein's day, today the industry is filing maps
of synchronous derivatives prices. When the traded
vanilla options prices are too scarce, data vendors
extend the market and produce complete and smooth
implied volatility surfaces. When the underlying price
moves or time passes, the surface is recalibrated from
a new intake of traded derivatives prices instead of
being recomputed from an underlying probabilistic
hypothesis. And, once it is observed that implied vola
tility is traded and stochastic, the market is solicited
556
Ayache-The Writing of the Market
again for the prices of options on volatility indices
(for example, v1x options) and the latter are repack
aged and redistributed in turn in a refinement of the
market synchrony, instead of upgrading the theoretical
probability distribution underlying the B S M model to
stochastic volatility.
The medium of probability needs to be abolished,
when thinking of the material relationship between a
contingent payoff and its present market price. Prob
ability is an outdated, yet very entrenched metaphysi
cal category that has to give way once the market is
conceived as a machine or a technology and no longer
as a theory (once the suppression of possibilities under
the massivity of the final contingency is recognized to
be equivalent to the suppression of possibilities under
the massivity of the market-under the whole market) .
Just as there is no absolute time rigidly attaching to
the ether, but only time defined relatively to the mate
rial procedure of the synchronization of clocks, there
is no absolute probability with which to distribute the
underlying and value contingent claims accordingly.
Rather, probability is defined relatively to the frame
of reference, whereas the real, intrinsic relation is the
one that prevails between the contingent claim and
its market price.
The rule is to infer the probability distribution of
the underlying from the market prices of contingent
claims. For instance, volatility is implied from the
557
COLLAPSE VIII
option price in B S M . When the implied volatility differs
among strikes and maturities, we change the prob
ability assumption and we now calibrate a stochastic
volatility model (or a jump-diffusion, or a mixture of
the two) to the full vanilla surface. The next day we
recalibrate the model to the new options prices, thus
changing the distribution again (horizontal recalibra
tion) . And when we realize that the market prices of
higher-order exotic options are not explainable within
the model, we upgrade it to the next level. We thus
recalibrate a model of stochastic volatility of volatility,
or stochastic jump sizes and intensities, etc. (vertical
recalibration) .
We call 'intrinsic non-arbitrage relations' those rela
tions that help us value derivatives independently of
any model of the underlying process. These relations
are deduced purely from the statics of the respec
tive payoffs or static replication-that is, from the
clauses that are written when possibilities are over and
the underlying dynamics are terminated (typically
at maturity of the instruments or at their knock-out
barriers, etc.) . Now, the observation is that market
prices are also model-independent and, by definition,
arbitrage-free. Why don't we consider their relations
to be intrinsic too?
Might not the metaphysical revolution lie in con
sidering that the market prices are written too and
are devoid of probability dynamics-that is, written
558
Ayache-The Writing of the Market
somehow 'after' the end of possibilities, after the
fact, outside chronological time? Could the market
price be essentially occurring in the middle of the
event-right in the heart of the terminal-contingent
payoff and with no need to predict it-yet accidentally
taking place 'before' the event, in what may look like
a chronological antecedence but is in fact a taking
over of the event, literally taking the place in which
the event takes place? And if probability and temporal
process do not intrinsically occur between the present
price and the future payoff, then what does? Relativity
theory is in reality a theory of invariants-so, we ask:
what is our invariant?
Only because a nondeterministic phenomenon
repeats itself with a few variations are we able to
assemble the variations and retrospectively call them
'possibilities' that are open to the event. (The possible
states are identified. ) The event is the result of abstract
ing the differences in the same class and of subsuming
the facts under the same phenomenon, which we then
suppose will admit of different outcomes. The ex-ante
outlook therefore has no physical existence; it is a
logical abstraction. Possibilities are defined after the
population, not before. As we have already discussed,
probability is also defined in retrospect.
When there is no such empirical population or
reference class of which the event is recognizably a
member, metaphysicians can still imagine a set of
559
COLLAPSE VIII
possible worlds in which to measure its frequency.
A less exorbitant alternative is to drop objective prob
ability altogether and to believe only in subjective
probability. However, does any of this make sense when
probability, as a concept, has been recognized to be
past, not future, and only to be misplaced in the future?
What could the probability or even the possibility of
an absolute event, a Black Swan, possibly mean? Is
time itself not void as the medium of such an event?
C: And presumably you would claim that this realiza
tion is implicit in the techniques that have developed
for derivatives pricing, even if they ostensibly seem to
rely on a probability framework?
EA: Derivatives pricing almost kicked off as a branch
of actuarial science. The event of the underlying price
resting above or below a certain strike at a certain
maturity was analyzed as the linking of very small price
increments that occurred in abundance in the interval.
On the assumption that the instant probability distri
bution would be inferred from the statistical series, the
temptation to compute the fair value of the derivative
as an actuarial value was great-one such that you
broke even on average. However, the non-arbitrage
constraint binding the derivative, the underlying and
the riskless bond quickly dispelled this temptation
in favor of risk-neutral pricing, if only because of the
560
Ayache-The Writing of the Market
risk premium attaching to the underlying and of the
investor's expectation not to break even on average.
Finally, the dynamic replication argument of B S M
itself compatible with non-arbitrage and risk-neutral
pricing-gave derivatives pricing a more operational
turn. It turned the abstract equivalence between the
real probability measure and the risk-neutral measure
into a pressing and very local accounting equation.
In reality, B S M had just consummated the thought
that the market was a material procedure and not an
application of probability. Nobody cared any longer
whether the derivative price was sensitive to the dis
tribution of profit and loss in the long run, or to the
instant random generator that caused the systematic
slippage in hedge rebalancing. We all woke up in a
market where derivatives and underlying were trading
alongside each other and moving together. Nobody
uses the B S M formula to explain the option price; eve
rybody inverts it against the option price to compute
the dynamic hedge.
Implying the B S M volatility from the vanilla option
price opens an endless chain: every subsequent model
(stochastic volatility, jump-diffusion, etc.) is calibrated
to the options market in turn and becomes virtually
stochastic by recalibration. Its meta-model will be
governed by the prices of higher-level exotics and,
where they don't actually exist, it is only virtually that
we should conceive of recalibrating against them.
561
COLLAPSE VIII
The market is this infinite chain of prices of contingent
claims.
If the chain is virtually infinite, then the relation
between any contingent payoff and its price becomes
intrinsic. Any probabilistic model is an arbitrary section
of this infinity and will always be relative. Incidentally,
every exotic structure in the ascending ladder will trade
at variance with the replication plan corresponding to
that section. This means the underlying stochastic pro
cess is prevented from running its course at any level.
The virtual infinity of prices, or the market, replaces
the whole probabilistic hypothesis and the exchange's
'proper time' -or rather, its proper place-replaces the
improper and misleading time of probability.
TIM E AND THE BOOK
C: So-once again, when read carefully, this technol
ogy entails a whole philosophy efthe market.
EA: The market becomes philosophy by realizing
exactly what happens to the orientation of thought
(what happens to thought) when the market is no
longer envisaged as a random phenomenon taking
place in the ether of probability, against the transcend
ent background of possibility, but as a direct medium
of contingency from which possibility is withdrawn,
or as the material technology of the future from
562
Ayache-The Writing of the Market
which knowledge and prevision have been withdrawn.
In this transformation, thought, we might say, has been
brought from the depth ( or the illusion of depth-Witt
genstein ) to the surface, from abstraction to matter,
from thought to writing. And the market has become
necessary, not through the summation or totalization
of possibilities, but through the subtraction and sup
pression of possibilities.
If the market price becomes intrinsically linked to
contingency, as we said above, as geometry is intrinsi
cally linked to matter in general relativity-that is to
say, immanently, without any superior dimension
supervising the link-then this link becomes absolute
and, in a sense, necessary. ( Relativity theory is a theory
of relativity in so far as the nonabsolute character of
space or time is concerned, or in so far as the relativity
of the given frame of reference is concerned; however it
is an absolute theory when the invariant is considered. )
This is not saying that the market price becomes deter
ministic; it is not necessary in that sense. The market
is necessary in the sense that it is the only medium of
contingency, once contingency has become absolute in
the sense of the abolition of possibility ( not the sum
mation of possibility) . Contingency is one-faced and
one-sided, and the market is necessary in being the only
'other' side of the one-sided contingency. The market
is its translation, its mediation, its mirroring and its
speculation, without this translation or mediation or
mirroring being a relation with two terms and two sides,
563
COLLAPSE VIII
established within an encompassing supervising space.
The market is necessary in the sense in which Blan
chot says that 'the necessary book is subtracted from
chance', or in the sense in which the thrower of the
Nietzschean die embraces a 'fatal necessity' and emits
a 'necessarily winning throw' ( Deleuze ) .
Thus the generalization of the market is the book
and the market becomes philosophy when it is recog
nized that philosophy too is looking for a necessity of
thought, not as a transcendent sum of possibilities, but
in the immanent material sense of Blanchot's necessary
book ( referring to Mallarme's ) . The market becomes
a book once it is recognized that the transformation
of thought that happens there ( which remains special
and specific in the market as it concerns only financial
contingent events and their financial translation and
mediation through price ) can generally be described
as the couching of thought in writing. Blanchot says
that thoughts, as abstract and difficult as those that
could be found in philosophy books, can be expressed
in a literary book provided they are not yet thought.
My interpretation of this is to say that good philosophy
books are the ones in which the thought is written
( as in literary books ) and not yet thought ( reflexively,
transcendently) . Writing is faster than thought, and to
say that a literary thought can be philosophical ( and
can be better than philosophy, according to me ) is to
say that it should retain what writing and literature
have specifically given to it-the event-and should
564
Ayache-The Writing of the Market
not be slowed down by reflexive (ordinary philosophi
cal) thought. Something is well written, according to
Joubert, when the author cuts the sentence and refrains
from adding to it what can be guessed and predicted
at that point-what is no longer the continual event
and could slow down the sentence if added to it at
that point. In my elaboration of the word 'writing',
writing takes place when thought races at the same
speed as the event, overtaking traditional reflexive
thought-thought that is slowed down by states of
mind and representation.
In a sense, philosophy is nothing other than a
philosophy book (it is material thought) , not just in the
obvious sense that philosophy is contained in books
and that we all, in the end, refer to very specific books
when we talk of the philosophy of specific philosophers,
but because engaging in philosophy is engaging with
the event of thought, and writing a book is the only way
to be up to speed with the thought (usually another
philosopher's) that we are engaging with, making it
truly feel as if the chronologically older book now
was to be interpreted at the light of the new one, or
as if the old one was chronologically posterior to the
new one. Philosophy is not a reflexive commentary.
As David Wood would say, to reflect in commentary
on the thought of other philosophers is to go counter
to them.7 Instead, one should encounter the other
7.
D. Wood, 7hinkingAfier Heidegger (Cambridge: Polity Press, 2002).
565
COLLAPSE VIII
(older) thinker, that is to say meet him; and since
thought is running the course of the event, which is
one-way (one strike) , to meet the other thinker is to
match his speed, meeting him in the middle of the
event, writing a philosophy book that will join his
in the non-chronological place of thought (or in the
infinite race of the event) . (Wood speaks of repetition.)
It is not that philosophy is a closed library and
that the only concern of philosophy books is other
books, with no connection with the real. Philosophy is
thought as the other side of the real; it is speculative in
the sense of mirroring the real; however, it should not
slow down the real (its event) with the reflective side of
the mirror. Philosophy should reflect the real without
adding a side or a face; it should literally replace the
event of the real. I interpret speculative materialism
(or speculation without the metaphysics of dogma and
without the metaphysics of necessity) not just as the
affirmation of the necessity of contingency but as the
other side of the one-sided contingency-what becomes
necessary to it in the (non metaphysical, non reflective)
sense I described above. The correlation of thought
and being ultimately is not a relation; it is a one-sided
duality in Laruelle's sense (he has photography as a
special means of speculation or as an illustration of
philosophy;8 I have the market) . Once Meillassoux
8. F. Laruelle, The Concept ofNon-Photography/Le concept de non-photographie,
tr. R. Mackay (bilingual edition, Urbanomic and Sequence Press: Falmouth
and New York, 201 1 ) .
566
Ayache-The Writing of the Market
applies to his own medium ( his own thought, his own
book) the abolition of possibility that is required by
absolute contingency, turning his thought into the
material book, the problem is upgraded from one
of thinking the real as given to thought or of think
ing the real without thought, to the discovery of the
new matter ef writing in which the event is repeated.
What I call the 'market', thus generalized, the medium
through which we connect with the event, is thus the
book ( the new matter) ; the proper medium of Meillas
soux's speculation. No wonder Meillassoux resorts to
Mallarme ( and to his poem, which is his book) as the
solution of the problem he has posed in After Finitude.9
( Each one of our heroes proposes a solution after the
book that has posed the problem: Taleb, Meillassoux. )
They are all after the thought of the real ( of the
world) without thought. They haven't really dispensed
with chronology. They want the book that writes itself
(Taleb's The Black Swan) or that is necessary, subtracted
from chance ( Mallarme's ) . How long before they real
ize that the matter of which books are made is real
matter, as absolute ( and independent of thought) as the
one they prize so highly in their materialist ontologies?
Books, of which the market is the special ( numerical,
quantitative, nonliterary) instance, are the technology
9. Q Meillassoux, The Number and the Siren, tr. R. Mackay ( Urbanornic
and Sequence Press: Falmouth and New York, 2012) . See also Meillassoux's
contribution to the present volume.
567
COLLAPSE VIII
or the material medium that truly permits us to rotate
our universe in a direction that makes us insensitive to
chronological time. Call the event of the real, its strike,
its contingency, the world's best kept secret; and instead
of wondering how chronologically or spatially to think
with or without this event ( to think it as uncorrelated
to thought, as having happened before thought and as
continuing to happen after thought) , think of the avail
ability of a matter that allows us to repeat this event.
This is better than thinking it. This is literally making
it and replacing it.
Philosophy tries to think itself outside its book
( its whole book) , somehow theoretically, in the same
way that the theory of the market ( best represented
by derivative valuation theory) ultimately elaborates
itself and misses the market in the last instance. Deriva
tive valuation theory thinks of the market against the
absolute background of probability ( it believes it has
no other way of animating the price process of the
underlying than against a probability framework)
and it culminates in valuing a derivative of a certain
order of complexity by stochastic control and dynamic
replication by the traded assets whose probabilistic
dynamics it has identified with the market. However, in
doing so, it falls short of the last and most essential step
concerning the market, which is that this last derivative
has to admit of a market in the last resort-or rather,
in the first place. In order to think the market, it goes
568
Ayache-The Writing of the Market
outside its medium, only to recognize in the end-but
now it is too late-that the derivative that has been
valued last, is still the market. Similarly, philosophy
thinks the real; it even thinks the existing stock of
philosophy books that are now part of its tradition
and reality; however ultimately if fails to recognize
that what it has produced is yet another book; that it
is still the book.
C: Presumably this is not to say with, for example,
Stanley Cavell, that philosophy is not a set of problems
but a set of texts?
EA : No, I am not saying that there is no value for the
thoughts that are expressed in the philosophy book out
side the matter and the accident-the contingency, the
event-of that book. Rather, I am arguing that to think
of philosophical thought outside its book is to deny
thought its material nature. It is true that anyone trying
to think the real without thought will in the end have
produced just another thought or written just another
book; however, this is a facile rejoinder to oppose
to him. Instead, one should reverse the direction;
one should no longer think of the real as the inde
pendent domain, and of thought only as the circle
that slows it down or reflects it. One should think
that the whole separation of the real from thought
or of thought from the real is a false problem and a
569
COLLAPSE VIII
consequence of the wrong orientation ( an orientation
that has stepped outside the book) . For the thought
of such a separation conversely slows down thought
relative to its own material process.
One has positively to embrace the 'aporia' accord
ing to which yet another book will be written and no
matter what we think, it is still the book. One has to
understand this wholeness of the book ( the whole
book, the whole market ) as a homogeneous medium
whose acceptance amounts to repeating the event and
no longer being separated from it. Thought has had
a tendency to grasp the real against a fixed frame ( of
thought ) that keeps thought separated from the real,
when, in reality, this absolute background doesn't exist,
and the only way of thinking is to think 'intrinsically',
following only the arrangements of matter. The only
matter that gets arranged and rearranged behind the
real and thought is written matter, without which we
wouldn't know anyway what to say or what to write,
what to leave behind.
The genesis of the book encompasses the genesis
of the market, where the market is the special medium
from which probability ( this transcendent way of
watching thought ) has been retired and which is sup
posed to reorient thought accordingly, by detaching it
from chronological time and its absolute metric and
making it homogeneous with the event. The book is
no less true than the real, and the category of writing
5 70
Ayache-The Writing of the Market
enjoys a compatibility with the event that overturns
the order of time. What was speculative thought
thinking anyway in the standard order of time? That
once the absolute is finally thought without thought
(once speculative philosophy has reached its end) then
thought would stop? On the contrary, I think that a
speculative metaphysics without the dogmatism of the
absolute, speculative thought without this absolute
end (the absolute as an end) , is precisely a thought
without an end and without a stop. It is only through
the reorientation and the correction of the medium that
I suggest that thought will have both left the circle (this
vicious infinity) and will be guaranteed to reach no end
outside. There is an intrinsic link between the event
of the real and the book (or material thought) which
guarantees and explains that the real and thought never
stop and that their event is always repeated.
PRICE, VALUE, AND D ERIVATIVES
C: Your account of the market focuses on writing of
derivatives in particular, and makes a case for consider
ing the market exclusively in terms of the derivative
pricing process. One objection we have encountered
when speaking to others of your work (from within
philosophy, but also to traders) is that there are a
plurality of markets in existence, each with a seemingly
different raison d'etre. On your view, what gives you
571
COLLAPSE VIII
license to speak of the market rather than just markets
in derivatives, given that these latter form the basis
of your analysis?
EA: As just outlined, for me the market is a new order
of thought, a new metaphysics that frames the new
matter in charge of filling in the blanks that the Black
Swan leaves, of extending and 'continuing' in the dis
continuity of the event, of providing the medium that
is located at the hinge of the event, etc. I have reached
this conclusion through elaborating the category of
price, precisely as it diverges from probability and
from valuation, and more generally from the whole
framework and order of thought in which we think of
states and identify them, read them chronologically,
evaluate functions that are written on them, etc. So it
is true that price comes, in my philosophy, before the
market place (which will only be deduced at a later
stage as the place where contingent claims receive
prices, as the place where their contingent payoff
and final event gets translated-literally dragged in
space-into prices, as the medium which allows us to
recede from the final and massive strike of contingency
without using probabilistic transitions or adopting the
ex-ante attitude) . Price comes before as a new logic
of the count, or a new logic of the one and many
a new mathematics, even. Derivatives, or contingent
claims, are essential in this presentation of price
572
Ayache-The Writing of the Market
because they are written-they are a schedule of dif
ferent clauses-and because they articulate the dia
lectics of the one and the many in the difference of
their clauses.
I need first to establish the difference between
valuation and pricing, between (a) reading the value
of a function as chronologically differing because its
argument or underlying state is chronologically iden
tified, and then recognized as differing in the read
ing, and (b) reading the function as massively and
'non-chronologically' differing, as differing without
distinction and identification of underlying states
and possibilities, as differing in the massive sense
of the 'too late' and ex-post, which is the sense of
contingency-the function being what it is, not in a
sense of a recognition of a state but of a strike, or a
mark, which could have been different.
Now, this inverted mode of reading is precisely
the mode of pricing as opposed to valuation. I need
to establish this point of logic, which at first seems
remote from the market, before observing that the
latter mode-valuation-is conceptual whereas the first
mode-pricing-is material, and requires the material
sheet on which the function is engraved. It is in a
subsequent move that the difference of contingency,
instead of being integrated in the supervising state,
is recognized not to be translatable and not to issue
otherwise than in an exchange (of the material sheet) .
573
COLLAPSE VIII
The market, which exchanges the sheet, is thus defined
( constructed, constituted ) as the only way to 'evalu
ate' the difference without looking at it in an ex-ante
fashion, by evaluating it after the fact, after it is too late,
and dragging it before it takes place ( for evaluating
something is always a matter of looking at it ahead of
time-from this there is no escape ) .
We think there is something, a bridge, between
now and next, between the present state and the future
state, and that probability will play out in that interval.
In reality there is nothing between the present and
the future; there isn't even time ( time is not the proper
medium) because the future contingent event is totally
unpredictable ( possibilities are never totalized ) .
Now consider an alternative in which the relation
between present and future ( the forecast ) is not an
artificial, logical and chronological consequence of the
totalization of possibilities. Consider an alternative
in which we face the real future-not one masked by
an ex-ante attitude whose only cause is the present,
or rather past, identification of possibilities. How to
have as of now, not something precise to say about
the future ( for we are no longer standing in a precise
state, now that we no longer precisely identify the
possible states ) , but literally something massive and
imprecise, literally traces of the future that have been
imported into the present, instead of a false precision
that is due to a present artificial identification and
5 74
Ayache-The Writing of the Market
has been exported into the future; how to have the
ex-post signature of the future somehow handed over
to us now?
I claim that writing is that massive thing that does
not distinguish precise states in the future. A contin
gent claim is written and is programmed to pay off
a certain amount of money in the future if a certain
event obtains, which is precisely described in the writing
and which we may, for this reason, provisionally call
a 'state'. However, the payoff is not only contingent
on the precise encoded state; it is also contingent on
the material sheet of paper that carries the writing.
That piece of paper must be exchanged against the
money that will be paid off; the holder has to produce
evidence of his claim and to hand it over at maturity
in exchange of the payment. Because of this material
procedure which has to take place in the real future,
nothing is really programmed in advance; nothing is
projected, as was the case with probability. For all we
know, the holder may suddenly realize that he has lost
the sheet of paper (he no longer materially holds the
claim) , or the conditions ruling its exchange against
money may fail to obtain. Imagine that the place of
exchange is destroyed, or that the wording of the
contract is found to be legally invalid, thus enabling
the liable party to escape its obligation. Imagine that
the whole world ends. Imagine, in other words, any
contingency that may be associated with opening
575
COLLAPSE VIII
testaments at the time of opening them and not before.
For this reason, the sheet of paper does not carry any
state at maturity but is just massive; its ex-post fate is
'written on it' . Also for this reason, what it carries today
is not a state either; it is the whole market. The sheet
of paper that was subject to its massive contingency at
maturity (in the future) is still with us today-the same
sheet, as real and undivided. It is exchanged against
real money at maturity, and it is exchanged against
real money today (at a different price) in the market.
In contrast, we cannot say that the state that will
be realized in the currency of probability is with us
today. If we assume that it is real in the future (when
and if realized) , it is not real today, but only possible.
It is not realized through a material exchange in the
future, through something that really crosses a place
and leaves a trace (money) in the future that can be
found before the future (today) , but through an intel
lectual attribution (probability = 1) . As a matter of fact,
it is not even real in the future and it doesn't really
belong in the future; for it is only an extrapolation
from the past. Money was invented for the purpose of
mediating between present and future in the correct
joroJard way, connecting real to real and not possible to
real (which is the backward reverse way) and without
the precision and indeed the fragility of probability.
Money, writing and the exchange are facets of the
same solid. Money was invented for the purpose of
576
Ayache-The Writing of the Market
monetizing that thing in the future which will be still
with us today, and money was invented for the purpose
that there should be a price in the future (the real
amount of money exchanged then) and a price today
(the real amount of money exchanged today) , keeping
in mind that the market is what closes the solid and
allows the sheet to change hands today in advance
of tomorrow. The market is massive at both ends. It
is massive at expiry in the sense that the contingent
claim is contingent upon the massive material sheet
and not just the encoded distinct clauses and has
no choice but to be exchanged as a result; and it is
massive before expiry because there are no delimited
and distinct states of the underlying either, or of any
derivative that may act as an underlying for a higher
order derivative, but virtually all the prices of all the
derivatives . The market is massive because of the
fundamental principle.
It is when states are identified and enclosed in
their reciprocity, it is when their device is later run in
complete isolation from the real world and when the
stability of frequencies is observed, that the notion of
generator is formed, which is now supposed, ahead
of the event (ex-ante) , to generate it with a probability
corresponding to the frequency. The generator is the
transcendent instance that is supposed to replace the
immanence of statistics. Worse, the random generator
is reified; it is believed that there exists something real
577
COLLAPSE VIII
and instantaneous (Popper calls it a generating condi
tion or a propensity) that would generate the statistical
series with stable frequencies if given enough time. The
modesty of waiting until after the event (ex-post) is
replaced by the supremacy and pretense of the genera
tor. My claim is that the category of price, especially if
it is thought through the narrative of derivatives and
their market, is the way of resisting this transcendent
generator and reinstating immanence.
The reason price is interesting as conducive to
immanence and as instating the surface of the market
(and it is the surface that we want above all) is that
in our analysis of derivative pricing, we encounter
two notions of price that we need to level with each
other and with the surface, as well as two notions of
the exchange that we need to make identical. In one
instance, the exchange is considered as the generator of
prices of the underlying; in the second, as the massive
'evaluator' or rather 'pricer' of the contingent claim,
where price is defined in contradistinction to value, as
translating the contingent claim massively without any
distinction of possible states. Price is just a number
in the first instance and it is a logic (even a different
mathematics) in the second. The exchange is a mere
number generator in the first instance, a topology in
the second; it is the other side of the material sheet
on which difference or contingency is seen as a single
and singular mark and not as a list of states.
578
Ayache-The Writing of the Market
Yet the market is one; it is not split between two
notions. Price cannot, on the one hand, be defined at
a level of thought where it competes with probability
as a logic of mapping the one to the many and, on
the other hand, behave like a random number that is
ruled by probability and follows a stochastic ( time )
process. Ultimately, the genesis of price through pric
ing, or the concept of price as that which happens
to the contingent claim once it reverts through its
own written matter without distinction of states and
is exchanged as a result ( for lack of a transcendent
space in which a supervising state would be found to
support value ) , ultimately this inner process of price,
which we earlier called the meaning of price, must take
over the customary notion of an external generation
of prices in the market, understood in the sense of
random numbers. Time as the dimension in which
the random generation of numbers takes place must
be replaced by place, where a generation of writings
takes place instead.
The image of the time series is very powerful and
entrenched. We cannot help thinking that out of the
continual confrontation of demand and supply, price
changes in the underlying are continually generated,
thus turning the market into a kind of engine. Yet
the continual exchange that we must think of should
move along the dimension of writing, not that of time.
The underlying should not follow a stochastic process
579
COLLAPSE VIII
but its own writing into a derivative payoff, then in
turn the writing of that derivative into a derivative of
higher order, etc.
It appears that certain statistical parameters are
crucial for the pricing and hedging of derivatives.
We are told that the underlying follows Brownian
motion ( for example ) and we are supposed to infer
the instantaneous volatility of the process, which we
need for pricing and hedging, from the time series of
the underlying. If the underlying were really sampled
continuously through time, we would be able to find
as long a time series as we want in as narrow a time
interval as we wish, as this is the fabulous advantage
of Brownian motion. Since instantaneous volatility
itself is liable to change ( as witnessed by the trading
of volatility derivatives ) , in theory we must perform
this extraordinary act whereby we mine the largest set
of statistical data in the narrowest time interval. How
ever, the derivatives market spares us that extremity.
Instead of inferring volatility historically ( even benefit
ing from the Brownian marvel which enables history
to shrink into a spot ) , we imply it from the market
price of the derivative itself, which is otherwise gi,ven.
We simply find the volatility coefficient to feed into
the BSM formula in order to match the derivative price.
Since our purpose is to price the derivative, we may
as well use the volatility that makes the price right.
580
Ayache-The Writing of the Market
The local properties of Brownian motion exempt us
from worrying about the volatility ( or indeed the
whole statistical distribution ) that should prevail over
the whole lifetime of the derivative and from finding
the correct one such that it makes us break even on
average when plugged into our hedging strategy over
the whole finite horizon. Thanks to the fractal charac
ter of Brownian motion and to the stochastic integral,
our hedging strategy breaks even 'in the long run'
even on the spot, and all we care about indeed is that
we be hedged against the next market price change
of the derivative. However, the locality of everything
(which is the other name of the market) soon turns
into a complete statistical black hole. For not only
is the notion of a given ( reified) and stable random
generator already stretched to an extreme with the
local character of Brownian motion, but, since the
derivatives market has replaced statistical inference
by making us infer a statistical parameter (volatility) ,
which in theory pertains to the series of prices of the
underlying, from the instantaneously given price of
a given derivative, we now have to worry that this
inferred parameter ( implied volatility) may not make
the price of all remaining derivatives come out right.
A S M ILE WITH O UT A CAT?
This is the beginning of the smile problem. The smile
problem, as I understand it, is the problem of inferring
581
COLLAPSE VIII
'statistical' parameters, which in theory pertain to a
given underlying and which we need in order to price
and hedge its derivatives, when all that we can observe
are market prices of derivatives. It is a severe problem
that ultimately leads to the total demise of the whole
statistical paradigm ( and correspondingly the notion
of random generator) , for the reason that there is not
one stage that we may reach, in which we may have
satisfied ourselves that a certain stochastic model has
been calibrated to the extant prices of derivatives
yet in which we may rest confident that the next set
of derivatives prices that will prevail in time will be
matched as well. From the instantaneous market prices
of derivatives, no matter how complex they may be and
how involved a story their prices may tell us about the
dynamics of the underlying, there simply is no way we
can predict the future dynamics of those derivatives
prices. From a snapshot there is no way we can infer
the subsequent motion picture, unless we believe that
the underlying random generator has been captured
and will persist-unless, that is, we believe that such a
random generator existed in the first place, which we
could have inferred statistically given a long enough
time series, but that for some reason we decided to
infer it from the market prices of derivatives only, as
an alternative method. The truth is that the market
prices of derivatives are the only method.
The surface of the market constantly blocks any
attempt to withdraw from it into a transcendent stance
582
Ayache-The Writing of the Market
in which the random generator would finally be uttered.
A random generator is the guarantee that certain states
of the world are visited over time with certain prob
abilities. However, the fundamental principle of the
market is such that those probabilities themselves are
put into play and into trading and become additional
states of the world. The set of derivative prices against
which we calibrate a certain model is never complete,
and there is no guarantee that the derivatives of higher
order, which did not trade so far and did not register
an actual price, would have their virtual prices agree
with the calibrated model. As a matter of fact, had
those virtual prices been actually available, calibrating
the model against them additionally to the existing
prices of derivatives ( of lower order) would imply dif
ferent price dynamics for the latter depending on what
those virtual prices are. One should therefore never
infer anything statistically when facing a market; one
should never withdraw into an ex-ante attitude where
a random generator is given the right of existence,
not even for one second. On the contrary, one should
infer without withdrawing and without inferring,
always going forward, always following the surface,
always acting as if the virtual price of the next complex
derivative could have been different.
The act of inferring statistical parameters, for the
sake of pricing derivatives, from the instant prices of
derivatives ( and not from time series of the underlying) ,
583
COLLAPSE VIII
this act which is definitional of the surface (since it abol
ishes the supremacy and verticality of the generator)
and consequently definitional of the market, has not yet
been thought thoroughly and radically. Whatever we
do, there are still in our minds remnants of the thought
that the market price is a temporary deviation from
value, and that value, as derivative valuation makes
it clear, is only a matter of probabilistic weighting of
the final derivative payoff (or equivalently, a matter
of statistical break-even of the strategy of holding the
derivative) .
We still haven't thought thoroughly what this
means: that the information should come from the mar
ket prices and nothing but the prices-that it should
come from the future and not from the past. Derivatives
have the advantage of turning any information about
the price into another price. They help us complete
the radical shift towards the market, when the market
is to be conceived as a radical alternative to statistics
instead of a case of statistics. To think what price is, and
consequently what the market is, the whole sophistica
tion of derivatives is needed. It is not a coincidence
if the exchange is essentially linked with randomness.
The existence of a frictionless market and the capacity
to buy and sell without limitation imply that the price
trajectory should be predictable (differentiable) at no
time scale and should be irremediably inflicted with
randomness . The efficient market hypothesis entails
584
Ayache-The Writing of the Market
the random walk, because any predictable future price
would by anticipation be traded in the present spot,
leaving for the future only the unpredictable. However,
this ignores the fact that derivatives, virtually of any
order of complexity, are also trading and consequently
preventing the thought of the random generator from
ever materializing.
Randomness is somehow inseparable, in our minds,
from the notion of a statistical population; and the
sampling of the latter is inseparable, in our minds,
from a chronological sequence: one random sample
then another. Randomness seems inseparable from
the notion of a trial. Yet the thought of the radical
randomness of the market is such that even the idea
of a trial is forbidden. Time is usually the revealer of
randomness, either physically or logically. What we are
talking about, concerning the massive randomness of
the market, is that not even the first sample be drawn.
What we have next is always the massive event, which
is never a sample. It does not happen in time but takes
place. Once place is understood in that sense, as the
alternative to time, when speaking of massive contin
gency, and as the exchange place of contingent claims,
which are precisely written as bearers of this massivity
and precisely delivered to the exchange as the other
side of writing, the marketplace and the exchange
acquire a generic meaning that should be generalized
to all kinds of markets. All we need is that there exists
585
COLLAPSE VIII
a future ( a contingency) and that there exists a place.
So the probability paradigm seems to fall short of the
price paradigm, and this seems to require a revision of
the entire metaphysical framework of possibility and
realization. This is what prompted me to look into
alternative frameworks such as the Deleuzian virtual
or the Nietzschean dice-throw.
C: The dice-throw instead of the Black Swan . . . ?
EA: In an article I wrote in 2006,10 I used for the first
time the expression 'anti-Black Swan trader' . Taleb,
who had not yet published The Black Swan then but was
already recognized as the creator of the concept or at
least of the expression, said he was intrigued by my 'anti
Black Swan' proposal. My 2006 article was a defense
of the derivatives market as the technology that could
take care of contingency beyond probability, or of the
Black Swan event that fell precisely outside the prob
ability framework ( literally a technology of the future) .
Simply, the idea was that, if the states of the world
were to coincide with the states of the underlying that
the derivative was written on, and if this underlying
was tradable, then the probabilistic framework and
its fixed states of the world would ultimately result
10. E . Ayache, 'Why 13 Can Only Succeed to 1 1 , or, The End of Probability',
Wilmott, July 2006, 30-38. Available at http://www. ito33.com/sites/default/
files/articles/0607_nail. pdf.
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Ayache-The Writing of the Market
in derivatives being algorithmically controlled (rep
licated) and in their values being perfectly assigned.
Yet the market is by definition the place of trad
ing of every financial instrument, no matter whether
derivative or not, at prices that precisely vary from any
pre-assigned value.
Any probability framework, no matter how complex
you make it in order to model the trading behaviour
of derivatives up to a certain order of complexity, will
admit of a derivative of a higher complexity that will
be perfectly replicable by the derivatives of lower
order and will, therefore, be denied a market of its
own and a variance of its own. In other words, the
event of its market, if it is to take place, must exceed
the existing framework and be incalculable within
it. It is precisely the market-maker of that derivative,
although he needs the probabilistic framework in order
to hedge (replicate) the derivative that he buys or sells
and manage his inventory, who must, qua maker of its
market, be attuned to this excess, to what falls outside
the framework. Nobody has thought the market yet
through (and as) this contradiction-or rather, para
dox. To repeat, the market is the category that is yet
to be discovered and analyzed; it is the matter and the
science that is yet to be created. Derivatives just happen
to make the discovery of this new matter pressing and
to pose the problem in the most acute way.
587
COLLAPSE VIII
The probability dynamics that supposedly govern the
underlying are not the real market dynamics or the real
price dynamics (even though every derivative textbook
will represent the market as just this underlying sto
chastic process) . In the immanent theory of the market
that derivatives allow, the real market dynamics
eventually unpacking the meaning of 'price' -takes
place when the derivative market-maker, equipped
as he may be with the derivative valuation tool that
reduces the market to the probability dynamics of the
underlying, trades the derivative in the market and, by
so trading it, intends it to vary from the prescription of
his valuation tool and to leave its circle. The mystery
of the medium that the market-maker is immersed in
(the market) is such that the price he makes becomes
given at once and made by the market. The derivative
price that the market-maker makes is in every sense
the output of a formula, the result of a self-financing
dynamic strategy that holds and defends that price;
and yet the nature of the medium in which this price
is posted is such that the price turns immediately into
an input to the formula, inverting it.
It is not necessary that the price that the market
maker makes with the help of the formula (let us call it
a 'value' in this outgoing movement) should be numeri
cally changed by the market in a subsequent price
movement. It is before any change (yet) , as he makes
it, that the market-maker intends it as a market price,
588
Ayache-The Writing of the Market
therefore as a price that is given by the market and
liable to be fed into the same formula (now used in
reverse) in order to imply volatility, for instance. The
market is this instantaneous paradox of authorship.
The market-maker uses the pricing formula to make
the price, but the formula is in a way useless because
the price is made by the market. Yet the market-maker
does not discard the formula; he needs it precisely in
order to make the price as made by the market. In this
simultaneous exchange of the category of the given
and the category of the result, in this exchange of
the input and the output, lies the specific nature (or
mystery) of the market.
The smile problem is the perfect expression of
this; it is not meant to be solved because it simply is
the paradox of the market; it is the market. The smile
problem attests that you are maintaining the usage
of a pricing formula (in this case B S M ) , because the
smile refers to the B S M volatilities that are implied
by the price of each option. Yet at the same time it
attests that the formula is immediately invalidated by
the market (and that you should logically suspend its
usage) because the implied volatilities do not come
out equal, as BSM would require. This paradox can
only make sense through the presence of the market
maker. The market is not left alone (as if the prices
of derivatives were just given by the market indepen
dently of a maker) . One needs the moment of creation.
589
COLLAPSE VIII
The smile problem is there for the market-maker
to see that the prices are the results of his creation
( the outputs of the formula he is using) yet that the
main creation of the formula, its main product and
result, is that the market turns against it and invali
dates it. The market validates theformula by invalidating
it, because the market that is thereby created does
not fully become a market unless it departs from
its creator ( and was even meant to so depart in the
first place, at that very same moment of creation ) .
One has to realize that the term 'market-maker' is
a living paradox, not a contradiction, whose only
consistency comes from being constantly affirmed.
The key to the paradox, which is the key to what I
have called the true market dynamics-and therefore
the key to the market-is dynamic hedging. Dynamic
hedging is what precipitates the market-maker into
the market and pins him on the floor. It turns the
problem of the valuation of nonlinear payoffs into a
local problem, which requires the presence of locals
( another name for market-makers ) . If you are holding a
costless option, you don't need to hedge it, of course. If
you are holding a costly nonfinancial option ( an asym
metric payoff as found in life by Taleb ) you may not
be able to hedge it; but your losses are limited anyway;
you are tinkering and learning from trial and error;
but your upside is unlimited. In both cases, you
withdraw from the dynamic market; you leave the
590
Ayache-The Writing of the Market
local, or the place. Financial options, by contrast, intro
duced the possibility of being dynamically hedged.
Now the premium you pay is no longer the solution
of the ex-post accounting equation of the insurer who
has sold infinitely many premiums like the one you
have bought, and who will therefore break even in the
long run, when all the contingencies will have been
visited with frequencies corresponding to the premi
ums collected. Instead, the premium now becomes a
differential in the mathematical sense; it is no longer
a cost but the rate ef change ef a cost, or time decay,
because the accounting has become local. Accordingly,
the contingency that the premium covers is reduced
to its differential, to the essential difference that is at
the heart of contingency-that is to say, to essential
nonlinearity. ( It is of the essence of the contingent
claim that it be nonlinear and that the payoff be asym
metric. ) The main consequence of dynamic hedging is
to bring nonlinearity and locality together. This may
sound contradictory, since nonlinearity is associated
with the line ( albeit broken or convex) whereas locality
is associated with a single spot. But on the contrary, we
will see that to understand the sense in which the local,
the spot, the market, can be said to be nonlinear is to
understand how the market can be the metaphysical
and radical alternative to Taleb's proposal of basing
antifragility on nonlinearity and asymmetric payoffs.
The magic of the market is to make the ultimate and
591
COLLAPSE VIII
final contingency present and local. The contingency
( in theory supposed to settle at maturity) is made
'locally' present.
C: Through the fact that the rate of change of the
premium is no longer tracking a final settlement but,
instead, the market price of the contingent claim?
EA: Yes, and for this it needs the mediation and the
translation of price. It requires the invention ef price.
The market price ( always by definition the price of a
contingent claim ) should be defined as that which is
required ( as the new kind of matter, or material process,
a.k.a. technology) in order to bring the ultimate con
tingency and the ulterior event into the present spot;
and to transform the relaxed and resigned ( and, one
might say, infinite or indefinite ) attitude of whoever
follows Taleb's antifragility therapy and programme
into the dynamism and constant unsettlement and
finesse of the trader on the floor.
The spot was required. Let us consider this as the
first necessity. ifit didn 't exist, it would have had to have
been invented. It was later discovered that dynamic
hedging was the way; however, the availability of the
price of the derivative takes equal part in the invention.
One tends to forget that tracking the market price is
an integral part of the dynamic hedging argument.
592
Ayache-The Writing of the Market
The market is local; local is the keyword of the market.
And 'local' implies 'place' . Time decay, the nonlinear
ity of the next price change, and the market which
presents all this; this is the local miracle that was
made possible. Volatility, or the miracle through which
Brownian motion can be sampled in an infinitely
shrinking interval yet remain random," makes it so that
when contingency is reduced to its essential and local
difference, it can only be the convexity of something
given locally-namely, the market price. Statistics
could be reduced to a single spot and yet retain the
notion of infinite long run; an insurance premium
could be reduced to an instantaneous rate of change
(time decay) ; what we thought impossible (that time
series and statistical populations might be reduced to
a single spot and retain the infinity of the law of large
numbers) was made possible thanks to the wonders of
Brownian motion; however, the existence of a market
was required in order that we may be able to track
an instantaneous contingency locally. The market is
the way to make the insurance break-even problem
(and solution) local. (I would even say that it is the
only way.)
Dynamic hedging is not just a subtlety or a finesse
made possible by stochastic calculus. It is true that it
turned the contingent claim from a vehicle of extensive
1 1 . S.N. Neftci, Principles ef Financial Engi,neering (San Diego, CA:
Academic Press, 2004) , 128.
593
COLLAPSE VIII
difference into a vehicle of intensive difference. It is
true that it no longer mattered how distributed in
extensive time and space were the different payouts of
the contingent claim at its expiry (either at maturity,
or on knock-out barriers, etc.) but that the only thing
that mattered now was the local convexity of the local
market price of the contingent claim, whose fortune
under local randomness (expressed by local volatility)
was to be balanced by the local rate of change of the
premium (time decay) . It is true that this was made
possible by the fact that the underlying was tradable
(thus enabling dynamic hedging) . But more impor
tantly, it was made possible by the fact that the market
price of the contingent claim was considered given and
available. The two go together. One tends to forget
that B S M supposes that the value of the derivative as
a function of time and the underlying price is gjven in
order then to track it with the dynamic replication. But
what could it mean to say that the value is given other
than through the existence of a market giving it, as a
price? And if you say that the value is given per se and
has to be so given, held by none other than itself or the
argument establishing it (for if it were different, then
anybody using the B S M replication argument would
be able to buy the derivative at a lower price or sell it
at a higher price than this given different value and
realize an arbitrage) , you will yourself be affirming
that this value is given as a market price, to which the
rule of non-arbitrage precisely applies.
594
Ayache-The Writing of the Market
It is not long before the availability of the derivative
price in the market becomes the first given-or rather,
the only given. For who is to make sure that the
given derivative price in reality comes second to a first
given that would be the instantaneous volatility of the
underlying? Only if the instantaneous volatility were
known would the B S M replication argument guarantee
that the derivative price had, derivatively, to be such.
But in what way and following what route does that
guarantee function? What is the conducting medium
of the BSM derivation? We know what the conducting
medium is formally, but what is it materially? Perhaps
the B S M derivation is only a formalism, and its only
material interpretation is that the derivative price be
given in a market and the BSM formula be inverted,
rather than instantaneous volatility being given and
being known. Perhaps there is no material meaning
to instantaneous volatility being given ( and known) ,
and the only given volatility is implied volatility.
Dynamic hedging made the problem local. It
turned the ex-post accounting equation of the insur
ance company into a local problem ( infinite long run
compressed into the single spot ) thanks to Brownian
motion; however, it simultaneously brought into exist
ence the local matter, the absolute local which I call
the market-the fact that the derivative price had to
be given by the market. Once the 'insurer' becomes
locally involved and becomes a local dynamic trader,
595
COLLAPSE VIII
there are no longer any extensional statistics or actu
arial tables upon which he might rely. Even though
the statistical parameter (volatility) is formally defined
in an instantaneous and local fashion, this only takes
place on paper, and the only material statistics on
which the trader can rely in order to get his local
dynamic hedging strategy going is the market price
of the derivative, against which he inverts his pricing
and hedging formula. In my reasoning, the inversion
of the formula ( regarding the price of the derivative
as the primary given ) comes as an integral part of the
material interpretation of the B S M formalism.
The reality ef the market is the interpretation of the
formalism of Brownian motion in the same way as
the reality of statistics is the interpretation of tradi
tional probability formalism.12 For this reason, the
smile problem is not a temporary stage, a problem
soon to be followed by its solution or correction. The
smile problem is the ultimate reality we are talking
about, because it is the expression of the fact that
the derivative price is always made as being given. This
implies that the only reality of the pricing model, or
the only reality of the given probabilistic framework,
is its constant recalibration. The reality of the mar
ket is the constant excess, or the constant event that
disrupts the existing set of possibilities ( the constant
Black Swan ) . The market-maker shouldn't so much
12. See E. Ayache, 'A Formal Deduction of the Market', present volume.
596
Ayache-The Writing of the Market
consider the derivative value as being the output of
his formula or the product of his replication strategy,
but rather consider the derivative market price as the
reason to recalibrate the formula. If the only way of
getting the instantaneous volatility that is needed in
the BSM formula is by implying it from the given option
market price, then this by itself implies that the B S M
formula is soon to be recalibrated and the implied
volatility soon to change when it is inferred from the
next option price.
IN THE PIT
C: Turning the conception of reality away from the
fixity and calculability of the states of the world ( exten
sity) towards this intensity of recalibration, we can
see, indexes something like Meillassoux's philosophi
cal position, which turns away from representation
to dwell in a kind of constant event-hyperchaos or
surchaos. So we would assume that your position,
like Meillassoux's, would resist being read as a turn
towards 'becoming' : temporal flux does not seem to
be central here at all.
EA: It does not mean turning from fixity to change
or from state to flux or to becoming ( in the sense of
a temporal succession of different states ) , because
recalibration is not a temporal process; it has nothing
597
COLLAPSE VIII
to do with a learning process. It is intensive in the
sense that the whole infinite chain of recalibration
opens up right on the spot, in the same bottomless pit.
This is encoded in the meaning of implied volatility: it
must be stochastic because you are implying it from
a market option price that would not make sense as
a market price unless it was construed as stochastic.
But any subsequent stochastic model that you might
think of for implied volatility is not the last word either,
because you would also be calibrating it against the
market prices of derivatives ( i.e. implying its param
eters from the derivatives market prices ) -therefore
it would also be encoded in that model that it will be
recalibrated and that its parameters will turn stochastic
in their turn. This whole infinite chain ef recalibration ef
stochastic models ef increasing complexity is all instantly
contained in the meaning efmarket price and in the mean
ing ef the market.
The market-maker lives in this meaning and in this
intensity. He lives in this pit.
C: Then what becomes of his relation to the states of
the world and to the probabilities that are attached
to them-in other words, what kind of a gambler is
the market-maker?
EA: One can see that because he lives right at the
hinge of the event ( in the middle of the event ) and
598
Ayache-The Writing of the Market
not in the world that precedes or follows the event, he
somehow achieves a 'state of rest' relative to the event.
He lives at the same ( infinite ) speed as the event.
There is a kind of necessity rather than chance that
is attached to him. He is subtractedfrom chance, as
Blanchot would say, and for this reason he writes the
necessary book ( the market) . Or he is the player of
the single (N ietzschean) dice-throwfor all times ( and
not once and for all ) .
In my Q006 article, I used the character of Gene
Kranz ( the Apollo flight director) in the movie Apollo
13 as a depiction of the anti-Black Swan trader. The
explosion of the oxygen tank in the Service Module
triggered a massive recalibration of the whole frame
work of ( stochastic ) control represented by ground
control. Crucially, the new states of the world that had
to be created ( and were not part of the previous situ
ation ) in order to save the astronauts, emerged from
the same floor and from within the same technology.
The broken technology itself was reengineered on the
spot, without ever leaving the trading floor, in order
to bring the astronauts home. Similarly, when looked
upon from the point of view of the theory and ' ground
control' , the derivative pricing tool is always exceeded
by the incalculable event of trading of the derivative
and, as a result, is always broken. B S M says volatility
is constant; however, pricing options with B S M in the
market leads to implying volatility from the option
599
COLLAPSE VIII
price, and therefore to stochastic volatility and to
breaking B S M . But from the point of view of the floor,
from the point of view of the dynamic trader who lives
in the middle of the event and always recalibrates the
pricing tool, the latter always succeeds in bringing
the astronauts home.
Contrary to what it was designed to do (i.e., land
the astronauts on the Moon) , the Lunar Module was
used as a raft to bring them back to Earth. "I don't
care what anything was designed to do", says Gene
Kranz, "I care what it can do ! " This incalculable capac
ity, which addresses the incalculable event beyond the
design, wouldn't have been available if Gene Kranz
(and his team) had not acted as dynamic traders, totally
immersed in the floor. As a result, he could no longer
give the odds of the astronauts returning home. When
asked by the president of the United States what the
odds of rescuing them were, he answered: "We're not
losing the crew." When asked again, he answered again:
"We are not losing those men." This did not mean he
was certain, as opposed to uncertain. It just meant
he was subtracted from chance and was no longer a
traditional gambler. He knew no state of the world
other than the one he was making himself. Even the
category of count is different in his case, and to say that
Kranz knew only of one state of the world, as opposed
to several alternatives, is also to miss the point. Kranz
was aware of the massive situation and of its massive
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Ayache-The Writing of the Market
contingency. He wasn't aware of the count of states.
The singularity of the event is totally different from
the individuality of the state of the world ( or of the
event now counted as a state of the world) . It is always
after the fact that you count the event. ' During' the
fact, the event is massive and the only way of being
aware of its contingency is repetition.
When asked, Kranz repeats. I don't think this
engaging with the event, this solution to the Black
Swan problem, can be described as 'antifragility' . In
a sense, it is a very thin line; it is finer than the blade
with which the event cuts the world and chronological
time. Kranz is a bladerunner. This matter, in which
Kranz or the dynamic trader dwells, is very refined; it
comes from the excess of refining the study and the
matter of the market beyond any possible probability
framework. To the trial and error ( tinkering) that
Taleb proposes, seemingly unaware of time decay, one
should oppose the motto of Gene Kranz : "Failure is
not an option". The excess of refinement or extreme
aristocracy in dealing with the event implies a differ
ent attitude towards life and the world. The refined
market-maker also likes volatility, because it is volatility
that brings action to the floor and stretches and tenses
the material surface that the market-maker lives in. He
likes volatility actively-not passively, as Taleb requires.
Taleb wants you to take care of your losses and let your
gains take care of themselves. He even describes the
601
COLLAPSE VIII
history of inventions and technological innovations in
terms of this relaxed attitude. Accordingly, Taleb does
not have to worry about the lack of volatility because
he is waiting and seeing anyway, and is ( seemingly)
insensitive to time decay. But the active market-maker
dislikes the lack of volatility because he gets bored
when there is no action. The refinement of thought
and aristocracy have melancholy as their correlate. It
is not the case, as Taleb claims, that we live in a world
that we don't know. Rather, we know the world only
too well, so well indeed that the world can sometimes
be incredibly boring !
602
COLLAPSE VIII
From a Restricted to a General Theory
of the Pricing S u rface
TWO AXIO M S
Existing attempts to theorise the market are, in one
way or another, instrumental in character, insofar as
they treat the market as one class of social processes.
The discourses of contemporary economics and the
sociology of finance, opposed in many respects, none
theless both subordinate the category of the market
to that of the social. Marx, and in his wake those
strains of Marxism that consider the market directly,
rely upon a similar position, invoking the category of
fictitious capital on the one hand ( the derivative and
vampiric nature of financial market ) and the absolute
position of the labour theory of value on the other.
In mathematized finance, which in other respects
tends to consider the market on its own terms more
than any other contemporary position, the market is
603
COLLAPSE VIII
subordinated to variously sophisticated frameworks of
probabilistic inference-a point that will be returned
to shortly. This subordination can even be found in the
discourse of neo-liberal 'free' market advocates, whose
concern for deregulation betrays the presumption that
the market is subject by right to regulation and thus
capable of being impacted (negatively) by it.
If there is any sense to the notion of a philoso
phy of the market, it would arise in contradistinction
to this instrumentalism. In the wake of Kant, such
an approach can be called immanent, an immanent
philosophy of the market. This immanent approach
has two essential requirements. The first is that a phi
losophy of the market would think the market from
the point of view of the market, without importing
theoretical categories from elsewhere. The second is
that everything which is of the market must be taken
to be significant for the theory of the market. In other
words, whatever belongs to the market by right must be
taken as significant for the philosophy of the market.
These two requirements might be called the axioms of
an immanent theory of the market: the ( methodologi
cal) axiom of immanence, and the axiom of inclusion.
The latter axiom is clearly derived from the first, since
it asserts at root that no principle of exclusion that
arises from outside of the field of enquiry has legitimate
methodological purchase within it. Moreover, as we
will later see, this latter axiom is also the axiom of the
univocity of price.
604
COLLAPSE VIII
The goal of this piece is not to elaborate in full a
philosophy of the market, but rather to sketch its
opening propositions in line with the requirements of
these two axioms. We will do so drawing in particular
on the groundbreaking work of Elie Ayache, whose
The Blank Swan is the first and thus far only attempt to
elaborate such an immanent philosophy of the market.
D ERIVATIVES IN O UTLINE
Ayache's account of the market is predicated on the
assumption that the financial instruments commonly
called derivatives provide us with a privileged and
direct access to the nature of the market. While we will
have cause to exceed his particular way of advancing
this position, what follows will nonetheless follow
his lead.
In simplest terms, derivatives are contracts that allow
for ( at least) the possibility of future action in a specific
financial market. There are three simple forms of deriva
tives, options, forwards, and swaps, a large number
of more complex cases, and an in principle unlimited
number of other possible forms that they might yet
take. Regardless of the case in question, all derivative
contracts and their market trade are indexed to what
is called an underlying-that is, some other object of
trade ( stock, cash, bonds, etc. ) that is also traded in its
own market. Options, first of all, are contracts that allow
606
COLLAPSE VIII
for the purchase ( call options ) or sale ( put options ) of
a given underlying, like a company's stock, at a given
price at a set time and date in the future. Forwards are
contracts between two parties, one of whom agrees to
purchase the underlying at a set price and time in the
future from another.1 Swaps, finally, allow their holder
to exchange one underlying for another under certain
( essentially time-related ) conditions.
The decisive point now follows: these derivatives
are not merely contracts that allow for future activity
in the market, but can themselves be traded. This is
to say that there are also markets for certain kinds of
derivatives, alongside the market for the underlying
that these derivatives, qua contracts, are intertwined
with. A further important feature follows again: a
given type of derivative may itself play the role of an
underlying for another derivative, and so on. This is the
open-ended nature of derivatives, whose complexity
is not limited in any intrinsic way. Such is the case for
the complex derivatives known as collateralized debt
obligations ( coos ) that we will turn to in in detail
later. These derivatives, which played an infamous
part in the subprime mortgage crisis, have as their
underlying not assets but other derivatives known
as asset backed securities (ABS ) which have as their
1. A further category of vanilla derivatives, futures, resemble forwards, but
are distinguished by being traded on certain formalized exchanges, and by
tending to be more generic in character. Futures are thus the more general case.
608
Roffe-Pricing Surface
underlying bundles of assets (often less than desirable
or illiquid in nature )-mortgages in the case in ques
tion. Markets also exist for higher forms of derivatives
yet again that take elements of existing coos as their
underlying-hence the coo-squared, coo-cubed, and
so on, each of which steps one degree further away
from the underlying.
However intriguing derivatives may appear, they
seem an eminently unpromising starting place for
an account of the nature of the market. However,
as Ayache shows, derivatives expose at least three
fundamental features of the market as such: its strictly
contingent character, the absolute insufficiency of
epistemological formulations about the market, and
the univocal nature of price.2 Moreover, recall the
axiom of inclusion: whatever is of the market must be
accounted for in a theory of the market. As Deleuze
remarks about the transcendental method, 'we cannot
break off [such an investigationJ when we please' . 3
That is, the case of derivatives must be accounted for
along with everything else.
Ayache's argument begins from within the discourse
of mathematized finance, what is in many respects
the account most adequate to the actual functioning
of the market. This discourse begins to depart from
2. The integral role of temporality-and specifically the temporal
modality of the future-in the structure of derivatives constitutes a fourth
point, but one which will not be taken up in this context.
3. G. Deleuze, Masochism, tr. ]. McNeil (New York: Zone Books, 1999), 1 14.
609
COLLAPSE VIII
economics broadly speaking in i900, in the landmark
study of Louis Bachelier, '!Morie de la speculation. 4 In
this piece, his doctoral thesis, Bachelier theorises the
movements of stock prices as cases of a continual
stochastic process, which is to say that he treats them
as ongoing and random in character, subject to no
fundamental law. Bachelier's work has one further
feature that is significant here. By treating the pric
ing process on its own (stochastic) terms, he at least
partially untethered the theory of market speculation
from the socio-political and economic presuppositions
that attended it insofar as it was made subordinate to
the category of society in economic theory-precisely
the aspect of Bachelier's approach that, while provid
ing the groundwork for twentieth-century advances in
econometrics, also caused him to be marginalized at a
number of points from economic theory. This is not to
say that his work is without presuppositions at all. The
presuppositions in play however are embedded within
the apparatus of the probability calculus itself, a point
to which we will return momentarily since it forms the
point at which Ayache begins his important critique.
While derivatives have a very long history in one form
or another, 5 it was in the wake of certain developments4. A good recent translation can be found in Louis Bachelier's Theory of
Speculation: The Origins of Modem Finance, tr. M. Davis and A. Etheridge
(Princeton, NJ: Princeton University Press, 2006), 15-79.
5 . A text from the Bible (Genesis 29:17) is often cited as the first recorded
evidence of a option a acob agrees to pay seven years worth of labour in
610
Roffe- Pricing Surface
both within finance and socio-politically-from the
1970s onwards that allowed for the flourishing of both
markets for the trade of derivatives and the develop
ment of more complex forms of derivatives as such. Of
particular importance though was the development of
a mathematical model for the pricing of derivatives.
Bachelier's work paved the way, after a fifty year period
during which it was more or less unknown, for modern
mathematized finance and in particular the resolution
of the problem of how to price derivatives. The key
development here was that of Fischer Black, Myron
Scholes and Robert Merton, who, in a small group
of articles in the 1970s elaborated the Black-Scholes
Merton options pricing model (known simply as BSM) . 6
order to secure marriage with Rachel) . Should the category of derivative be
taken in a more generic sense, there are reasons to extend and broaden this
historical account. On the one hand, as Gharagozlou has recently argued,
the category (at least in current law) seems to encompass every contract
'for which the remedy of nonperformance is monetary damages.' (A. M.
Gharagozlou, 'Unregulable: why derivatives may never be regulated',
Brooklyn Journal ef Corporate, Financial & Commercial Law 4 [2010], 273) .
On the other, if we take the name derivative to encompass any means of
attempting to manage future outcomes via a socially embedded agreement
in the present, we might consider that derivatives are merely one case of
a very general category of technology coeval with social organization as
such, and one which becomes difficult to rigorously distinguish from the
technology of money, and more generally the formalization of promises that
is intrinsic to law as such.
6. On their respective roles, see Ayache's footnote in The Blank Swan: The
End ef Probability (Chichester: Wiley & Sons, 2010) , 67n4. The section in
question also provides a good summary presentation of the mathematics of
the partial differential equation that constitutes BSM (66-70) . For a helpful
comparison of Bachelier's account of options pricing with that of BSM, see
W. Schachermayer and ]. Teichmann, 'How Close are the Options Pricing
Formulas of Bachelier and Black-Merton-Scholes?', Mathematical Finance
18: 1 (2008), 155-70.
611
COLLAPSE VIII
Without examining BSM in detail, we can simply note
the following two features. The first is that BSM's main
function is to provide the price of an option, given
certain variables. These variables, including the price
of the underlying, are all easily obtained except for
what is called implied volatility. In orthodox terms
( that Ayache will challenge, as we will see ) implied
volatility is the estimated range of likely variance
of the price of the underlying. Given that the other
variables of BSM are easily obtained, it thus funda
mentally formalizes the relationship between implied
volatility on the one hand and price on the other. The
second crucial factor about BSM, above all for Ayache,
and one obvious enough to be unworthy of mention
from any orthodox econometric point of view, is its
probabilistic character. Both because it begins with
the presupposition of the stochastic character of the
market and because it functions to predict likely out
comes at the level of price given certain variables, it
remains fundamentally indebted to the categories of
probability and possibility in turn.
CONTINGENCY AND PRICE
It is this latter point that provides Ayache with his
entry point, and at which he will develop a critical
line of argument on three fronts. The first is strictly
philosophical, and concerns the status of the category
612
Roffe-Pricing Surface
of possibility itself. He draws on the one hand on a cri
tique, Bergsonian and Deleuzean in provenance, that
aims to depose the category of the possible as such.
This argument, as is well-known, asserts that to claim
that there are a range of possible future states of the
world is to assert the existence of possible world-states
prior to their real existence. In other words, possibility
is asserted to be more primordial than reality. However,
possible future states of the world, while being asserted
as prior to reality, nonetheless also must be like the real
worlds that they will possibly become, making their
priority in the genetic order that passes from possible
to real reversed at the level of content. The real, it is
supposed, is the realization of a prior possibility, a
prior possibility that nonetheless emulates the real.
This paradoxical situation is what leads Deleuze to
write that, in the figure of the possible,
we give ourselves a real that is ready-made, pre
formed, pre-existent to itself [ ] the sleight of hand
b ecomes obvious: if the real is said to resemb le the
possib le, is this not in fact b ecause the real was
expected to come ab out by its own means, to 'project
backwards' a fictitious image of it, and to claim that
it was possible at any time, b efore it happened? In
fact, it is not the real that resemb les the possible, b ut
the possible that resembles the real, b ecause it has
. . .
613
COLLAPSE VIII
b een abstracted from the real once made, arbitrarily
extracted from the real like a sterile doub le.7
Ayache cites Bergson here: 'For the possible is only the
real with the addition of an act of mind which throws
its image back into the past, once it has been enacted'8
Both philosophers thus advance the argument that a
possible future state only gains consistency retrospec
tively, or as Ayache nicely puts it, probabilistic analysis
'masquerades a future in order to mimic a present' .9
Or again: 'Probability is past, not future, and is only
misplaced in the future' .10 The upshot of this line of
argument is not just that the real is not subordinate
to any existing representational structure, but that
probability cannot be used as a reliable source of
knowledge about the future, since all it tells us about
is a selective past.
In concert with this claim is the insistence on a point
that Ayache draws from Quentin Meillassoux's After
Finitude, that it is contingency rather than possibility
that forms the basic matrix of the real.11 Once again,
the central claim of this position is well known: that
the absolute and foundational character of contingency
7. G. Deleuze, Bergsanism, tr. H. Tomlinson (New York: Zone Books, 1991 ) , 98.
8. Ayache, Blank Swan, 3 1 .
9. Ibid., 55.
10. E. Ayache, 'Single-case Statistics?', Wilmott Feb, 201 1 , 13.
1 1 . Ayache's particularly astute summary, partial endorsement and
subsequent critique of Meillassoux can be found in Blank Swan, 1 33-56.
614
Roffe-Pricing Surface
can be directly demonstrated and defended against all
major positions in the modern canon. It may be too
strong to say that Ayache draws this argument from
Meillassoux, since it is rather the case that the very
existence of the market already directly bears out this
point: 'the market, in my philosophy, is also predicated
on the necessity efcontingen cy ' .12 This is also why he will
speak of the performative surpassing of representation
and possibility in the market context.13
Ayache's second critical point concerns a fatal
redundancy that the orthodox account of the role of
probabilistic calculus introduces into the market. He
observes that if the model (BsM or one of its ilk) can
predict the correct value to give to a derivative at a
given point, then it exhausts, in advance, any need to
actually trade it, since the only goal of trading is to
make money from the difference between expected
value and real price. If this real price is known in
advance the act of trading becomes entirely point
less, since there will be no way to make a profit in
such a situation. In turn, from this point of view, 'the
put is worth zero',14 and derivatives more generally
are fundamentally conceived as 'perfectly redundant
instruments' .15 There is then a peculiar characterization
12.
13.
14.
15.
Ayache, Black Swan, 145.
Ibid., 83.
Ibid., 335.
Ibid., 24.
615
COLLAPSE VIII
of the market process embedded in the orthodox view:
as a theory of the market, it can do without the market
itself, and consists in the final analysis of an inter
probabilistic thought experiment, one that is abstract
in the traditional sense, ie. , cut off from any reality.
However, the market as an ongoing pricing process
in fact takes place, is taking place. No matter the com
plexity and detail of the use of B S M , the probabilistic
description of projected future states comes to an
end. 'However' , Ayache insists, 'this is not yet trad
ing. Trading the derivative is precisely what happens
next' .16 Taken alongside the earlier points, we can see
exactly what this means: that trading happens in the
absence of the purported knowledge of the future
provided by the probabilistic calculus; a wholesale
exchange of knowledge for pricing takes place when
trading begins.17
The third point follows from this. In a very classical
Kantian sense, Ayache will nonetheless insist that the
probabilistic calculus is not per se useless, but that the
orthodox (dogmatic and rationalist, in Kant's sense)
conception of the role of the calculus is misplaced.
In fact, 'the derivative valuation algorithm, pioneered
16. Ayache, Blank Swan, 5.
17. As Ayache also argues, traders themselves have no particular
investment in the implicit metaphysics of probability and make use of BSM
and the other forms of probabilistic inference in just this direct fashion. He
is supported in this view, as it happens, by Nassim Taleb. See the frequently
cited E. Derman and N. Taleb, 'The Illusions of Dynamic Replication',
Quantitative Finance 5 :4 (2005), 323-6, esp. 323.
616
Roffe-Pricing Surface
by Black, Scholes and Merton has been a perfect trad
ing tool and traders have consistently used it, not in
order to compute a theoretical value for the derivatives
but to price them in the market, that is to say, to trade
them and exchange then and unsettle any computed
result.'18 That is, in practice BSM-and in an exact
parallel with Bergson's claims about the irreducible
role played in phenomenological experience by the
sensori-motor schema-is not used in order to assert
an abstract world order but to orient the trader in the
ongoing pricing process.
At this point, it is possible (however schematically)
to see why the case of derivatives allows Ayache to
justify two of the three claims we noted above, the
contingent character of the derivatives market and the
absolute insufficiency of epistemological formulations
about the market. The only means for knowing about
the future of a certain derivatives market is the use of
a probabilistic calculus, BSM for example. We have
seen though that, however nuanced, such an approach
only provides knowledge about the past. The future
in such markets is thus not just occasionally afflicted
by the catastrophic, unforeseen events that Nassim
Taleb dubs black swans, but is deJure constituted by
events that are all of this sort (hence the blank swan) .
Probability is deposed in favour of contingency;
we see why Ayache ultimately prefers the alternative
18. Ayache, Blank Swan, 55.
617
COLLAPSE VIII
name given to derivatives in the discourse of the mar
ket, contingent claims.
If what happens in the market is not the automatic
deployment of more or less accurate discoveries about
the value of a financial product, then what does hap
pen? The answer is trading-which is to say, pricing.
The process of pricing is what is irreducible about the
market for Ayache. Recall that, given the structure
of derivatives, at least two prices are always at stake,
the price of the derivative and that of the underly
ing.19 What grounds the distinction between these two
prices? On the one hand, we see that the difference is
established in fact by traders, trading firms, banks, etc.,
who may be trading only in the underlying. In other
19. Moreover, implied volatility which marks the dynamic relationship
between the two prices is also a price: 'Smile dynamics [which concerns a
deviation between modeled and real volatility] is a "price", just as implied
volatility is a price, or the implied yield curve is a price, or the implied
credit spread curve is a price. And you have to handle it the same way you
usually handle a price that the market offers you . You bet against it, or you
use it in a strategy to help determine the price of other things.' (E. Ayache,
P. Henrotte, S. Nassar and X. Wang, 'Can anyone solve the smile problem?'
in 1he Best ef Wilmott 2 [Chichester: Wiley & Sons, 2006] , 231; the nature of
the smile problem is pithily addressed in Blank Swan, 75-6) . Ayache will also
insist (see in particular Blank Swan 52-3) upon the fundamentally reversible
character of the two prices, the one implying the other, a point also often
also made by quants: if you have price, you also have implied volatility, and
vice versa.
We do not consider a central-even historically decisive-feature of BSM
for Ayache here, namely the way in which it enjoins the trader to be active in
both markets at the same time. That is, BSM is not merely a pricing model
for options, but provides a way to dynamically replicate a portfolio by
playing the two off against one another (ie., hedging) . Among other things,
this leads Ayache to argue for the irreducibility of the trader, who is required
as the active hinge of these two markets and thus the embodiment of the
pricing process.
618
Roffe-Pricing Surface
words, there really are two markets in play here. On the
other, it is clear that the difference is to be found within
B S M itself, in which the underlying is present not only
as a price ( the current price of the underlying asset ) ,
but in the form of implied volatility. It is crucial to
see, however, that neither the real distinction between
markets nor the distinction between variables in the
pricing model introduce a fissure into price as such.
In the latter case, it is even the case that one can only
provide a pricing model if one assumes that it is price
that is at issue throughout. Certainly, there are prices;
but price as such, the being of price, is homogenous
in character. It is this that allows Ayache to argue
that the underlying and the derivative are fundamen
tally traded alongside one another, rather than in two
radically distinct market spaces, and even that implied
volatility registers a movement not in the market of
the underlying, but in the market as such, conceived
as the mutual space of the pricing of underlying and
contingent claim alike.
In philosophical terms, all of this is to say that, what
ever the differences between derivative and underlying,
between these two markets, price is univocal, and it
is this univocity that secures the unity of the market
for Ayache. If this logic is further pursued, though, it
allows us to see how we might pass from the case of par
ticular markets to the category of the market beyond the
specific case of derivative and underlying. Put another
619
COLLAPSE VIII
way, the univocity of price demonstrated in the case of
derivatives can be generalised. For the same reason that
both underlying and derivative are, qua prices, traded
alongside each other on the market, we can conclude
that, from the point of view of the market, anything that
admits of a price is of the market. However differenti
ated the various pricing processes that take place on the
market may be, they are absolutely homogenous from a
view point immanent to the market. Again, this is to say
that price is univocal; in turn, the univocality of price is
what secures the ontological unity of the market.
If we take these points together, and taking into
account this last generalization, we arrive at the follow
ing definition: 'The market is ultimately the medium
of prices of contingent claims.'20
TWO FEATURES OF THE PRICING S URFACE
It is at this point that two initial characteristics of
the market per se can be elaborated. We can observe
that, for Ayache, and unlike the projected terminal
values provided by B S M , the act of pricing belongs
not to an ideal space of prediction but to the materi
ality of inscription: price is written (the two are even
synonymous) and 'the market is text.'21 This writing is
also material in character for Ayache. This materiality
20. Ayache, Blank Swan, 1 16.
2 1 . Ibid., 92, 107.
620
Roffe-Pricing Surface
marks both the distinction between the contingent
character of price and the ideality proper to possibility
( its 'depth' ) , the fact that it is the materiality of the
written mark that facilitates transmission (Ayache
will speak rather of exchange ) , and the fact that the
ongoing existence of the market is a contingent result
rather than a self-supporting transcendent realm) .
This means that the market is, first of all, a surface
of inscription. It resembles nothing so much as an
absolute ( or asymptotic ) palimpsest. Why a surface?
On the one hand, insofar as it only concerns price,
the market has no depth in any meaningful sense,
no volumetric features-another way of saying that
there is no valuation in the market.22 On the other,
there is nothing more shallow than the market, given
the single metric of the pricing-process and the abso
lute topological barrenness it provides to the market.
And because there is nothing on the other side of the
market surface-it is not a limit or threshold-it is a
one-sided surface.
On the other hand, any account of the market has to
reconcile the fact that while the act of pricing is discrete
( particular prices are written at particular points in
22. For Ayache, this depth which does not belong to the market belongs
properly to the category of possibility and thus to metaphysics (Blank Swan,
57). It would seem to us rather that this depth is aligned with the social
function par excellence, evaluation. This is not to say that possibility is not
a metaphysical category, but just it is also a crucial part of the organization
of society-what is possible is what can be judged-and thus that the very
regime of possibility presupposes an evaluative volume.
621
COLLAPSE VIII
time, whether by a human trader or an algorithm) , as
long as the market exists, its being is continuous. At
the same time, the continuous existence of the market
is not radically distinct from the pricing process that is
inscribed on it. According to a rather classical order of
reasons, we can say that it is the pricing process that
supports the subsistence of the market surface rather
than the other way around (this is what we meant above
by the notion that the market is a contingent result) ,
just because the market surface is not the surface for
anything else; at issue there is only price.
The means to bring these points together is pro
vided by conceiving of the inscriptive market surface
as intensive in character. Topologically speaking, an
intensive surface is one that is not separable from the
processes that occur 'on' it. In other words, process and
topos are mutually intertwined there. Prices are thus not
only written, but constitute intensive ordinates, and
the pricing process can be defined, borrowing from
Deleuze, as the serialization of intensive quantities.23
This intensive character of the pricing process also
allows us to redeploy a commonly used term from
finance, liquidity. In Ayache's words: 'liquidity is
the opposite of a ground on which one can build
23. While it is to Deleuze that the current points are owed here-and in
particular to his two major studies of the concept of the surface, The Logic
ef Sense and Anti-Oedipus-it is the source of his own theory of the surface
that must also be invoked and developed, above all that of Raymond Ruyer.
See Neo:finalisme (Paris: PUF, 2012 [1952]) , and in particular "' Surfaces
absolues" et domaines absolus de survol' (107-22) .
622
Roffe-Pricing Surface
the edifice of value. Liquidity is a moving ground,
a flowing medium where prices, either of the under
lying or the derivative, are equally moving and
equally "original" .'24
COLLATERALISED DEBT OBLIGATIONS AND THE
GENERALIZATION OF THE PRICING S URFACE
We began with the critique of probability in order to
pass to the contingency of the pricing of derivatives,
which was then generalised to include price, and thus
allowed for a definition of the market as the regime
of the pricing process. It was then possible to define
the market as an intensive surface for the inscription
of price. These constitute the first elements of an
immanent philosophy of the market.
However, in order to effect a second generalization, 25
a certain tension between the univocity of price and
the pricing of derivatives in Ayache's work needs to
be considered. Despite their obvious centrality in his
position, Ayache restricts the scope of his argument to a
particular class of derivatives on the basis of two related
discriminating criteria. The paradigm case that he aims
to exclude from his account is that of collateralized debt
24. Ayache, Blank Swan, 56.
25. A third would also be required, one that would take into account all
actors in the writing of price-not only traders, but also algorithms engaged
in automated trading.
623
COLLAPSE VIII
obligations, which we have touched on above.26 While
the vanilla derivatives we began with can be formal
ized in terms of their relationship with the underlying
by way of BSM and the similar models that came in its
wake, the structure of coos forecloses this possibility.
c o o s are based on the bundling together of a pool
of assets, bonds or debts-most of the problematic
c o o s involved in the us housing crash were of course
built on the basis of mortgages. This pool of mortgages
is obviously variously composed, with some more likely
to be paid back in a timely fashion, and others more
likely to default. A coo is in turn a set of options to buy
or sell the likelihood of mortgage payment or default.
This set is divided up in terms of these probabilities
into subsets or tranches, with the least risky sold at the
highest premium, and the most risky but potentially
most profitable sold most cheaply. It is these tranches
rather than the coo as such that are sold on the market,
each of which is valued in relation to the other tranches.
In other words, price is no longer a relationship with
the implied volatility of the underlying, but is defined
as a correlation between the various positions within
the coo itself. Given the inapplicability of B S M in
26. For a summary of his position on these instruments and their role in the
credit crisis, see E. Ayache, ' How not to bid the market goodbye', Wilmott
Nov 2007, 42-52. For a more introductory account, which charts the rise and
fall of CDOs and other complex securities and the role of ratings agencies
in this history, see J. Coval, J. Jurek and E. Stafford, 'The Economics of
Structured Finance', Journal efEconomic Perspectives 23:1 (2009) , 3-25 .
624
Roffe-Pricing Surface
this case, other forms of probabilistic modeling were
developed that allow for the pricing of the tranches in
relation to one another, most often through the ( not
unproblematic ) use of approaches that correlate the
various positions in terms oflikely outcomes in the face
of the possible advent of defaults in the underlying.27
While we have seen the dramatic failure of markets
in c n o s , from Ayache's point of view the problem
must be seen to be related to the very nature of these
derivatives, rather than accounted for in terms of the
usual explanatory culprits ( ignorance, over-complexity,
greed, corruption, etc. ) . The very category of the c n o
is, he argues, 'degenerative fantasy' ,28 writing that
Anyone who b elieves that [ these] derivatives can
durab ly trade and prosper in a market that endures
by its own necessity has no other ground for such
a b elief than sheer dogmatic faith. It suffices that
he loses the faith for his market to collapse and
disappear. This is exactly what happened in the
CDO market. 29
27. For a brief summary of the various means used to price CDOs, and
their sometimes dramatic deficiencies, see D. Brigo, A. Pallavicini and R.
Torresetti, 'Credit Models and the Crisis: An Overview', Journal ef Risk
Management in Financial Institutions 4: 3 ( 201 1 ) , 243-5 3.
28. Ayache, Blank Swan, 449.
29. Ibid., 175.
625
COLLAPSE VIII
This passage clearly indicates the two discriminating
criteria at issue. The first is that the pricing of c n o s ,
and thus the existence of cno markets, takes place
in the radical absence of any kind of knowledge,
adopting instead the equivalent of a leap of faith. The
kind of belief in question is ungrounded by anything
whatsoever, and thus liable to collapse the moment
that the trader manages to shake off their unwarranted
engagement. The second concerns the need for market
durability. For Ayache, the c n o market demonstrates
its secondary, token and false character insofar as it
cannot be maintained over time.
The passage to the second generalization of Ayache's
account can only be found by overturning both of
these claims on the basis of the more fundamental
assertions that, we have seen, he makes elsewhere. We
should also recall the second of the two axioms with
which we began, the axiom of inclusion, since it is only
by including everything that is of the market in the
theory of the market that a truly immanent account
can be achieved. Moreover, we now know that this 'of
the market' concerns price and price exclusively. This
means in turn that the very fact that c n o s were and
are priced means that they cannot be excluded from
consideration here. 30
30. To this, one could add that the relative success of BSM in relation
to the correlationist models used in the pricing of CDOs does not mark a
significant difference either, since both models are fundamentally incorrect,
a fact that is moreover known to everyone who uses them. The degree to
626
Roffe-Pricing Surface
The first criterion that Ayache advances to distinguish
the good derivatives from the bad is manifestly episte
mologi,cal in character-faith in cnos is ungrounded.
However, we have already precisely seen that it is not
knowledge at all which is at issue in the market, but
only the writing of price, an act that takes place, not
in ignorance, but in the absence of any meaningful
invocation of knowledge whatsoever. This an-episte
mological character of the market might indeed even
be characterized in terms of the faith that Ayache sug
gests must be in play in order for the market in cnos to
exist. Since, that is, I never know what the next price
will be-making of the market the 'technology of the
future'31-there is nothing to distinguish a market in
vanilla swaps from a market in the most complex cnos
from the point of view of price.
The same holds for the second requirement of
durability. We might think to leave aside the fact that
the kinds of markets in derivatives that are of such
philosophical richness from Ayache's point of view
were only exposed as such in the wake of the crash
of i987. The point, though, is precisely that there is
no meaningful invocation of chronological time here
at all ( a point that is moreover central to Ayache's
which falsity is irrelevant in the valuation of BSM in particular is strikingly
shown in Y. Millo and D. MacKenzie, 'The usefulness of inaccurate models:
Towards an understanding of the emergence of financial risk management',
Accounting, Organisations and Society 34 (2009), 638-53.
3 1 . Ayache, Blank Swan, 2 1 .
627
COLLAPSE VIII
construction of the market-time relationship in The
Blank Swan) , since the market's durability is only a
meaningful question in the gap between the current
price and the next one. This is even why Ayache will
write that 'The market doesn 't exist in the past'.32 But
even if this point itself is put aside, it remains the case
that coos were and are priced, and thus they were and
are a part of the pricing process that form a part of the
ongoing reality of the market.
THE GENERAL PRICING S URFACE
The second generalization thus becomes necessary
in the final analysis on the basis of the immanent
requirement with which we began. Consequently,
rather than being a generalization, it is more like the
lifting of extrinsic barriers, the extrication of criteria
illegitimately applied to a rigorous thought of the
market. Neither ( chronological, metric, lived ) time
nor knowledge is at issue in the market, whose sole
characteristic is the ongoing contingent writing of
price and which equally supports and constitutes the
intensive surface on which its marks are inscribed.
This is the general surface of the market.
32. Ayache, Blank Swan, 7 1 .
628
COLLAPSE VIII
The Ontology of Finance:
Price, Power, and the Arkhederivative
1 . FINANCE POWER?
The Q008 financial crisis presented two overt lessons:
Lesson One is that the derivatives markets presents
a systemic risk to national and world economies; Les
son Two is that the relative size of these markets is a
fundamental risk to geopolitical as well as economic
security. The numbers are indeed remarkable: the
notional total value of the derivatives market at the
end of QOIQ was $69 4 . 4 trillion.1 Compare this to the
$71. 7tn global market value of the 'real economy' of
goods and services, Gross Domestic Product (GDP) ,
for QOIQ-just over one-tenth of the face value of the
1. Bank of International Settlements (BIS), 'Table 23A: Derivative
financial instruments traded on organised exchanges', June 2013 [www.bis.
org/statistics/extderiv.htm� and 'Table 19: Amounts outstanding of over-the
counter (OTC) derivatives , May 2013, www.bis.org/statistics/dt1920a.pdf.
629
COLLAPSE VIII
derivatives market, give or take a couple of trillion
dollars . 2 The notional value of directly-traded off
exchange derivative markets-Over-the-Counter ( OTC )
trading-alone amounted to $6 4 2 .Itn, a sum about
seven times greater than global GDP. 3 While impres
sive, these headline figures need to be qualified: they
represent the sum total of claims traded on the market,
not how much would have to be paid were everyone in
the market to immediately cash-out. This latter 'gross
market value' at end-2012 is estimated at $2 4 . 7tn,4 just
under four percent of the notional value of the market
or just under a third of global GDP; or, for further
comparison, slightly more than the combined G D P
of the two largest national economies that year, the
USA ($15 .7tn) and China ($8.2tn) . Furthermore, since
contracts on the derivatives markets often cancel each
other out, for reasons presented later, the net credit
exposure of the OTC derivatives market and its 'cash'
value is estimated to be $3. 6tn at end-2012-about o . 6
2 . The World Bank, 'World Development Indicators: Gross domestic
product 2012', databank.worldbank.org/data/download/GDP.pdf.
3. International Swaps and Derivatives Association (ISDA) , OTC
Derivatives Market Analysis Year-End 2012, June 2013 (Updated 9 August
2013),
www2 .isda.org/functional-areas/research/studies/ Removing
foreign exchange (FX) contracts and accounting for double reporting, ISDA
reports that the net face value of the global OTC derivatives market at end2012 was $41 7.4tn. The notional value for options and futures exchanges for
2012 are estimated to be $35.8tn and $26tn respectively.
4. BIS, 'Table 19'.
630
Malik-Ontology of Finance
percent of the notional value; a sum comparable with
Germany's $3. 4 tn GDP, the fourth largest in the world. 5
These figures and comparisons are striking. What
they index is a key feature of the derivatives market:
that the notional value of traded contracts amplifies
their credit exposure by two orders of magnitude. This
multiplication is in part explained by the trade being
one of contracts of ownership claims rather than direct
ownership at full cost: similar to buying a lottery ticket
for a multi-million jackpot at the price of a couple of
local currency units, the claimed or notional worth of
a derivatives contract can be any multiple of its cost. 6
Yet, even at this latter amount of net 'exposure', the
political issue brought into relief by these figures is that
the pecuniary magnitude of derivatives markets in total
is on a par with all but the most economically power
ful national jurisdictions in which they are nominally
located and which, assuming the power supremacy of
state sovereignty, legislate over them.
To return to Lesson One, however, that final author
ity is precisely what is weakened-if it is not in fact
5. 0 . Kaya, ' Reforming OTC derivatives markets', Deutsche Bank
Research, 7 August 2013, 14, www. dbresearch.com/PROD/DBR__
INTERNET_EN-PROD/PROD0000000000318054.pdf.
6. The analogy follows Stephen Figlewski's popularising explanation:
'Saying there's $668 trillion in derivatives floating out there [in 2008] is like
saying every lottery ticket sold is worth the full value of the jackpot. If the
jackpot is $100 million and lottery organizers sell 2 million tickets, "that's
$200 trillion worth of lottery wealth that's circulating! " jokes Figlewski'
(B. Sheridan, '600,000,000,000,000?', Newsweek, 17 Oct 2008, www.newsweek.
com/600-trillion-derivatives-market-92275.
631
COLLAPSE VIII
upended (as this article will demonstrate)-by these
markets' systemic risk. Two moments of the Q008
financial crisis exemplify the systemic reach of that
risk. Firstly, according to the now-standard narrative
of the causes of that crisis, the complexity of derivative
instruments distributing the risk of interest-bearing
loans across the international financial architecture led
to systemic and uncontained uncertainty in the credit
worthiness of such instruments as well as the guarantees
against their defaulting.7 Because financial instruments
and their risk could not be securely priced across the
sector or even per firm, financial institutions withdrew
credit and liquidity from interfinancial trading from
Qoo6, culminating in the collapse of major financial
corporations in Q008. Credit also shrunk back in the
wider economy of production, services, and consump
tion from Qoo6; sectors which, in the Euro-American
economies from the gos onward, had themselves been
increasingly sustained by a growing debt-dependency
rather than by revenue.8 Consequently, the uncertainty
7. M. Hudson, 'Ihe Bubble and Beyond (Dresden: ISLET, 2012) ; ]. C. Hull,
'The Credit Crunch of 2007: What Went Wrong? Why? What Lessons Can
Be Learned?', Journal qfCredit Risk, 5.2, 2009, 3-18; C. Lapavitsas, Profiting
Without Producing: How Finance Exploits Us All (London: Verso, 201 3), 277-81;
N. Roubini & S. Mihm, Crisis Economics (New York: Penguin, 2010) , Ch.3; E.
Stockhammer, 'Neoliberalism, Income Distribution and the Causes of the
Crisis', investigaci6n econ6mica, LXXI.279, enero-marzo, esp. 42-5, eprints.
kingston.ac. uk/23226/l/Stockhammer-E-23226. pdf.
8. About 80 percent of the global derivatives market is in the jurisdictions
of the US and the EU (Kaya, 'Reforming', 4) . On increasing household and
corporate debt see M. Hudson, 'Government Debt and Deficits Are Not
the Problem. Private Debt Is', Remarks at The Atlantic's Economy Summit,
632
Malik-Ontology of Finance
as to the creditworthiness of all financial institu
tions led in QOo8 to a rapid contraction not only of
that sector but of the overall economy. Tue resulting
severe economic downturn, exacerbated by 'austerity'
measures in several regions, exposed the systemic
centrality of modern financial arrangements to the
nonfinancial economy.
Tue second demonstration of the systemic integra
tion of financial markets is provided by the transna
tional response by states to the financial crisis. The
pecuniary amounts involved pushed the crisis outside
of the conventional scales and terms of operation of
state financial institutions.9 Tue transnational state
1 3 March 201 3, Washington DC [ michael-hudson.com/201 3/03/government
debt-and-deficits-are-not-the-problem-private-debt-is/J; S. Keen, Debunking
Economics, Second Edition (London: Zed, 201 1 ) , Ch.13; Stockhammer,
'Neoliberalism', 59-63.
9. Namely, Quantitative Easing (QE) in the US and UK, and
the combination of the European Stability Mechanism (ESM) and
Securities Market Programme (SMP) for the Eurozone. These policies
are unconventional in terms of both magnitude and policy. With regard
to magnitude, QE has resulted in a 450 percent increase in 'the Federal
Reserve's balance sheet [ . . . ] rising from $920bn at the end of December
2007 to over $4.2tn at the end of February 2014'-continuing with $65bn
per month rolling forward indefinitely from September 2013 (quoting
from T. I . Palley, 'Monetary policy after quantitative easing: The case for
asset based reserve requirements (ABRR) ', PERI Working Paper Series
350, May 2014, www.peri.umass.edu/fileadmin/pdf/working_papers/
working_papers_301-350/WP350.pdf) . The ESM has facilitated a reserve
of €500bn (about five percent of Eurozone GDP) since October 2012 for
bond buy-outs and loan-provision by the EU ('Gearing up for business',
The Economist, 12 October 2013). In addition the SMP established by the
European Central Bank (ECB) in May 2010 provides unlimited purchases
of government bonds via secondary markets. While both measures seem to
contravene the prohibition against any form of central monetary financing
of governments stipulated by the 1 992 Maastricht treaty founding the EU,
633
COLLAPSE VIII
the S M P circumvents this core injunction b y providing a guarantee for
markets of government debt (and their concomitant fiscal policies) such
that the ECB's monetary provision does not directly underwrite any state's
fiscal policy. Similarly, the EMS constructs a Eurowide monetary provision
by centrally formalising a set of bilateral loan guarantees channeled through
the EU and IMF via a dedicated Luxembourg-based finance institution. On
the EMS, see C. Panico and F. Purificato, 'The Debt Crisis and the European
Central Bank's Role of Lender of Last Resort', January 2013, PERI Working
Papers Series 306, www. peri.umass.edu/fileadmin/pdf/working_papers/
working_papers_301-350/WP306.pdf. For the SMP, see D. Gros and T.
Mayer, ' Liquidity in times of crisis: Even the ESM needs it', CEPS Policy
Brief 265 (March 2012), www.dbresearch.com/PROD/DBR_INTERNET_
DE-PROD/PROD0000000000287245/Liquidity+in+times+of+crisis%3A+Ev
en+the+ESM+needs+it. PDF; a detailed analysis of the 'bounded rationality'
(250) of institutional constraints and mobility in the transnational state
construction of these unprecedented provisions is given in L. Gocaj and
S. Meunier, 'Time Will Tell: The EFSF, the ESM, and the Euro Crisis',
European Integration, 35.3 (201 3), 239-253.
Unconstrained by the Eurozone's institutional distinction between
monetary authority and fiscal policy, QE in the US and UK follows the model
set by the Bank of Japan in the early 2000s, which faced similar conditions
to those confronting the central banks of major Euro-American economies
after 2008: shrinking demand lowers prices, and that deflation itself leads to
an effective increase in the price of debt (because deflation means the cost
of pecuniary assets including debts increases in real terms, as then does the
size of debt-servicing as a proportion of the overall economy, in turn further
reducing demand and exacerbating the initial problem). With interest rates
at close to zero in order to reduce bank liabilities (effectively a state subsidy
for commercial banks [Lapavitsas, Prefiting, 282]), central banks cannot
further encourage lending via this mechanism and so look to stimulate
the economy by direct purchasing of highly-graded financial assets such as
sovereign debt bonds (also issued by the state) in order to reduce their yield
and shift private credit and liquidity to elsewhere in the economy, such as
equities in firms thereby providing investment. Alongside this intervention
the US Fed reduced federal funds rate for borrowing by commercial banks
from over five percent in mid-2007 to near-zero in December 2008 in order
to stimulate market liquidity. However, because commercial banks were
cautious about further downturns and credit exposure risks after the 2008
crisis, their reserves at the Fed increased from a 2001 -07 level of around
$19bn to $860bn in 2007-08 to $1 .6tn by 201 1 , or 'more than 10 percent
of US annual GDP' for that year compared to reserve levels of less that
two percent of GDP in previous crises since the 1970s (R. Pollin, 'The
Great U.S. Liquidity Trap of 2009- 1 1 : Are We Stuck Pushing on Strings?',
Review ef Keynesian Economics l.O (2012), 55-76, www. peri.umass.edu/
fileadmin/pdf/working_papers/working_papers_25 1 -300/WP284. pdf]) .
634
Malik-Ontology of Finance
directives formulated by the G�:w in 2009 sought to
systematise transparency and reduce scalar risk by
requiring greater capital reserves for financial institu
tions or, equally, capping market exposure for firms
dealing with OTC contracts.10 But these stipulations only
serve to capture and organize better the operational
framework of the derivatives markets' 'efficient' alloca
tion of capital without proscribing or fundamentally
inhibiting their operations. And the reason is clear: with
credit rather than revenues providing the conditions
for economic expansion, finance markets are now a
condition of national GDP. While the official sanction
for the growth of finance markets is framed in terms
While that reserve reduced the Fed's balance sheet at the time of its own rapid
expenditure thanks to QE, the 0.25 percent interest rate on such deposits
it offered for the first time on such reserves meant that these accounts
provided a direct annual subsidy of $400bn annually for commercial
banks borrowing Fed funds on the one hand and parking it back in the
Fed with the other. The channeling of state· generated funds to the financial
sector extends beyond banking institutions: because QE mainly supports
the prices of financial assets while keeping interest rates at near·zero and
relying on banks to provide liquidity to business in a contracted economy
with small if any increases in wages, employment levels, and savings, the
net effect is a relative increase in income to those holding financial assets
preponderantly the wealthiest five percent of the population, and more
emphatically so for riskier asset portfolios than for conservative ones. QE
thereby sustained the primary dynamic of neoliberalism since the late-1990s
of increasing concentration of income-share towards the very wealthiest
via financialization (Bank of England, 'The Distributional Effects of
Asset Purchases', 12 July 2012, www. bankofengland.co.uk/publications/
Documents/news/2012/nr073.pdf; M.A. Gayed, 'What Wealth Effect?
QE Has Helped the Rich More Than the Poor', 21 October 2013, www.
minyanville.com/articles/print. php ?a=52334) .
10. Financial Stability Board (FSB), OTC Derivatives Market Reforms: Fifth
Progress Report on Implementation, 15 April 2013, www.financialstabilityboard.
org/publications/r_l30415.pdf. Cf. also Kaya, 'Reforming', 4-6.
635
COLLAPSE VIII
of risk-management and the provision of liquidity to
all markets,11 what the crisis itself made palpable was
that it is financial markets themselves that impose the
systemic entrenchment and expansion of uncontained
financial risk-contagion, as it is called-and in the
service of that systemic requirement the reduction
of liquidity within those markets in the 2008 crisis
required significant intervention by state agencies in
order to maintain their general economic functioning.
For example, Euro-American state support for banks
in the year 2008-9 alone amounted to $1 4 tn (about 25
percent of global GDP) . Furthermore, these quantitative
factors have a categorial corollary: whereas sovereign
monarchs presented the greatest threat to banks in the
early capitalist banking system (that of defaulting on
war loans) , 'today, perhaps the biggest risk to the sov
ereign comes from the banks. Causality has reversed' .12
States are now subject to the distinct power of finance
in a way they are to no other terrestrial entity (apart
from other states, and climate change) .
Even as finance and the state system constitute a
nexus of power, it is nonetheless internally riven by
the threat presented by the power of finance against
state sovereignty.
1 1 . FSB, Implementing OTC Derivatives Market Reforms, 25 October 2010, 8,
www.financialstabilityboard.org/publications/r_l01025.pdf.
12. A. Haldane and P. Alessandri, 'Banking on the state', first presented
at The International Financial Crisis: Have the Rules of Finance Changed?,
Federal Reserve Bank of Chicago twelfth annual International Banking
Conference, Chicago, 25 September 2009, www.bis.org/review/r091 1 1 1e.pdf.
636
Malik-Ontology of Finance
If finance (represented by banking or derivatives mar
kets) presents a threat to states, the leading questions
are: Why? What is finance power distinct from modern
state sovereignty? Since 'finance' here is a euphemism
for a systemic market-led dynamic organization of capi
tal accumulation, these questions cannot be taken up
in terms of the motivations, gains, and losses of those
individuals who effectuate financial power and its vicis
situdes. Such accounts render opaque the structural
and consistent operations of capital accumulation via
financial markets by personifying and pathologising
the logic and imperatives of capital accumulation,
looking past the particular technical and juridical
innovations in structure and operation that advance
market capitalization. What is required is instead a
power theory if.finance that must take its lead from the
operational complexity of financial markets. Most of
the following article is devoted to constructing such
a theory by synthesising several heterodox theories of
pricing, modifying each to fabricate a nonstandard
general theory of price and of the political economy
of finance. The primary matrix of the argument is
Jonathan Nitzan and Shimshom Bichler's identifica
tion of capital as power, the outline of which is followed
by a mainly descriptive summary of basic derivatives
construction and operations sufficient to explain how
derivatives structures led to the 2008 financial crisis
and, specifically, to the two Lessons elaborated above.
637
COLLAPSE VIII
That overview also presents the primary features of
derivatives operations in general, leading to the pri
mary contention here, which is the identification of
the schematic logic of derivative pricing as a variant
of Jacques Derrida's quasiconcept of differance. The
theory of derivative pricing thereby formulated is then
contrasted to a series of other accounts which serve
to elaborate and give specificity to the historical and
operational institutionalization of derivatives markets
which mobilise a differantial logic, not least via the
praxis of capitalization they inaugurate by constructing
time and price relations through one another. Most
significant here is the reorganization of the relation
to the future via price in general-not just within
the circumscribed arena of derivatives markets, but
across the entire social order. The comparative analysis
also serves to modify the Derridean determination of
differance, the theorization mutating with the increas
ingly specific elaboration of derivative operation. In
particular, derivatives are shown to systemically opera
tionalise an unprecedented modality of the wager that
is intrinsic to the standard notion of betting but is
theoretically and practically unavailable upon the basis
of that standard notion. The specific determination of
the financial condition of price returns to the initial
power theory of price as instance of capitalization,
therewith providing a comprehensive theory of the
real of price determined not in relation to subjective or
638
Malik-Ontology of Finance
sectorial terms but according to the universalising yet
differantiating logic of capital-order's construction and
operation of power-finance-power. The general theory
of price requires the theoretical articulation of the
arkhederivative, on which basis the basic categories of
modern political economy are then reverse-engineered
as manifestations of finance-power, concluding with
the redetermination of the state-finance nexus and of
political futurity in terms of price magnitudes.
In the identification of the complex practices, mech
anisms, and institutions of contemporary capitalism in
order to revector them purposefully out of it, the argu
ment is broadly sympathetic to Left Accelerationism.13
That said, the general theory of price developed here is
largely dedicated to the identification of capital-power's
complex constitution and organization, formulating its
predication on finance, and to what that entails. The
revectoring required to provide the requisite political
tasks is left to another occasion. Moreover, in addition
to providing the comprehensive theory of capital-power
necessary for any adequate formulation of a politics
of Left Accelerationism ( or, indeed, any politics at
all adequate to capital-power now) , the following
argument stipulates two significant reservations as to
its current formulation that together serve to retrieve
13. See R. Mackay and A. Avanessian ( eds. ) , #Accelerate: 'Ihe Accelerationist
Reader ( Falmouth and Berlin: Urbanomic and Merve, 2014) . The premises
and ambitions of Left Accelerationism are proposed by Alex Williams and
Nick Srnicek in '#Accelerate: Manifesto for Accelerationist Politics' (347-62) .
639
COLLAPSE VIII
Left Accelerationism from its neohumanist tendencies:
firstly, that Left Accelerationism must abandon its
( admittedly ambivalent ) attachment to Marxian and
labour-based determinations of capitalism and political
economy, because these are not the prerequisites of
capital-power in general but tendentious misapprehen
sions of it ( if such positions are not wholly incorrect
with regard to the anthropological concerns they serve
to articulate, nevertheless they are only incidental and
partial consequences of capitalization, and not at all
its operative or theoretical truth ) .14 The proposition
advanced here is rather that the routes to postcapital
ism, and what that condition and its political economy
can be, need to be instead determined in relation to
'the most advanced theoretical tools available today' .
In practical terms, this now means finance in general,
and derivatives in particular-not Marxism.15
Secondly, though more ambivalently, the follow
ing theorization of the extirpation of social norms by
capital-power ( a normativity that does not entail the
destruction of social order but the chronic reinstitution
alisation of a risk order) casts significant doubt upon
the political and theoretical adequacy of a 'neorational
ist' programme to the ambitions of Left Accelerationism.
That is, if neorationalism contends that social and
14. Accelerationism's ambivalence towards Marx ( ism ) is clearly presented
in Mackay and Avanessian's 'Introduction' to #Accelerate (37-42) .
1 5 . Quote from Williams and Smicek, ' Manifesto', #Accelerate, 353, in
reference to Marx.
640
Malik-Ontology of Finance
subjective norms can be progressively transformed
by the pragmatic universalism of self-revising rational
norms, that contention supposes both the authority
of reason not only over conceptual thought but also
over social norms, and also the revisability of social
norms.16 Yet, for reasons deduced below under the
name of the risk-order as capitalization, both of these
neorationalist prerequisites are at best questionable:
for capital-power, though certainly not directed by
theoretical reason, revises social norms to the point at
which social norms lose efficacy altogether; authority
of any kind is not a prevalent power-modality in the
risk-order; and risk itself proscribes any tendential
organization or universalist determination, however
rationally determined and revisable, other than that of
greater capitalization (whose rationality is not that of
theoretical reason) . In other words, without an accu
rate and complex enough account of the transform
ability of social norms on the side of the social itself,
neorationalism is left propounding a doctrine without
traction. This is not to dismiss the neorationalist propo
sition altogether, but it does effect an injunction: that
neorationalism substantiate the relation between the
construction and implementation of rational norms
on the one side, and the vitiation of normativity on
16. The neorationalist position is espoused notably by R. Brassier,
'Prometheanism and Its Critics' (#Accelerate, 467-87 ) and R. Negarestani,
'The Labor of the Inhuman' ( ibid., 425-66 ) and, elsewhere, by Peter
Wolfendale. See n.89 and 133 below.
641
COLLAPSE VIII
the other side-the side of the social order constituted
by capital-power. If that articulation can be made, the
argument here provides a basis for it.
2. THE POWER THEORY OF CAPITALIZATION
The power determination of finance sought here is
theorized by Jonathan Nitzan and Shimshom Bichler.
In broad terms, Nitzan and Bichler propose that capital
is directly power because it is 'neither a material entity,
nor a productive process, but rather the very ability
of absentee owners to control, shape, and restructure
society more broadly' -a control of productivity that
involves the 'entire spectrum of power institutions',
not least because the absentee ownership at its core
requires complex and enforceable institutional struc
tures across a society.17 Capital accumulation is at once
and necessarily a political fact. However, crucially for
Nitzan and Bichler, the 'spectrum of power institutions'
controlling productivity are not a well-organized and
unified capitalist class, as a caricatural notion of a
bourgeoisie might propose. On the contrary, the main
conflict and power struggle in capitalism is between
those accumulating capital, each of whom looks to
do better than the other owners of capital. Capitalists
do not just seek to accumulate capital nor (as liberal
1 7 . J. Nitzan and S. Bichler, The Global Political Economy ef Israel (London:
Pluto, 2002) , 10.
642
Malik-Ontology of Finance
business dogma has it) to maximize profits, but rather
to 'beat the average' represented by the normal rate
of return.18 That rate is set not just by the standard
instruments such as interest rates, but also by the rate
of accumulation of every company and absentee owner,
who are therefore competitors for capital. Nitzan and
Bichler's shorthand for accumulation by intracapitalist
rivalry is differential accumulation, which also posits
that accumulation for any one firm is locked into
the spectrum of institutional arrangements at local,
sectorial, or global scales.19 The normal rate of return
represents the last-mentioned global benchmark for
differential accumulation, the index against which
any capitalist can measure whether they are 'beating
the average' or not. And, to return to its necessarily
political dimension, it also indexes how the 'economic'
activity of capital accumulation requires broad social
cohesion: a normal rate of return supposes that 'the
underlying power institutions [ . . . ] remain stable; the
more stable these institutions, the more normal the
rate of return, and vice versa'. 20
Differential accumulation is a deceptively minimal
axiom for what capitalism is extensively-as a system
and method of capital accumulation, how it operates
18. Ibid., 1 1 .
1 9 . For a summary o f differential accumulation, see S. Bichler and]. Nitzan,
'Differential Accumulation', in Dissident Voice, 28 December 201 1 [bnarchives.
yorku.ca/324/02/201 1 1 228_bn_da_ft_lexicon_dv.htm] .
20. Nitzan and Bichler, Israel, 1 3 .
643
COLLAPSE VIII
systemically and in its aggregate or micro tenden
cies-as well as intensively, per transaction and in
the sectorial and individual ( corporate or personal )
instantiations of intracapitalist conflict. The general
explanatory theory and logic it provides for capitaliza
tion is however mostly based on geospatially organized
and historical industrial-corporate capital accumula
tion and power agglomeration, formations to which
Nitzan and Bichler's analyses are mostly dedicated.
The question of the types and magnitudes of power
combinations between financially-formulated capital
and state sovereignty requires that this analysis and
its terms be extended to the current operations and
structures of finance markets. Nitzan and Bichler's
framework accommodates such an extension because,
as noted above, for them capital is determined through
absentee ownership, and this institutionally organized
claim underpins not only bonds and corporate stock
but also the derivatives contract. However, a more
exact determination of the power theory of finance
requires specification of the operational conditions of
the logic of intracapitalist conflict on the basis of the
two primary aspects of its systemic ordering: price and
sabotage. Taking these in turn:
Price. Following Thorstein Veblen, Nitzan and
Bichler propose that capitalists' primary grasp of capi
tal is only in relation to anticipated business earnings,
644
Malik-Ontology of Finance
'the discounted value of future earnings capacity' . 21
Future earnings capacity is the expected flow of future
revenues; the price paid now for that future income
against the normal rate of return 'discount[ s] this
flow into present value' . As already noted, the normal
rate of return is set by 'the entire spectrum of power
institutions' , while future earnings capacity is 'the
consequence not of productivity as such, but of the
control [emphasis added] of productivity' , which in
turn relies upon the particular historical and legal
configuration of that power spectrum. The discount
price formula thus reformulates differential accumula
tion as a specific magnitude, given as a price. Irving
Fisher's ( 1907) generalisation of discounting formulas
provides this last identification: price is the 'abstract
financial magnitude' of a 'pecuniary asset' , the latter
being 'merely a claim on earnings' . In short, price
'tells us how much a capitalist would be prepared to
pay now to receive a flow of money later' .22
Price, then, is core to the capitalist cosmology
as an organising index of differential accumulation.
It is 'merely the unit with which capitalism is ordered',
capitalization being the pattern of that order. This
cosmology is not just ordered but moreover constituted
21. This and two following quotations are from Nitzan and Bichler, Israel, 101 1 . The outline of Veblen's argument from the early 1900s is from Israel, 31-34.
22. This quotation and those following in this subsection are from ]. Nitzan
and S. Bichler, Capital as Power: A Study ef Order and Creorder (London:
Routledge, 2009) , 1 51 -6.
645
COLLAPSE VIII
by price and pricing rather than being the substantial
source of the revenue that is priced: 'bonds, corporate
shares, preferred stocks, mortgages, bank accounts,
personal loans, or the registered ownership of an apart
ment block are simply different incarnations of the same
thing: they are all income-generating entities', as is
production capacity, fixed or variable capital, corporate
structures, and other material terms. Capital accumula
tion is on each occasion organized only by and for its
final cause: anticipated earnings. ( ' Final cause' is not
Nitzan and Bichler's formulation. ) All conditions for
those earnings are primarily apprehended as pecuniary
assets. Tue fungibility of the pecuniary asset as condi
tion for capitalization will be taken up below in the
elaboration of derivatives contracts. More immediately,
Nitzan and Bichler's theory of price explains three
primary characteristics of capitalization central to the
political economy of derivatives and their markets:
(i) Indexing the power of ownership indifferently to
the specifics of what is owned, prices qua abstract
financial magnitudes are 'uniform across space and
time' : prices from one region at one time can b e
compared and translated to prices from another time
and place. Thanks to the fungibility of what is thereby
priced, price provides a universal and transhistorical
equivalence; and, in thereb y presenting a 'single
646
Malik-Ontology of Finance
quantitative architecture that cuts across time and
space', capitalization is world-historical.
( ii) As the measure of an ownership claim on future
revenues, price is an exact index of differential accu
mulation, which is to say : of social power. Through
price, capitalists understand their exact place in the
order of power, which is thereby quantitatively organ
ized: price is the ordering element of capitalization.
Such ordering should not, however, be confused with
stasis or structural fixity. To the contrary : b ecause
what matters in capitalization is not what is priced
b ut rather increasing the magnitude of price qua
financial abstraction, for all its ordering and uni
versality price structures the dynamic reordering
of power, countermanding traditional ( notions of)
social order:
Prices enab le entirely new ways of reordering soci
ety. What previously required military conquest can
now b e done through currency devaluation [. . . ] .
[T] he highly malleable nature of prices-i.e., their
remarkable ability to go up and down-makes
capitalism by far the most dynamic of all histori
cal orders. In fact, in capitalism change itself has
become the key moment of order.23
23. Nitzan and Bichler, Power, 153.
647
COLLAPSE VIII
(iii) Price is then the medium of power in capitalism.
Capitalism is, in short, a dynamic power-ordering
organized through price as its measure/medium of
order and reordering (a doubling that Nitzan and
Bichler call capitalism's creative order or 'creorder').
Put otherwise, price is the index and medium of
a transformative power-rationality whose specific
historical organization is a result of intracapitalist
conflict. That always sociohistorically specific strug
gle is fought through the abstracting universality of
price as much as through given and sought-for social
arrangements, all of which are therefore transitional.
In every instance, the delocalising and dematerialising
abstraction wrought by capitalization is the condition
for, and the effect of, the universal and dynamic social
reordering ofpower qua differential accumulation. On
this account, 'all that is solid' does not 'melt into air',
but is ordered via abstract financial magnitudes in
and as a power-rationality that is the political real of
capitalization.24 All political mobilisation consequently
24. 'All that is solid' refers to the characterization of capitalism's abstracting
and deracinating effects in 7he Communist Manifesto, Ch. 1 . Capitalism's
abstraction of material conditions is characterized as the spiritualization or
ghost dance of fetishism in the commodity analysis presented in Capital 1 ,
C h . 1 §4. While both instances exemplify a t source a general Marxist
tendency, explicitly articulated in this section of Capital 1, to accuse
capitalism of mystifying the labour theory of value that is its concrete truth,
such theories are in fact themselves obfuscations of capitalization qua
pricing. The tendentiously spectral-literary characterization of capitalism
has been revived in relation to Marx by Jacques Derrida's Specters ef Marx,
tr. P. Kamuf (New York: Routledge, 1994 (1 993]), and in relation to finance
648
Malik-Ontology of Finance
has to determine its real and its own capacity with
regard to the quantification of power as price-an
initial indication of how the power theory of capitali
zation adapted here takes leave of Marxian doctrine,
a divergence that will become more emphatic as the
analysis proceeds through the specifics of derivative
structures and operations.
Sabotage. Differential accumulation names the logic
and dynamic of intracapitalist conflicts, more colloqui
ally formulated as 'beating the average' . There are two
effectively equivalent ways to meet this imperative:
increasing ownership over future earnings-which is
what pricing does-and/or ensuring that other firms
do not accumulate as much as they otherwise could.
The latter operation happens in two ways: sectorially,
by J. Vogl, Specter q[Capital, tr. ]. Reder and R. Savage (Stanford: Stanford
University Press, 2015 [2010]) .
Alfred Sohn-Rethel proposes that capitalism is a 'real abstraction' or
'real subsumption' constituting a material-social-cognitive real that it also
indifferently deracinates. See Intellectual and Manual Labour, tr. M. Sohn
Rethel (Atlantic Highlands, NJ: Humanities Press, 1979), a thesis extended
by Maurizio Lazzarato in the mid-1990s to affect (' Immaterial Labor', tr. P.
Colilli and E . Emory, in P. Virno and M . Hardt [eds.], Radical Thought in
Italy [Minneapolis: University of Minnesota Press, 1996]), and influentially
taken up by Michael Hardt and Antonio Negri in Empire (Cambridge, MA:
Harvard University Press, 2001), 254ff. A variant of the formal abstraction
thesis-in which capitalism transforms a preexisting reality that is more
authentically constituted in other, more immediate terms-is upheld by
Nitzan and Bichler themselves in their affirmation of Cornelius Castoriadis's
notion of the 'magma' of human creativity irreducible to capitalization as
the condition for a political counterpower to the latter (Power, 20ff. ) . That
said, it is however also Castoriadis's theorization of the nomos as the
semantically organized institutional order of a society that provides the
basis for identifying capitalization axiomatically rather than by material
particularities, labour, or consumption (Power, 148-50) .
649
COLLAPSE VIII
competing firms' capital accumulation has to be dimin
ished compared to one's own; globally, it requires
'limiting the average rate of growth of profit' in order
to secure a differentially greater accumulation per firm
against the average rate. Nitzan and Bichler identify this
intrinsic and necessary diminution of overall growth
as the sabotage wrought by business, the latter term
meaning ownership of capital accumulation.25
Sabotage is the socioindustrial correlate to pricing,
a systemic characteristic of capitalization, which now
has to be understood as the diminishing of aggregate
social productivity ( that Veblen calls 'industry' ) : for
example, taking out competitors or limiting technical
or institutional capacities with patent restrictions. This
holds for interfirm rivalry per sector as it does in the
global and sectorial dimensions, which are all thereby
interlinked: sabotage is a determinant of the normal
rate of return, which indexes the systemic organiza
tion of the spectrum of power. Extending sabotage to
encompass broader social organization and pricing:
the very existence of this 'normal' [rate of return]
enables even the most insignificant actors to exercise
their 'natural right' for universal sab otage. Since indi
vidual capitalists, however small, can always earn the
normal rate of return by simply owning a diversified
portfolio, they have no reason to produce at less than
25. Nitzan and Bichler, Power, 246-7.
650
Malik-Ontology of Finance
that rate. [ .. ] In accepting the normal rate of return
as a minimum yardstick b elow which production
should not b e extended, they effectively propagate
sabotage-even when they themselves do not have the
differential power to back it up. Sab otage b ecomes
invisib le, 'business as usual' as they say. 26
.
As a systemic condition, differential sabotage mani
fests itself in diverse social arrangements including
unemployment, inflation, wage restraint, social fragil
ity, education policy, immigration regulation, etc. In
general terms, the normal rate of return indexes the
fact that, contra Marxist and Neoclassical accounts,
capitalists do not accumulate capital by seeking to
maximize profits by increasing production, innovation,
and consumption, but that differential accumulation
requires compromising production as such. Business
is then not just unproductive but, moreover, necessar
ily counterproductive-as are capitalist societies overall
and in general. 2 7
Price and sabotage, then, are respectively the finan
cial and industrial operators of differential accumulation.
It is core to Nitzan and Bichler's theorization that these
aspects are not held apart as distinct dimensions of
the social totality, with the first being treated by eco
nomics and the second under the banner of a politics
26. Nitzan and Bichler, Israel, 38.
27. Nitzan and Bichler, Power, 249.
65 1
COLLAPSE VIII
incommensurate with the former. Rather, price and
sabotage are coeval and mutually determining, directly
constituting the organization of power across society at
every scale as a necessarily integrated political economy. 28
This point will prove to be a primary determinant of the
ontology of finance and so requires further attention.
Nitzan and Bichler establish that price directly
indexes the political economy of capitalization by
generalising Gardiner Means's observations of how
businesses fared in the Great Depression.29 Means
demonstrated that concentrated industries, which
are inflexible and set 'administered prices' relatively
unresponsive to market conditions, increase their share
of differential accumulation against competitive firms,
whose 'market prices' are more responsive to changing
market conditions. This because the prices and profits
of the former 'respond[ed] only partly or not at all to
market conditions' , instead fixing a 'long-term target
rate of profit and then back-calculat[ing] the mark-up
necessary to realize this rate of return over the long
haul' . Consequently, prices and profit for such firms
during the Great Depression resulted in relatively small
declines in prices correlated to sharp drops in produc
tivity and employment. In contrast, firms setting 'mar
ket prices' had smaller relative drops in employment
28. Distinct in this to both Neoclassical liberalism and Marxism: cf. Nitzan
and Bichler, Power, 13 and Ch.8.
29. This paragraph paraphrases Nitzan and Bichler, Power, 241-2.
652
Malik-Ontology of Finance
and productivity, but took a larger hit on profits. For
Nitzan and Bichler, this demonstration of differential
accumulation via price-setting strategies makes explicit
that the administering price according to mark-ups
'already embodies the power to incapacitate' the social
order. That power of fiat pricing can be identified with
Michal Kalecki's notion of a 'degree of monopoly' ,
which 'measures the consequence for relative profit
margins of monopolistic institutions and forces', that is,
the degree of power concentrated in a firm relative to
the entire spectrum of social institutions. 30 The mark-up
of 'administered prices' is then not only directly the
power to incapacitate by competition and the ability or
not to own at a given price; it is also the direct measure
of the firm's concentration of power in the entire social
spectrum. The key theoretical consequence is that if
price-setting advances differential accumulation via
both accumulation and the concentration of social
power, then prices set the market.
3 . GENERAL O UTLINE OF FINANCE POWER
Administered prices make explicit that price is the
medium of capital accumulation qua power-ordering.
Accumulation/sabotage is organized by the absen
tee ownership of assets, which is not ownership of
production but of price-setting. This is what power
30. See too Nitzan and Bichler, Israel, 39n.1 l
653
COLLAPSE VIII
is in capitalism. By definition, such power is held by
capitalists; more salient than this sociological truism
is the fact that.fin a n ce is the structural and constitu
tive condition for that power. Determined initially as
the absentee ownership and pricing of assets, finance
is also the basis for capitalism's durable yet dynamic
revision of ownership and pricing of assets, as well as
the broader institutional structures of capitalization,
at three levels simultaneously:
at the most basic level, it allows owners to lever tech
nical change [... ] as a tool of power. At a higher level
it lets them use the monetary symb ols of prices and
inflation to restructure power. And at a still higher
level, and perhaps most importantly, it permits them
to reorganize power directly, by b uying and selling
vendib le ownership claims.31
In contrast to other manifestations of social power, the
market of vendible ownership claims-financial mar
kets, whether or not they are explicitly characterized as
such-structure institutions according to the primary
'generative order' of capitalization, a 'formula [that] is
special in that it doesn't specify what [capital-power]
should look like'. Indifferent to the specifics and quali
tative particularities of how power is organized, mar
kets and pricing predicated on finance enable social
31 . Quotes in this paragraph are from Nitzan and Bichler, Power, 306-7.
654
Malik-Ontology of Finance
reshaping and reformatting 'in innumerable ways' that
'no other ruling class has ever been able' to undertake.
It is thanks to finance that the market is the condition,
instantiation, and medium of the indefinitely variable,
anonymising, and fungible capital-power. Or: finance
is the condition and means of capital-power, and capi
tal 'is finance, and only finance'.32
As the structural condition of capitalization, finance
logically precedes it; and capitalization itself precedes
( and exceeds ) economics as the constitutive and neces
sary politics of that restricted regime. Or, inversely:
economic practice is a restricted theoretical and practi
cal rendition of capitalization, and capitalism is only
a particular order of financialisation, meaning that it
is not the only possible one. The analysis and politics of
capitalization advanced here requires that it is.finance
that is the a priori of all historical and theoretical
determinations of 'industrial capital ' . Contrary to
how Marxian and Neoclassical doctrines determine
prices to be set by interfirm rivalry given exogenous
conditions ( such as supply-demand, labour and capital
costs, consumption, etc. ) ,33 such that the supposed
priority of the latter casts finance capital as parasitical,
supplementary, or 'fictitious', 34 according to the power
32. Nitzan and Bichler, Power, 262; see too Israel, 36.
33. Nitzan and Bichler, Power, 239.
34. Marx adopted the common if ill-defined mid-nineteenth century term
'fictitious capital' in his notes from the 1860s-80s, edited by Engels as Capital
3 ( M . Perelman, Marx's Crises Theory: Scarcity, Labor, and Finance [ New York:
655
COLLAPSE VIII
theory of price, financially-set prices are the primary
elements for the dynamic organization of capital-power.
Praeger, 1987], Ch.6) . Introduced in Chapter 25 of Capital 3 to designate
bills of exchange contrasted against trade or exchange, fictitious capital
is distinguished in kind from real capital via the paradigmatic example of
interest-bearing capital (Ch.21 ). The owner of an interest-bearing loan does
not transform the lent money into productive capital via commoditization
or trade, nor is ownership of the money transferred to the borrower who
makes use of it. Without commodity or monetary 'metamorphosis' in the
M-C-M' concatenation, or the promulgation of social reproduction (that
is, channeled through labour) , for Marx the initial sum 'ceases to function
as capital' in its 'reflux' back to its original owner with interest. As such,
even if the borrowed money is real capital because it is transformed via
commoditization, the initial loaned money is but a fictitious capital (which
is also why money itself is not necessarily capital but only when it is in
the process of social reproduction). Marx generalises the distinction to all
prognostications of future income that do not proceed via the commodity
form under the name 'capitalization', which is the 'formation of fictional
capital' (Ch.29) . The danger of capitalization for Marx is that the money
owner does not recognize that income is accrued from social processes
but takes it wholly formally, 'something with automatic self-expansion
properties'. Accordingly, Lapavitsas follows Marx in differentiating
between interest-bearing loanable capital, which is 'a hard reality of the
capitalist economy' , and fictitious capital, by which he takes Marx to
mean capitalization via the discount price formula (Prefiting, 28-9, 161 ),
but he also thereby discards that either route is an equally valid modality
of capitalizationfor the money-owner seeking returns primarily with a view
to where greater returns can be made-a process that, pace Marx, is not
desocialised but, precisely, sociohistorically immersed in differential
accumulation. Loren Goldner, for whom capitalization is the current value
of future income, argues that fictitious capital is the primary determination
of capitalism since the 1970s because of the effective marginalization of
labour in dominant economies over the period. Consequently, overcoming
capitalism requires not a labour-based struggle but the abolition of
fictitious capital and the value-form, a proposal shared with Endnotes'
call for communization (n. 129 below) despite Goldner's other theoretical
disagreements with them ('Fictitious Capital and the Transition Out of
Capitalism', 2005, home.earthlink.net/-lrgoldner/ and 'Once Again, On
Fictitious Capital', 2003, home.earthlink.net/-lrgoldner/onceagain.html) .
While not a Marxist, Hudson deploys the notion of fictitious capital mainly
to describe the growth of 'paper wealth' over the interests of the capitalism
of industrial production ('From Marx to Goldman Sachs: The Fictions of
Fictitious Capital', 30 July 2010, michael-hudson.com/2010/07/from·marx·
to·goldman·sachs·the·fictions·of·fictitious·capitalll) .
656
Malik-Ontology of Finance
That this renders untenable any distinction between
finance capital and a putative 'real capital' ostensibly
predicated on conditions exogenous to finance does
not prevent analysis of how the financial sector impacts
the nonfinancial sector. Quite the opposite, in fact:
finance necessarily promulgates sabotage in general,
meaning that it is an inherently counterproductive
power. The capitalization of business earnings 'rep
resents nothing but incapacitation'; or, contrasted to
price as an abstract financial magnitude, 'capital is a
negative industrial magnitude' .35 To extend Nitzan
and Bichler's formulation, the positive determination
of price qua 'abstract financial magnitude' is on the
other hand that it directly indexes capital-power's
ordering and reordering.
Taking GDP to be a proxy of the aggregate repre
sentation of earnings at a state scale, the comparisons
presented in the introduction above indicate that the
power magnitude of derivatives markets as a whole
have now exceeded that of most nation-states. States
have of course been the principal matrix of politi
cal modernity since the establishment of the power
supremacy of state sovereignty with the 16 4 8 Treaty
of Westphalia. If derivatives markets and states are
now of the same order of magnitude of capital-power,
this signals that sovereignty is no longer the supreme
power in the quantitative regime of capitalization, but
35. Nitzan and Bichler, Power, 249.
657
COLLAPSE VIII
must contend with finance power on a more or less
equal footing-and states are increasingly outpriced.
As Haldane and Allessandri recognise, at this histori
cal juncture dominant power consists in the power of
finance-markets as much as (if not more than) in state
sovereignty (the 'as much as' here is meant literally:
their respective capital-powers can be gauged by the
magnitude of each as aggregate 'pecuniary assets') .
That combination forms an organizational and opera
tional nexus of dominant power that can, for ease of
recognition, be called neoliberal governmentality. Such
governmentality is a quasi-statist power formation
which, while it is in part constituted by the established
configuration of modern statehood, at the same time
corrodes its primacy, as exemplified by two interrelated
transformations in its primary structures: firstly, the
size of contemporary finance capital, as well as its
'interconnectedness', require a transnational organiza
tion of legislative and regulatory conditions for finance.
Consequently, territory as the spatial extension of
state power is not an adequate basis upon which to
contend with finance-power today. Put otherwise, the
jurisdictional powers of nation-states are interlocked
with the transnationality of contemporary finance
power, corroding the boundedness and autonomy of
their sovereignty (hence the importance of interstate
organizations such as the Bank of International Set
tlements and the Financial Stability Board, which are
658
Malik-Ontology of Finance
at the forefront of these transformations) . Secondly,
the power supremacy of sovereignty in authority, up
to and including military and police powers, is now
subject to the reordering wrought by capital-power
and conditioned by finance. The magnitudes of this
latter power are now large enough to substantially
supervene on sovereignty as the final term of statehood
and regulatory institutions.
Tue state-capital nexus transforming modern
statehood is but one consequence of the dynamic
power-rationality wrought by capitalization. Finance,
to repeat, is the structural and operational a priori of
capital-power's reordering-an aprioricity here called
capitalization'sfinanciality, operationally tantamount
to prices being set only as a mark-up against other
prices. The trading of contracts for future exchange of
the 'absentee ownership of assets' in financial deriva
tives markets explicitly demonstrates this condition.
While it therefore seems that the operations of finance
markets concretely instantiate the a priori financiality
of capital-power, now transactionally liberated from
the alibi or convention of the commodity, service, or
income stream as exogenous condition for pricing, any
such identification has to be cautiously made. While
the a priori financiality of capital-power is the systemic
condition for capitalization, the finance markets are
practical and institutional operating mechanisms and
facts of capital accumulation. That is, though finance
659
COLLAPSE VIII
markets are certainly constituted by the financiality
that conditions capitalization and its power-rationality
(its transcendental condition, in critical philosophical
terminology) , finance markets cannot be directly identi
fied with financiality in general without category error
or subreption, because the former are an institutionally
specific sector of capitalization. However, maintain
ing the distinction between financiality as condition
of capitalization and financial operations presents a
problem for the argument regarding the redistribution
of power between finance markets and states: the cat
egorical distinction between financiality and financial
operations advanced here means that the shifts in the
relative power magnitudes between the finance markets
and states do not necessarily index transformations in
what power is, in power types. Consequently, the state
finance nexus could be deemed to be wholly coherent
and to mark no significant change in power: just more
of the same in another guise. But the caution here is
not a proscription: the task of this essay is to articulate
and integrate the two dimensions of finance-as a priori
condition and as a historical fact-without directly
identifying them. Yet it also seeks to demonstrate that
finance markets and derivatives in particular are the
truth of capital-power as endogenous capitalization
made explicit in practice. And it is on this basis that
the typological mutations of dominant power between
finance markets and states can be explicitly identified.
660
Malik-Ontology of Finance
In order to do that, more detailed elaboration of the
operations, logic, and structure of derivatives markets
is required.
4 . 1 . D ERIVATIVES : TRADING
The myriad derivatives structures prevalent in finance
markets are of course only constructed and deployed
in the service of accumulation by trading. Apprehend
ing the principal strategies of trading provides an
operational basis for understanding their construction,
outlined in the next section, leading in turn to the
determination of the specific logic that has reordered
political economy and power ontology in the wake of
the growth of finance markets since the early 1970s. But
in advance of that, some basic structure and terminol
ogy need to be elaborated.
In their simplest standard ( Neoclassical ) formula
tion, derivatives are contracts between two parties
whereby one side pays out a mutually agreed amount
( the 'delivery price' ) if circumstances specified in
the contract take place at a designated termination
date ( 'maturity' or 'expiration' ) .36 The eventualities
may be those of prices ( of a commodity, company
stock, interest rates ) at some determined point in the
36. The technical account in this section paraphrases elements of the
leading derivatives textbook in English: J. C. Hull, Options, Futures, and
Other Derivatives: Seventh Edition (Upper Saddle River, NJ: Pearson Prentice
Hall, 2009), Ch. l .
661
COLLAPSE VIII
future, of cash flows or payment defaults, or other
non-monetary eventualities-for example, the weather
(snowfall determining skiing conditions and therefore
revenue for a resort, a month of rain for agricultural
production) , livestock populations and disease, tech
nological innovations, and so on. The contracted claim
is contingent in a double sense: firstly, it depends upon
an eventuality independent from and external to the
contracted price, which is known as the underlying
asset (sometimes reduced to 'the underlying') ; secondly,
in the prevalent sense in which the term is understood
in derivatives markets, the eventuality upon which the
payout depends may or may not be occasioned, mean
ing that the contract will lead to a gain or a loss by one
party or another, but without certainty as to who will
be the gaining/losing party. Gains or losses are made
dependent on whether the price agreed in the contract,
the delivery price, is higher or lower than the market
price of the underlying (the 'spot price') at maturity.
There are three principal distinct strategies of deriva
tives trading: arbitrage, hedging, and speculating.
Arbitrage is trading across markets in order to secure
riskless gains. For example, buying an asset in one coun
try to sell in another to take advantage of the price dif
ferentials and exchange rate across the markets. There
are no costs for the arbitrageur other than transaction
costs. Such trading, however, quickly eliminates the
662
COLLAPSE VIII
differentials from which gains can be made, meaning
that arbitrage opportunities are self-limiting.
Hedgj,ng reduces risks on a given investment either
by locking down prices of assets on a future transac
tion with a 'forward contract', or by offsetting risks of
price movement of owned assets in one direction by
making gains from counter-movements of price. Hedg
ing insures against variations in fluctuating financial
rates and contingencies in supply-demand levels ( crop
yields, fuel prices, interest rates, monetary instability,
etc. ) and stabilizes contract prices. 37 Hedging also
introduces a risk, because the delivery price set by the
forward contract may not be equal to the spot price at
maturity, to the cost of one of the signatories.
Speculation, by contrast, is accumulation by trading
on market-generated price movements. The speculator
buys or sells derivatives contracts in view of the gains
to be made on the interplay of the current prices of
the underlying, a corresponding derivative, and the
difference between the delivery price and the spot price
at expiration ( the 'strike price' ) , doing so sometimes to
acquire assets at less than market price. The latter strat
egy gives the speculator much greater leverage than
the investor or shareholder who trades in the under
lying asset or security at market price. Furthermore,
because speculators make gains by market trading,
37. For hedging as a market-based insurance mechanism see R.L. McDonald,
Fundamentals efDeriuatiue Markets (Boston: Pearson Addison Wesley, 2009), §2.5.
664
COLLAPSE VIII
their primary interest is in the prices of the assets and
financial instruments rather than the underlying assets,
the latter being immediately resold in order to realize
them as only 'pecuniary assets' .
A s speculation demonstrates especially clearly,
derivatives markets in general are not markets for
vending underlying assets external to them at their 'live'
price, nor for investment, which looks to make gains
by taking a share of profits or revenues made by the
underlying asset as an element of industry, agriculture,
and production ( in short, in the 'real economy' ) . This is
often the basis for criticism of speculation, along with
its maximising market leverage of financial instruments
over the non-financial sector, leading to distortions in
pricing across all markets as well as a disregard for the
fate of the underlying asset and 'the real economy' it
represents. Defenses of speculation are based on its
'absorption of risk' since ( i ) the vending of financial
instruments is based on anticipating higher returns,
and ( ii ) speculation is the other side of hedging: the
hedge that anticipates and insures against prices move
ment presumes a speculator who accepts the risk of the
differential between spot and delivery prices as worth
bearing. Moreover, since speculation exploits the price
differentials ( spreads ) over time as well as between
buyers and sellers prices, speculation 'bridges' these
differentials, providing liquidity to markets where
exchange and trade would otherwise diminish.
666
COLLAPSE VIII
What is important here is that the derivative contract
and therefore its market is dependent on the underly
ing in one regard only: whether or not the conditions
stipulated in the contract are met. While the prices of
the shares or equities of a company-and therefore
investment in it-depend on the history and pathway
of its profitability, productivity, growth, energy and
resource costs, and so on, the payout of a derivative
is determined solely by the terms set up by the con
tract. Unlike in investment, in speculation gains can
be made from decreasing profits, a market crash, or a
food shortage, if that is what the contract stipulates
and regardless of any other consequences. Moreover,
the underlying is but an occasion for drawing up
derivatives contracts, their anonymous material. The
historical, material, or qualitative particularity of the
underlying is irrelevant beyond the price conditions set
in the contract, as is its fate once the contract expires.
By virtue of this endogeneity of accumulation by pric
ing contracts, and despite the frequent use of the
terms 'investor' or 'hedge fund' to designate activity
on derivatives markets, ultimately it is speculation that
is the defining category for all derivatives contracts
and their markets.
668
Malik-Ontology of Finance
4 . 2 . D ERIVATIVES : STRUCT URES
Trading in derivatives markets relies on the opera
tionalisation of financial instruments that practically
compose them. This section presents a rudimentary
elaboration of the primary mechanisms of derivative
contracts, from which the general operational logic of
finance markets can be extracted. It is this latter logic
that will permit the institutional operation of finance
markets to be articulated with financiality as the a
priori condition for capitalization, in turn allowing the
transformation of power wrought by these markets to
be grasped. Four basic structures are presented here
in order of increasing complexity: forward contracts,
futures, options, and swaps. Though swaps were key
instruments in the systemic dynamics leading to the
2008 financial crisis, for reasons given below, the specu
lative logic of finance is most evidently demonstrated
by forward contracts and options, which will therefore
be the main analytical focus.
Aforward contract is the most straightforward finan
cial derivative mechanism: the agreement to buy or sell
an asset at a certain price in the future. 38 The contract
itself is traded off-exchange and costs are borne at
maturity. Agreeing to buy the asset is called the long
position, while agreeing to sell it is the short position.
The agreed price is called the delivery price ( denoted K);
38. Hull, Options, Ch.2.
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COLLAPSE VIII
the actual price of the asset at maturity, when it will be
traded, is the forward price ( denoted S) . In its standard
account, the contract is made in view of the likely dif
ference between delivery and forward prices yielding
a profit or loss for one of the parties. In general, if
the spot price is more than the delivery price then the
long position makes a gain and the short position a
loss. The gains and losses are reversed if the spot price
is less than the delivery price. Put schematically, if the
spot price of the asset at time t is St, then:
-the long position (having agreed to b uy the asset)
at time t is worth St K
-the short position (having agreed to sell the asset)
at time t is worth K St
-
-
Illustration
Imagine the cover price of COLLAPSE is set in response to demand.
A forward contract is made at time to for delivery of 25 copies
of COLLAPSE with a delivery price of 500 Local Currency Units
(lcu), anticipating a market price of 20lcu on its long-awaited
publication.
Over time t the spot price S t of COLLAPSE increases from 20lcu
to 24lcu because that issue of COLLAPSE will include a new essay
by Quentin Meillassoux.
At maturity, the long position immediately sells all 25 copies at
the market price at time t, making a gain of 25 (24-20) lOOlcu,
a profit of 20 percent (excluding transaction costs for setting up
the contract) .
x
670
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Malik-Ontology of Finance
Equally, at maturity the short position sells an asset then priced
at 600lcus for the forward price of 500lcus, bearing a loss oflOO!cu
at the current market rate.
This straightforward illustration demonstrates that
derivatives are so-called because they stipulate a price
in relation to the spot price which is itself set by the
market in the underlying ( here, the impending issue of
COLLAPSE ) . What the relative simplicity of the forward
contract also exposes is the exogeneity of the underly
ing to speculative accumulation: while the cover price
of COLLAPSE in the illustration is set by content-related
demand, the speculator taking the long position has no
interest in Meillassoux's essay itself, as demonstrated
by her immediately selling the acquired copies of COL
LAPSE at the market rate at maturity. This is a necessity
of speculative accumulation: there is no pecuniary gain
unless the acquired asset is converted into revenue
( taking an interest in the content of the publication by
holding a copy of COLLAPSE back from the market to
read it reduces the overall income ) . That is, while in this
case it is Meillassoux's reputation that drives up the
price of the underlying of the forward contract in the
imagined competitive market, the speculator is inter
ested only in the increase in price for whatever reason.
For example, increases in printing costs could lead to
the same gains for the speculator even if they mean a
reduced net income for Urbanomic. The derivative is
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COLLAPSE VIII
exogenous to the causes for price movements of the
underlying other than how they shape the pricing of
the underlying. Speculation by derivatives is in gen
eral content-indifferent, which, again, is why it is not
investment. It depends only on the spread between the
forward price and the spot price at maturity, the latter
being set by the market for the underlying.
Futures contracts are forward contracts whose trade
is guaranteed not by the counterparties but by the
exchange on which the contract is made, as is delivery
date ( to the month) . Traded on an exchange, prices of
futures contracts vary according to 'market forces' :39
the delivery price of an asset (K) goes up if more
traders take a long position ( that is, agree to buy an
asset at a future date at delivery price ) than short
positions on it. The contract is then less profitable for
the long position in relation to an anticipated increase
in the spot price (St-K decreases or is negative ) , but
more profitable for the short position (K- St increases ) .
Equally, the preponderance of short over long positions
( i.e., more selling than buying of contracts at a given
delivery price in expectation that K is too high ) drives
the delivery price down.
In other words, futures markets price forward
contracts according to the derivative markets' price
movements as well as those of the underlying in its own
market. Because of this 'self-correction' , the futures
39. Hull, Options, §2.3.
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Malik-Ontology of Finance
market is speculative in the sense that it 'rewards'
risk-taking on contingent claims: greater gains are to
be made betting on a delivery price before there is a
preponderant view that it is set too low and before the
price of the underlying asset rises to meet it. In the
standard account (which will be usurped below) , both
long and short positions are taken in their respective
expectations of making a gain by advantage of this
spread. As for forward contracts, these anticipations
are obviously contradictory (they cannot both be right) ,
but their common condition is that the eventuality
upon which a gain or loss is occasioned depends upon
the strike price which is necessarily and constitutively
unknown at the time the contract is made. Insofar as
that unknown comes to be determined by the pricing
of the underlying in its primary market, the derivative's
exogenous relation to that price is that of a traditionally
conceived wager: the throw of the dice does not depend
on the bet made upon it, nor does the speed of the
raindrop dripping down a window. By this account,
derivatives are then but wagers on a price differential
over time, an interpersonal and subjectively-constituted
reckoning on circumstances external to the wager itself,
predicated upon the non-knowledge of the future.40
40. See J.M. Keynes, A Treatise on Probability (London: Macmillan, 1921),
Ch.2, for probability as a determination of the degree of rationality of
a subjective 'belief' in an as·yet-uncertain proposition given known
propositions (evidence) . Following the early analytical philosophy of his
immediate milieu, probability for Keynes is however the degree of rational
belief between propositions (as 'objects of knowledge and belief') and not,
673
COLLAPSE VIII
The endogenous price movement of the futures mar
kets is akin to odds on a bet getting shorter or longer
depending on what other bets are placed.
As will be seen below, whether derivatives are
wagers and, if so, what kind of wagers they are, is a pri
mary determinant of the power ontology concomitant
to capitalization's financiality. By way of previewing
that extended discussion, it need only be noted that
condemnation of derivatives markets as nothing but
'wagers on the movement of prices', prevalent after the
2008 crisis, was common enough at the time of the
establishment of the Chicago Mercantile Exchange
(CME) and its institutionalisation of futures trading in
1973 ( elaborated further below) .41 Gambling-legally
defined as a contract settled in cash only-was however
proscribed in Illinois at the time, a restriction circum
vented with paradigmatic consequences by specifying
that any futures contract must be able to be settled
by physical delivery of the underlying itself, even if
in practice 'delivery was seldom demanded' . 42 That is,
derivatives were legally sanctioned by securing them
as with the wager on future contingencies proposes, between propositions
and events.
41. D. MacKenzie, An Engine Not a Camera: How Financial Models Shape
Markets ( Cambridge, MA: MIT Press, 2006), 14-15, 144-5, and 252 for the
quoted characterisation.
42. MacKenzie, Engine, 145. The vicissitudes of establishing institutional
derivatives market in the United States and the struggles of its proponents
notably, founder of the CME Leo Melamed-to differentiate it from
gambling is presented in MacKenzie, Engine, Ch.6.
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Malik-Ontology of Finance
as an attenuated mode of trade in the underlying to
which they refer, thereby recusing the exogeneity of the
derivatives contract to the trade in the underlying. This
inhibition to the development of derivatives markets
was removed in the us with a i982 Senate ruling that
it was precisely the cash settlement of derivatives trad
ing that demarcated futures contracts from trading on
stock indices such as the Dow Jones, a distinction cor
relative to their regulation by the Commodity Futures
Commission rather than the Securities and Exchange
Commission ( S E C ) , which itself cleared the way for the
regulatory variances between derivatives markets and
stock markets.43
Options are contracts for the right to buy (call) or
sell (put) underlying assets without necessarily hav
ing to trade the underlying asset at the agreed price
(now called the 'exercise price' or 'strike price') by
the agreed date (the 'exercise date' or expiration) .44
Unlike forward contracts, there is a contract fee for
making an option which is lost if the option is not
taken. Options are primarily instruments for hedging.
The call option (the right to buy) on the underlying is
purchased (long position) in anticipation of the price
of the underlying asset increasing from the strike price.
If it does not, the trader has to make the calculation
as to whether the loss from taking the long position is
43. MacKenzie, Engi,ne, 1 72.
44. Hull, Options, Ch. 1 .
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COLLAPSE VIII
greater or less than the loss made from the difference
between the spot price and the strike price. The put
option (the right to sell) is purchased anticipating a
fall in price. To take the short position-to sell either
call or put option at a later date-is to write the option:
cash is taken upfront in exchange for the counterparty's
right to buy/sell the option, taking the consequence of
losing out on the gains (or not taking what would be
losses) of the underlying at the option's expiration. For
the trader writing the option, it is more profitable to
sell the option for a gain then hold on to the security
and sell it at a lower price. However, it may be that if
the increase in the price of the security is less than that
in making the initial option trade, the option is not
exercised and the trader writing the option holds both
the initial contract fee and the asset at an increased
price, which they can then immediately sell.
Illustration
Anticipating COLLAPSE will publish a new essay by Quentin
Meillassoux in three months and generate an upward surge in
Urbanomic's share prices (listed as URB), a trader takes a long
position on 100 call options (that is, purchases the right to buy)
for URB shares at a strike price of 50lcu a share. The exercise date
is four months from taking the position.
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Malik-Ontology of Finance
URB's current share price is 45lcu and the option price is
2lcu. The notional value of the option is 5000lcu but the actual
credit exposure of the derivative contract-the price of the option
itself-is 200lcu.
Four months later:
Meillassoux's article proves to be of great
importance and URB's equity price rises to 55lcu per share at the
option's expiration date.
Exercising the right to buy URB shares at the exercise date
(and immediately selling them on the market on which it is
listed) results in a gain of 500lcu (the gain per share is 55-50
5lcu 100 shares) . Subtracting the option price of 200lcu and
excluding transaction costs, the net gain for the trader taking
the long position on the call option on URB is 300lcu. That is,
the trader makes a 150 percent profit on the option after
four months.
The counter scenario is that if, say, Meillassoux's article is
=
x
superannuated before the option's expiration by the publication
of a devastating pre-critique of his long-anticipated L 'Inexistence
Divine, URB 's equity price drops to 43lcu per share.
Having taken the long position on the call option with a strike
price of 50lcu per share, the trader faces the prospect of then
making 43-50 -7lcu per share.
With the option having been taken for 100 shares, this would
lead to a net loss of 700lcu. At that point, it is a smaller loss for
the trader to not exercise the call option and just lose the initial
outlay of 200lcu.
=
677
COLLAPSE VIII
If the loss from exercising the call option i s less than the
loss from not doing so, then it is still worth exercising the
call option:
Even though Meillassoux's article is theoretically redundant,
continuing interest in it and other material in COLLAPSE leads to
URB's share price climbing to 51.25lcu by the expiration date.
The trader then makes 125lcu (51.25-50 l.25 per share 100
=
x
shares) if the call option is exercised.
Though this is less than the 200lcu to take the long position
on the call option, the net loss of 75lcu (125lcu from exercising
the call option at a market price of 51.25lcu less the 200lcu for
taking the long position) is still a smaller loss than not exercising
the call option (2001cu) .
This illustration is formulated with the trader taking
the long position on the right to buy the security ( the
call option) , but there are four basic combinations for
option positions: long or short positions on call or put
options on the underlying.
Though fully established as financial instruments
since the inauguration of derivatives exchange trad
ing in mid-seventeenth century Amsterdam and in
London half a century later, option pricing was the key
instrument for sanctioning the institutionalization of
derivatives markets with the establishment of the Chi
cago Board Options Exchange in 1973 and the stand
ardisation of pricing with the Black-Scholes-Merton
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Malik-Ontology of Finance
model (elaborated in §5 below) . That institutional
consolidation overcame the 'close correspondence
between option contracts and gambling' , wherein
legislation on the latter, dating as far back as the
Romans, set precedent for legislation on the former.45
The multiple routes for payout on the option are initial
indications of the multiplying paths constructible with
this class of derivative, the fabrication of which broadly
constitutes the field of financial engineering. Options
with straightforward payoff schedules are designated
'plain vanilla' ; 'exotic options' have more complex
payoff structures structured by more or less elaborate
composite of sequenced expiration dates, conditional
45. G. Poitras, 'The Early History of Options Contracts', in W. Hafner
and H. Zimmermann ( eds. ) , Vinzenz Bronzin's Option Pricing Models ( Berlin:
Springer, 2009 ) ; see also MacKenzie, Engine, Ch. 5. The first modern
legislation on options was passed in 1697 to address various manipulations
of price-setting on exchanges in London, and to distinguish it as a regulated
market against its Amsterdam rival. The history of these derivatives can
however be tracked back to before these modern mercantile institutions to
Thales of Miletus who, in Aristotle's account (Politics 1259a) , demonstrated
that rational philosophy at its origin could generate wealth if the
philosopher so chose. Thales reserved olive presses in the winter ahead of
what he predicted by the rational calculation of astronomy would be a large
harvest, renting them in the subsequent harvest 'on what terms he liked'
thanks to the indeed bounteous yield of olives. For Thales, the purpose
of this early demonstration of speculative hedging was that philosophers
have other interests than wealth generation, a lesson that continues to be
observed in the hostility to instrumental rationality; for Aristotle, precursor
here to Kalecki, it serves as an example of 'taking an opportunity to secure
a monopoly [ that] is a universal principle of business', a determination that
gives priority to the political economic result of Thales's demonstration
and overlooks his primary lesson that reason is posits a contingent
relation to the future qua financialisation in the service of capital-power,
exposing at the origin of philosophy the latter's identity with instrumental
reason from which philosophy is then only contingently and not
necessarily distinguished.
679
COLLAPSE VIII
expirations, linkages between different assets, options,
and criteria, the locking in and out of exit routes from
the option, and so on.46
Swaps are highly complex off-exchange (OTC)
futures contracts whose underlying is not asset prices
but cashflows.47 Invented in the early i98os, swaps
exchange advantageous rates in different markets
to hedge income streams by each party effectively
paying for the other's cashflow via an intermediary
financial institution. Example: a firm able to obtain
preferential terms in fixed interest rate markets wants
to borrow funds at a variable rate or for a shorter term
than is available in the fixed-rate market. Swapping
the preferential loan in the fixed-rate market for a
loan obtained by another agency in the variable-rate
market advantages not only the first company but also
a counterparty seeking what, for it, is a preferable rate
on the fixed-rate market. Because both comparative
advantages are compounded in a swap, the net cost of
the swap is less than that of the total notional amount;
in the example above, both parties pay a lower rate
of interest than that on the loans each has originated,
46. The vanilla/exotic terminology is attributed to Marc Rubinstein and
Eric Reiner's 1992 detailed inventory of complexly structured options.
See Exotic Options, Research Program in Finance Working Papers RPF-220
(Stanford: University of California at Berkeley), www. haas.berkeley.edu/
groups/finance/WP/rpf220. pdf.
47. Hull, Options, Ch.5 . See also M. Greenberger 'The Role of Derivatives in
the Financial Crisis', Testimony to the Financial Crisis Inquiry Commission
Hearing, US Senate, 30 June 2010, fcic-static.law.stanford.edu/cdn_media/
fcic-tes timony/2010-0630-Greenberger. pdf.
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Malik-Ontology of Finance
resulting in an effective saving or income equal to
the difference between the preswap cashflow and the
swapped cashflows. This gain is split between the
swap's counterparties. Currency swaps similarly take
advantage of varying terms in different currencies, and
swap contracts extend also to commodity markets,
exchanging variable spot prices over a duration with
a stable fixed price.
Calculated only in terms of their notional amount,
swaps are detached from any relation to nonfinan
cial assets. Swaps make explicit qua market instru
ments the abstraction and exogeneity of derivatives
from the nonfinancial dimension of the underlying,
a structural condition of the 2008 financial crisis.
Exchanging repayments across financial markets, swaps
interconnect those markets at the point of their pri
mary revenue: a credit-based income stream into the
future. Unlike forward contracts or options, the loan
generating the cashflow of one party of the swap has
to be in place before the swap is made. A position in a
swap can be 'warehoused' by the intermediary financial
institution until a suitable counterparty is secured as
its second 'leg' . A default on that initial loan by one of
the counterparties transfers liability of the credit risk
to the financial intermediary. The intermediary institu
tion, which takes on a structural role, also composes
the swap, thereby providing an ersatz insurance to
either party in case of a default in the cashflow of the
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COLLAPSE VIII
counterparty, and taking a systemic role in the emer
gence and consolidation of the swaps market.
Despite the exchange-like properties of the swaps
markets, their insurance-like operation, and the
'financial calamities' generated by unregulated swaps
markets, including the default of California's Orange
County in i99 4 and the collapse of the Long-Term
Capital Management hedge fund in i998,48 extensive
political pressure in the us leading to the Commodities
Futures Modernization Act of QOOO exempted swaps
48. Orange County, California, declared bankruptcy in 1 994 after suffering
losses to its various funds from large, unhedged positions in interest rate
derivatives (Mackenzie, Engine, 223; the following account paraphrases
Ch.8 of Mackenzie's book) . Long Term Capital management (LTCM)
was the poster-child of financial trading in the mid-90s, boasting Scholes
and Merton on its Board and generating annualized returns of up to 40
percent (after fees) via arbitrage of small differentials between fixed-income
long-term bonds such as government debt. The Russian financial crisis of
Summer 1998 caused a market-wide 'flight to safety', to 'safe' long-term
government and corporate bonds that formed the backbone of LTCM 's
trading strategy. Its positions were pressured both by extant widespread
mimicry of its strategies across the financial sector, reducing its trading
advantage, and by self-replicating divestments across the market in response
to the crisis. Despite advanced hedging and risk-diversification strategies,
the combination of these factors led to highly correlated losses across
its portfolio. Providing liquidity to cover those losses from a leveraged
position-that is, borrowing money to make trades and returning it (with
interest) upon their completion-of about 27:1 (which, while large, was
typical of large investment banks at the time) required it to divest from other
positions at the wrong moment in the structured portfolio. Counterparty
trading and divestment by LTCM 's clients (which included most of the
large investment banks) led to yet further losses. By late-September 1998,
LTCM's capitalization was unsustainable, with liabilities of $100bn on an
equity dropping from $2.3bn to $400m over that month. Because immediate
liquidation of LTCM 's securities would have led to a significant and
systemic drop in market prices, the New York Fed orchestrated a $3.6bn
recapitalization and buy-out of LTCM by the major American investment
banks in September 1998.
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Malik-Ontology of Finance
from being traded on exchanges, proscribed their
standardisation by statute in favour of regulation by
trade bodies, and even excluded the statute itself as
a basis for legal challenges to swaps.49 Consequently,
swaps did not have meet any of the requirements of
more formal insurance (a sector regulated by statutory
bodies)-in particular, the requirement that the seller
have adequate capital to service the default payment.
The result of this sectorial activism was threefold: the
increasing systemic centrality and interconnectedness
of financial intermediary institutions in providing
credit in general, the lowering of the price of credit
swap arrangements which reduced its net cost, and the
expansion of credit beyond any limitations imposed
by reserve requirements.
The mid-2ooos financial crisis was a direct conse
quence of the expanded role and systematicity of the
intermediary-led systematisation of credit in which
the role of Credit Default Swaps ( CDS ) was crucial.
Invented by JP Morgan in i994, a CDS is a form of
insurance against default on a loan and the consequent
loss of income for the lender. 50 The buyer of a CDS pays
a premium to a seller to take on an underlying loan
49. Greenberger, 'Derivatives', 5-6.
50. Details of JP Morgan's invention of the CDS are given in G. Tett, Fool's
Gold (New York: Free Press, 2009), Ch.3. Tett notes how, by 1996,JP Morgan
had persuaded the leading US Federal Reserves to reduce the credit reserve
requirements of major financial institutions on the basis that the derivatives
dispersed risk, making any one institution less susceptible to credit default (49).
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COLLAPSE VIII
in case a 'credit event' ( such as default ) leaves the
lender carrying the credit exposure. That is, the buyer
displaces the costs of the default of some designated
credit to another party, and removes the loan as a
liability from the buyer's balance book. If there is a
default, the seller of the CDS takes possession of that
credit and the buyer receives compensation equal to
its stated cost. In this eventuality, the buyer of the CDS
gets reimbursed for the underlying loan-the insur
ance against default-and the seller pays to take the
credit off the buyer's hands, leaving the seller with a
double cost: the unpaid debt itself and the payout to
the buyer. In case of no credit event, the seller receives
the premium payments to maturity. In short, the credit
risk is hedged. The CDS is similar to insurance in case
of loan defaults, except that ( i ) the seller of the CDS
holds the risk of credit default without holding the
credit itself; ( ii ) the seller can sell the protection without
capital reserves to compensate the buyer; and ( iii ) the
buyer need not have any ownership claims over the
underlying loan nor any direct insurable interest in it.
These latter positions are 'naked' CDSs, the buyer and
seller constructing the swap around a 'reference bond'
that is owned by neither party of the swap, doing so
in order to speculate on the reference bond's financial
viability. Without any ownership requirements, one
underlying can be the reference bond for multiple
naked CDSs. Despite the evident credit risks of such
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Malik-Ontology of Finance
structures, financial establishments and regulators
supported the development of the naked cos market,
again in the interest of increasing liquidity for the
reference bonds: the increased number of sellers and
insurance-like structures against credit defaults enabled
a greater number of credit event risks to be bought,
and also greater flexibility ( and therefore efficiency)
in the market for risk, increasing the overall size-now
meaning the credit exposure-of the market.
To return to the introductory comments above,
then, the 2008 financial crisis was generated by the
'credit event' of defaults on c o s s , the underlying of
which consisted of interlocked mortgages, the latter
being by far the largest credit market in the us and UK.
The amplification of this latter credit default by naked
c o s derivatives which themselves could not be set
tled-the financial intermediaries not having to provide
capital reserves to do so-explains in part the size of the
crisis;51 its systemic nature is a result of the interlocking
of credit by financial intermediaries via swaps, exposing
5 1 . Greenberger notes that though only three percent of the notional
amount of a swaps transaction is at risk as credit exposure, 'a credit default
swap's insurance·like aspects mean that if a default is triggered, the entire
amount of the sum guaranteed is at risk' ( 'Derivatives', 11 ) -which is why
the diminishing of the size of the derivatives markets from its 'face value' to
its credit exposure, as in the introductory comments above, is not always
warranted. Combining the lower estimate of $ 35tn of outstanding CDSs
in September 2008 with three percent of the rest of the remaining swaps
market ($565tn) , Greenberger arrives at a total sum for the credit exposure
of the swaps market alone at the time of the financial crisis, wryly adding
that 'even using the most conservative figures for the sake of argument,
$52tn is a very large figure' -equal to world GDP that year.
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COLLAPSE VIII
the credit risk thereby built into the financial system as
distributed, uncontained, and without adequate capital
backing. The result: systemic default. Furthermore, the
deregulation of the OTC sector in 2000 stripped out
its supervisory containment and capacity to prosecute,
making it, in the words of the chair of the SEC in 2008,
a 'regulatory black hole'. 52
4 . 3 . D ERIVATIVES : CONSTITUTIVE LOGIC
This rudimentary exposition of the derivative mecha
nisms leading to the 2008 financial crisis provides some
operational explanation of its causes and outlines the
material conditions for the two Lessons identified in
the introduction. Yet this is not sufficient in itself to
address the questions posed by the analysis of capital
power: What mutation in modern power-rationality, if
any, is instituted by finance-power? And to what extent
is capital-power's constitutive financiality instantiated
by these facts of financial operation, whose magnitude
and global systemicity became explicit only in 2008 as
an incontrovertible problem of power determination
for the modern state settlement? To address these ques
tions a formulation of the log;i,c of finance is required
that at once schematises its variety of practices and
instruments in relation to the constitutive financiality
of capital-power, and also delineates their common
52. Christopher Cox, cited in Greenberger, 'Derivatives', 10.
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Malik-Ontology of Finance
power ontology with respect to state formation. As
will be seen, that determination is directly instantiated
as pricing.
The distinctive feature of all derivative structures, a
feature explicitly demonstrated by forward and futures
contracts, is that they are constructed and traded on
the basis of a price differential. Trading strategies also
exploit price differentials-across markets in arbitrage,
but also in time across one market for hedging. At the
simplest level of derivative construction, the delivery
price of the forward contract (K) anticipates the future
price of the underlying asset (St) ; more complex deriva
tive structures take other factors into account (option
cost, cashflow dynamics, etc.) . The primary question
for derivative pricing, then, is how the delivery prices
K are set for derivatives, given that they can only
be anticipations of future eventualities that must be
unknown at the time the price is set but which, per
the doctrine of market rationality, are nonetheless
supposed to determine the asset price. The answer is
straightforward but wholly counterconventional. It
is not that markets set the delivery/exercise price but,
as with Means's administered prices, that the contract
constitutes the price differential between delivery and
strike prices at a specified future moment in time.
Or, in another, equivalent formulation: the contract
defers the trade of the underlying in order to insti
tute the price differential and, conversely, the price
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COLLAPSE VIII
differential specified by the forward contract is simul
taneously a deferral of the exchange of the underlying
asset. Put schematically: the forward contract defers
exchange to constitute a price differential for an under
lying asset in time or across markets, just as its positing
of that differential defers immediate vending of the
asset. A deferred differential, a differentiating deferral:
dijferance, in Jacques Derrida's terminology.
Taken out of its native philosophical element, Der
rida's term and its logic serve here only to crystallize
the operational constitution of derivative pricing. In
formal terms, this logic is as follows: as noted, dif
ferance combines difference and deferral. Each term
is constituted by the other: difference here is not a
difference between already established positive terms
(A and B) that assumes their presence, which is, for
Derrida, the metaphysical mistake of Western thought.
Rather, differance emphasises 'one of the two themes
of the Latin dijferre' in a way that the more conven
tional 'difference' does not: namely, 'the action of
putting off until later, of taking into account, of taking
account of time and of the forces of an operation that
implies an economic calculation, a detour, a delay, a
reserve, a representation- [in short] : temporization
[temporisation ] ' . 53 Constituted by their differantiation,
53. ]. Derrida, 'Differance', in Margins-efPhilosophy, tr. A. Bass (Chicago:
University of Chicago Press 1982 [first delivered 1 968]), 8, for this and the
next two quotes. Translations here and elsewhere are slightly modified.
Temporization looks to capture the sense of delaying or time-passing rather
688
Malik-Ontology of Finance
differentiated terms 'detour' through one another to
establish their quasi-positive but necessarily incomplete
determination, a deferral of their self-identification that
is a delaying or spacing ( espacement) of any alleged
selfpresence to itself, an 'itself' that therefore never
arrives as such. The differentiated terms are only ever
quasiestablished because of the constitutive deferment
of their distinct identities ( qua plenitudinous presence ) .
'The a [of differance J comes more immediately from
the present participle (dijferant) and brings us closer
to the action of "differing" that is in progress [emphasis
added] , even before it has produced an effect that
is constituted as different or as difference'. Deriva
tives constitute price differentials precisely according
to this differantial logic of temporization, which is
no less their operation: the delivery or exercise price
is not the price as and when the contract is drawn up,
and without the noncoincidence of the delivery price
with the strike price there could be no derivative but
only spontaneous vending. Addressing the differantial
constitution of the present, Derrida remarks that 'an
interval must separate the present from what it is not
for it to be itself, but that interval which constitutes it
as present must also in the same blow divide the present
than the general order of time ( temporality) . The 'economic calculation'
Derrida mentions in this quotation is in the general sense of the term of
a dynamic configuration of interdependent diverse and varied elements,
not any specific determination of monetary or fiscal economy such as, here,
finance capitalism.
689
COLLAPSE VIII
in itself' . 54 Substituting 'price' for 'the present' , the
identical scheme holds for the derivative: an interval
must separate the price of the underlying from what it
is not (that is, the delivery price) for the derivative to
be itself, but that interval constituting the derivative
(as distinct from exchange of the underlying) divides/
defers/detours the present of the derivative between/
across its signing and maturity. Consequently,
differance is what makes the movement of the deriva
tive market [ Derrida has 'signification' ] possib le only
if each element that is said to b e 'priced' [ Derrida:
present] , appearing on the stage of price [ presence] ,
is related to something other than itself b ut retains
the mark of a past element and already lets itself b e
hollowed out by the mark of its relation to a future
element. This trace relates no less to what is called
the future than to what is called the past, and it
constitutes what is called the present by this very
relation to what it is not.
For Derrida, that trace of differance is the necessar
ily ineffable temporising constitution of the present;
here, in the dimension of finance, it is the derivative
contract. The identification of its logic takes a further
step with the substitution of price for 'space' in the
elaboration of the temporising trace: 'constituting
54. This and the next two quotes: Derrida, 'Differance', 13.
690
Malik-Ontology of Finance
itself, dynamically dividing itself, this interval is what
could be called pricing [Derrida: spacing] ; the becom
ing-price of time or the becoming-time of price' . That
is, the 'interval itself' is the derivative qua pricing
contract: the becoming-price of time or the becoming
time of price. In short, derivative pricing is differantial;
or, derivatives are a differantial pricing.55 It is not that
55. Samuel Weber proposes a religiohistorical deconstruction of
money as credit-implement in the view of the 2008 crisis in Geld ist Zeit:
Gedanken zu Kredit und Krise (Zurich-Berlin: Diaphanes, 2009; English version
available at www.complit.u-szeged.hu/images/weber_-_money_is_time.
pdf) . Weber's hybridisation of money, temporization, and modem finance
as inheritor of a (Max) Weberian Protestant ethic in order to spiritualise
the determination of finance (as a secularized perpetuation of Protestant
Christianity, per Walter Benjamin's half-thesis on capitalism) is discarded here
for reasons stated in n.24 above. More salient is Brian Rotman's identification
of the deconstructive conditions of finance in the proliferation of 'xenomoney'
of offshore American currency-Eurodollars-that precipitated the exit from
the Bretton Woods monetary regime in August 1971 when the US took
the dollar of the goldpeg that had anchored the post-war Euro-American
settlement (Signifying Nothing: '!he Semiotics ef Zero [New York: St Martin's
Press, 1987]). For Rotman, the inconvertibility of money to anything outside
of itself leaves it 'signifying' only in relation to future states of itself, including
the 'purely financial dynamics' of futures currency markets (93-96) . Rotman
identifies such endogenously constituted signification with Derrida's excision
of a 'transcendental signified' as condition for the sign opening the space of
language qua world of floating signification. The identification is however
at best only analogical for Rotman, a 'structural morphism' (103) . The
contention of the present essay, however, is that while the size, growth, and
intensity of modem derivatives markets were monetarily facilitated by the
removal of the gold barrier (as recognized by Milton Friedman in his 1971
paper sponsored by the founders of the Chicago futures market and dedicated
to legitimating its establishment [MacKenzie, Engine, 145-48]), the Derridean
logic is directly that of the derivative contract and its market operationalisation;
and then is it the truth of money qua creditory relation (see §11.3 below) .
The latter truth is espoused by Modem Money Theory, for which the
common establishment of creditory basis of money, as its 'unit of account',
is uniquely a state operation, its fiscal sovereignty: see E. Tymoigne and L.
R. Wray, 'Money: An Alternative Story', in P. Arestis and M.C. Sawyer (eds.),
A Handbook efAlternative Monetary Economics (Cheltenham: Edward Elgar, 2006) .
691
COLLAPSE VIII
the derivative records a price movement against a
calibrating price-a theorization which, as will be seen,
dominates their institutional practice maintaining as
it does the supposed secondariness of derivatives to
pricing in the 'real economy'-but that it instantiates/
implements the intervallic differentiation characteristic
of differance in terms of pricing. Here temporization
is the condition for speculative accumulation.
The proposed identification is not, however, total.
Derrida follows Levinas in extending the past of the
trace into an absolute past, an alterity that is constitu
tive of the present, but irrecuperable to any self-present
and hence irremediably anterior to it. Such a past is a
necessity because the differantial constitution of the
present is a logically anterior condition to presence
and therefore temporally precedes it. The trace qua
derivative contract is, by contrast, only the finite and
instituted differantial organization of pricing, organ
ized and utilized for capital accumulation without the
sacrality guaranteed by the absolute past. Furthermore,
while presence-constituting differance is a general
metaphysical condition corroding any paradigm privi
leging or presupposing presence as its condition-for
example, in the Western tradition, ( phenomenological
and psychoanalytical ) consciousness, semiotics, ideal
ism, empiricism, etc. -derivatives are but regional
manifestations of differantial price-constitution. In par
ticular, if ontology in the Western tradition presumes
692
Malik-Ontology of Finance
presence as its condition and term, derivatives are not
preontological (that anteriority being one of Derrida's
primary claims for differance) ; rather, their ontology
consists of a binding and enforceable contract that
is constituted by statute. That is, the institution of
derivatives is the constitution of price differantiation.
4 . 4 . INSTIT UTING DIFF ERANTIAL PRICING
The logic of derivatives qua differantial pricing is that
of their institutional construction. The schematic form
of differantial pricing j ust presented consequently
facilitates several praxical implementions of capital
accumulation. Though some of these configurations
may affirm the differantial organization of pricing as
such, others effectively delimit it by coding it in abne
gating formats. These various historical-institutional
determinations of derivative pricing are advantageous
to the present analysis because they give a specific
shape to the schematic account of the constitutive
logic of derivatives just outlined, thereby enabling both
that logic and those particular configurations to be
analytically and politically situated rather than taken
for granted. In turn, the power-ordering of capitaliza
tion as constructed (which is not yet to say constituted)
by finance will then be able to be similarly situated.
There are four stages in the demonstration of the pol
itics of differantial pricing: 1. Its standard account, in
693
COLLAPSE VIII
which derivatives are but speculative tracking descrip
tions of the price-development of a referent external
to the derivative-an anticipatory constative model of
exogenous pricing that commences from the present;
2 . Its constitution of complex modes of intrinsically
temporal and social binding of the present in which
the necessary uncertainty and ignorance of the future
takes priority, instituting a sociorational ordering of
risk in which all price determinations are continually
revised; 3. As a wholly endogenous pricing and opera
tionalisation of an unprecedented mode of betting, in
which derivative pricing refers only to its own market
in a counterpeiformative act that makes explicit the
occasional condition of its exogenous reference and of
the 'real economy' for price and capital-power; 4 . As
absolute, when the endogeneity of differantial pricing is
extended to exogenous pricing processes external and
putatively 'primary' in relation to derivative markets. It
is with this last step that the derivatives pricing opera
tions of financial markets are articulated with the a
priori financiality of capitalization. With that final step,
the identification of the specificity of capital-power's
reordering of power is made explicit-not only in the
conceptual-philosophical determination of price tem
porization, but also in two praxical renditions: firstly,
that derivatives are a new kind of wager; and, secondly,
that the key technical term 'price volatility' indexes the
ontology of derivatives pricing within and beyond its
69 4
Malik-Ontology of Finance
institutional operations. As will be seen, each of these
coextensive determinants of pricing-temporization,
the wager, volatility-undergo substantial modification
in the course of the analysis, because modern financial
institutions inaugurate unprecedented modalities and
practices of each, not just reordering power in the
state-finance nexus as they do so, but actually recon
stituting it.
5 . ANTICIPATORY PRICING:
THE BLACK - S CHOLES - M ERTON REGI M E
Markets for financial rather than commodity derivatives
have been massively operationalised since their institu
tionalization with the Chicago Mercantile Exchange
( C M E ) and Chicago Board Options Exchange ( CBOE )
in i972-73, almost contemporary with Derrida's theo
retico-philosophical identification of the logic of diffe
rance. As mentioned, the CME could only be sanctioned
by the Illinois regulatory bodies if futures trading was
not a form of gambling, a stipulation which required
settlement by delivery of the underlying rather than
cash.56 CME executives obviated the injunction with
a three-pronged response: firstly, the underlying could
be delivered if it was anyway a financial object such as
foreign money in currency trading (Deutschmarks to a
56. The institutional history in this section paraphrases MacKenzie, Engine,
Ch.6.
695
COLLAPSE VIII
trader's German bank, for example ) , as advocated by
the C M E ( a market that was historically inaugurated
precisely by the flexible exchange rates consequent
upon the decline of the fixed-rate Bretton Woods
system ) , or a market in stock options, the certificates
of which could in principle be delivered to the trader,
a route preferred by the C B O E . Secondly, legitimating
the proposals through personal and political-academic
validation, eagerly provided by Milton Friedman at
the University of Chicago; and, thirdly, formalising
the pricing process in order to remove the guesswork,
characteristic of gambling, as to what unknown future
prices will be. This formalisation was developed by
Fisher Black and Myron Scholes from the late 1960s,
and mathematically extended by Robert C . Merton in
the early i97os. Even though it is highly restricted in its
assumptions and applicability, the Black-Scholes-Mer
ton ( B s M ) equation has been the orthodox, integrally
acknowledged, and massively operationalised pricing
model of derivatives markets since the inauguration
of the modern derivatives exchanges.57 That institu
tional consolidation has been warranted specifically
by the formalisation's determination of derivatives
as constative predictions of price movements exog
enous to the derivative, for which the price that the
57. MacKenzie, Engine, Ch.5 presents a nuanced appreciation of BSM's
theoretical development of precedents formulated by Louis Bachelier in
1 900 and Edward 0. Thorp in the 1960s, as well as the contingencies leading
to its institutional innovation and ramifications.
696
Malik-Ontology of Finance
derivative is written is an initial boundary condition.
The putative predictability of options price move
ment-that is, as ahead of but secondary to the 'real'
movement of prices happening elsewhere-was thus
key to obviating the statutory objections to the politi
cal institution of derivative exchanges. The follow
ing schematic overview of the BSM equation not only
serves to explicate the standard options pricing model,
allowing its countertheorization to be better located; it
also directly exposes the praxical instantiation of the
standard economic doctrine of modern capital-power
in its ordering of difffrantial pricing and temporization.
Each aspect of the exposition informs the other: the
countertheory of price being established here proposes
that the standard ratio of pricing is in fact vitiated by
the very financial operations that are supposed to be
constituted by it, doing so, as will be demonstrated,
even beyond the confines of institutionalised deriva
tives markets-that is, at every instance of pricing,
The assumption of BSM is that price is a variable
measure of what wares are worth to their users .58
58. In the technical terms of marginal utility theory, value is derived from
'the utility that an individual derives from the consumption of a quantity
of a particular good [ . . . ] determined by his or her subjective assessment
of the pleasure, or satisfaction, derived from consumption', its price being
given by the monetization of that exchange 0.E. King and M. McLure,
'History of the Concept of Value', preprint from International Encyclopedia
efthe Social and Behavioural Sciences [Amsterdam: Elsevier, forthcoming], 6,
www. business. uwa. edu. au/_data/assets/pdf_file/0004/24 7 8883/14-06History-of-the-Concept-of-Value. pdf) . Inaugurated by Jevons, Walras, and
Menger in the early 1870s, and institutionalized in Western Europe and
697
COLLAPSE VIII
Meaning that prices are measures-that is, descriptors
of changing conditions external to prices themselves
over time (what Means called 'market prices') . How
ever, derivatives prices explicitly factor the uncertainty
of future prices into the pricing calculation as their
precondition-no gains or losses could be made with
a derivative if the delivery price could be guaranteed.
According to this account, future prices are at best
calculated guesses constructed from the known price
at the time the derivative contract is made. They are a
constative anticipation of the price development of the
underlying (exogenous to the derivative's pricing) in
the US a generation later by Pareto, Marshall, Bohm·Bawerk, and others,
marginal utility theory forms the basic premises of Neoclassical doctrine by
formulating price setting as a dynamically constituted equilibrium through
exchanges made by a subjectively-constituted referent whose 'desires' are
exogenous to the market (namely, the utility of the good to the consumer
who is maximising their utility outside of the market itself) . The utility of
a particular item qua subjective demand for it tapers out with increasingly
ready availability while, on the supply side, artificially high prices on readily
available wares can always be undercut by rival suppliers. Equally, scarce
goods are highly priced because their scarcity makes them more desirable
to a consumer wanting to maximise her or his utility qua consumption,
and so each such good requires the consumer to exchange her or his other
wares having less marginal utility in order to acquire the good with greater
marginal utility (the bartering of many ubiquitous goods for a small number
of precious items is a basic example of this exchange) . The market is then
dynamic and flexible, changing according to the interests of the consumers
and quantitative provision of wares until equilibrium is reached as prices
meet demand. Adaptable as the theory is to changing situations and needs
of consumers and provision to determine price-setting, its presumptions
the utility-maximising consumer for whom exchange is but barter in
however attenuated a fashion-contrast starkly with Nitzan and Bichler's
formulation for which the luxury good is a luxury only because it is highly
priced, irrespective of its use-value, production costs, or-as will be seen in
§10 below-even its exchange 'value'.
698
Malik-Ontology of Finance
the period up to expiration. 59 The insurmountable yet
structuring difficulty of this formulation is that such
anticipatory pricing is in each instance only a reckoning
with the 'next step' of a price development that is in
fact unknown. The problem is resolved by formulating
differantial pricing as a stochastic process, for which
the fluctuations of a particular element of the system
cannot be predicted ( in this case, the 'next' price of the
underlying; in physics, paradigmatically, the position or
velocity of an individual particle in a gas ) . The account
of aggregate systems-development given the 'random
walk' of its elementary units places two stipulations on
its formalisation: that succeeding states of elements in
the system are discontinuous from preceding condi
tions, and that the future states of the system cannot
be exactly predicted but only described probabilistically,
meaning a statistical determination of the path devel
opment of the system both in its individual elements
and in aggregate. Such processes require a calculative
model distinct from Laplacian systems, for which the
59. Although the BSM formula is the paradigmatic model for this regime
of pricing, the operationally equivalent Cox-Ross-Rubinstein ( CRR)
binomial tree is the more widely-used formalisation g.c. Cox, S. Ross, and
M. Rubenstein, 'Option pricing: A simplified approach', Journal ifFinancial
Economics, 7.3, 1979, 229-63) . Option price movements in this model are
calculated by a discrete-time branching ( a 'lattice' ) of probabilities of
prices increasing or decreasing at a certain time increment. Each resulting
probability is a new node for the further calculation of price movements.
Consequently, after a few iterations, several branches in the probability tree
can lead to a given price. While the paths actually taken by the option can
only be specified upon expiration, the increasing or decreasing probability
of price movement gives the trader a predictive range of routes.
699
COLLAPSE VIII
path development of every element in the system can
be directly predicted if the initial conditions are known,
as in Newtonian mechanics.
The first stipulation of 'memoryless' path develop
ment is known as the system's Markov property, which
means broadly that the system's past does not influence
the operations and dynamics of its current state;60 the
second stipulation is characteristic of Wiener processes
( after Norbert Wiener, cybernetic pioneer) , the best
known of which is Brownian motion of particles. Tak
ing market pricing as a Wiener process, the uncertainty
of the actual movement of a price in the future is
rendered as a probability-a bounded and calculated
anticipation-which, by necessity of its mathematical
modeling, can only go up or down by a certain bounded
percentage at 'the next step' given the initial price.
Thus the trader exchanges contracts on the basis of
probabilities that say nothing about the past or future
in fact or in principle. The anticipation of price move
ment, the measure of changing 'market forces', is both
memoryless and, given its unpredictability, futureless.
60. For example: the boiling point of water remains the same under constant
external conditions irrespective of whether it has previously boiled or been
frozen or neither; similarly for the next coin toss, dice throw, or spin of the
roulette wheel, if they are not loaded. Or, in the standard caveat of financial
funds, 'past performance is no indication of future results'. Put otherwise,
knowledge of any state of a Markov process is adequate for knowledge of
its history because that history presents no further information than the
present provides. As Hull notes, the Markov property is then a weak form
of market efficiency in that for the latter the present price of an equity or
stock captures all the information contained in the record of past prices and
the market (Options, §12.1).
700
Malik-Ontology of Finance
It is only the present probability of what the future
might be, a calculated 'perhaps' which bears all the
information of the system's history. This then is the
reduction of differantial pricing that was necessary
in order to operationally distinguish options pricing
from gambling, the latter being explicitly predicated
on the present ignorance of the future.
The salient feature of Wiener processes for the
construction of the BSM model is that the system equa
tion is composed of two parts, one representing the
linear development of the system in time, a drift rate
that in finance is the normal rate of return, the second
containing a random term indexing the stochastic
yet bounded 'memoryless' condition of the system's
development. In its standard formation, this second
term is provided by a random coefficient drawn from
within the standard deviation of a regular probability
distribution ( a limitation that is not considered overly
restrictive because, even if the next step of the random
variable is unknown, it is nonetheless bounded ) . This
random term is called the variance of the system, and
indexes its 'noise' against the standard growth rate.
Expressing the random walk of the variable more use
fully as a function of a continuous time variable ( in
which the drift rate of the system is expressed) requires
the index of its constrained randomness to be given by
its volatility. 61 Volatility is, for example, the measure of
6 1 . Following the mathematical derivation, the variance of the standard
701
COLLAPSE VIII
the uncertainty of returns from investment in a given
stock. It is nontrivial in magnitude, since the effect of
volatility upon price can sometimes far exceed that of
the drift rate over a given time. And it is nontrivial in
the formulation of B S M : securing an acceptable level
of return requires the reduction, if not the elimina
tion, of the volatility intrinsic to the very formula
tion of the price development as a Markov process.
Given that the derivative price is determined to be
strictly exogenous to the price of the underlying, the
BSM formula structures a portfolio that cancels out
volatility by combining a long/short position on the
price of the underlying (usually equity stock) with a
position on an option on that underlying such that the
volatility of one offsets that of the other.62 That is, the
formula engineers a return on the portfolio at its drift
rate, which is the risk-free rate of return of the market,
by hedging the price of the underlying against the
price of a derivative based on it, a process called 'delta
hedging' . 63 The linking of the two prices and respective
deviation of the probabilistic determination is the square of volatility. See
Hull, Options, §13.4 for mathematical account of volatility.
62. For a mathematical derivation of BSM see Hull, Options, §13.6
63. Tue Efficient Market Hypothesis, summarised in Eugene Fama's 1970
formulation that 'prices always "fully reflect" available information' (cited
in Mackenzie, Engi,ne, 65), follows directly from marginal utility theory:
all market-makers use the available information to trade with one another
leading to a unique market price. Price thereby reflects an equilibrium that
is a 'rational' settlement and disrupted only by further new information. The
risk-free rate of return is a result of the Capital Asset Pricing Model (CAPM)
developed in the 1960s, in which risks on items of a stock portfolio arriving
702
Malik-Ontology of Finance
volatilities is not entirely arbitrary, in that each price
is 'affected by the same source of uncertainty: stock
price movements'.64
It is intrinsic to the Wiener process that the solu
tions to the equation change with time and also with
the initial conditions of the primary variable, in this
case the spot price of the underlying. Consequently,
( i ) the solution for the price process of the derivative
changes with the price development of the underly
ing, and ( ii ) the delta hedge portfolio is only valid for
theoretically infinitesimal (but in practice very short )
durations; furthermore, ( iii) the BSM model can only be
constructed if idealized stable background conditions
and parameters are assumed, though these are infeasi
ble in practice. 65 But given these severe constraints, the
at their respective equilibrium prices are counteracted by diversifying the
scope of the portfolio (Mackenzie, Engine, Ch.2) . The 'risk-free' portfolio
is therefore the stock portfolio with the greatest diversity: the market itself
(excepting disruptions to the market as a whole) . It follows that higher
returns than the market average require portfolios with greater risk-at the
limit, the price movement of just one stock. In Mackenzie's words, CAPM
is 'finance theory's canonical account of the way stock prices reflect a
tradeoff between expected [emphasis added] return and risk (in the sense of
sensitivity to overall market fluctuations)' (Engine, 28).
64. Hull, Options, §13.5
65. Including: stable borrowing costs (i.e., constant background interest
rates) , no transaction costs, no dividends during the lifetime of the security
(which payout will have repercussive effects on returns on the option), no
trading of the securities, no arbitrage opportunities (no external advantage
or pressure for monetary reasons) , and that trading is continuous (Hull,
Options, §13.5)-none of which in fact hold. Later developments of the
BSM equation allow several of these constraints to be relaxed. For a broad,
technically informed dismissal of BSM as institutionally and theoretically
underdetermining more practically viable precursors (such as Thorp and
Bachelier) thanks to its misguided Neoclassical and therefore idealised
703
COLLAPSE VIII
'equal and opposite' construction of the portfolio in
the BSM model means that the position of the portfolio
at the end of a short enough time period can suppos
edly be known with certainty: it is the expected rate
of return of the combined positions in the underlying
and the option. And given the expected rate of return,
the model and its stipulations can be manipulated to
find the right price for options so as to secure a risk
free return over short-enough periods irrespective of
the risk class of the underlying. By excising volatility,
the BSM portfolio generates returns at the market rate
independently of what the underlying is, i.e. , inde
pendently of the risk preferences of the trader; so it
lowers the barrier to riskier underlying assets, thus
diversifying and consolidating the market in these asset
classes. Such 'risk neutrality' is a strategic articulation
of the anticipatory model of pricing in the BSM regime.
Thanks to the probabilistic standardization of pricing
in options markets-quite distinct, then, from betting
and its ineliminable risk-the institutional effect of BsM
has been to operationally legitimate the establishment
of the CBOE and to increase the size of the options
markets. Furthermore, in its risk-neutral coupling
of options market with those of their underlying, it
also enabled an increase in the size of the underlying
financial markets too.
determination of pricing, see E.G. Haug and N.N. Taleb, 'Option traders
use (very) sophisticated heuristics, never the Black-Scholes-Merton
formula', in Joumal efEconomic Behavior and Organization 77 (201 1 ) , 97-106.
704
Malik-Ontology of Finance
Ineliminable Volatility
The B S M anticipatory pricing equation and its con
comitant risk neutrality presume the stability of the
background conditions-an idealization which is not
only operationally false but which in any case is theo
retically constrained to the vanishingly small timespans
for which the delta hedge portfolio is valid ( i.e., until
the 'next step' in the random walk of the spot price ) .
Over any 'extended' time in which the spot price
changes 'unpredictably' , as it must do according to
the initial assumption of the model, different solutions
to the BSM equations are required. Consequently, the
proportion of derivative securities to the underlying
in the portfolio needs to continually change in order
to maintain risk-neutrality. That continued recompo
sition of the portfolio, known as 'dynamic replica
tion' , follows the price development of the underlying
in order to maintain both the risk-neutrality of the
portfolio and also the removal of volatility from its
return. Yet the development of the portfolio through
dynamic replication, which also prices the option com ponent on each iteration, conveys the quasi-random
price movement of the underlying-the very volatility
that the B S M portfolio is constructed to excise. Two
methods make volatility apparent after its theoretical
elimination in the B S M model: the historical record of
the asset price and the method of implied volatility. 66
66. Hull, Options, §13.12.
705
COLLAPSE VIII
Aggregate implied volatility represents asset price vola
tility as it is manifest through the price development
of different options based on a single underlying; a
method that permits the price of one option to be used
to calculate the price of another option based in the same
underlying asset.
The simultaneous occlusion and manifestation of
volatility from the B S M regime does not necessarily
present a problem in practice: priced in time rather
than as a punctual theoretical formulation, the price
volatilities of the underlying and the attendant option
are indexed by the dynamic replication of the B S M port
folio. But the theoretical quandary is insurmountable:
even though volatility is the very condition for the
recomposition of the B S M portfolio, its formulating
equation proscribes any explicit determination of price
volatility, rendering it unobservable within the terms
of that formula and preventing the causes of volatility
from being established within the limited determina
tion of those solutions.67 In fact, implied volatility is
of primary significance in determining derivatives in
terms of differantial pricing, as can be drawn out by
reformulating the preceding result: the requirement
for constant iteration of the B S M equation implies
that volatility is generated not by factors external to
the financial market, but rather by the trading itself.68
67. Ibid., §13.13
68. With regard to stock prices, see K. R. French and R. Roll, 'Stock return
706
Malik-Ontology of Finance
But if, in this model, the price volatility of the underly
ing informs the corresponding option's volatility, and
if the B S M portfolio is constructed in order to remove
volatility effects, then, contrary to the primary assump
tion that BSM relies only upon the constative ( because
exogenous ) pricing of the underlying, the volatility
of the price of the underlying is in fact endogenous to
its market, as then is the option pricing. Furthermore,
since the delta hedge portfolio is composed of both
the underlying and the option, volatility in the option
price requires trading in the underlying, generating
volatility.
Options pricing in the B S M model does not then in
fact refer to an exogenous price. Rather, pricing is con
stituted endogenously to both the derivatives market
and that of the underlying, which are now interlinked. 69
Options pricing Is itself also a market 'force', as is pric
ing of the underlying in its own market. The BSM regime
of option pricing as constative or merely anticipatory
variances: The arrival of information and the reaction of traders', Journal ef
Financial Economics, 1 7 : 1 (September 1986), 5-26. With regard to volatility of
stock prices, systemically observed to 'be negatively correlated with lagged
[unexpected] returns', see D. Avramov, T. Chordia, A. Goyal, 'The Impact of
Trades on Daily Volatility', Review if Financial Studies, 19:4 (2006) , 1241-77.
Avramov et al's thesis that such asymmetric volatility is 'governed by the
trading dynamics of informed traders and uninformed traders' is extended
to the futures market and confirmed in ]. Kittiakarasakun, Y. Tse, G.H.K.
Wang, 'The impact of trades by traders on asymmetric volatility for Nasdaq
100 index futures', Managerial Finance, 38.8 (2012) , 752-67.
69. As confirmed and compounded by indices of implied volatility such
as the CBOE VIX that then enables the pricing of volatility as itself an
underlying for derivative construction.
707
COLLAPSE VIII
of exogenous price movements starting from the initial
price and hence calculable qua probability cannot then
be maintained other than by its static and therefore
highly constrained determination. That anticipatory
model provides only the instantaneous composition
of the delta-hedge portfolio, a falsification of the pric
ing process of both options and the underlying that
is consequent upon that regime's presentism. Evidence
that the BSM model is wrong is empirically provided
by 'volatility smiles' and skews: within the modeling
parameters of B S M , the price of a vanilla option only
increases linearly with its volatility, and the implied
volatility should be independent of expiration and
strike price; yet, since the October 1987 stock market
crash, prices have taken nonlinear paths in all three
regards.70 That such curves are manifest after the 1987
7 0 . Specifically, charting implied volatility against strike price yields a valley
like curve whose turning point is the at-the-money option (that is, options
whose delivery price is the spot price of the underlying), a curve known as
the volatility smile. More systemically, the implied volatility of at-the-money
options is also observed to be slightly lower than options in- or out-of-the
money (those with delivery prices respectively above or below that of the spot
price, netting a gain or loss) . Furthermore, implied volatility of an option
changes not just with the strike price but also with expiration, meaning that it
is better charted as a volatility surface with a horizontal reference plane having
the axes of expiration and strike price. Different markets have different typical
curves. Mark Rubinstein was among of the first to model the volatility surface
using the CRR formalism he codeveloped ('Implied Binomial Trees', 7he
Journal ifFinance, 49:3 Ouly 1994), 771-818) while Bruno Dupire formalized
the volatility smile in terms of BSM in the same year ('Pricing with a smile',
Risk 7 (1994), 18-20), but such 'one factor' models have since been shown to
have severe limitations. A multifactor formalism for the development of the
volatility surface in conditions where arbitrage across markets is not possible
is developed in T. Daglish, J.C. Hull, and W. Suo, 'Volatility surfaces: Theory,
rules of thumb, and empirical evidence', Qyantitative Finance, 7.5 (2007), 507-24.
708
Malik-Ontology of Finance
crash but not before indicates that the pricing process
is not memoryless: a past event structures all subsequent
processes in the system. Bearing a constituting past,
options pricing does not observe the Markov property,
which is not only the condition for the probabilistic
determination of anticipatory pricing, but also for the
BSM model tout court. Furthermore, nonlinear implied
volatility paths again suggest that volatility is gener
ated by conditions endogenous to markets, including
derivative markets-a result leading to the argument,
elaborated further below, that if volatility arises from
within the price process itself, then derivatives pricing
has to be distinguished from traditional determinations
of betting, in which gains or losses depend on a referent
external to the wager itself.
For now, however, the minimal result is that options
pricing is neither anticipatory nor merely constative.
More emphatically-and this is what will move the
analysis from the dimension of derivatives as insti
tutional financial operators to the dimension of the
power-rationality of capitalization's financiality
implied volatility manifests the differantial logic of
derivative pricing, which is exorbitant to the presentist
determinations of the BSM regime. Instantiating dif
ferantial pricing and its temporization in fact, the
institutional praxes of BSM misidentify and constrain
that logic within the stasis of the calculable 'maybe'
of anticipation: price development as probabilistic.
709
COLLAPSE VIII
Standard financial praxes thereby proscribe the com
plete account of their own operation as both logically
predicated on and operationally constituting the vola
tility ( and its pricing) that they institutionalise-that
is, an account of price as more than merely constative
of conditions and ' forces' acting elsewhere. Given
the dominance ( in theory and pecuniary magnitude )
of these standard financial praxes, what is theoretico
politically exigent is a countertheorization of differan
tial pricing that does not presume either the present
price as the basis or inauguration of the pricing process,
nor the constitution of price as exogenous to its own
institutional process.
6 . COUNTERPERFORMATIVE PRICING
Key elements of the required countertheory are pro
vided by the sociological accounts of finance markets
given by Donald MacKenzie and Elena Esposito. 71
Both propose that derivatives markets are not consta
tive but performative-in MacKenzie's words, 'an
engine not a camera'-because derivatives pricing
is shaped by the fact and method of pricing itself,
rather than exogenous factors such as the vicissi
tudes of the underlying prior to pricing. MacKenzie's
mainly historical-institutional account identifies two
7 1 . MacKenzie, Engine, and E. Esposito, The Future of Futures: The 'lime of
Money in Financing and Society (Cheltenham: Edward Elgar, 201 1 [Italian:
2009]).
710
Malik-Ontology of Finance
salient regimes of performativity for options markets.
The first is ' Barnesian perfomativity' (after Barry
B arnes's sociology of science) in which economic
processes and outcomes transform to better fit the
theoretical model, in a 'self-validating feedback loop':72
consequent on the establishment of the C M E and wide
spread use of B S M , 'the financial markets changed in a
way that made the [ B S M ] model's assumptions, which
at first were grossly at variance with market conditions,
more realistic' . 73 That 'realism' was undone (most
intensely in the us ) by the October i987 crash, after
which the persistence of regular volatility skews meant
that 'no analysis now finds the [ B S M ] model to fit the
observed pattern of prices of options well'.74 Such is
the second regime of performativity for which 'the
practical use of finance theory sometimes undermines
the market conditions, processes, and patterns of prices
that are posited by the theory' . 75 The 'undermining' of
72. MacKenzie, Engine, 19.
73. Ibid. , 256.
74. Ibid., 202.
75. Ibid., 24. More specifically, while options markets still deploy offshoots
of the BSM model for pricing, the risk-management of option pricing now
accommodate the 'wild randomness' of discontinuous jumps in pricing
and volatility that such models gave rise to but can not theorise. Risk
management in this second regime of performative pricing requires an
increase the 'margin requirements' -the initial price of the option deposited
with the exchange-so that 'catastrophic events' do not force further selling
of options and exacerbate price volatility. It also requires a shift from the
assumed normal distribution of the BSM model, in which outlier 'extreme'
events in the tails of the distribution are unlikely, toward the Levy family
of variable distributions with thicker tails, developed in relation to finance
711
COLLAPSE VIII
the conditions and results occasioned by and for the
very theory that constitutes them more exactly marks
out its 'practical' use in this second regime as being
counterperformative: pricing takes place against the con
stative determination of pricing. For Esposito, distinct
from MacKenzie in her adoption of a Luhmannian
systems-theoretical approach, such counterperforma
tivity is not an episodic occurrence of financial pricing
but rather, and in fact, the primary characteristic of
such markets: derivatives markets are necessarily and
intrinsically set to run against their theoretical models
because volatility is endogenous to pricing itself.76 In
Esposito's terms, the volatility of derivatives markets
indicates how the future stipulated by the derivatives
contract 'is unpredictable because it is produced by
the very present that tries to predict it' . 77 As implied
volatility indicates, the probabilistic anticipation of
price development is vitiated in its very instantiation
because derivative pricing shifts the price away from
the magnitude it putatively predicts as an exogenous
referent. In short, derivatives markets constitute prices.
To understand how and why requires a more detailed
exposition of E sposito's argument, which has the
by Benoit Mandelbrot, for which the standard requirements of statistics
such as standard deviation and variance can be infinite, meaning that while
the techniques developed on the basis of such models are probabilistic
nonetheless 'standard statistical techniques evaporat[e)' (Ibid, 108ff.).
76. For the 'wild variation' of the market destroying its regular statistical
distribution see Esposito, Future, 148-5 1 .
7 7 . Esposito, Future, 128, emphasis added.
712
Malik-Ontology of Finance
advantage of leading back to the articulation of the
institutional financial operations of derivative markets
in terms of pricing qua temporization, which will in
turn be the basis upon which the particular determina
tion of finance-power can be made.
Time is the leading category in Esposito's theory
of derivatives pricing because for her derivatives are
complex time relations fabricated by institutional
methods of social organization. Specifically, derivatives
mobilise the distinction between the present future,
which is 'our current anticipation of the future', and
the future present, or the 'present that will become
actual in the future'.78 What is traded on derivative
exchanges is not the future given ( the then unknown
strike price of the underlying) but the present risk of
that price against the delivery price. 79 Derivative pricing
consequently refers 'to the present way of seeing the
future, not to the unknowable future that will come
about later' . 80 It is constituted in the 'management' of
the price movement between present future and the
future present. What is managed qua pricing is the
78. Esposito, Future, 23-4. There is similarly a past present that is the
present as it was in the past but is now passed and inactual.
79. Terminological caution is needed here: what Esposito identifies as
'risk' is called 'uncertainty' in finance markets; see Esposito, Future, 36n.26.
Standard finance theory follows Frank Knight's 1 921 distinction between
futures that are measurable/containable (risk) and those that are not
(uncertainty) . See Knight's Risk, Uncertainty, and Prqfit (Mineola, NY: Dover,
2006 [1921]).
80. Esposito, Future, 151; emphasis added.
713
COLLAPSE VIII
convolution of the uncertainty of the strike price in the
future present anticipated as a present future. And what
is priced as volatility in derivatives markets is not then
the variability of price at expiration stemming from
the present-as proposed in the B S M model-but the
uncertainty of price given the present inactuality of the
future present. That is, derivative pricing makes explicit
in the present the relation to an inactual and necessarily
uncertain future present-as a present future. As such,
it indexes the core characteristic of time in Esposito's
systems-theoretical method, namely that because they
are never ( the ) present, the 'past and future are never
given, but become actualized as horizons of inactual
ity for a present that does not last' . 81 In the general
pragmatic terms of systems theory, a relation such
as the management of price movements between the
present and the future constitute 'the unity of actuality
and inactuality' which is time. Time, on this account, is
always system-specific, in that the maintenance within
the present of past and future presents depends entirely
on the structure, organization, and capacities of any
given system. 82 Derivative pricing and its volatility are,
in short, constructions of time.
81. Ibid., 21.
82. The outline of time presented here condenses and quotes from the
salient argument in Esposito, Future, Ch.2, especially 21-8.
7 14
Malik-Ontology of Finance
The specifics of this broad determination can be deter
mined against the general systems theory of time
relation presented by Esposito. Summarily:
-Time is specific to a system, 'produced in order to
organize its operations and make them more complex'
by incorporating the inactual past and future presents
into its present actuality. As this paradoxical unity, the
present is the primary manifestation of time.
-Because the 'time b inding' that is the relation
b etween the actual and the inactual depends entirely
on the system in question, there is no ab solute,
'objective' time.
-Rather, the pragmatic incorporation of inactuality
into the present enables the system 'to structure its
present operations' in view of that inactuality. Time
therefore permits the complexification of a system to
a degree greater than its actuality allows (as with debt
in regard to fiscal conditions, for example).
-Thanks to time, the actual and the inactual inform
one another, alb eit asymmetrically; through anticipa
tion of the inactual and unknown future in the pre
sent, and by organising the actual present in view of
the future.
-Generally, 'time allows the system to separate itself
from its own operations and its situation, linking it
with other (past and future) situations in a complex
framework of connections' that attest to and acknowl
edge its contingency amongst other possib ilities.
715
COLLAPSE VIII
The ' possibilities' of a system-its unactualised
states-are only theoretically and practically available
to it because of its time qua relation to the inactual.
-In particular, the revision of plans for the future and
reconsideration of the (once future) present is the
'internal reflexivity of time' . Operators in a system
with time know that they can make decisions for
an anticipated future which, while itself unknown,
permits 'the freedom to decide differently once that
future has become present (a present they will have
contributed to and where they know how to inter
vene) ' . Such is the 'flexibility and freedom' granted
by time. Emancipation is a time relation.
-The freedom of time for an operator in a system is
the freedom to choose 'in a non-random way', and to
re-choose in view of the consequences of the preced
ing choices. Similarly, the past offers a selectivity of
remembrance: 'everything could be possible, but only
some possibilities come about, and these condition
the possib ilities that are made available for the future'.
-Time's unity is asymmetric: the past present can
only be understood for what it was and wasn't (qua
condition and projection to the future that is now
present) in its future, while the future present con
tinues to be strictly unknown but can be anticipated
and prepared-for. Furthermore, operations in the
future condition the future but do not determine it;
past operations do determine their future, which is
the present.
716
Malik-Ontology of Finance
In these terms, systems have freedom qua possibilities
constructed via their relations to inactualities of its
present state.
Esposito's theory of derivatives pricing as counter
performative exemplifies this general theory of systems
time and freedom of future revision. As options in
particular demonstrate, derivatives build in revis
ability of trading the underlying at expiration into
their contract. Trading of the options contract on
derivatives markets 'allows one to make decisions
today that affect the way the future will be, while
preserving the freedom to decide one way or the other
when this future will be present'.83 As opposed to
the BSM model, in this case derivative pricing is not
constative with regard to an exogenous referent of that
process. Rather, it refers to the 'contingency of future
events' not only as regards the strike price, which is
ostensible (exogenous) content, but primarily as a
reflexive (endogenous) consequence pricing itself as
a mode of time engineering. That is, the reflexivity or
revisability of derivative pricing means 'that future
oriented expectations and decisions [on price] affect
what will become present in the future' .84 Taking the
modality of the 'maybe' up to their expiration, deriva
tives 'leave the indeterminacy of the future open, and,
83. Esposito, Future, 105.
84. Ibid., 127.
717
COLLAPSE VIII
at the same time, produce it with their decisions' . 85
Generating indeterminacies upon which they sub
sequently act, derivatives are counterperformative.
Consequently, these indeterminacies are not random
(within the parameter of the standard deviation of
a normal distribution, as the BSM model stipulates) ;
rather, they are structured by the 'minimal continu
ity' of derivatives pricing in the present, a pricing
which is predicated on the contingency of revision.
Derivatives are in general thereby devices of arbi
trage in time.86 As an endogenous process, the reflex
ive measure of the necessary uncertainty of pricing
movement in the present is given within the terms of
that pricing system itself: it is volatility, the index of
the presence of inactuality in present actualities. And
it is priced. What volatility measures in its pricing is
the uncertainty of price given pricing as a time relation.
BSM's presentist and therefore static and anticipatory
determination of derivatives pricing proscribes the
time relation qua unity of actuality and inactuality
that is derivatives pricing from explicitly entering price
determinations. It instead reproduces the time relations
that derivatives are (vectored qua pricing) only as an
implicit aftereffect of its probabilistic formulation.
85. Ibid., 105.
86. Ibid. , 1 1 7 .
718
Malik-Ontology of Finance
Risk Order
This partial result marks the way to the political-eco
nomic determination of derivatives in terms of differan
tial pricing. However, the logic of differance imposes
important modifications upon the theorization of such
pricing as counterperformative. Crucial to this rede
termination is the irreducible sociological dimension
of the time relation in Esposito's account, in which it
is a corollary of her determination of risk: 'all forms of
time binding have social costs, because they [ . . . ] also
bind the opportunities and perspectives of all other
operators' . 87 That is, since the agents bound in and
by the system's time relations can avail themselves of
the systemic contingency of revision, the possibilities
inherent to a system with time are not only those of its
capacity in toto but are distributed differentially across
elements of that system, in this case the market consti
tuted of participants in the pricing system. Time bind
ing thereby constitutes possibility and limitation with
regard to others, which is to say that it constitutes social
binding as such, which is in each instance organized
and comprehended as the norms of a given social order.
Contrary to traditionally-ordered societies, for which
norms are determined according to the constraints
that have determined and stabilise the present on
the basis of the selectivity of the past, social binding
87. This section mainly paraphrases Esposito, Future, 30-35 from which all
quotations are taken unless otherwise noted.
719
COLLAPSE VIII
constituted in view of the inactuality of the future
stipulates a reflexive and revisable relation between
the actual (present) and inactual (past and future) .
That is, social binding qua time binding requires the
revision of social norms. Esposito illustrates by way of
an example: 'the reflexivity of time introduces a future
contingency into the present that cannot be bound [ . . . ].
How can one accept the production of G M Os (even if it
is legal) if one cannot dismiss the possibility that [ . . . ]
they produce unpredictable genetic damages?' Such
damages are a future uncertainty, necessarily indeter
minate in the present yet indexed in it as a risk-now
meaning the uncertainty of the future in the present.
Consequently, the necessarily social dimension of
time binding complexifies the actuality and rationale
of social organization-the available justifications of
social norms-because the latter are subject to the
revisability of the present in view of the future. Time
is not a background through which revision of social
norms is undertaken; it is that which imposes the neces
sity of the revision of norms in societies constituted
with a view to ordering for future uncertainties. It
constrains social orders to effectuate their norms in
their contingent and future-facing contemporaneity.
As such, societies of reflexive time-binding are defi
nitionally modern. What is characteristic of them is
that 'the current constraint, which should [qua norm]
neutralize future uncertainties [ . . ] comes to depend
.
720
Malik-Ontology of Finance
on these same uncertainties', making the ordering itself
uncertain in its binding and 'depriving the [social order
of the J very meaning of normativity' .
The coeval constitution of social and temporal
uncertainties that is modernity is, then, 'a general
ized condition of uncontrolled exposure to future
contingency' . Given that its norms are contingent
and are apprehended as such, any such 'society at risk
(Risikogesellschafi) ' has weak social bonds; it is flexible
and adaptable, risk-rich. 88 To be modern means having
no stable and binding criteria to guide actions, either
now or in the future. Apparently stable solutions {for
example, savings as a secure reserve for money) may
lose out on gains elsewhere (the growth of equities
markets) , but the latter make the gains they do because
they present a greater risk than the former. A stable
judgement on what to do in the present could only
be made in the future, not the historically organized
actuality of the present. But the future is inactual and
itself unknown, which is why all judgements now
are themselves only risks. That judgements are made
on condition of a necessarily inactual and unknown
future and suppose their revision, such that there is
no certainty as to what may come to be a gain or a
loss, security or damage, is what Esposito calls 'the
rationality of risk' -a rationality constituted by the
88. Risilcogesellschefi is better known in translation through the influential
work of Ulrich Beck as ' risk society'.
721
COLLAPSE VIII
double necessity of an ignorance of the future and the
insufficiency of the past to guide judgements made in
the present. 89
The rationality of risk does not however disable all
criteria for judgement. Even though norms as such
are deprived of any final authority and legitimating
sanction, the rationality of risk nonetheless generates
a 'recursive, circular and revisable' quasi-order of
8 9 . Esposito, Future, 1 0 5 fo r 'rationality o f risk'. This dynamic construction
of reason is homologous to Robert Brandom's 'strong semantic inferentialism'
(SSI) that provides the basic schema of neorationalism. With Brandom, SSI
is a sufficient condition of conceptual contentfulness because inferential
relations 'alte[r] our commitments and entitlements in ways that depend on
what is a reason for what', meaning that the basic operation of reason is the
revision of extant propositional content (Reason in Philosophy [Cambridge,
MA: Harvard University Press, 2009], 13 for the quote; all emphases are
added, Brandom's own emphases being removed throughout.) Moreover,
for Brandom reason is primarily deontological because 'judging and
acting-endorsing claims and maxims, committing ourselves as to what is
or shall be true- [ . . . ] mak[es] ourselves subject to assessment according
to rules that articulate the contents of those commitments' (33) . Kant calls
these rules 'concepts' but Brandom identifies their more general discursive
applicability as being primarily the norms to and for which those making
inferences are responsible. That responsibility distinguishes the 'exercise of a
distinctive kind of consciousness' that is 'sapient, rather than merely sentient,
consciousness[,] or awareness' (9) . Moreover, concept formation qua
normative rationality is not sui generis to the thinking subject as rational self
(Kant) but also social (Hegel), involving extant histories and nonratiocinative
languages (Ch.3) . Like SSI, then, risk rationality is a necessary and chronic
socially constituted revision of norms 'consisting in practically knowing one's
way about in the inferentially articulated space of reasons and concepts' (9)
according to the 'bindingness' (33) of the norms actively and provisionally
established by the reasons intrinsic to that recursive process rather than past
or future conventions. In the risk-order, the 'inferentially articulated space of
reasons' is specifically determined as calculative yet open-ended time-binding.
Consequently, neither reason nor (anthropological) sentience nor then
price are established epistemological terms but come to be known and have
traction on social norms thanks only to their respective rational revisions.
However, for reasons presented taken up in n.133 below, such an alignment is
only hypothetical or formal but is in fact incompatible.
722
Malik-Ontology of Finance
binding uncertainties. That quasi-order is the 'mini
mal continuity' of sociotemporal binding, a binding
'between the contingency of time and the contingency
of observers' that is enough to form decisions and give
the capacity for control, revision, and correction 'in a
non-random way' . Control not over what the future will
be as such ( per planning) , but control as the construc
tion of possibilities for the future 'without knowing or
having to know' whether those possibilities will come
to pass. Disestablishing social norms while constructing
a binding social reality predicated on uncertainty and
constitutive ignorance, the rationality of risk requires
and fabricates increasingly 'complex forms of time
management' . Derivatives markets epitomise such
complexity by 'allow [ ing] one to make decisions today
that affect the way the future will be, while preserving
the freedom to decide one way or the other when this
future will be present' .90 Specifically, by constructing
a deferral of the vending of the underlying in view of
taking advantage of changes in price once that contract
is made and others react to it, the derivatives trader
'buys contingency ( i.e., the freedom to decide otherwise
starting from the decision taken today) '. Derivative
prices are set not primarily in relation to the underly
ing or to other market-exogenous conditions, but by
expectations and indexes of price movement.
90. Esposito, Future, 105.
723
COLLAPSE VIII
For Esposito, whatever quasi-order persists in the
rationality of risk is 'governed by reference to the
uncertainty of the behaviour of others', given that
their uncertainty is also attributable to the horizon of
a future that is inactual to them. Not only do judge
ments and actions take place within the constitutive
ignorance of reflexive time-binding but, for that reason,
'observers do very well in observing each other because
the world is not a primary given [ . . ], but comes into
play when one observes what and how other observers
observe' .91 In Esposito's systems-theoretical account,
such 'second-order observation' is the primary char
acteristic of modernity: it is 'the only form of reality
still viable' in modernity, in which 'descriptions of the
world change the world described' .92 The 'minimal
continuity' of reflexive time-binding and counternor
mative social binding resolves for Esposito into the
constructivism of reality constituted by and as the
integrated sociology of second-order observation that
is antithetical to conventionalism. This broad construc
tivist determination of the quasi-order of societies at
risk-of the risk order (the term is not Esposito's ) -is
the general sense in which all judgements and observa
tions in the risk order are necessarily counterperfoma
tive. As modern practices of complex time-binding,
derivatives markets are counterperformative per se, and
.
9 1 . Ibid., 104.
92. Ibid., 93.
724
Malik-Ontology of Finance
not only when those markets lurch into crises ( as Mac
Kenzie holds ) ; and they are systems of second-order
observation.93 Consequently, financial markets are not
directed to or organized for the 'satisfaction of needs'
insofar as these are external to market determinations.
Rather, they require
the abandonment of any reference to a given external
world, even in the form of the discourses about the
difference between investment (which should operate
in the real economy) and speculation (which should
be a mere financial transaction) , where the second
should refer sooner or later to the first. Otherwise
we have to deal with a pathological development,
93. The account of second-order observation paraphrases and quotes from
Esposito, Future, 102-4, unless otherwise noted. As Esposito notes (Future,
Ch.5, n.28) second-order observation is a variant of John Maynard Keynes's
beauty contest model in which contestants in a newspaper prize choose the
six publicly selected 'prettiest' faces out of a hundred. Rational agents do not
select according to their own preferences but according to those that they
think popular opinion would select (1he General 1heory ofEmployment, Interest
and Money [New York: Harcourt Bruce, 1964 (1936)], Ch.12, §5) . Keynes
characterised the professional investor of his time as having reached 'the
third degree where we devote our intelligences to anticipating what average
opinion expects the average opinion to be' in a 'battle of wits to anticipate
the basis of conventional valuation a few months hence'. In this, financial
interests in markets are distinct from the medium-long term investment
characteristic of enterprise, the 'social object' of which 'should be to defeat
the dark forces of time and ignorance which envelop our future'. Against
this injunction, second-order observation as Esposito derives it complexifies
Keynes's recursive rational-model further because (i) the observer includes
the knowledge that she or he is observed by others as well as observing them,
and (ii) the second-order observer is also attentive to the risks and volatility
of price movement, thereby including counterconventional combinations in
their time-binding calculation (Future, 11 ) .
725
COLLAPSE VIII
with a crazy economy, with gambling and a total
lack of control.
Supposing that investment is badly ( if at all ) served
by speculative finance would lead to the criticism of
the latter as a 'casino capitalism'; a gambling without
constraint or external reference that is destructive
of the production that should be its true purpose.
This is a commonplace criticism of financial markets,
often accompanied by the complaint that risk ration
ality is distinct from calculative-predictive rationality.
The former has no clear results or direct and known
consequences; nor does it have any rational or social
normative core, only the construction of possibilities
that countermand the actuality in which they are con
ceived. Systems-theory constructivism obviates such
criticisms of finance in favour of comprehending the
ways in which 'the financial economy binds itself and
its operations, not to a correspondence with an alleged
given world' . On this basis, the risk-rationality of finan
cial markets is not that of production or of 'the real
economy' ( exogenous referents for those markets ) but
rather and only that of risk-that is, the possibilities
fabricated by the system for its own counterperforma
tive development via emancipation from extant norms.
And such risk has two dimensions to it: generally, what
are instantiated in the present are the uncertainties of
the unknown future, a making-ignorant of the present
726
Malik-Ontology of Finance
and its constative determinations; and specifically, per
instance of pricing, counterperformative pricing gener
ates profits from 'bucking the trend' of the market as
a system of second-order observation.
Such countermanding possibilities cannot be con
ceived on the basis of the actuality of the present alone,
vitiating the very condition for the probabilistic account
of price development in the anticipatory model of B S M .
Consequently, to reiterate the argument of endog
enous counterperformative pricing from another angle,
derivative pricing is constitutive of price movement,
and instantiates its own 'ignorance' :
[ P ] rice movements always produce surprises that
would not arise if there had b een no speculation
ab out the future in financial markets. The future
projections to which operators are oriented are cor
rect and incorrect at the same time. If done well,
they anticipate the way the future would have come
ab out if there had b een no attempt to foresee it. In
this sense, they sab otage themselves. 94
Prices necessarily go in unexpected directions because
their anticipations ( in the future present) are necessar
ily wrong-and only by virtue of the anticipatory price
( in the present future ) . That is, as well as factors exog
enous to the pricing system and trade in the underlying,
94. Esposito, Future, 128.
727
COLLAPSE VIII
pricing as such generates volatility. Implied volatility
is for Esposito an effect and measure of the reflexivity
of the risk-order itself, with the underlying as a quasi
arbitrary heuristic device to facilitate that measure.95
The succinct formulation is that implied volatility
'indicates the prevailing opinion on the prevailing
opinion' . The elaborate version is that, as a measure,
volatility is an observation of the systemic dynamics
of second-order observation. Such an observation is
not external to second-order observation but is itself
an endogenously generated manifestation of second
order observation that estimates its own effects on the
pricing mechanism that it is-yet another instance of
the recursive revisability of such systems. As such, and
because it is itself priced and traded on derivatives
markets ( enabling gains to be made while the markets
for the underlying derivative make losses ) , implied
volatility explicitly demonstrates the reality of the
financial risk-order. It is an endogenously constituted
measure of the rationality and constructedness of the
system in and by which it is manifest. What is impor
tant in this result is that volatility is 'not a datum';
rather, 'it refers to the future', to the inactuality that
constitutes the uncertainty of pricing qua risk order.
For Esposito, this means that volatility measures only
'what the changes in the expectations of the operators
95. Ibid., 139.
728
Malik-Ontology of Finance
about these movements are' and affecting the latter as
part of its reality.96
Esposito's systems-theoretical account of derivatives
pricing surpasses the constraints of the B S M model,
positively capturing price volatility as a direct and
necessary effect of pricing via the notion of coun
terperformativity, exposing that derivative pricing
instantiates the kind of minimal continuity between
time binding and social binding typical of risk-order
societies. In short, it shows that risk ordering is intrinsic
to derivatives pricing. In these terms, the B S M model
is a mistaken because unilateral determination of
the integrated sociotemporal constitution of price.
A more complete account of derivative pricing requires
that it be apprehended as at once a political economy:
the market endogeneity of derivative pricing is at
once a complex form of time management and as
such a complex form of social organization. It is this
injunction that returns the overall argument back to
Nitzan and Bichler's contention that capitalization
constituted via pricing is a political economy of accu
mulation; but three further steps need to be taken in
order to make the two otherwise divergent theories of
pricing congruent.
Firstly, the immanent sociality of pricing for Espos
ito is restricted to traders as the second-order observers
who make up the market, and does not extend to the
96. Ibid.
729
COLLAPSE VIII
entire and universalisable social complex that is for
Nitzan and Bichler the purview of price as organis
ing term for the 'single quantitative architecture' of
capital-power. In view of the latter, the endogeneity
of the political economy of market pricing must be
extended beyond the confines of its immanent social
determination. Secondly, Esposito's entire theorization
revolves around the primacy of observers and their sys
tematic intradetermination of price. This sociological
determination accords with the Neoclassical paradigm
in supposing traders' subjectivity as the condition and
term of analysis, as indicated by Esposito's reliance
on G.L.S. Shackle's theorization of the uncertainty
of economics for the economic agent who relies upon
her or his imagination in entrepreneurial endeavors.97
The argument of counterperfomative pricing is anti
realist not just because of this assumed primacy of
the sociosubjective dimension, but also owing to the
theoretical basis of its constructivism: for Esposito,
the volatility of pricing demonstrates that the reality
of the derivatives market is indifferent and detached
from any referent exogenous to the derivatives mar
kets: (i) volatility does not refer to a reality beyond
the system of observation, and (ii) even when it seems
to (with, say, the movement of prices putatively in
relation to an underlying) , that exteriority qua real
97. See for example J. L. Ford (ed.), 'lime, Expectations and Uncertainty in
Economics: Selected Essays o[G.L.S. Shackle (Aldershot: Edward Elgar, 1990) .
730
Malik-Ontology of Finance
is in fact predicated on the ( system o f) observation
in its ontology, semantics, and rationality. As such,
volatility in this account is an index of what Quentin
Meillassoux has influentially called 'correlationism',
verging here on idealism.98 By contrast, for Nitzan
and Bichler, all market entrepreneurs follow the logic
of differential accumulation that is capitalization's
98. Correlationism as Meillassoux defines it for noetic cognition is
not to be confused with the various correlations of derivatives pricing
structures, not least because the latter are derived on the basis of normalised
probability calculations whereas noetic-cognitive correlation is the putatively
ineliminable subjective structuring condition of knowledge, as instantiated
by second-order observers. For Meillassoux the noncorrelational real, the real
beyond thought that it yet comprehends, can only be determined by rational
thought to be entirely contingent-that is, without cause or reason-meaning
that the real of thought is only the contingency of the fact of thinking,
which contingency of the real is therefore its absolute condition (After
Finitude, tr. R. Brassier [London: Continuum, 2008], Ch.3) . Consequently,
it is Meillassoux's noncorrelational realism that is schematically analogical
to the dyadic contingency of abstraction and revision structuring the
underlying of derivative structures even though its content is directly
contrary to it. On the basis of the anticipatory pricing model, Meillassoux's
'Principle of Insufficient Reason' -that the unique and supreme necessity for
thought of the absolute contingency of the real means that nothing of the
real is necessary, including physical laws-can be characterised as rational
thought's determination of the real as having the Markov property of
memorylessness. But the analogical coherence of the two schema should
not belie their substantial divergence: while anticipatory financial models
of speculative pricing delimit the contingency of the price of the underlying
by probabilistic normalization, for Meillassoux the absolute contingency
of reason prevents the establishment of an upper-bound or circumscribed
set of possibilities necessary to establish probabilistic calculation
(After Finitude, Ch.5 ) .
For a relatively nontechnical introduction t o financial correlations and
their central role in the structuring of the collateralized risk portfolios
central to the 2008 financial crisis, despite recognition of their theoretical
failure as well as that of delta-hedging in the 'correlation crisis' of May 2005,
see P. Triana, Lecturing Birds on Flying: Can Mathematical Theories Destroy the
Financial Markets? (Hoboken, NJ: Wiley, 2009) , Ch.4.
731
COLLAPSE VIII
dynamic reordering. Determined by that logic, price
is 'a calculable measure' that is systemic, ordering, and
external to the subjective observation and action which
it shapes. 99 Taking up Esposito's words about implied
volatility, then, price 'has its own objectivity to which
one can refer', one that overdetermines the trader's
subjectivity: the objectivity of its market-endogenous
constitution. As Esposito proffers in passing, it is
necessary to deduce
a form of rationality that includes the volatility smile
and its consequences for markets. According to this
rationality, paper markets are not unreal, and their
operations are ( often) not irrational at all. We should,
however, find out what kind of reality and what kind
of rationality are at stake.100
In terms of the systemic objectivity of pricing, such
rationality and reality are those of capital accumula
tion's finance power, but now determined as an objective
risk order. The systemic objectivity and logic of capital
accumulation then require a noncorrelationist theory
of derivatives pricing that accommodates both the
endogeneity of market making and the sociosubjective
dimension mandating Esposito's constructivism. Such
a realist theory of pricing is at once also a theory of its
99. Esposito, Future, 140.
100. Ibid., 1 5 1 .
732
Malik-Ontology of Finance
rationality, the latter term incorporating the dimension
of both power ( from Nitzan and Bichler) and risk
( from Esposito ) . The required theory is therefore a real
ist ontology of price qua rational risk order of capital
accumulation. As will be seen, it is this ontology that
permits the specific determination of finance power.
Thirdly, Esposito's 'pragmatic' theory or practice
of time qua freedom upon which the theory of risk is
constructed supposes and requires that the present is
only actual and the future wholly inactual, the two
remaining firmly distinct. In this theory, any derivative's
price is the price of 'today's risk', risk in the 'present
future', strictly distinct from a 'future present' . Implied
volatility is for her 'the projection of the future from
the considered present' , and risk the anticipation of the
inactual future present as a distinct present future.101
Consequently, even if derivative pricing qua differantial
temporization is partially comprehended within the
constructivist account of derivatives markets qua the
reflexivity of time binding and the risk order it inaugu
rates, the differential organization of that pragmatism
( and its counterperformative freedom ) remains an
attenuated if complex and recursive form of presentism.
As such, it is inadequate to the differantial organization
of derivative pricing that is the mechanism for the rela
tion between the actual and the inactual in Esposito's
theory of present pricing of risk as 'management' :
101. Esposito, Future, 139.
733
COLLAPSE VIII
if 'the future is not the present future or the future
present, but the difference between the two' ,102 then the
pricing of risk by derivatives 'manages' the future qua
inactuality in the present. The present/pricing is then
no longer present to itself, but is deferred from itself qua
futurity. What is deferred from the present in pricing
risk is the future: the uncertainty and inactuality that
the present maintains. Equally, risk is the present mani
festation of future uncertainty and, as such, displaces
the actuality of the present into an inactuality within
the present. Possibility, the freedom occasioned by the
distinction in kind between actuality and inactuality in
time binding, is then granted by differantial temporiza
tion. But differantial temporization also immediately
constrains possibility, not because of the limitations
of the given actuality of the present but because the
constitutive imbrication of future and present means
that the future present is not wholly distinct from the
present. That is, possibility and the freedoms of the
present are constrained because the deferral of the
present future from itself opens to the future present
in the present (which intrinsic condition is also why
there can be a present future at all ) . In the complexity
of the partial indistinction of present and future that is
the temporization of both, possibility cannot be wholly
distinguished from actuality; freedom qua possibility is
granted by the circumstances of the present. The real of
102. Ibid., 127.
734
Malik-Ontology of Finance
derivative pricing is its actual-inactual temporization,
a liberation from the present in priced risk.
Given the minimal continuity of the integrated
sociotemporal binding that is risk order, the three
redeterminations of derivatives pricing remarked here
are coextensive: the real of differantial pricing is that of
the noncorrelational real of endogenous pricing in its
systemic and objective logic of differential capitaliza
tion. Elaborating the three redeterminations of risk
order in reverse leads to the explicit formulation of this
comprehensive identity of the real of derivative pricing,
which is in fact finance power in its dual dimensions of
financial operations and the a priori of capitalization.
7. PRICE PLASTICITY
The price of an asset in capitalization is only a finan
cially formulated magnitude of anticipated earnings.
The contention here is that derivatives pricing dilates
and makes explicitly manifest the process of that for
mulation and, insofar as the underlying asset is only a
contingency upon which that process is occasioned, its
primacy for capitalization. While constraints may be
imposed on derivatives construction by jurisdictional
authorities regulating contract law, such pricing con
struction is anyway constructed qua legally-binding
arrangement. Consequently, regulatory regimes per
se are not an external obstacle to the structuring of
735
COLLAPSE VIII
derivative pricing, but an implement determining
its construction. Put otherwise, derivatives construc
tion and therefore pricing is variable without intrin
sic or necessary determination as regards either the
mobilisation of the price differences it constitutes or
its time-binding. Limitations imposed on derivative
construction are wholly contingent and malleable (via
changes in regulation, or the invention of alegal or
quasilegal derivatives structures-or both, as with the
invention of swaps ) , structuring pricing by constrain
ing their pathways in a dimension that is endogenously
constituted, differentiating, and universalisable thanks
to the contingency of its abstraction with respect to the
underlying occasions. The variability of derivative pric
ing is only ever realised in locatable and circumscribed
contracts specifying particular pricing conditionality
and temporization structures.
Exotic options are an operational index of the
indefinite variability of derivatives pricing, yet they
are constrained by the requirements of the currently
prevailing standard model of capitalization. But this
standard determination, while dominant, is not neces
sary. Theoretically, the liberation of business from
its industrial determination by derivatives pricing
( to adopt Veblen's terminology) is a dynamic power
ordering that is simultaneously more extensive and
more intensive than the geospatial and industry-based
business variants of differential accumulation to which
736
Malik-Ontology of Finance
Veblen remains bound and from which Nitzan and
Bichler draw their analysis. It is more extensive because
the 'single quantitative architecture' of price, coupled
to the risk-rationality of derivatives pricing-as a claim
on earnings that are explicitly unknown, inactual, and
constituted by a futurity that is in principle uncon
strained-means that financial pricing and claims on
earnings can extend transhistorically from the present
in which the contract is written to any moment in
spacetime, including all futurity, indefinitely ( if the
legal structures are durable enough ) . And it is more
intensive because, to put the preceding point the
other way around, derivatives pricing is endogenously
constituted, meaning that the in-principle universal
extension of price is operationalised ( i ) across time ( at
whatever scale ) , and ( ii ) in relation to an underlying
that is therefore fungible, a contingent conditional for
the organization of power qua price. Combined as
two aspects of the one instantiation of power-ordering,
the universal fungibility of the underlying in deriva
tives pricing has its systemic correlate in the universal
fungibility of pecuniary assets in the dynamic reorder
ing of capital-power-which can, for this reason, be
determined as a risk order.
The theoretical consequences extend to the con
ceptual schema of derivatives pricing, in so far as their
in-principle indefinite variation requires a significant
divergence from Derrida's determination of the logic
737
COLLAPSE VIII
of differance, the elaboration of which requires a last
brief return to phenomenology. Unlike Husserl, for
whom there is but one single presence even though the
lived present as such is an ideal and never any factual
lived presence, for Derrida the present is necessarily
different from itself, the living present being no less
the simultaneity of the lived present idealiter (which
is infinitely deferred from being manifest as such ) and
realiter.103 The infinite differance constituting the ideal
present takes place in the finitude of the real present.
The logic of differance is thereby exempted from the
opposition of finitude and infinitude. Furthermore,
because the ideal lived presence is no fact of lived
presence, its only manifestation is infact the absence
of a lived present: death. Transposing the logic of diffe
rantial temporization to the constitutive structuring of
derivatives pricing, Derrida's summary of the relation
between the factual lived present and its supposed
ideality finds its direct analogue in taking the payoff
and (where it happens ) the exchange of the underly
ing at maturity not as the terminal point at the outer
103. J. Derrida, Speech and Phenomena and Other Essays on Husserl's 11ieory
ef Signs, tr. D. B. Allison (Evanston: Northwestern University Press, 1973
[1967]), 99ff. For Derrida, the differantial constitution of the living present
in Husserl's phenomenology is instantiated by the deferral of the ideality of
that living present (and that of the pure thought Husserl also relies upon)
as it is by the non-ideal present which is no less the living present in fact.
The living present is different from/to itself (ideal, factual) and is the fact
of its deferral. The Ideal living present-what the living present truly is
for Husserl-never appears in fact. It is a Kantian ideal, infinitely because
constitutively deferred from the presence that it 'is', a present that is then
necessarily different from itself.
738
Malik-Ontology of Finance
limit of the contract (its 'expiration' as the terminology
for options has it) , but rather as one of its intrinsic
constitutive and structuring features:
only a relation to the expiration [ Derrida: 'my-death' ]
could make the infinite differance of pricing [ pres
ence] appear. In the same b low, compared to the
ideality of the positive infinite, this relation to the
expiration [my-death] becomes an accident of empiri
cal finitude. The appearance of infinite differance is
itself finite. Consequently, differance, which is noth
ing outside of this relation, b ecomes the finitude of
the derivative [ life] as an essential relation with its
expiration [ oneself and one's death ] . Infinite dif
ferance is finite.104
That is, the in-principle indefinite variability of differan
tial pricing, including its expiration, is always manifest
in the 'empirical finitude' of its pricing, which is the
theoretical corollary to the volatility smile: maturity/
expiration, which is the constitutive deferral of dif
ferantial pricing, is but one variable amongst others
in pricing. In philosophical convention: the tempori
zation of differantial pricing up to and including its
termination is immanent to pricing.105
104. Derrida, Speech, 102.
105. Once constituted, derivatives markets can be conceptualized as a field
of immanent differentiation, for which Deleuzian categories and dynamic
schemata provide productive theorization especially of the dual deployment
739
COLLAPSE VIII
However, the analogy is not a complete one. The logic
of differantial pricing diverges significantly from Der
rida's deduction of differance from phenomenological
consciousness for two reasons:
1. Death and the absolute past are distinct from any
living (self-)presence of a consciousness because of the
unity and inexchangeability of that consciousness;106
whereas there is no such constraint on the differan
tial pricing of derivatives. In general, a derivatives
contract can be terminated before maturity/expi
ration (for example, with American-style options) .
The purported exchange of the underlying required
for the structure of the particular derivatives contract
and, historically, to distinguish derivatives trading
from gambling, is only a conditional term providing
of the actual and inactual, the latter being translated in Deleuzian
convention to the virtual, which together compose the real-the latter being
contrasted for Deleuze to the possible. See B. Lozano, OJ Synthetic Finance
(Abingdon: Routledge, 2015) and Elie Ayache's characterisation of the
market a 'pure becoming' ('Ihe Blank Swan [Chichester: Wiley, 2010], 39) .
Such accounts however presume and neglect the constituting deferral of
the strike price or expiration at maturity as ordering term of the forward
contract, ordering it instead as an inactualized virtuality of the market and
thus susceptible to the criticisms put to Esposito's systems-theorization and
the BSM regime, upon which such theorizations tend to depend. Jakob
Arnoldi hybridises Deleuzian and systems-theoretical notions of the virtual
as a space of calculative probabilities distinct to the possible in 'Derivatives:
Virtual Values and Real Risks', 'Iheory Culture Society 21 :23 (2004) , 23-42.
106. The condition of the unity of consciousness is not limited eidetic
phenomenology. That consciousness has a primary unity is proposed in
cognitive neuroscience by Thomas Metzinger, 'Ihe Ego Tunnel (New York:
Basic Books, 2009) . Ch.2, and for semantic inferentialism by Robert
Brandom (Reason, Ch.2) , for whom it is a condition of philosophy and
sapience (see n.133).
740
Malik-Ontology of Finance
the terms for the contract's payoff and determining
its market price. The time to expiration is, in other
words, but one variable among others in the finite
construction and pricing of the derivative and its
trading. Consequently, the endogenous differantial
pricing of any particular derivative, constructed in
its finitude thanks to its contractual boundedness,
is intrinsically imbricated with its market pricing,
which is its exchangeability in advance of its matu
rity. In distinction to Derrida's phenomenological
commitments, the finitude of the differantial tempo
rization of the derivative contract is constituted in
its exchangeability.
2 . Since this means that the market is not outside
of the endogenous construction of derivative pricing,
a derivative's expiration/maturity is one variable in the
more general revisability of derivatives market pricing
and their concomitant contingeny. This is to reiterate
once again that derivatives are constituted in the institu
tions of differantial pricing ( derivatives markets ) ; but
it also makes explicit that the finite temporization of
pricing is necessarily imbricated with market trading.
The contingency of revision characteristic of deriva
tives pricing supervenes on the terms of the contract's
expiration, which determine its finitude. Consequently,
if the expiration and payoff are but variables of dif
ferantial market pricing, the temporization of pricing
is not constrained by its finitude qua termination of
741
COLLAPSE VIII
the derivative at expiration/maturity, but rather by its
termination qua marketisation. This is the condition
and structure of speculative finance, now distinguished
from investment by operationally prioritizing market
pricing qua the contingency of its revision over its
termination in relation to the underlying (meaning the
provision of liquidity outside of the market upon expi
ration/maturity) . Moreover, because of the priority of
the contingency of revision for differantial pricing, the
only constraints for market speculation are regulatory,
rather than stemming from a putatively 'real economy'
external to it. But because such regulations and the
institutionalisation of pricing that they permit and
impose are themselves as constructed, variable, and
subject to the contingency of revision as the pricing
mechanisms they regulate, unlike death for the living
consciousness the speculatively organized constraints
of derivatives pricing are not uniquely determined but
somewhat arbitrary.
Combining these two partial results, the specula
tively-organised termination of the derivative via its
marketisation means that differantial pricing is consti
tutively indefinite in two regards: firstly, the derivative
can be traded at any point up to its expiration; and, sec
ondly, its price varies with the derivatives market, not
just that of the market of the underlying. Constituted
and instituted in the finite but also variable contractual
terms of any particular derivative, the price variability
742
Malik-Ontology of Finance
of differantial pricing is therefore intrinsically indefi
nite. In this it diverges from the logic of differance
established in Derrida's deconstruction of phenom
enological consciousness, for which infinite differance
is finite and the differance of the lived present of con
sciousness is in 'an essential relation' to its finitude qua
the unique termination that is its death: not only is infi
nite differance finite for derivatives, finite differance is
also indefi,nite.
The two dimensions of variation for differantial
pricing-the price-setting schedule of the finite because
bounded contract, and its market price variability and
trading-are constitutive of one another: the indefinite
price-variability depends upon the variable finitude
of the contract ( its expiration, the payoff schedule,
amongst other conditionals ) and the speculatively
organised variations in what a derivatives contract
might be are constructed with regard to their indefinite
market variability, not the payoff. This integrated
dual variability of the derivative contract with its
pricing constitutes the operational terms of the deriva
tive's price-endogeneity in its intrinsic contingency of
revision, which is here designated as the plasticity of
the derivatives contract. In practice, and to reverse
engineer the argument, the plasticity of the deriva
tive is the condition for the indefinition of derivative
pricing without which there could be no operative
market qua contingent repricing of derivatives, the
743
COLLAPSE VIII
bounded pricing structures and schedules of which are
fabricated in view of that constitutive and endogenous
indefinition. Or, again, market pricing and trading is
the operational manifestation of derivatives' intrinsic
operational contingency of revision.
That derivatives are constitutively rather than sec
ondarily speculatively organised in their own markets
is demonstrated by the 'closing out' of positions. While
futures contracts require the buyer to take delivery of the
underlying asset at the expiry date, a trader speculating
or hedging on the futures market can exit the contract
by executing exactly the opposite trade to the initial
one, doing so at any time prior to the latter's maturity.
The trader then has a long and short position on the one
trade, resulting in no net position at maturity. While the
position is then 'flat' and the delivery of the underly
ing need not be made, the trader can still make a gain
or loss-or, more likely in the latter case, circumvent
anticipated greater losses-in futures prices over the
period. The vast majority of futures contracts are closed
out, with delivery of the asset being 'relatively rare' .107
107. Hull, Options, §2. 1 .
744
Malik-Ontology of Finance
Illustration
The strike price for a futures contract in URB maturing in three
months is 5 0lcu per share. A speculator takes a short position for
100 shares, locking in revenue of 5000lcu at maturity (excluding
transaction costs) .
After two months, the delivery price of URB shares at expiration
is anticipated to be 47lcu at maturity. The trader anticipates a gain
of 50- 47 3lcu per share, or 300lcu on the contract, provided all
the shares are immediately bought at 47lcu at maturity.
The speculator guarantees such a purchase by going long on
100 URB shares priced at 47lcu with the same expiration date as
the original trade.
The trader then has a 'flat' position regarding the asset, trade in
one position cancelling out the trade in the other, yet gains 3lcu
=
per share by closing out the deal.
If the spot price on maturity looks like it will be greater than the
delivery price (say 52lcu) , the trader with the short position looks
to lose 50-52 -2lcu per share on the futures contract.
Closing out the deal by going long with a strike price of 52lcu
gives more certainty to the net loss of 200lcu, rather than taking
the risk of an even greater effective loss by the anticipated rising
price of URB stock.
=
745
COLLAPSE VIII
That more than one position is taken on the same
asset (and by the same trader) inflates the nominal
size of the market beyond its actual credit exposure.
This explains in part the operational causes for the
sizes of the financial markets that underpin Lesson
Two in the introductory comments above. In terms
of the general theory of capitalization, that Lesson is
instructive as a practical demonstration of the liberty
derivatives markets have with regard to the parochial
statutory limitations imposed on them at the historical
inauguration of the C M E in Illinois. Closing out makes
it quite explicit that the delivery of the underlying is
but a jurisdictional requirement to be circumvented
one that is historically fundamental but operationally
trivial. It is one among other requirements structuring
the early derivatives markets and which, rather than
containing them by imposing a relation to the under
lying, expanded them by liberating the endogenous
plasticity of derivatives pricing.
8 . THE INFRAWAGER:
THE REAL OF D ERIVATIVES PRICING
Closing out operationally demonstrates that the libera
tion of differantial pricing from its exogenous referent
is tantamount to the delivery price of the underlying
being identified as a conditional within the derivative
pricing process rather than as being rooted in the
746
Malik-Ontology of Finance
markets of the underlying. This deracination from
exogenous markets is imposed, first, by the endogene
ity of differantial pricing, which proscribes the exog
enous referent from being anything but a variable of
the finite temporization constructed by the derivative
contract. And it is also imposed because, second, capi
talization per Nitzan and Bichler is organised through
price qua ownership claims and derivative contracts
are only juridicofinancial constructions which build
in and make explicit the variability of the price over
the duration of the contract. That is, the price of the
underlying as object efcapitalization on derivatives mar
kets is determined not on the basis of prices exogenous
to those markets, but on the basis of the plasticity of
the construction, temporization, and market pricing.
That plasticity is the real of derivative pricing. Conse
quently, the distinction between derivatives markets
and gambling is both operationally and constitutively
rescinded, as the institutional and regulatory develop
ment of the derivatives markets demonstrates. What is
less directly evident from that history of institutional
practices, however, is that while derivatives markets
have in more or less attenuated ways formally observed
the distinction from received constructions of gambling
for regulatory reasons, they have also inaugurated and
massively operationalised an unprecedented mode of
the wager.
747
COLLAPSE VIII
Derivatives pricing cannot be identified with conven
tional notions of gambling, in that the standard wager
depends on an exogenous referent that is uncertain
at the time the wager is made ( archetypically, the
throw of the dice) from which occasion the wager
itself (as an if-then payout conditionality) is distinct,
and which it cannot affect without vitiating the very
meaning of the term ( archetypically, loading the dice) ,
a schema designated here with the term extrowager.
In the extrowager the gambler is constituted by her
or his necessarily limited knowledge of an inactual
future occurrence, a subjective manifestation of the
inadequacy of finite epistemology to ontology. In these
terms, the anticipatory BSM regime attempts to bypass
the constraints of the extrowager (the prohibition of
gambling) , while observing them (the constitutive
exogeneity of what is priced to the pricing process
itself). The contention here is that, in formulating
options pricing as an extrowager, as derivatives typi
cally are, the BSM regime apprehends and domesticates
the realist constitution and ontology of the wager
inaugurated by derivatives markets. This domestication
is reiterated in another format by Esposito's systems
theoretical account of derivatives pricing process as a
sociosubjective construction. Furthermore, however
prevalent and institutionally dominant such accounts
of derivatives pricing may be, the latter is distinct in
kind to the extrowager because of the constitutively
748
Malik-Ontology of Finance
endogenous operation of differantial pricing and its
concomitant indefinite plasticity. To be exact:
-It shares with the extrowager the exogeneity of the
underlying as condition of the derivative's pricing
process.
-Yet differantial pricing is distinct from the extrowa
ger in that the former is an endogenous operation
with an indefinite plasticity until expiration for which
the conditional exogenous referent is operationalised
as only a contingent abstraction of the pricing process.
Derivatives pricing is conditional upon whether the
set conditions at expiration will transpire or not, and,
if so, what the payoff will be.
-Tue price of the derivative itself as well as (indi
rectly) the spot price of the underlying at delivery
are themselves then priced in their markets (and its
pricing is itself priced in the volatility markets) ; that
is, any instance of derivative pricing is a wager placed
not just in an indefinite betting process but also on it.
-Derivatives markets pricing is thereby akin to odds
lengthening or shortening on a bet according to what
other bets are placed. However, while the price of
odds changes for the extrowager according to what
other bets are placed, its changing odds and prices are
always in reference to the exogenous circumstances
conditioning the payout.
-In contrast, what is unprecedented about derivatives
749
COLLAPSE VIII
pricing is that its plasticity explicitly subordinates
that external determinant for pricing to its own pro·
cess, such that the market refers to the changing
prices operationalised via that market.
-What is priced by derivatives markets, then, is the
pricing process itself. Unlike the extrowager, deriva
tives pricing is an injrawager, for which the terms at
expiration are not externally determined conditionali
ties but only parametric constraints.
Displaced to the activities of traders, the processual
and referential endogeneity of pricing is what Esposito
calls second-order observation. Its determination qua
infrawager, in contrast, explicates differantial pricing
as an impersonal institutional fact, rearticulating its
counterperfomativity in terms of the objective dimen·
sion of price. It is the real of derivative pricing not as
a sociology of derivative pricing but as the ontology
of all betting as a pricing process. Because the refer·
ent of the extrowager is the assumed condition and
terminus of the wager, it proscribes identification of
the endogenously constituted conditionality of the
derivative pricing process as well as the contingency
of abstraction with the underlying. This mistake is the
consequence of a more or less implicit correlationism,
the error of which is in fact exposed and operationally
negated by the explicit manifestation of the infrawager
in derivative pricing. Put the other way around, the
750
Malik-Ontology of Finance
operational and practical exposure of the infrawager
by derivatives markets is the historically unprecedented
liberation of both the wager as such and of price from
their assumed historical and theoretical subordination
to exogenous terms that are not, in fact, conditions
of pricing.
Commencing instead from the ontology of the
infrawager, as the logic of pricing requires, it is, in
Elie Ayache's formulation, 'easiest to withdraw' the
underlying 'from underneath the contingent payoff
and subsequently to claim that contingency is absolute
and no longer derivative on that state' .108 That is, the
derivatives contract is not predicated on the under
lying but entirely on the indefinite plasticity of the
infrawager-including the price at expiration, which
is only a structuring parameter. Thus the real of the
infrawager, manifest and institutionalised as derivatives
pricing, consists solely in its twofold contingency: the
contingency of abstraction (the universal fungibility of
the underlying) and the contingency of revision (the
indefinite plasticity of differantial pricing) . Establish
ing that the infrawager is the endogenously-constituted
and -referencing real of derivatives pricing provides
the basis for the final steps to complete the present
argument; namely, to generalise the determination
of pricing beyond the specific institutional practices
108. E . Ayache, 'The Turning', in Wilmott Magazine, June 2010, 45, www.
ito33 .com/sites/de fa ul t/files/articles/1007_ayache. pdf.
751
COLLAPSE VIII
of derivatives markets to price as such (its intensive
aspect) which, per Nitzan and Bichler, is the single
universal architecture of capitalization (its extensive
aspect) . The two imperatives for this comprehensive
theory of price are, firstly, that it specify the articula
tion of finance in its practical dimension (institutional
operations of capitalization via ownership claims) with
financiality (the a priori of capitalization) ; and conse
quently, that the theory of price advanced must also
provide a specific determination of finance power and
thereby the primary characteristics of the state-finance
nexus and its cogency (however riven and incoherent
it may be in theory) . It is Ayache's theorization of
pricing that advances the generalisation of pricing
required here, thanks to its positive determination
of pricing as such as instantiating contingency qua
absolute futurity, thereby (to go beyond the terms of
Ayache's own argument) specifying the mode of time
binding of capitalization not in the dimension of its
sociology but of the real of price that is its ontology.
9. AB S O LUTE VO LAT I L I TY
Though Ayache's argument is not directly that of the
infrawager, his principal contentions are congruent
with it, namely (i) that forward contracts have no
price process shadowing a succession of prices out
side of the derivative itself. Predicated instead on the
752
Malik-Ontology of Finance
contingency of the underlying as its real, ( ii ) the price
process given by the stochastic model and its elabo
rations are 'eliminated' . Consequently, ( iii ) the only
reality derivatives prices have is that of the long/short
position as the contract is re-entered ( or not ) every
day the market is open, and no less ( iv) at expiration.
Ayache's claims follow from the observation that the
real of the derivatives pricing process in the present is not
the 'path' of differantial pricing, which is the dynamic
actualisation of its temporization. Rather ( and this is
what Ayache adds to the determination of the real of
derivative pricing) 'what exists today' for the forward
contract ( here a metonym for the derivative structure
in general ) 'are contingent claims, paying 1 or o. [ . . . ]
[B]oth belong to the world now and also to the world
"taking place"' .109 In addition to the contingency of
abstraction that is the universal fungibility of the
underlying of the forward contract, the derivative
is also contingent in that it posits a speculative 'as
yet-unknown' eventuality. That eventuality does not
preexist the contract but is fabricated by it; the contract
constitutes it in its inactuality and unknowness. The
two outcomes are the 'branches' of two different reali
ties only one of which will be actualized at expiration
because ef the contract. It follows that the derivative
contract is, in Ayache's terms, always a 'contingent
claim' . The contingency identified by Ayache is one
109. Ayache, 'Turning', 41; emph. added.
753
COLLAPSE VIII
that the derivative constitutes and inaugurates and, as
such, can be designated as its thetic contingency.
What this third contingency of the derivative consti
tutes is its deracination, not with regard to the underly
ing (from which the derivative is deracinated by the
contingency of abstraction) but rather the deracination
of price itself in the pricing process: it posits that 'the
world is actually what it is in reality' -the derivative
has a particular price in fact-' except that it could have
been different'-only one of the contingent inactuali
ties is actualised, the other remains inactual.110 Thetic
contingency is the necessary prerequisite of derivatives
pricing, in that 'the contingent claim is only conceived
as the written formula that it is (pay $1 if Sis greater
than K, o otherwise) ', and also that the endogenous
variability of pricing in the infrawager supposes price
not to be a fixed given but, precisely, revisable.111 Inau
gurated and instituted by the derivatives contract, the
thetic contingency of pricing is endogenous, real, and
absolute for it.
This requires a revised determination of differantial
pricing. The thetic contingency of differantial pricing
means that:
1 10. Ayache, 'Turning', 36.
1 1 1 . The quote is from E. Ayache, 'The End of Probability', Wilmott Magazine,
October 2010, 41, www .ito33.com/sites/default/files/articles/10ll_ayache_O.pdf.
754
Malik-Ontology of Finance
-Derivatives are not just a counterperformative time
binding of the present and the future in which the
deferring and displacing of the present into the future
prevents the actuality of the present from being
constituted as clearly distinct from the inactuality
of the future.
-What is to be added to that determination of deriva
tive pricing qua temporization, is that the constitu
tive futurity of the differantially organised present
of risk pricing is that of the splitting of the future
payoff-that is, the thetic contingency inaugurated
by the derivative contract.
-That eventuality is endogenous to the pricing pro
cess, absolute yet presently unknown. The only rela
tion to it in any present is speculative.
-The time-binding of derivatives pricing is conse
quently a constructed relation of the (thereby deraci
nated) present to the contingency of the split future,
which will be both actualised and (with the eventual
ity that does not transpire) inactualisable.
-The logical a priori of the derivatives contract
in the present is the absolute futurity of its thetic
contingency.
-That is, to vector Esposito's formulation of the risk
order across the dimension of the real of pricing: the
inactual dimension of the present of pricing (risk) is
ineliminable, even in any future present. The present
can never be determined as a full actuality, not even in
755
COLLAPSE VIII
the future present; what is real to derivatives pricing
is an absolute future that it endogenously constitutes.
The future present is therefore itself susceptible to
revision in the way Esposito describes, as integral
to a social binding permitting the future revision of
decisions made today, but now with regard to the real
of the infrawager. The logical a priori of the contract
in the present is the absolute futurity of its thetic
contingency. Consequently, the deferral of derivatives
pricing is not that of a durational extension of the
present ( that would be the anticipatory formulation)
but an irreconcilable and endogenous splitting of the
present. That thetic, futural contingency occasioned
in the present is the precise sense in which pricing is
necessarily counterperformative: it is the positing of
a future supervening on any continuity of the present,
a futurity that is absolute for differantial pricing. In
Ayache's words, the thetic contingency of the forward
contract is the 'real thread of the future' in the present
qua pricing, up to and including its payoff.112
As the absolute of derivatives pricing, thetic contin
gency is the truth of its counterperformativity. Conse
quently, three preceding determinations of derivative
pricing need to be revisited, the third of which is taken
up in the next section.
1 12. Ayache, 'Turning', 41 .
756
Malik-Ontology of Finance
Anticipatory pricing. Future prices cannot ever be pre
dicted or anticipated, because the delivery price qua
conditionality structuring the derivative 'collects as one
writing the two branches of the alternative incompat
ible in actual reality' . That is, the pricing process is
inaugurated by positing a split futurity that then not
only refutes but also vitiates the possibility of antici
pation qua extension of the present.113 Which means
that anticipatory models of actual price movement,
including but not restricted to BSM, are only retrofit
ted elaborations, provided at maturity, of how the
strike price was supposed to have been reached. The
counterpossibilities to the actual price development
of the derivative are, qua probabilities, only idealized,
retrofitted reconstructions of a futurity; while once
real in their inactuality, they were never actualised.
Such counterpossibilities are a consequence of the
absolute futurity of differantal pricing: just as the
future present of differantial temporization is itself
revisable because it too is constituted by the absolute
thetic contingency of the real of the infrawager, so
the past that determines the present as its actual yet
revisable future is itself saturated with the unactual
ised eventualities of the past, of yet-other-futures for
the past that are not the present from which they are
apprehended. These past inactualised eventualities are
only fictive idealizations in that they have not in fact
1 1 3 . Quoting from Ayache, 'Turning', 41.
757
COLLAPSE VIII
been actualized and, unlike future inactualities, they
remain perennially inactual given that actuality turned
out to be the present from which they are surmised.
That is, they are only possible, never real. Furthermore,
with derivatives pricing,such past inactualities cannot
be predicated on an absolute past in counterpoint
to its endogenous absolute futurity because, being
logically predicated on that futural contingency and
historically inaugurated by the contract, the a priori
of the pricing process cannot precede it in time. Or,
as Ayache puts it, the anticipatory articulation of the
price process always and necessarily comes 'after reality,
not before' .114 Inversely, mistakenly presuming that
derivative pricing takes place against a stable time
background rather than instituting a temporization
of contingent futurity, the probabilistic calculation
of price development assumes that 'possibility pre
cedes reality and that the different possibilities facing
the world become realized as time passes' .115 As such,
retrospective-anticipatory pricing regimes-which take
derivatives pricing to be strictly secondary to price
movements and actualities elsewhere-repudiate the
futural contingency that is the real of derivative pricing.
1 14. Both quotes in this paragraph are from Ayache, 'Turning' , 37.
115. This is not to refute any and all manifestations of probabilistic
formulations of pricing of contingent claims. Ayache supports the 'episodic'
deployment of probability and stochastic control in the trader's daily market
interventions ( ' Probability', 42) .
758
Malik-Ontology of Finance
Volatility. Previously designated as volatility, the endog
enous thetic contingency of derivative pricing can
now no longer only be rendered by its 'implied' deri
vation by which, recall, it can only be reconstructed
consequent to its preclusion by the constraints of
anticipatory pricing models (BsM) , or as an effect of
the reflexivity of derivative markets as a risk-order
( Esposito ) . Rather, volatility is the absolute of deriva
tive pricing: there is no derivative pricing without
the splitting of the real of price into unknown actual
and inactualisable futures; without, that is, a futural
contingency that, in the endogeneity of the derivative
market pricing, is instantiated in the indefinite plastic
ity of the infrawager. That contingency of revision is
however actualised only by virtue of the operations of
derivatives markets: the actuality of derivative pricing
is, precisely, its price, instantiated nowhere else but
in the dedicated market of the particular derivative.
Consequently, 'the reality of the whole market worms
its way into every attempt that possibility undertakes to
precede the real' .116 The real of derivative pricing is then
endogenously constituted and actualized in its plastic
ity as a marketised futural contingency. While this is a
familiar result, reiterating in other terms that derivative
pricing is volatile because it is counterperformative,
the formulation advanced here makes explicit that
the ontology of price qua differantial temporization
116. Ayache, 'Turning' , 49.
759
COLLAPSE VIII
is necessarily predicated on an absolute futurity. That
is, what is realized in every instantiation of derivative
pricing is a volatility that is absolute for it.
The thetic contingency of an ineliminable futurity
that splits the present-the absolute futurity inaugu
rated in differantial pricing-is the real of derivative
markets. The innocuous account of the derivatives
market as 'the place where contingent claims get
prices attached to them'117-a put must be met by a
call, a short position by a long position-is a prel
ude to the comprehensive determination of market
operationality as the endogenously constituted mate
rial occasion-the institution-by which the futural
contingency of derivative pricing is actualised and
manifest with each reiteration of pricing. As condi
tion of the plasticity of derivatives pricing, the market
is the material topology-more exactly, given that
in the technical vocabulary of the market, the put
option is said to be 'written', it is the toposcription-of
the absolute volatility that is the actualisation of the
futural contingency of derivative pricing. A number of
equivalent formulations follow: necessarily instantiated
in the derivatives market, the futural contingency of
derivatives pricing requires its dynamic yet metastable
toposcription, meaning that ' only the market preserves
contingency in the present';118 or, as Ayache puts it
1 1 7 . Ayache, 'Probability', 42.
118. Ayache, 'Turning', 43.
760
Malik-Ontology of Finance
elsewhere, the market is 'the medium of contingency' .119
Emphasising the endogeneity of pricing, 'the market is
its own source of contingency';120 emphasising instead
the absolute volatility instantiated by that institutional
toposcription, market pricing can be characterised as
a 'technology of the future' 121
To be clear, and to draw the argument back to the
broader political economy of derivatives markets: the
'preservation' of contingency by derivatives markets,
its technology, is necessarily contrary to stability. The
ontology of these market institutions is predicated on
.
1 19. Ayache, 'In The Middle of The Event', in R. Mackay (ed.), 7he
Medium ef Contingency (Falmouth: Urbanomic, 201 1), and 'The Medium
of Contingency', Pli 22, 201 1 , 62-87. While market pricing is a medium of
contingency, following Nitzan and Bichler it is also at once the medium of
power. The implied codetermination of contingency and power via price
is explicated in §1 1 . 1 below. The subordinate point is that, determined
as these mediations, finance theory is a variant of media studies. Vogl
similarly proposes that finance demonstrates the general characteristic of all
media, that they 'communicate themselves in their operation' as well as the
communicated 'content' , in this case because the control over the contingent
future sought by finance is betrayed by the 'time·critical processes' that
finance markets are ('Taming Time: Media of Financialization', tr. C. Reid,
Grey Room 46 [Winter 2012], 82) . However, Yogi's argument obviates the
primacy of volatility in the pricing of risk and, following Keynes, also
predicates the contingencies generated by market pricing on time distinct
to the 'control' of price. Ayache's and Esposito's otherwise divergent theses
are, rather, that the temporization of market pricing is constituted by the
latter's contingencies. That is, the market is a medium of contingency and
consequently a medium of time qua futurity. Still opaque, however, is what
that futurity is with respect to both the contingency and power it posits, and
this is what §11.2 below elaborates.
120. Ayache, 'Turning', 49.
121. E. Ayache, 'The Next Question Concerning Technology. Part 1: The
Significance of Dynamic Replication', Wilmott Magazine, June 2007, 33 [www.
ito33.com/sites/default/files/articles/0703_nail.pdf].
761
COLLAPSE VIII
the absolute volatility ( thetic contingency) and indefi
nite plasticity (contingency of revision) of derivatives
pricing that together constitute such markets as risk
orders. Locating the instantiation of pricing identifies
the market as the sociotechnical condition-the institu
tion-for the contract-exchange that determines price
on each occasion. Ayache literalises that condition as
the trading pit for options, whereas Esposito notes
that derivatives markets are, amongst other markets,
now geospatially 'distributed [ . . J as a ubiquitous form
of calculation and reasoning', in accordance with the
weakening norms of jurisdictional authority in the
geospatially attenuated institutional forms of the risk
order.122 Furthermore, and to begin the redetermination
of the contingency of abstraction that will be taken up
more fully in the next section, since derivative pricing
is liberated from any intrinsic or necessary relation to
the underlying, and given that there is no 'cause' for
the contingency of pricing outside of the endogenous
pricing process, for Ayache that contingency is instanti
ated primarily by the existential participation of the
derivatives trader in the pit who, in Badiousian fashion,
is subjectivised by its eventhood123-a singularisation
effected, without standing in complete contradiction
to Badiou's philosophy despite the theoretical-political
incongruity with it, as a personalized embodiment
.
122. Esposito, Future, 69.
123. Ayache, Blank Swan, §4.3. 1-2.
762
Malik-Ontology of Finance
of the second-order observer who is Esposito's sys
temic agent. But such determinations are again epi
phenomena! and inadequate precisely because they
are subjectively organised rather than determined by
the logic of differential capitalization. Against such
correlational determinations, the real of differantial
pricing that is the absolute volatility of the infrawager
must rather be apprehended in terms of its impersonal,
socio-institutional ontology. Taking up that injunction,
as the next section does, provides the argument for
determining the ontology of price in general to be the
real of derivative pricing, a result that in turn permits
the operational and a priori dimensions of finance to
be coarticulated without subreption.
10. PRI C E I N GENERAL, VALUE, ARKHEDERIVATIVE
That volatility is the absolute of derivatives pricing
does not revoke the delivery price as a constitutive
conditionality for that process. There can be no deriva
tives pricing without the delivery price as a structuring
parameter. Moreover, in Ayache's formulation, only at
the expiration of the derivative pricing process is 'the
contingent claim really derivative on its underlying
because its price is then settled and rigorously equal
to that function of the underlying called the payoff' .124
That is, maturity/expiration is the one point at which
124. Ayache, 'Turning', 45 .
763
COLLAPSE VIII
derivative pricing is convertible to the price of the
underlying asset, a moment conventionally called
the valuation of the contract and thereby of the pric
ing process. In Ayache's terms, valuation is when the
'underlying' of the derivative transfers from the paper
on which the contract is written to the asset, a figura
tive articulation of the conversion of the endogenous
plasticity of the pricing process to its determination by
the price of the exogenous referent in its own market,
a determination cashed out as the payoff. Valuation
is the completion, exhaustion, and conclusion of the
pricing process .
Because valuation i s determined b y the difference
between the delivery price and the strike price at
expiration, the former being a static structuring con
ditional of the pricing process while the latter is also
set in the market of the underlying asset, it seems
that valuation is an external, structuring boundary
condition for derivatives pricing. The institutional
distinctions between derivatives markets and those of
the underlying assets (when the latter are nonfinancial)
confirm the exteriority of valuation to the plasticity of
derivatives pricing. Yet price volatility is operationally
generated by activity in any market, including those
trading assets to which the derivatives refer ( §5 above)
and, theoretically, determined as it is by the difference
between delivery and strike prices, the valuation of a
derivative is precisely what is itself priced and varied
764
Malik-Ontology of Finance
by derivative markets. As such, valuation is an internal
boundary condition to the derivative pricing process
even as it conditional on the price of the underlying
asset in its own market. The valuation of the underlying
is, as Ayache puts it, 'dictated by the programmatic
character of the payoff schedule' .125
At best, then, valuation is determined on the one
side in relation to the price of the underlying in its
own market or, on the other, by an internal boundary
condition for derivatives pricing. The two sides are
constitutively and institutionally distinct and, as such,
the determinations of valuation are in opposition. But
they are not incoherent or contradictory; nor can the
ambivalence of valuation be settled by a more exacting
analysis. In Derridean terms, valuation is a supplement
to derivatives pricing, a term held to be outside of the
derivatives pricing process but structuring it as a condi
tioning origin, principle, or terminus, yet which in fact
is only stipulated as an extrinsic determination by that
process ( for example, for Husserlian phenomenology,
the lived present is a supplement of what is in fact a
differentially constituted present ) . That supplementary
condition is what permits differantial pricing to be
subordinated to the anticipatory regime of pricing,
which is premised on valuation; and what permits the
infrawager that is the real of price to be correspond
ingly determined as an extrowager, in which the real
125. Ibid., 47
765
COLLAPSE VIII
of pricing is its exogenous referent ( in the case of
derivatives, the price of the underlying asset ) . Equally,
however, if derivative pricing is instead predicated on
the infrawager and its differantial logic as its real, as
has been established here, then the supplementary
condition loses its prerogative over the pricing process
and must instead be determined in terms of its real.
To anticipate the next steps of the argument, and
without confusing the specific meaning of derivatives
valuation with the generality of value as such, what this
'supplementless' determination of valuation means is
that ( i ) value is in every case an exogenous cipher for
pricing, and that ( ii ) price is in every instance predi
cated on its absolute volatility, including the price of
the underlying in its own market. The argument on
value follows from that on price, which is itself a gen
eral theory deduced from the comprehensive theory
of derivative pricing:
-Valuation is the conversion of the derivative at expi
ration/maturity in its own market to another market
in which the underlying is priced. In valuation, the
pecuniary magnitude of the derivative contract payoff
is exchanged in its equivalence qua price for the asset
in its own 'primary' market.
-'Equivalence qua price' across markets supposes the
commonality of price for both the derivative and the
asset as pecuniary magnitudes . And because value
766
Malik-Ontology of Finance
is the conventional term for the conversion point of
one market to another via price (as discussed further
below) , price itself then being determined as a value
because of its exogenous referentiality across markets,
'valuation' is the appropriate conventional term to des
ignate this moment in the derivatives pricing process.
-The valuation of the derivative and therefore of the
underlying asset is, however, at once priced by the
derivatives pricing process itself and, qua volatility,
modified by it. Furthermore, valuation cannot be
recused from derivative pricing without mistakenly
limiting derivative pricing to the standard format
of the extrowager-an extrojective circumscription
that is in any case proscribed by the logic of the dif
ferantial constitution of the infrawager, according to
which the identity of terms cannot be preestablished.
-That is, if valuation is an exchange predicated on
prices, this now means that the putatively exogenous
referent of the derivative's valuation-the price of
the underlying in its own market-is not in principle
distinct from price as it is constituted by differantial
pricing. If it were so distinct, derivative pricing would
be inequivalent to price in the markets for the under
lying, vitiating valuation in particular and derivative
markets in general, as well as fracturing the 'single
quantitative architecture' of pricing in capitalization.
-For this reason, valuation as the conversion point
from one pricing process to another is constituted by
767
COLLAPSE VIII
and manifests the two contingencies-thetic ( absolute
volatility) and revisability ( plasticity) -of derivative
pricing. As such, and as already noted, valuation is
an internal structural conditionality of the derivative
pricing process. But 'internal' now indexes only its
institutional formats: the exchangeability of deriva
tive pricing with prices outside of derivative markets
via valuation means that the infrawager is the struc
tural and ontological condition of price per se; and
the absolute volatility of derivative pricing is the
absolute of price within and outside of derivatives
markets.
-The price of the underlying is thus institutionally exter
nal to derivatives markets, but constituted in their logic.
Or, inversely, derivative pricing exposes and makes
institutionally and operationally manifest the general
condition of pricing as such. Extending outside of
the specific institutions of derivatives markets to
the fact of price as such, the differantial ontology of
derivative pricing is the real of price per se.
On the basis of that general theory, Ayache's char
acterisation of the absolute volatility of derivative
pricing, that the 'written and material character of the
contingent claim repeats that value is in fact unset
tled and that it could have been different ( i.e., it is a
price ) ' holds even for prices outside of the derivative
768
Malik-Ontology of Finance
markets.12 6 More broadly, it is intrinsic and necessary to
the valuation of derivatives that all prices 'could have
been different' because any price means that another
price could have been given thanks to the plasticity
and absolute volatility of pricing.
Value
Though this means that price is in general predicated
on the real of derivative pricing that is the infrawager
and its dyadic contingency, the supplementary deter
mination of valuation persists in the primary sense
informing the term 'valuation' : that price reflects value
( or, at least, it should ) . As noted above, the value
of derivative pricing is its payout, occasioned in its
putative exchange for the ( price of the ) underlying, at
which point the derivative pricing process vacates the
operating logic of the infrawager and converts into a
mercantile exchange; as the terminology for options
has it, derivatives and their markets expire when they
are exchanged for the underlying asset. More gener
ally, value is the exogenous determination of pricing
which, in the standard determinations of Neoclassi
cal and Marxian doctrine, also anchors it-the very
same conversion of pricing that was operationally
imposed by the regulators of the early CME. Formally,
the argument against the priority of value over price
follows quickly from its differantial logic: what is
126. Ayache, 'Turning', 45.
769
COLLAPSE VIII
conventionally supposed as the condition and referent
of price is in fact constituted and deconstructed by
the latter. Price deconstructs value, and that decon
struction is explicitly manifest in derivative pricing.
Substantially, the endogenous constitution of price
qua infrawager means that the value-referent of price is
not established on the basis of circumstances external
to the relevant market such as trade, scarcity, demand,
use, labour, or any other determinant external to pric
ing, all of which beg the standard economic question
of how these heterogeneous nonpecuniary conditions
and specificities can be commonly calibrated via pecu
niary magnitudes.127 As closing out and the universal
127. In obviating even the means of means of production as a prerequisite
of pricing, this result goes farther than Ian Steedman's conclusion that 'in
general, profits and prices cannot be derived from [Marx's] ordinary value
schema' but rather only from the 'physical schema' of physical production
and labour costs' ('Value, Price and Profit', New Lefi Review I.90, March
April 1975, 78). Marxist criticism of Steedman's argument focus on the
formal idealizations of the static model of production Steedman inherits
from Piero Sraffa's Production '![Commodities by Means '![Commodities (1960) .
While Steedman and Saffra both present NeoRicardian critiques of Marxian
value-theory, recuperating the division in kind between price (exchange,
distribution) and value (production, labour) , with Steedman dispensing
with valuation as a necessary mediation between Jabour and price, the
claims of the main argument here correspond more to Samuel Bailey's 1825
criticism of David Ricardo's derivation of value on the basis of labour rather
than in terms of exchange alone.
For Marxism, all such results can only be errors: Marx's primary theoretical
contribution is the synthesis of production/labour and distribution/
exchange with his labour theory of value in Capital 1: that theory is not an
account of the generation of value by labour alone (Ricardo's thesis) but
of labour as an abstract social form constituted by exchange determined
in its universal instance by money. Bailey's thesis is that such exchange is
the common term of value. As I . I . Rubin remarked in the 1920s, given the
dialectical unity of labour as a social form (exchange) and concrete action
770
COLLAPSE VIII
fungibility of the underlying make explicit, the opera
tion and dynamic of price in derivatives markets are
(labour) , any separation of its aspects is only a mistaken hypostatization
of its comprehensive constitution ('Abstract Labour and Value in Marx's
System' tr. K. Gilbert, Capital and Class 5 [Summer 1978]) . Rubin's
resolution however also throws up its own difficulties on how exactly values
then change between the input and output of a production process, and
how they are converted to prices. The latter is known as 'the transformation
problem' and was addressed by Marxist theorists countering Steedman's
result by insisting mainly on the intratemporality of value-development and,
with regard to price, the dialectical integration of value via the commodity
form, constituted on the one hand by labour in its concrete instance (as
the yet-to-be-realised form of value, its substance in Hegelian terms) and,
on the other, by exchange (as the realized form of value or, per Hegel, its
appearance), with money as the (universal) abstract equivalence of value in
general (see in particular E. Mandel [ed.], Ricardo, Marx, Srajfa [London:
Verso, 1984]; G. Carchedi, 'The Logic of Prices as Values', Economy and
Society, 13.4 [November 1984]; A. Freeman and G. Carchedi [eds.] Marx
and Non-Equilibrium Economics (Cheltenham: Edward Elgar, 1996]; and A.
Freeman, A. Klimam,]. Wells [eds.] The Value Controversy and the Foundations
ifEconomics [Cheltenham: Edward Elgar, 2004]).
While the argument of the main text here is congruent with the Marxian
criticism of both Bailey and Ricardo as wrongly restricting the formulation
of valuation to either exchange alone or labour alone, it also diverges from
Marx's explanation of valuation in general as the dialectical integration of
these determinants in the commodity-form. What is instead proposed here
is that valuation is but pricing in its exogenous conversion. Contrary to
what Marx takes from Ricardo, labour then has no particular privilege in
constituting value; and contrary to what he takes from Bailey, exchange
only involves values as exogenous referents for the mobilization of prices
that set the market, not as the ontogenetic condition of prices. On this
basis, the extension of valuation to the 'physical schema' of production is
not only theoretically trivial, it is necessary: if labour is value-constituting
it is not because it is simultaneously constituted by the general social form
of value in exchange and concretely constitutes value in particular. Rather,
labour is value-constituting only because it is priced. Moreover, with
regard to exchange, it is on this basis that market exchange at whatever
scale (from individual bartering or obligation) has to be taken as a modality
of pricing rather than the latter developing from the former (as per Adam
Smith) . Constituting valuation with regard to labour as a primary category,
as Marx(ism) does, not only misapprehends valuation and therefore what
labour is (the prevalent mistake of political Marxism), it also explains how
and why dominant capital-power is not thereby troubled.
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Malik-Ontology of Finance
overtly liberated from these exogenous determinations
irrespective of whether they are cast subjectively (in the
Neoclassical paradigm) or objectively (in the Marxian
paradigm) .
In other words, given the contingency of abstrac
tion as a condition of price in relation to value, price
in general is not an epiphenomenon or overcoding of
values that preexist it, nor an order of marketisation
imposed upon them. Rather, in the condition of capi
talization, price is the precondition of valuation. That
is, the condition for the variability, transformation,
and equivalence of value-the intrinsic mobility and
multiplicity of values synchronically or diachroni
cally-with regard to price is not value, but pricing.
As such, price has no intrinsic value. And because value
has no basis outside of the pricing process determined
as the infrawager constituted in its triadic contingency
( thetic contingency together with the contingencies of
revision and abstraction), value has no intrinsic value.128
Value is not then a condition or necessary limitation
on pricing and therefore on capitalization, as a real
other to them, but only one of the assigned variables of
128. The three main ideas of Nietzsche's later philosophy from the period
of composing the Zarathustra book ( 1 880s) onwards-the will to power,
the revaluation of all values, and the eternal return of equivalences ( as an
idiomatic translation of ewige Widerkehr des Gleichen) -can then be identified
as variants of the deconstruction of value by price. Jn rendering the
transmutation of valuation in terms of the philosophico·religious traditions
of moral value-formation and their modem weakening, Nietzsche correctly
identifies the determination of modernity in non-financial terms yet, for that
reason, largely misapprehends its constitutive elements.
773
COLLAPSE VIII
the real of price, a real exposed as such by derivatives
market operations. On the contrary, value is but the
exogenous determination of price, the conversion of
one pricing process to others or to what lies outside
of price altogether. As such, and as both Marxism and
Neoclassical orthodoxy stipulate, value subtracts the
contingency of abstraction from the triadic contingency
of price in general, now meaning that value is not only
a reduction of pricing to the dyadic ( thetic and plastic )
contingency characteristic of the infrawager but also
that, since price, valuation extends the structure and
contingencies of the infrawager outside of price and
in other terms.
The formal result above is thereby substantially
confirmed: assuming the supplementarity of value as
the basis of pricing, price deconstructs value. In the
condition of capitalization, value ( commonly identified
with the qualitiative ) is a financial term in principle
and in fact ( it is quantitative ) . Derivatives pricing
exposes, institutes, and operationalises price as the
differential variability of value in general, but without
delimitation by an exogenous referent, and thus as a
valueless process. Equally, the variability of reference
characteristic of value, which is indefinite because
value has no intrinsic value, is the condition made
explicit and exact as 'abstract pecuniary magnitudes'
in a universalisable 'single quantitative architecture'
organized by and for capitalization: as price, that is,
7 74
Malik-Ontology of Finance
for which valuation and what is valued (whether or
not it is opposed to price, for example as use-value )
are only functional occasions for the instantiation of
a capital-power.129
The ArkMderivative
That a price 'could have been different' even once it
is set and a value given, and that values ( are liable
to ) change are demotic articulations of the general
theory of price advanced here: that price is constituted
in the triadic contingency of the abstract infrawager.
Implicit in the commonplace of price contingency,
and now fully exposed, is that, rather than prices
arising from exogenously-derived valuation, values
129. Confirming from a completely obverse aspect one of the primary
theses of communization theory, that because labour is constituted by
the value-form, contrary to orthodox Marxian praxes which vectors class
struggle via labour organization the only viable exit from capitalism
is rather the (theoretically organised) abolition of labour, establishing
in its stead 'immediate social relations between individuals' (Endnotes,
'Communisation and Value-Form Theory', Endnotes 2, April 2010, endnotes.
org.uk/en/endnotes-communisation-and-value-form-theory) . In terms of
the logic of the main text here, and to preview later developments, such
a claim is a perfectly symmetrical abreaction to the strictly endogenous
constitution of pricing, and thereby abets finance-power from a putative
'outside'. Communization is consequently a politics entirely compatible with
now-prevalent finance-power, reconstructing in other terms the exclusion
of anthropological interests from the endogeneity of the infrawager
if, that is, communization is in any way a politics: the evacuation of power
price determinations in the 'immediate social relations between individuals'
abolishes the futurity and calculative risk of abstract sociality by which, as
argued below, politics is constituted, proposing instead a countermodem
ethical relationality. Or, as Endnotes themselves affirm, the 'radical politics'
of their conclusions are in fact strictly and wholly 'anti-political'.
775
COLLAPSE VIII
are variable by virtue of their price-ontology. Nitzan
and Bichler, Esposito, and Ayache each formulate
variants of this primary thesis. Nitzan and Bichler
note that price as the elementary unit of capital-power
cannot be established because both the anticipated
earnings and the future normal rate of return for the
asset, meaning that the basic discount price formula
can not in fact be known. Accordingly, the price of
capitalization in the present, which orders industry, is
always and necessarily speculative, variable (plastic),
and contingent (abstract) and thereby permit differ
ential accumulation-that is, they are administered
prices. For Esposito, derivatives pricing is a particularly
complex and advanced form of sociotemporal bind
ing that determines the present as revisable (plastic),
maintained primarily with regard to the inactual and
unknown future (absolute volatlity), a condition typi
cal of the risk-order constituting modernity in general.
And for Ayache, referring to the contingency of the
definite uncertainty of the absolute volatility of price
explicitly posited by derivative pricing (thetic con
tingency), each price 'successively repeats the whole
genesis of price' .130
Each is however only a partial and circumscribed
determination of the general theory of price accord
ing to which price as such, and value after it, are
constituted by and instantiated as differantial pricing
1 30. Ayache, 'Turning' , 42.
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Malik-Ontology of Finance
wherever and however spontaneously they happen.
Furthermore, the ontology of price, which is the general
and realist theory of the 'genesis' of price repeated
by each price, is explicitly materialized, institution
alized, and operationalised qua derivatives in their
markets. But, to return to the organizing caveat in the
introductory comments above, if the financial opera
tions of derivatives markets are empirical-institutional
manifestations of the ontology of price per se, the two
dimensions referred to-institutional practices and
ontology-cannot be directly identified: for all of their
transnational systemic integration, derivatives markets
are a parochial set of institutional constructions for
capital accumulation via complex ownership claims
formulated via specific juridical-financial contracts;
on the other hand, the ontology of price as such is
the a priori of pricing in every instance. Following
Derridean convention, wherein the writing that is the
logically a priori condition for speech, though it may
be historically posterior to speech, is demarcated from
the historical manifestation of writing by designating
the a priori an 'arkhewriting', the conditional pri
macy and priority of the derivative for price as such
is here designated the arkhederivative.131 The term is a
131. Though it is not named as such, arkhewriting is at the core of Derrida's
Edmund Husserl's Origin if Geometry: An Introduction (tr. ]. P. Leavey (Lincoln,
NE: University of Nebraska Press, 1989 [1962])), §VII, esp.89), in which
a modality of writing is identified as the historical and logical condition
of science. That derivation is rehearsed in Chapter Six of Speech and
Phenomena, where arkhewriting is explicitly named (85, translated as
777
COLLAPSE VIII
theoretically-organized construction articulating and
exposing the two dimensions of pricing via one other,
integrating them without direct identification.
That the operations of financial markets are consti
tutively predicated on the ontology of price is a trivial
consequence of identifying the arkhederivative. The
non-trivial corollary is that financiality, the a priori
of price in capital power, is also predicated on the
arkhederivative. The arkhederivative is then the a priori
of the political economy constituted by the ontology of
price. That is, the arkhederivative is not only manifestly
and explicitly operationalised by finance markets for
capital accumulation, it is also the ontology of every
instantiation of capital-power. As regards the former,
it is not just the fact of price but also the ontology
of price that is made explicit and operationalised by
the complexities of the time-binding of derivatives
pricing. As regards the latter, the arkhederivative is
the ontological a priori of capitalization, as political
'protowriting'), becoming a primary thematic in Of Grammatology as an
explanans of the constitutive role of the expressive/extensive dimension
of signification in the otherwise idealised accounts of structural linguistics
(tr. G.C. Spivak [Baltimore: Johns Hopkins University Press, 1997 (1967)]),
59-61, from which the following quotes are taken) . That arkhewriting
is the a priori 'of all linguistic systems' means for Derrida that it cannot
be an object in any language nor 'enrich the scientific [or] positive
description of the system itself' as the object of a science. Derrida's retreat
to transcendental-empirical or essence-appearances disjunctions at the very
point that he surpasses them leads to his influential but therefore restricted
characterisation of writing per se as primarily literary (59), distinct from
the protoscientific synthesis of the real of writing for which Husserl also
provides reasons.
778
COLLAPSE VIII
economy in general, and in its each time particular
instantiation qua price. Financiality is, in other words,
the power determination of the arkhederivaitve qua
ontology of price.
The complex institutional-practical operations
of financial markets are integrated with the a priori
financiality of capitalization by the arkhederivative in
the real of price (what could sarcastically be called its
common-wealth) as its respectively operational (power)
and constitutive (infrawager) dimensions, and this can
be stated without making the category error of directly
identifying them. Conjoining these otherwise disparate
dimensions of financial pricing, the arkhederivative
is the comprehensive realist ontology of finance. In
particular, thanks to their complex forms of time
binding, financial markets make explicitly manifest
and operationalise not just price but also the ontology
of the instantiation of capitalization in general. The
irrevocable lesson of the arkhederivative is that price
is at once institutionally and constitutively financial.
11,1. F I NAN C E - P OWER: P O L I T I C S
Th e arkhederivative i s the ultimate term i n this argu
ment or the ontology of price, serving as a summarising
metonym for the various determinations contributing
to the general theory of price and permitting, by way
of conclusion, the redetermination of finance-power
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Malik-Ontology of Finance
as a risk-order constituted by price contingency. That
redetermination is not an arbitrary or parochial issue
for theorizing the political economy of capitalization:
if the arkhederivative is the real of finance in its con
stitutive and operational dimensions, then derivative
markets are the truth of market financiality qua the
dynamic power-ordering of capitalization. Moreover,
that dynamism is constituted by the triadic contingency
of the arkhederivative, generally actualized by the
universal fungibility of what is priced ( contingency of
abstraction ) , the variability of price ( contingency of
revision) , and the futural absolute volatility of pricing
( thetic contingency) . These are the primary conditions
of the risk-order instituted by price; a risk-order deter
mined now not in terms of the sociology of the markets
but in terms of the real of price. That risk-order is also
and immediately a political economy, because in con
stituting the financiality of price, the arkhederivative is
no less the ontology of capital-order. As a consequence
capital order is necessarily a risk-order.
Distinct from the broad characterisation of moder
nity as a 'society at risk' ( as per Esposito's systems
theoretical determination) social-institutional order in
capital power is contingent not because the future is
uncertain in the present in general ( Esposito ) but, more
exactly, because the present of capital power-soci
otemporal binding-is split by the absolute volatility
of pricing into the realisation of incompatible futures.
781
COLLAPSE VIII
Turning now to Nitzan and Bichler's account, capital
power is dynamic and transformative not only because
of the strategically common conflict between capitalists
(which again would be a sociological determination of
the political economy of capitalization) , but because
that conflict is itself only possible via pricing because
the latter is constituted in the arkhederivative qua the
dyadic contingency of the infrawager, manifest in the
standard discount price formula of capitalization as the
uncertainty of its inactual variables. And because the
arkhederivative is the condition of capital-power, the
absolute volatility of pricing theorised by Ayache per
force instantiates capital-power. In general, the actu
alisation of the arkhederivative's triadic contingency
qua price is in every instance capitalization's dynamic
and transformative social (re)ordering (including the
stability and preservation of extant power configu
rations, for which the only absolute is their futural
contingency and whose stability thereby needs to be
actively maintained by repricing) . The arkhederivative
is the dynamic metastability of the capital-order.
The triadic contingency instantiated qua price is
not just one of pricing with regard to other prices
and value but-precisely because price is the ordering
schema of capitalization-also the intrinsic contingency
of the constitution and organization of capital-power.
It is in other words price that necessitates politics.
The capital-order, which is a risk-order, is constituted
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Malik-Ontology of Finance
as a political economy. Even if it is a commonplace
that finance, exemplified by derivatives pricing, is
necessarily a mode of capitalization qua social order
ing, the ontological corollary established here is that,
predicated on the arkhederivative, social power qua
capitalization is transformable, mutable, and contin
gent as a futural unknown.132 Such is the contingency
of revision conditioning the risk-order of finance-power,
for which (i) the financiality of the arkhederivative
'depriv[ es] the very meaning of normativity' from the
social order, and (ii) capitalization instead implements
the continual and nonterminal revision of social order
via price. Consequently, the only basis for the dynamic
institution of power in capital-order is capital-power,
instantiated by price, the logic of which is organized
by differential accumulation.
It follows that differential accumulation is not a
norm but a politics, the term now futurally deter
mined as the normless revision of power qua risk
(that is, instantiating and capitalising on the futural
132. Roberto Mangabeira Unger proposes that the modern social order is
an endlessly plastic and transformable 'artifact' by virtue of acknowledging
society to be constructed by human imagination and creativity rather than
posited as a given (Z. Cui [ed.], Politics: The Central Texts [London: Verso,
1997 (1987)], 3-18 and 1 72-204) . That 'negative capability' of social
institutions (contrasted against their extant positive terms) is dedicated
to emancipating subjective experience from established scripts but is
however often practically constrained and circumscribed by extant elite
configurations and 'entrenched' social structures. While the latter point
is uncontentious, in the terms of the thesis of the main text here Unger's
proposition psychonaturalizes and thereby cloaks the sociopolitical
plasticity wrought by capitalization as the prevailing condition of modernity.
783
COLLAPSE VIII
contingency of price ) .133 Such politics is a recusal of
1 3 3 . This result countermands the political and theoretical adequacy
of neorationalist doctrine to the modernity it claims to advocate for
and advance via Left Accelerationism. A short detour into Brandom's
philosophy demonstrates why: the consistent and thorough synthesis of
judgements in Brandom's 'strong semantic inferentialism' (SSI) consists
of three simultaneous activities (Reason, 36-38) : (i) the consistency of
critical responsibilities 'requir[ing] judgers to renounce commitment to
contents that are incompatible to other commitments' or their consequences,
because each can 'serve as a reason to give up the other'; (ii) completion
via ampliative responsibilities, requiring the judger to accept other
commitments on the basis of what she or he is already committed to; and (iii)
the warrant of justificatory responsibilities, requiring the giving of reasons
for one's commitments by recourse to prior commitments. The synthesis
of judgements in SSI results in the transcendental original synthetic
unity of apperception at the base of Kant's account of the epistemological
subject: normative revision integrates ( = unity) the endorsements intrinsic
to inference-making ( = synthesis) by the judgement that these norms
inaugurate (= original) by a sapient being (= apperception) . Furthermore,
these conditions are not just those of judgement but necessarily also of
what is judged, which is the content of the concept ( = transcendental not
formal logic) . This latter objective dimension of the unity of apperception
constitutes a representational relation to the content of the concept that is
therefore intrinsically determined by the constraint of consistency, meaning
that in its rational validity of no one object or subject in its unity can maintain
incompatible properties (principle of non-contradiction), though two
different subjects/objects can exhibit the inconsistency between them (45) .
Th e subjective dimension o f such necessary exclusions and consequences are
its deontic or normative relations (responsibilities and liabilities) , and the
objective corollary is their 'alethic modal' relations, meaning that a 'single
object just is what cannot have incompatible properties (at the same time) .
That is, it is an essential individuating feature of [ . . . ] objects [that theyJ have
the meta property of modally repelling incompatibilities' (48) as a necessary
consequence of their having 'objective validity' by inference. Hence, rational
inferentialism necessitates a unified and coherently integrated subject and
object of judgement that each repudiates incompatibilities.
Against the homology between reason qua SSI and risk-rationality
proposed in n.89 above, neither of these two principal conditions of SSI
holds for pricing in its thetic contingency and the concomitant future
constituted risk-order, for two reasons: firstly, contrary to the normative
performativity of rational inference, pricing is counterperformative and
necessarily goes in the 'wrong' direction to any that might be inferred by
stipulation of an 'ought'. Secondly, pricing's absolute volatility is precisely
and only the positing of a futural contingency qua incompatibilities of what
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Malik-Ontology of Finance
the future will be even once the contingency they construct is settled (the
price 'could have been different'). As such, pricing in its absolute volatility
instantiates and maintains incompatibilities rather than repelling them.
Consequently, pricing and the risk-order do not comply with the deontic
constitution of the subject in its orginary synthetic unity of apperception,
or to the alethic modality of the object's noninconsistent validity, or to the
thus coordinated inferential consequences and deontic adumbration. In
formulating the basic unit of judgement not in the predicative form of <If p
then q> but in the contingent formulation <If p then q or r or s or . . . , where
p is insufficient to determine q, r, s . . . . >, the risk-order vitiates reason qua the
positive freedom and authority of normative constraints (60) .
In Brandom's terms, which have an immediate political overdetermination,
it follows that pricing and the risk-order of capitalization are not rational
but are conditions of unfreedom (cf. Negarestani, 'Labor'). But such a
Brandomian critique of capitalization via pricing is only a doctrinal result,
one among several consequences to the incompatibility of the risk-order
with the normative synthetic unity posited by philosophical reason. What
can also be inferred is:
that as a discursive social practice with some rules (the logics of
differential accumulation and differantial pricing as well as the delimited
regulatory requirements for markets) , the risk-order is quasirational
precisely because it posits an order that maintains incompatibilities;
that risk-rationality is a nonnormative modality of reason, meaning that
the social order of risk is shaped not by rational norms but by inferential
processes whose logic surpasses that of the deontic-alethic modalities of
unified synthetic judgement;
given the expansion of inferential pragmatics in the risk-order
beyond Brandomian doctrine, the latter is an unnecessary and limiting
commitment to philosophical-rational determinations of inference and
reason. More assertively, the deontic-alethic modalities of incompatibility
repelling synthetic unity postulated by SSI are undone by the risk-order
of capitalization, which socially instituted practice constitutes the very
political modernity of which SSI claims to be the philosophy and moral
conceptual authority.
Philosophical adequacy aside, the incompatibility of risk rationality and
SSI formulates a schema for the politics of normative reason with regard to
the risk-order, botho f these being taken as practices of revision. Affirming
SSI, the subjective and objective unity it instantiates as well as its subtending
normative constraints mean that SSI necessarily counters the construction
of incompatible inferences characteristic of the risk-order of capitalization.
But that is to repudiate the primary futurity constituting the risk-order
thanks to pricing. This repudiation is evident in Brandom's affirmation of
Hegel's configuration of the rational integration of conceptual content by
•
•
•
785
COLLAPSE VIII
norms which, thanks to the arkhederivative's contin
gency of abstraction, is exacerbated in its scope by
the universal fungibility of what may be priced ( in
contrast, then, to the typical but restricted referent
of capitalization-production for Marxism or, in its
more recent biopolitical overdetermination, 'life', or
for Veblen, 'industry' ) .134 What is indexed here by the
the process if 'recollection (Erinnerung) ', which provides a 'genealogical
[ . . . ] vindication' of inferential commitments 'currently being integrated' (16,
and Ch.3)-another variant of synthetic unity of reason now with regard
to the sociohistorical fabrication of discourse which, tellingly, is the way
that reason 'is the way [reason] moves forward, by looking backward' (23) .
Inferential reason is then a synthetic traditionalism at a variety of scales
and venues-sociohistorical, subjective individual, and objective validity
all of which will come to be integrated with one another. By contrast,
asserting the risk-order of capitalization qua generation and maintenance of
incompatibilities, rationality is not an attribute primarily of sentience but of
pricing, reason being here determined with regard to the futural contingency
of temporization. That practice prevents retrospective semantic vindication
and, concomitantly, the formulation of an original synthetic unity as the
organizing term of reason or the quasinorms it posits. In terms of SSI, risk
rationality inaugurates what Meillassoux elsewhere calls the Principle of
Insufficient Reason not with regard to the insufficiency of the ontological
causal relation as basis for what happens next that concerns Meillassoux
(see n.98) but as the constitutive insufficiency of the very establishment and
construction of semantic-discursive inference-making itself, vitiating the
'bindingness' of any normative construction.
If, following Brandom, the Enlightenment is the 'development of secular
conceptions of legal, political, and moral normativity' predicated on the
'conception of normative positive freedom' as formulated via SSI in its
necessary sociohistorical dimension (60)-which is the to-be-vindicated
philosophy of political modernity according to neorationalism-that
determination of modernity misidentifies it as the coherent generation of
retrospectively constituted and integrated semantics rather than the futural
positing of incompatibilities. As such, the Enlightenment has little if any
salience for apprehending the risk-order of capitalization.
134. These determinations are compounded via the recent emphasis on the
'precarity' of life-work and experience in neoliberalism: see M. Lazzarato,
"Ihe Making '![the Indebted Man, tr. J. D. Jordan (Los Angeles: semiotext(e) ,
2012) and C. Marazzi, "Ihe Violence ef Financial Capitalism, tr. K. Lebedeva
786
Malik-Ontology of Finance
otherwise paradoxical formulation of an order without
norms that is universal in principle, is that the real of
capitalization is not constituted materially, normatively,
or conventionally, but by stable-enough institutions
positing a contingent yet power-hierarchical relation
to an indefinite future via price.
If differential accumulation means that price vari
ability is the reorganization of power, the redetermina
tion of capitalization in terms of the arkhederivative
means that power is now not only a power over what
the future may be-the standard criticism that capi
talism segments the future in favour of those with
the greatest capital, though since finance-power such
a segmentation is in fact all that politics is qua the
power-organization of the future. Predicated on the
arkhederivative, power is moreover power over the
organized uncertainty that price posits in the present
(thetic contingency) . To elaborate: because the real of
price is the endogenously constituted infrawager, the
futurity of the arkhederivative is itself priced as its vola
tility. As such, the futural thetic contingency of pricing
is itself subject to the power instantiated on each occa
sion of price. Consequently, price qua the magnitude
of power of social institutions is the paradox of the
magnitude of social power over uncertainty, a measure
of the size of a futural contingency instantiated by price.
and J. F. McGimsey (Los Angeles: semiotext( e), 201 1 ) . With respect to
finance-power, precarity is but an anthropological-industrial incidental
determination of generalised price sabotage.
787
COLLAPSE VIII
Capitalization is thereby determined as a risk-order of
power not only extensively, across the entire 'spectrum
of social institutions' or ' societies at risk', but also
intensively in each instance of price. Price indexes the
magnitude of the absolute volatility of power in the
present. It is not then that risk is to be priced by deriva
tives markets but, constituted in the arkhederivative,
price itself is the magnitude of risk, which is to say the
magnitude of absolute volatility that is posited in the
present. It is a measure of the futurity of the present, a
quantification ofdijftfrantial temporization. Consequently,
the political economy of price since finance-power is
immediately the politics of futurity itself.
Finance-power instantiated via price is therefore
analytically dual: it is the magnitude of power in the
holistically organized present of intracapitalist con
flict and it is the magnitude of the thetic contingency
of power. For all of the analytical distinction, the
two determinations are however not operationally or
ontologically distinct, and for two closely aligned but
operationally distinct reasons:
(1) In general, risk is infact indistinct from all price
qua power. It is not just that power involves risk,
such that the greater the power the greater the risk.
Rather, price is at once the magnitude of power
and the quantification of the futural contingency
concomitant with any instance of power, no matter
788
Malik-Ontology of Finance
what the magnitude. Price is both the magnitude of
power and the magnitude of futurity qua systemic
uncertainty-so price itself is 'systemic risk' . Since
price is necessarily determined in regard to capital
power, every price is intrinsically an occasion of politi
cal economy, of what, where, and how much power
over futurity is to be had-a systemic conclusion that
is effectively dramatised by the size and consequences
of the credit default that comprise Lesson Two of the
financial crisis.
( 2) Sectorially, as the toposcription of the absolute
volatility of price, priced risk is the power magnitude
of the futural contingency of power's instantiation.
Extensively operationalised qua accumulation by
derivatives markets, priced risk is how one sector
of the entire spectrum of social institutions assigns
a power-magnitude to the futural contingency of
price. In doing so it gives the futural contingency of
power a power-determination in the present and, at
once and for that reason, subjects the systemic power
organization of risk-pricing to the triadic contingency
of price, which is what is dramatized in Lesson One
of the financial crisis.
789
COLLAPSE VIII
11. 2. F I NAN C E - P OWER: AUTO SAB O TAGE
While the pricing of risk by derivatives markets opera
tionally demonstrates that they empirically institute
finance-power as an infrawager, the single 'abstract
pecuniary magnitude' that is price is at once quanti
fied power ( capitalization ) and quantified futurity
( absolute volatility) . That duality of price can only
be analytically ( rather than ontologically or opera
tionally) demarcated: more emphatically, the con
stitutive ontology of the risk-order is given in the
unicity of power and futurity via price. Predicated
on the arkhederivative as political economy is-as all
politics is-and taking the power-futurity duality of
risk-pricing by derivatives markets to be the explicit
historical-institutional manifestation of that constitu
tive condition, this section elaborates in theoretical
terms what the political economy of a risk-order con
stituted by price entails, providing the basis for the
more explicitly institutional-sectoral consequences of
the power organization of the state-finance nexus that
is taken up in the concluding section.
Operationally, derivatives pricing qua infrawager
means that prices in derivatives markets are conditions
for further pricing and also conditional upon them.
Because of the universal fungibility of the exogenous
reference of derivatives ( its contingency of abstraction ) ,
and because price is the instantiation of capital-power,
790
Malik-Ontology of Finance
the endogenous plasticity of derivatives pricing (its
contingency of revision) is then primarily the direct
dynamic reorganization of capital-power on itself
according to the logic of differential accumulation, and
only incidentally the reorganization of capital-power
outside of the pricing process (qua value) . Returning
to Means's distinction as it is taken up by Nitzan and
Bichler, pricing primarily with regard to other prices
is to set administered prices rather than market prices.
With derivatives markets, it is not that revenues are
fixed against the variable cost of production, as in
Means's industry-based account, but that derivatives
trading qua infrawager sets prices only on the basis
of 'back-calculat[ing] the mark-up [the price of the
derivative] necessary to realize a rate of return' . That is,
derivatives are not priced competitively but rather to
maintain a mark-up, doing so in real-time rather than
the medium-to-long-haul typical of industrial processes.
In terms of the arkhederivative, the infrawager is the
plastic reorganization of administered prices, and the
market as a whole is comprised of this price setting of
the market. But administered prices are set not only via
their immediate markets but also by the organization
of the spectrum of social institutions, the general name
of which, with respect to what Veblen calls industry, is
sabotage. Consequently, sabotage is a primary charac
teristic and necessary effect of financial markets. There
are two distinct aspects to this conclusion:
791
COLLAPSE VIII
-From the optic o f industry exogenous t o derivatives
pricing, the plasticity of the latter is pure sabotage
because derivative pricing is directly a magnitude of
endogenously-constituted capital-power. This is just
to reiterate from another angle the criticism of the
finance sector's siphoning of capital, productivity,
and social reproduction in general. 1 3 5
-However, the industrial determination of derivative
pricing is strictly speaking only incidental to the latter
qua infrawager. The endogenous operationalisation
of derivatives pricing is primarily the plastic redeter
mination of prices and therefore of power within the
price-terms of those markets. Operationalising the
arkhederivative, derivatives markets directly redis
tribute power qua capital accumulation in its own
terms, rather than those of what, for it, is only the
incidental condition of historical precedents or needs
(for example, production or consumption) .
If sabotage is the vitiation of industry because busi
ness implemented via administered prices diminishes
social capacity in favour of the price organization of
power via capitalization, the infrawager of derivatives
pricing is, in contrast, the intensive determination of
135. See Lapavitsas, Profiting, 146; Marazzi, Vwlence, 44-46; and Hudson,
'Goldman Sachs' . Nitzan and Bichler complicate the basic assumptions of
this claim and received assumptions on the global political economy of the
finance sector in 'Imperialism and Financialism: A Story of a Nexus' , ]oumal
ifCritical Globalisation Studies 5 (2012), 42-78, www.criticalglobalisation.com/
issue5/42_78_IMPERIALISM__AND_FINANCIALISM_JCGS5.pdf.
792
Malik-Ontology of Finance
the operational dynamic of sabotage. It is the sabotage
of capital-power by capital-power across time and
markets via price plasticity, an autosabotage. To be
clear: the intensive autosabotage of capital-power is
not operationally distinct from its extensive determina
tion as industrial sabotage; but it is also not reducible
to the latter, given the explicitly universalising and
abstracting contingencies of the infrawager qua real of
price. In its most general determination capital-power
is not just counterproductive (a 'negative industrial
magnitude'); it is also and primarily (as a positive.finan
cial magnitude) its own intrinsic counterpower: the
autosabotage of dynamic price-setting in its own terms
which, constituted in the infrawager of the arkhederiva
tive, is intrinsic to all price. Price qua capital-power
is then necessarily its own partial countermanding;
the very instantiation of capital-power is at once the
instantiation of its own counterpower, the sociologi
cal corollary of which is the intracapitalist struggle in
differential accumulation.136
136. The standard reference for the endogenous fragility of economies
relying on financial intermediaries (primarily banks ) is Hyman Minsky's
Financial Instability Hypothesis (Stabilking an Unstable Economy) ( New York:
McGraw-Hill, 2008 [1986]) , Chs. 7-10). Minsky notes that the increasing
innovation and elasticity of financial instruments by financial intermediaries
encourages short-term lending and leverage, fuelling economic booms and
expanding balance sheets for financial intermediaries. Short-term borrowing
by commercial banks in these conditions are however overextended
against their nonfinancial assets and also susceptible to market volatility.
Consequently, and counter to the investment-supporting claims legitimising
finance, long-term investment undertaken and facilitated by financial
intermediaries is driven by short-term price movements on unregulated
793
COLLAPSE VIII
Miifortune and Historicity
The real of price qua power is, in sum, extensive and
intensive differential sabotage. In its intensive determi
nation of financiality, price endogenously instantiates
a power gradient, incapacitating in some respect that
which it overpowers by outpricing it. That which is
outpriced is also a term of capitalization, just a lesser
one. However, if prices set the market then the market
is the toposcription not only of capital-power qua
autosabotage but also, at once, of the thetic contin
gency instantiated on every occasion of price. That is,
pricing is not autosabotage only in respect of the inca
pacitation of what is thereby outpriced, in relation to
other prices in the presently and historically comprised
capital-order, but also, as elaborated above, in respect
of its intrinsic thetic contingency whereby the extant
society-wide organization of power is futurally risked
to the degree indexed by the magnitude of a particular
price. While the two counterpowers of the arkhederiva
tive-autosabotage and futural contingency-can be
markets whose instability thereby extends to the entire financial system.
For Minsky, the endogenous instability of finance is institutionally
formulate rather than located in the fact of price. Minsky's hypothesis has
been extensively taken up in theorizations of the 2008 financial crisis. A
striking example of this literature discussing the global expansion of the
dollarised shadow banking system as condition for both the systemic
reach and magnitude of the 2008 financial crisis, paraphrased in the above
account of Minsky's hypothesis with regard to the development of financial
innovations, is presented in ]. Tokunaga and G. Epstein, 'The Endogenous
Finance of Global Dollar-Based Financial Fragility in the 2000s: A Minskian
Approach', PERI Working Paper Series 340, January 2014, www.peri.umass.
edu/fileadmin/pdf/working_papers/working_papers_301-350/WP340.pdf) .
794
Malik-Ontology of Finance
analytically demarcated, they are again inextricable
and mutually constitutive in the ontological unicity
of finance articulated by the arkhederivative. In that
unicity, it follows that price-sabotage risks the mar
ket. That is, price is simultaneously the power over
present and futural disestablishments of power, an
autosabotaging futural contingency of capital-power.
The several aspects of this unwieldy characterization
of finance-power-autosabotage, futural contingency,
and capital-are effectively synthesized by the term
'misfortune', but only if it is taken in this precise sense.
Instantiated via the misfortune of price, then, capital
power's dynamism necessitates the persistent contin
gent reorganization and revectoring of capitalization,
a reorientation and contingency in time-binding whose
direction and gains necessarily cannot be secured.
The determination of the arkhederivative as a mis
fortune of power-meaning, to reiterate, an autosabo
taging futural contingency of capital-power-is the
comprehensive ontology of the market qua risk-order.
As such, it is a systemic determination of capital-power,
providing a diagnostic matrix for its historical develop
ment. Taking 'capitalism' as the name for the holistic
systemicity of capital-power, the misfortune intrinsic
to pricing means that there is no necessary or required
direction, orientation, or identity to capitalism; its
ordering via price is also the occasion of its contingent
reordering. The only sociohistorical constraint for
795
COLLAPSE VIII
capitalization, given its organization by differential
accumulation, is that one capitalist accumulated more
capital-power than another, and some sectors against
all others. But that is only a constraint of its reason,
not a prescription as to who or what will have the
greater capacity for capitalization ( meaning setting
larger prices ) , nor for where and to what capitalization
will be directed. That is, the duality of price-power's
misfortune as regards sabotage and futural contingency
is the constitutive condition for the sociohistorical
contingency inaugurated by and as capitalism, thanks
to which price's contingencies of abstraction and revis
ability are preserved across capital-power's necessary
social-systemic operation.137
137. In terms of Aristotelean categories (Nichomachean Ethics, Book VI ) ,
finance·power is then a tekhne, a process whose ends ( teloi) are exogenous
to that process and which may therefore never be attained by it ( example:
a building may never be completed) . Aristotle distinguishes tekhne from
poiesis, an artificial process with intrinsic ends ( example: live music, which
is heard as it is played) , and phwis, processes which always and necessarily
have intrinsic ends ( nature) . The exogeneity of purpose to process in tekhne
is why in general any technical process can be repurposed, and why in
particular whatever is repurposed is a technics ( including then nature) . For
Massimo Amato and Luca Fantacci, the problems of modem finance stem
precisely from its operational divergence from its intrinsic purpose, which is
investment via completed debt promises within given time frames (The End
ef Finance [ Cambridge: Polity Press, 201 1 ]). Securitization, intermediation,
and large·scale complexity have also anonymised finance, vitiating what
for Amato and Fantacci ought to be the intimate purpose of finance but
which condition is here recognized as the consequence of its constitutive
technicity. The emancipation of technics from the modem category of
energy (which is predicated on work and thereby determines ontogenesis
via the intrinsic ends or 'entelechy' common to phusis or poesis, a logic
organising both Marxian and Neoclassical economic doctrine) is proposed
in S. Malik, 'Tekhne is Fond of Tukhe, and Tukhe of Tekhne: Energy and
Aristotle's Ontology', Tekhnema 5 (1999), 124-53; an emancipation that
796
Malik-Ontology of Finance
Constituted qua finance-power, capitalism is realised
only in more or less local, more or less large power
conflicts. It has no necessary operational, social, cul
tural, or institutional identity, nor (qua differantial
pricing) any constitutive identity in its logic. Con
trary to Marxian doctrine, then, internal contradic
tions do not necessitate its expansion or its demise.138
Equally, capitalism cannot extinguish or supersede
itself at a putative conversion point ( the reassuring
myth of singularity) .139 The constitutive misfortune
of financiality proscribes any terminal or tendential
logic or practice of capitalization, instead advancing
only increased magnitudes of capitalization (which
itself requires more complex, integrated, and differenti
ated forms of social-order qua risk-order) . The history
and future of capitalization is comprised only of the
interminably tactical, dynamic reorganization of price,
power, and the 'entire spectrum of social institutions'
along both external and internal vectors of finance,
the latter having ontological, operational, and politi
cal precedence. Constituting the identityless increase
implicitly countermands the DeleuzoGuattarian transcendental energetics
underpinning Nick Land's convergence thesis ( see n.139 ) .
138. That contradictions within the capitalist totality drive the territorial
expansion of capitalist countries via colonial and imperial domination
is first proposed by Rosa Luxemburg, "The Accumulation ef Capital, tr. A.
Schwarzchild ( London: Routledge, 2003 [ 1913 ]) .
139. This is the characteristic claim of Right Accelerationism. See N. Land,
'Meltdown', in R. Mackay and R. Brassier ( eds. ) , FangedNoumena ( Falmouth:
Urbanomic, 201 1 [ 1994]) and 'Teleoplexy: Notes on Acceleration' , #Accelerate,
509-20.
797
COLI.APSE VIII
in aggregate capital-power, enfuturing the present
in the autosabotage of pricing, the misfortune of the
arkhederivative is the historicity of capital-power.
11. 3. F I NAN C E - P OWE R :
TH E S TAT E - F I NAN C E N E X U S R E D U X
Price is the measure of the political economy and the
power over misfortune. The operational toposcription
of finance-power via the abstraction of the number
scheme of price markets means that markets are the
basis for the comparison of finance-power in all times
and places. Returning then to the contentions of the
introductory comments above, the power magnitude
and constitution of derivative markets can be directly
compared to other organizations of power in terms
of the ontology offina n ce which is to say, by compari
son of their respective prices. In particular, taking
up Haldane and Alessandri's comments in terms of
finance-power, the threat that the finance sector now
presents to states is twofold: firstly, if GDP is a proxy for
state power in global political economy (for reasons
to be presented shortly), then for the most part the
transnational derivatives markets outprice state-level
GDP, which is to say that, in terms of the power theory
of price, these markets overpower states even if the lat
ter have jurisdictional power over them. The political
and theoretical question of relative powers then has
-
798
Malik-Ontology of Finance
to be recast as a question of whether statutory author
ity, stemming from state sovereignty, is endemically
more powerful than finance-power, and sufficiently so
as to not be overpowered by the latter's quantitative
determination. The second identified threat to state
sovereignty from finance markets is that all juridi
cal aspects of state power in Westphalian modernity
are territorially constrained, including the typical
determinations of what that power is tantamount to:
the monopoly over violence, guarantor of security,
popular autonomy, legislative centrality, bureaucratic
control, the ipseity of authority, the paramount status
of popular sanction, and so on. Whatever determina
tion of ultimate power is given to state sovereignty, its
reach and legitimacy is necessarily territorially limited
and constrained, particular (up to and including its
global or extraterrestrial extension, as in some sci
ence fiction or political theory) . As such, it is unable
to attain the universal extension permitted by the
'abstract universality of magnitudes' constituting and
actualising finance-power in its price-organization.140
140. In Gilles Deleuze and Felix Guattari's terms, such quantitative
abstraction is the primary condition and vector of capitalism's
'deterritorialisation' as a countervector to the system of capture that is the
State and its particularising-segmenting codifications (Anti-Oedipus, tr.
R. Hurley, M. Seem, H. R. Lane [Minneapolis: University of Minnesota
Press, 1983 ( 1972)), Ch.10, esp. 251 -54) . Capitalism's 'lines of flight'
from State territorialization are nonetheless fundamentally constrained
and 'reterritorialising' for Deleuze and Guattari insofar as capitalism is
axiomatically organized by the commodity form and production for the
market. That axiomatic is for them the progenitor of capitalism rather than
invented by it, and requires the historical institutionalization of various
799
COLLAPSE VIII
That is, the ( necessarily universal ) geospatial extension
of finance-power is in principle if not historically in
fact greater than the ( intrinsically particular) power
of state sovereignty.
In terms of finance-power, the territorial exorbi
tance of finance-power to state sovereignty does not
threaten the latter so long as the capacities of their
economies and revenues are greater in magnitude
than the resources of financial organizations. How
ever, if 'causality has reversed' between states and
financial institutions, as Haldane and Alessandri put
it, because regular defaults of monarchical loans in
early institutional capitalism are replaced today by
organized State forms according to its level of development. Revoking
the basic Marxian determinations of capitalism's axiom that Deleuze and
Guattari adopt, capitalization in the logic of differential accumulation
can instead be construed as a wholly formal axiom that is operationally
a territorial and abstractly constituted (via pecuniary magnitudes) and
which, in its intrinsically dynamic constitution of intracapitalist conflict via
the infrawager, is therefore unbound in its overall axiomatic production
hence, its extensive and intensive universalism. Equally, as discussed in the
closing sections below, insofar as pricing relies on enforceable regulations of
money and contract (including the 'convertible abstract rights' that secure
private property [Deleuze and Guattari, A Thousand Plateaus, tr. B. Massumi
(Minneapolis: University of Minnesota Press, 1987 [1980]), 454]), the state
form is indispensable to capitalism, which means that capitalization is not
so much the reterritorialising deterritorialization Deleuze and Guattari
propose as it is an each-time territorially inaugurated deterritorialising.
'Territory' in these formulations is only the limitation imposed by sovereign
jurisdiction rather than a geospatial factum: any such factum can be
subordinated to the reorganization of jurisdictional authority and is thus
not at all intrinsically bound to the figure of the nation-state even if that has
been its dominant historical configuration. For the specific transformations
of Westphalian jurisdictional and financial institutional infrastructures to
facilitate transnational capitalization since the 1970s see S. Sassen, Territory,
Authority, Rights (Princeton: Princeton University Press, 2006).
800
Malik-Ontology of Finance
crises in financial markets requiring state interven
tions in order to sustain not just that sector but also
the entire social order, then in terms of finance-power
this reversal is only a historical transformation: the
greater power is determined only by which sector
has the greater price. That aggregate magnitude is
determined for states primarily by their operational
capacity and revenues, which is precisely what GDP
indexes. Furthermore, given that nonfinancially gener
ated operational capacity and revenues of states from
production and consumption are again constrained
in the Westphalian settlement by material and ter
ritorial factors determined by the inviolable borders
sanctioned in that regime, the pecuniary magnitude
of nonfinancially generated annual GDP for even the
largest states is necessarily constrained in a way that
the plasticity of pricing and market-interconnectedness
of finance are not. The 'price magnitude' of finance as
an operational sector can then in principle be greater
than that of any state-or, because finance-power is
endogenously constituted, the sectorial price of finance
can always be exorbitant to any of its previous levels
including that constrained by state-level organization.
Tue current size and transnationalism of financial mar
kets is an institutional-historical figure of the hybrid
configuration of finance-power and state sovereignty,
the relative sizes of global derivative markets (by credit
exposure) and state GDPs indicating the approximate
801
COLLAPSE VIII
equality of their respective finance-powers at the level
of most of the wealthiest states, and the greater power
of finance market to the majority of nation-states.
Which is to say that it is not that power has 'reversed'
between states and the finance-sector over the course
of modernity, but that while state sovereignty has been
the toposcription of the largest financial powers in that
period, that historical condition is now in mutation
and no longer a historical given. That is, thanks to
the increasing aggregate price of derivatives markets,
finance is now relatively more emancipated from the
primary political configuration of historical modernity
and, with that, the state-finance nexus is reorganised
and revectored.
To elaborate this reorganization by way of conclu
sion: as Nitzan and Bichler remark, the sovereign state
is but one of the social institutions in the arrangement
of capital-order, albeit the one that has been most
dominant in securing the normal rate of return against
which all differential accumulation is pegged. But that
congruence between sovereignty and finance-power
is also countermanded by their typological dispar
ity. If sovereignty is constituted by the indivisible
unicity and centrality of its decision as much as by
the assumed supremacy of its performative diktats,
in contrast finance-power is constituted by the pri
macy of its thetic futural contingency, the plasticity
of the infrawager, and its misfortune. For all of the
802
Malik-Ontology of Finance
complexity of the power-misfortune duality of price, its
quantitative determination in every instance rescinds
qualitative particularity as the term of power, whether
that particularity is organized in terms of history, tra
dition, authority, or the other semantically rich or
impoverished meanings typically invoked to warrant
sovereignty (up to and including the transcendentality
of its theological determination) .141 Minimally, then,
finance-power is typologically a counterpower to sov
ereignty: the primacy and irreducibility of sovereignty
qua determinant of power is violated by finance-power
both in principle (quantity and triadic contingency
against the particularity and the insuperability of
authority) and socio-institutionally (finance markets
outprice states) . Finance-power threatens sovereignty
not just because its greater financial magnitude and its
absolute volatility prevails, but because the splitting
of the present by price in the contingency of its irrec
oncilable futurity overpowers the otherwise assumed
and inviolable authority of sovereignty.
That threat is manifest, and state sovereignty is
degraded with regard to the arkhederivative, when
states are outpriced by finance markets-as is largely
the case today, thanks to neoliberal institutional activ
ism since the early i97os. Exemplified by the inven
tion of the CME and other derivatives markets, the
141. C. Schmitt, 'All significant concepts of the modern theory of the state
are secularized theological concepts' , Political 'Iheology: Four Chapters on the
Concept ofSovereignty, tr. G. Schwab ( Cambridge, MA: MIT Press, 1985), 36.
803
COLLAPSE VIII
consolidation and expansion . of derivatives markets
since the 1970s not only operationally liberates the
real of price from nonfinancial determinations such as
production and material resources (the putative 'real
economy') , it moreover concretizes and manifests the
countermanding of any necessity or finality of value,
price, or other financial measure, per the ontology
of price. Consequently, the aggregate price magni
tude of the financial institutions operationalising the
arkhederivative in its own terms are limited only by
regulatory requirements and the tactical assessments of
a risk-rationality-a liberation unavailable to modern
state sovereignty. Thanks to finance-power, sovereignty
is no longer the supreme power, but is itself now sub
ject to contingency. More exactly, the very conditions
of legislation sanctioning and regulating finance is
itself now constituted in terms of the contingency of
finance-power.142
142. The disambiguation of misfortune is politically and analytically crucial
here. By an argument similar to Esposito's, Vogl too proposes that thanks to
finance capitalism 'danger and chance have returned in an archaic form, as
tukhe or fortune' in contrast to the historically preceding welfare societies
that sought to 'tame contingency' (Specter, 130) . Consequently, 'the
hazardous whims and caprices (Launen) of age·old figures of sovereignty
have returned under modern conditions'. The present thesis is precisely
the contrary: the arbitrariness of sovereignty is anything but contingent
while the contingency of finance-power is highly risk-rationalised and
anything but arbitrary. And now the latter dominates the former, further
obviating sovereign caprice. Which is also why, for all the vast discrepancies
in wealth implemented by neoliberal policy, it ought not to be designated
as a neofeudalism ( as Hudson or Lazzarato do, for example) nor, for that
matter, is it the biopolitics that Vogl mistakenly proposes finance to be in its
'determining [of] the life processes of a society by a single force' .
804
Malik-Ontology of Finance
Ineliminable Statism
What is established here is that, cogent as it may
otherwise be, the state-finance nexus is riven in its
power ontology. The argument is not primarily that
the operational-historical growth of the finance sector
deprioritises sovereignty in favour of other modes of
power (a Foucauldian variant of the thesis) , or that
the indebtedness and other financial commitments of
the state (whether it be monarchical, or a parliamen
tary democracy, bureaucratic control, autocracy, etc.)
require it to resort to finance markets to maintain itself.
Rather, whatever power can be summoned by the state
thanks to its sovereignty can be (i) determined as a spe
cific magnitude in any particular instance, and (ii) that
magnitude is comprised of the aggregate prices it can
command from jurisdictionally-bounded institutions
and social organization. Tue 'command' of prices is not
that of a state-controlled economy, but rather the price
that the state can raise on the basis of its sovereignty
(taxation being the obvious example) . While this
injunction practically presumes the hierarchy of social
institutions and order, the channeling of command
via price, qua instance of finance-power, necessarily
imposes a dynamic reorganization of social order. In
its conservative formulation, this partial conclusion
proposes that states are committed to their reorganiza
tion in order to sustain their integral role in the gen
eral ordering of social institutions by capital-power.
805
COLLAPSE VIII
This is, to reiterate, not a reordering directed by sover
eign command, but a political-economic transforma
tion in which sovereign power has a key,judicious role.143
And it is this last-mentioned condition that provides
the more comprehensive formulation of the reorganis
ing command structure of states in the condition of
finance-power: that sovereignty is not the theoretical
or operational basis of political economy nor exempted
from it, but is institutionally and theoretically deter
mined by it. This consequence is partially recognized,
in other terms, in Modern Money Theory (MMT) , for
which state sovereignty is tantamount to the authority
to impose and maintain money as legitimate unit of
account for creditory relations, generating a demand
for those units and also destroying them ( by removing
them from circulation ) via taxation.144 The immediately
relevant argument of MMT is that monetary policy is
fiscal policy is social policy, and there is no monetary
economy without state debt (which is therefore a public
virtue ) . In terms of the broader argument of power
typology advanced here, this would mean that state
sovereignty is nothing but a term of political economy,
143. See P. Mirowski, Never Let a Serious Crisis Go to Waste (London: Verso,
2013), 56.
144. See n.54 above, L. R. Wray, Modern Money Theory (Basingstoke:
Macmillan, 2012), Ch. 2, and, for a discussion of the genealogy of MMT,
'From the State Theory of Money to Modem Money Theory', Levy Economics
Institute Working Paper 792, March 2014, www.levyinstitute.org/pubs/
wp_792.pdf; also P. Tchemeva, 'Chartalism and the tax-driven approach to
money', in P. Arestis & M. Sawyer (eds.), A Handbook efAlternative Monetary
Economics, (Cheltenham: Edward Elgar, 2006), 69-86.
806
Malik-Ontology of Finance
and that, as such, it is not typologically distinct from
finance in either its institutional operation or ontology.
Yet if the state is a financial institution, it is the only
one that fabricates and imposes money on a popula
tion that must then use it to pay taxes, and it is for this
reason also a distinct and unique financial institution
in its sovereign power. Taxation is the state's premon
etary but nonetheless financial claim over the power
organization of social institutions. In terms of finance
power, taxation is the price of the state-the price of
monetisation-for the nonstate sector. Furthermore, as
condition of the monetary arrangement of price, the
sovereign state is only a subordinated necessity for the
chronic reordering of complex modern societies qua
risk-orders. Which is only to reiterate through the mon
etary dimension of finance-power that sovereignty and
finance comprise a nexus-modern capitalism-that is
at once congruent and also internally disparate, but
is in any case constituted as finance-power. As such,
the state-finance nexus is a particularly prominent,
because systemically ineliminable, example of a gen
eral requirement of capital-power: that finance-power
maintain institutions in order to advance capitalization,
including, for example, sovereign jurisdictions with
the authority to sanction and enforce the contracts
fabricating derivatives Uurisdictions which in theory
need not be nation-states) .
807
COLLAPSE VIII
The Political Risk ofFuturity
In general, then, finance-power is bound to capital
order, an organization of power by which greater and
lesser magnitudes of capitalization can be socially
implemented-and transformed at every instance
thanks to the price indexing of that power-ordering:
price qua misfortune transforms the order of power
it measures. Constituted by the arkhederivative, the
dynamism of capital-power ( 'the most dynamic of all
historical orders' ) is not reducible to nor predicated
on the history or sociology of the capital-order but
is a result of the thetic futural contingency and auto
sabotage of price. Capital-power is in other words a
prevailing risk-order dedicated to the future contin
gency of the present and, at the same time, to its partial
incapacitation. Two mutations to primary categories
of modernity can then be identified, serving here as
terminal remarks:
Statistfuturity. In the political economy of sover
eignty, statism and even sovereignty itself cannot be
opposed to futural contingency. On the contrary, in
the near-equality of aggregate price levels of ( neces
sarily local ) states with ( necessarily crossbordered )
derivative markets the state is a particularly privileged
organization in capital-ordering, but one that now
has a surmountable price: as noted, because deriva
tive markets operate across borders, their monetary
levels are not limited by the monetary constraints
808
Malik-Ontology of Finance
that particular states have to observe, an operational
historical exorbitance that is theoretically warranted.
And because states are now explicitly priced (if not
outpriced) sovereignties, they too occasion not just the
autosabotage of capitalization (which is the standard
criticism of the state by advocates of the so-called
'free market') , but also the thetic futural contingency
of pricing. To use Ayache's formulas, the state too is a
medium of contingency or a technology of the future.
Dynamic and plastic rather than static (despite
the etymology, which provides only a lexical rather
than semantic constraint here) , the state as a political
economic term deposes the inviolability of sovereignty
in its actuality and also its theoretical-ideological jus
tifications. The state may be a term of social sabotage,
but in this it is not typologically distinct from any
other instance of capital-power (which is why the 'free
market' is an untenable doctrine) ; it is distinct only
with regard to its still relatively large size in terms of
prices it can set, in being an identifiable actor, and
the authority to explicitly transmit its finance-power
across all social institutions by law and taxation. As the
price of monetisation, taxation itself is at once dually
sabotage (the standard libertarian complaint) and,
typically, a large power over collective thetic futurity.
Political Reason. Requiring an order yet dynamically
transforming it without certainty in its thetic futural
contingency, finance-power observes and instantiates
809
COLLAPSE VIII
a risk rationality to which even sovereign states as
prominent modes of power are subordinated. If power
in modernity is predominantly organized between
states and capitalists, it has been primarily determined
across that history according to a risk-rationality.
This is a history of sabotage in order to accrue power
via price setting. And it is inextricably also politics, the
chronic transformation and con testability of power ('it
could have been different') predicated on the definitely
uncertain future posited each time by price. It is not
just that politics is inaugurated with each price qua
instantiation of capital-power, apprehended now as a
sabotage-contingency duality. Politics itself now means
not just what the future will be but also the power
over the magnitude of futural contingency and who
or what owns it across the entire social order, includ
ing but not limited to the sovereign state. As such,
politics is not predicated on the relation to statedom,
although that, also, is not proscribed. Rather, politics
is more generally both constituted and determined
by risk-rationality, which is to say with a view to the
uncertainties generated by the autosabotage of power
and the contingencies of abstraction, revision, and
thetic futurity of the arkhederivative that splits the
present from itself. Politics in risk-rationality is then
occasioned in terms that are not commutative with
qualitative determinations of authority and command,
and it moreover rescinds any priority conventionally
810
Malik-Ontology of Finance
granted to them-and, with that, it also rescinds reason
in its sovereignty ( if ever there was such ) or social
normativity, maintaining both only so as to reorganize
the necessary misfortune of price.
811
COLLAPSE VIII
The Coup d e Des, or the M ateri al i st
D ivi n ization of the Hypothesis1
MAT E RIALI S M B EYO N D AT H E I S M
Readers of After Finitude2 will n o doubt ask why I
became interested in Mallarme's Coup de des, what
link my study The Number and the Siren 3 could possibly
have to the speculative positions that I developed
there concerning the necessary contingency of every
being. I would simply say the following: The Coup de
des is, as far as I know, the greatest poem ever to be
dedicated entirely to eternal Chance; and to the role
of the human ( and specifically of the poet, in Mal
larme ) confronted with this dark absolute, the only
1. This text is an edited version of a talk given at Miguel Abreu Gallery,
New York, 6 May 2012.
2. Q Meillassoux, After Finitude: An Essay on the Necessity ef Contingency
( London and New York: Continuum, 2008) .
3. Q Meillassoux, 7he Number and the Siren: A Decipherment ef Mallarme's
Coup de des, tr. R. Mackay ( Falmouth and New York: Urbanomic and
Sequence Press, 2012) .
813
COLLAPSE VIII
one recognised by the moderns. What I find striking
in this poet is that, in the face of a Chance held to
be insuperable, he does not renounce his hope for
the divine-a divine that takes on an extraordinarily
original form which I shall try to unveil in what follows.
Now, Mallarme's gesture is entirely materialist. Thus,
as a materialist, it interests me: because (and this is a
fundamental point to grasp in order to understand my
own trajectory) materialism is not an atheism. For mate
rialism does not consist in denying gods, but in materializing
them. It is Epicurus, of course, who founds this gesture:
for him, the gods exist, but they are not the gods of
the mob-the gods of religion and superstition who
are feared or praised. The Epicurean gods are atomic
beings, immortal in fact, since they are born by chance
in the intercosmic spaces where the gains in atoms are
always equivalent to the losses, and thus conserve bod
ies indefinitely. This is why the gods care nothing for
our existence, and do not concern us either: they are
not bothered by terrestrial affairs, since they remain
immortal only on condition that they stay where they
are. This is also why they are not essentially different
from us: we are identical to the gods, except that we
are mortal-a relatively unimportant difference. The
materialist philosopher is thus one who knows how to
be like a god among men. For to be divine is nothing
more than to be filled with life as a god might be, to
be for a moment equally happy as man and as god:
814
Meillassoux-The Coup de Des
which comes down to the joy of satisfying the limited
requirements of our nature. The joy of satisfying one's
thirst with a little water makes us equal to the divine
at the moment it is quenched.
Going beyond the particularities of Epicurean
ism, we might say that, most profoundly, materialism
consists in that thought, now largely forgotten, that
unveils to us a divine norm for a life entirely avowed to
a hazardous absolute. 'Norm' is to be understood here
in the sense of the latin norma: the carpenter's square.
The divine norm of materialism allows the subject 'to
be straight', to find his verticality without religion
or metaphysics. It does not separate him from gods,
but on the contrary gives him access to the true god,
one that is material and born of chance. Whence the
potent irreligious significance of materialism. Atheism
is always impotent against religions: contenting itself
with denying religious gods, it remains haunted by
their absence, and ceaselessly reimparts that which
it refuses-as the term itself indicates: a-theism, that
which can only be defined as the negative of the reli
gious god and in relation to him.
Atheism thus always leads back to what it refuses,
in the mode of absence and haunting, and unfolds
infinitely in its own impotence. Whereas materialism
saturates the space of thought with the absolute-the
pure meaninglessness of Chance-and with what I
call the Ultimate-pure hazardous gods, the most
815
COLLAPSE VIII
successful creations of a perfectly absurd becoming.
Constructing its life and its thought between these two
extremes, between the meaninglessness of the absolute
and the divine success of contingency, the materialist
wages his struggle and prosecutes his critique against
religions and metaphysics alike. Against scepticism,
he affirms that the absolute is thinkable-for to refuse
thought's ability to grasp the absolute is to reserve
the absolute for a belief purified of all reason (in
this respect, scepticism has always been the loyal ally
of faith) . Against atheism, it affirms that the gods
are real, material, and that they orient our existence
without alienating it. Against metaphysics, subject to
various forms of the Principle of Sufficient Reason, it
denounces the pseudo-necessities of ideology, which
justify the powers that be, or powers yet to come, and
unveils the real contingency beneath false essences
and supposed idealities.
Materialism-if we relate it to the Epicurean gesture,
without reducing it to the particular form he gave
it in his philosophy-materialism alone, I believe,
can hope to deliver us from religious gods. But the
paradox is that materialism also delivers us from its
own gods, from the material gods that it theorises as
ultimate yet perishable points of chance. For what
is singular about materialism-a position far more
irreligious than the negation of gods-is that it tells us
that, certainly, gods exist, but that they are secondary.
816
Meillassoux-The Coup de Des
They are models, perhaps, but not masters. They are
'patterns' that allow us to outline more easily the
apparel of our existence-but the 'pattern' matters less
than the suit whose cutting-out it allows. Certainly,
the gods remain important for Epicurus, but far less
important than your way of running your life here and
now, by modelling yourself on their reality. Certainly,
for Epicurus, the gods exist-but so what? This is a
secondary matter for the sage, who occupies himself
with men rather than with gods. The gods don't care
about us, and we care more about men than about
gods. And this is indeed the contrary of idolatry: not
to make of god, on the grounds that he exists, the
most important thing. To allow gods to exist, but
to 'secondarise' them: not to obey them, but to avail
ourselves of the knowledge we have of them, so as to
cease to preoccupy ourselves with them any more than
that, and above all to live fully as a human amongst
humans. Such is the slogan of every true materialist:
god exists, or could really exist, that's a fact-but not
the most important one.
It is this materialist gesture that I try, in my own
way, to revive today, in my philosophical investiga
tions. I believe that the materialist, on one hand, must
radicalise the meaninglessness and the contingency
of the absolute; and on the other hand, must think
the configuration of the divine that the most radical
contingency allows to exist-stripped of any necessity,
817
COLLAPSE VIII
but subsisting at least as a forever real virtuality of this
absurd becoming. I certainly do not believe that gods
exist as a remarkable product of chance atomic encoun
ters-but I believe that materialism well and truly
consists in thinking the most remarkable emergence of
which contingency is capable; that materialism consists
in drawing up the most extreme map of the possible,
and in living according to the intense effect that this
possible exerts upon existence, once it is understood
as real possibility and not as mere reverie.
T H E M ET E R A N D T H E C O D E
Now, I insist that this revival of the divine gesture
of authentic materialism is precisely what Mallarme
already achieved, in his own unique way, in the Coup
de des: he produced a poem that I call authentically,
and not banally, atheistic, because, through the sole
power of Chance, it brings about a configuration
that is divine, but nonetheless wholly human. It is
a materialist god who rules over these pages, and by
the same token a secondary god-one who seeks only
to produce an effect on our lives (your life being, all
the same, more important than that of Mallarme's
god ) . In the conclusion of The Number and the Siren,
I say that the Coup de des is an 'exact atheism' . But I
define this exact atheism of Mallarme's ironically
precisely as the contrary of an atheism; as that which
818
Meillassoux-The Coup de Des
makes of the divine the articulation of the Self and
of Chance-and thus as something that departs from
atheism, to become a true and vigorous materialism.
What I describe therefore is a Mallarmean renewal of
the Epicurean gesture.
As I state quite plainly, I am convinced that Mal
larme's poem is coded. But what is totally original
in Mallarme is that he tried to use this question of
encryption to resolve the problems of his epoch, which
concerned, in particular, the question of metrics-that is
to say, the question of the writing of poems according
to regular forms, rather than in free verse.
Until the Coup de des (written in 1897, in its two
different versions) , Mallarme only writes poems in
regular forms; that is to say, he adopts a metric linked
to fixed forms such as the sonnet, to fixed numbers of
syllables, and to rhyme. He continues to do so even
though he is confronted, from 1887 onward, with
the new form (or refusal of form) that is free verse,
and which abandons all traditional meter. But then
suddenly, in 1897, everything explodes, and we have
a poem even more audacious in form than free verse,
namely the Coup de des. The enigma is that there is
no mediation between the strict metric of all previ
ous Mallarmean poems, and this stupefying poem of
quite unabashed transgression, which no-one really
understands (not even the free verse poets) when it is
published for the first time in 1897. In order to better
819
COLLAPSE VIII
grasp the meaning of this abrupt break, I want to
show that the Coup de des is in fact not a form ( even
an exacerbated form ) of free verse-that it is not an
intensified refusal of metricity-but that it proceeds
from another logic entirely; and that the only way to
understand this logic is by way of the discovery of a
procedure of encryption.
I do not agree with critics such as Ronat and Rou
baud that it is a matter of a defence of the old metric
( in particular, the alexandrine ) ; rather it concerns a
new meter, and a new count. The Coup de des is a eulogy
to counting in poetry, and an apologia for the thesis
that what essentially distinguishes poetry from prose
is that the poet is the one who counts, who 'calculates' ,
albeit in a rhythmic and not solely an arithmetical
sense; he for whom every number counts. This granted,
the Coup de des fundamentally speaks to the role of
number in poetry, and defends meter in a completely
unprecedented manner.
T H E MAS T E R AND T H E PO E T - P R I N C E
Th e Coup de des's shipwrecked Master who throws
the dice in the stormy waves is surely poetic Meter,
in the process of being drowned by the tumultu
ous waves that are none other than the segments
of text exploding onto the Page of the Coup de des.
These fragments have all the characteristics of free
820
Meillassoux-The Coup de Des
verse, exacerbating its refusal of classical form. It is
free verse that submerges Meter. In this way, the ter
rible tension between the two forms is dramatically
brought to life, and Mallarme will try to resolve it from
a poetical, not just a critical, point of view: through
the writing of a poem rather than through a theoreti
cal intervention.
The Master of the Coup de des holds the two dice
in his hand. This theme, as we know, was already
present in lgi,tur, the unfinished tale of 1869 . The crisis
that provoked this poem goes back to the discovery
of the Nothingness which Mallarme writes of in his
1866 correspondence: the discovery that there exists
no God capable of guaranteeing the absolute value
of the poetic symbol, as was still hoped by the first
romantics, perhaps even by Baudelaire himself. He
therefore writes this fable, which was never to be
published, in which he imagines a young poet-prince,
Igitur, inspired by Hamlet, who descends into the
tomb of his ancestors, asking himself whether he
must perpetuate their destiny. His whole hesitation is
condensed in the question of whether or not to throw
the two dice he holds in his hand, to try to obtain a
double six. These ancestors represent the line of poets
whose heir Mallarme wishes to be; and it is a question
of knowing whether it is still worth the effort of produc
ing the twelve of the perfect alexandrine, even when
one knows that this alexandrine will no longer be the
821
COLLAPSE VIII
result of a divine inspiration, but that of meaningless
chance. Language no longer being a bond between
man and God, but one chance among others, what
point is there in throwing the dice? What point is there
in continuing to seek the sublime verse, if the divine
vocation of the poem, its claim to replace the old
religion, is no longer subtended by any transcendence?
The romantics refused to perpetuate the old Catholi
cism: but they claimed that they did so in the name of
a more profound understanding of the beyond, not
because it is illusory. The drama of Mallarme himself,
transposed into the hesitation of Igitur, is that he no
longer believes in the existence of a super-terrestrial
reality, but still cannot manage to renounce the idea
of a religious and higher vocation of poetry.
The poet thus hesitates between two possible end
ings that he could give the tale, without managing
to decide on one of them-whence the unfinished
character of his fable: either Igitur throws the dice and
provokes the derisive anger of his ancestors ( they make
a furious wind whistle in the ears of the hero ) , because
the poet resumes the gesture of his forebears, but does
so for opposite motives ( chance having become the
moderns' sole god ) ; or-the other ending proposed
in the manuscript-Igitur keeps the dice in his hand
without throwing them, and proceeds to lie down
upon the tomb of his ancestors. We already find, in
these two endings, the opposition between a kind of
822
Meillassoux-The Coup de Des
' Sartrian' solution-one boldly assumes the absurdity
of the world by throwing the dice-and a solution that
puts us in mind of the process of writing according
to Blanchot: one writes the exhaustion of writing, a
writing that unfolds indefinitely, in a trial of its own
impossibility.
Igjtur must of course be read in relation to Ham
let-it involves a decision at once fatal and impossible,
which must separate an absolute before and after, and
which, because of its own radicality, seems inaccessible
to any resolution. Now, these themes are manifestly
taken up once more in the Coup de des, nearly thirty
years later. The Mallarme of 1897 comes back to this
thematic from 1869 because he understands that in the
Coup de des he will be able to transfer the theme of the
death of a verse guaranteed by the divine, to the crisis
of free verse. The Master must throw the dice to know
whether he will produce once more a universal metrical
verse, or whether everything will be lost to the chance
of non-metrical verse, the representative of subjective
temperaments of different poets, lacking all necessity.
The same crisis of nothingness is at play across the
distance of decades; in 1897 it directly compromises the
future existence of the poetry practiced by Mallarme.
' NOTHING / of the memorable crisis / WILL HAVE
TAKEN PLACE / BUT THE PLACE / EXCEPT / PERHAPS / A
CONSTELLATION ' , writes Mallarme. The 'memorable
crisis' is the crisis of free verse, from which nothing will
823
COLLAPSE VIII
escape unless meter, classical among all, can escape it
victorious. The danger would be that one of the two
forms of verse should drown the other. On the contrary,
the two forms have to coexist in some original fash
ion. And yet when we read the Coup de des we cannot
see, a priori, anything but an exacerbated explosion
of free verse. Could there be some way for a metric
to be inserted into a poem that apparently breaks so
completely with all the old rules?
THE B O O K AN D THE MAS S
In fact, we find another example of this will to maintain
a metric 'on the terrain of free verse' in Mallarme's
Notes for the Book. Mallarme was obsessed his whole
life with the writing of an absolute Book, the Great
Work which, in a public letter to Verlaine, he called
'Orphic Explanation of the Earth' . This obsession also
must be understood in the framework of the religion
of art. Mallarme very seriously tried to write a text
that could replace the Bible. We might think he was
being ironic here, given the hubristic nature of such a
project: but this is, I believe, to misunderstand him-so
far was this project from being out of reach, that in
fact he wholly succeeded in it, in any case according
to his own criteria for success. But only in the Coup
de des, as we shall see; I maintain that the Coup de des
824
Meillassoux-The Coup de Des
alone realised the whole project of the Book, but via
a wholly new route.
In the Notes, Mallarme describes a ceremony of
reading that is quite obviously designed to replace
the Mass. This is a most strange ceremony: we see a
room, with 'assistants' seated before a scene, and on
the scene two pieces of furniture, two racks containing
loose-leaf pages which an 'operator', as anonymous as
a priest, takes up and joins one to another, according
to a combinatory so complex that the reading of the
whole Book would take place over a period of five years.
Now, the reader of these Notes cannot but be struck
by the numerological obsession that runs through
them. For the manuscript is essentially composed of
numbers, of calculations on numbers, of measure
ments as to the material and financial aspects of the
Book, of various quantities involved in the ceremonial
context of its reading. These Numbers, on one hand,
have an obvious link to the alexandrine: there must,
for example, be twenty-four assistants in the reading
room, and the size and the price of the book are also
linked to multiples or divisors of twelve. It thus seems
clear what Mallarme is seeking to do with these strange
calculations: The poet perceives that the alexandrine is
being driven from the poetical text by free verse; free
verse seems to demonstrate that the IQ is contingent
for poetry. So the IQ takes refuge in the material sur
roundings of the text and in the context of its reading
825
COLLAPSE VIII
( size, price, number of volumes, assistants, and so on ) ,
and no longer concerns its content. We understand
that the poet seeks a way to reinsert the metric-the
count-into poetry, by finding new functions for meter
Nevertheless, it is hard to see how this procedure
of enumeration is meant to have saved the alexandrine,
and restored its necessity. But what is interesting, for
our purposes, is to ask whether the Coup de des did
not continue this 'counting mania', but make it more
effective: through the writing of a poem that, however
apparently non-metrical, would contain within itself,
in its very composition, numbers that are not imme
diately visible, but that would constitute the result
of the Master's throw. Thus the Master would have
admitted that the waves of free verse were destined
to visibly engulf poetry-including the Coup de Des;
however, in this poem there would have existed a
metrical principle-not immediately accessible, but
underlying its composition. If this is what Mallarme
did, then the Coup de des could no longer be considered
as a radicalisation of free verse, but must be understood
as a metamorphosis of metrical verse. The Coup de des
would not have pushed one step further the rupture
with classical constraints, but would have tried to
reinvent them. Mallarme would then have written what
I would willingly call a poem in essential verse: a verse
neither free nor metrical in the old manner, but capable
of uniting radicalised free verse and a reinvigorated
826
Meillassoux-The Coup de Des
metrical verse. This would be a poem we could call
'hyper-metric' : in the guise of being 'hyper-free' , it
would be yet more rule-governed than classical verse,
but according to a rule encrypted within the poem itself.
Now, the only cipher that appears, written out, in
the Coup de des, is Seven. The final throw of dice that
compensates for the failed throw of the Master gives
rise to a ' Septentrion', a stellar seven that seems to
mark a possible success of the voyage despite the sur
rounding disaster. What could the Seven symbolize
for Mallarme? Already, in the last Page-the page
where the Septentrion emerges-we find a clue to this
stellar 7 under whose aegis the meaning of the metrical
count governing the whole of the Coup de des is placed.
We read-running from the penultimate to the final
Page-the second great announcement of the Poem:
' NOTHING / WILL HAVE TAKEN PLACE / BUT THE PLACE /
EXCEPT I PERHAPS I A CONSTELLATION ' . This Constella
tion is said to be 'cold with forgetfulness and desuetude'
-'not so much' , however, it is added-'that it fails to
number / on some vacant and higher surface [that is:
in the stellar sky, but also on the vacant surface of the
page] the successive impact / starrily / of a total count
in the making [that is to say, of a total count that is
in the process of being produced at this very moment
as we read the poem] keeping watch / doubting / roll
ing /shining and meditating / before finally halting /
827
COLLAPSE VIII
at some last point by which it is consecrated / Every
Thought Emits a Throw of Dice'.
I believe that what is described here is that there is a
metrical count that is in the process of being summed,
of being totalised, as the reader arrives at the end of
the poem, and that will be completed by a 'consecra
tion' . In metrical poetry, the count is obviously always
completed at the end of the verse: it is when I read
the end of an alexandrine that the summation of the
twelve syllables is produced effectively in the verse. Let
us suppose, then, that the whole of the Coup de des was
written as one single verse, that is to say (since a verse
for Mallarme is always two verses rhymed together)
as two adjoined verses, each symbolically of 12 pages.
What Mallarme is describing here is what happens at
the end of a poem, in which something is in the process
of being summed-and the total count is completed
precisely with the word 'consecrated [sacre] ' which, at
the same time, would designate the final crowning of
the Septentrion. 'Consecrated' would then be the last
word that completes the count (still enigmatic) of that
unique Number that cannot be another. The stellar
throw of dice is thus a mental throw of dice, and the
sky is not the night sky, but the white of the page. The
reader believes that the poem is describing to him a
stellar night outside of the book, but in fact Mallarme
describes what he himself is doing: he 'enumerates' his
'total count in the making', which is like a glorification
of a Meter to come.
828
Meillassoux-The Coup de Des
T H E S I M P L E S T OF M ET E R S
If we start out from the hypothesis that 7 is the secret
and constellatory Meter of the poem, we still need to
find out what it counts. To conclusively track down
this enigma, we will take a look at the final 'moral' of
the Poem: ' Every Thought emits a Throw of Dice'. We
can propose the following interpretation: when you
think, you must pass by way of language, and thus
you must use a certain number of linguistic units. For
example, the declaration ' I love you' ( in English ) has
three words, eight letters, five vowels, etc.-it produces
a series of implicit numerical counts. But these counts
are a matter of pure chance, of a simple dice throw,
in regard to the meaning of the phrase . There is no
link between ' I love you' and the numbers 3, 8 and
5-no link, that is, apart from a purely chance one.
However, what is proper to the poem is precisely to
contest this purely chance link between thought and
count, by associating the meaning of the verse to the
enumeration of the syllables necessary to formulate
it. To conquer chance 'word by word', as Mallarme
writes in one of his critical texts-to try to associate
meaningfully sense and count, such is the supreme task
of poetry-even if the struggle seems lost in advance.
But in that case, doesn't this conclusion 'Every thought
emits a throw of dice' contain the metrical key that
will permit us to know what the final 7 counts?
829
COLLAPSE VIII
In other words, won't the secret of this 'moral' of the
poem be to indicate to us the linguistic unit we must
enumerate in order to obtain the unique meter? Let's
now ask whether there exists a linguistic element that,
counted in this phrase, would give 7 as a result. There is
indeed one such, and it is the simplest that could be:
the conclusion efthe Coup de des-'Toute Pensee emet
un Coup de Des' -contains 7 words.
Our hypothesis follows naturally from this: What if
Mallarme had counted the words of his poem? What
if his meter was 'lexical' rather than syllabic? In this
case we should have to present the matter as follows:
the conclusion, 7 words long, would represent in some
way the 'musical' key of the poem; it would indicate
that the Coup de des is written 'in i, as a sonata might
be written 'in C', the 7 being isolated for itself in the
final phrase, clearly separated from the rest of the text.
On the other hand, the unique Number, properly
speaking, would be the result of the 'total count in the
making' : it would have the word 'consecrated [ sacre ]'
as its last element, and, being greater than 7 (since
from the first word to the word 'consecrated' there
are, at a glance, many hundreds of words) , it must
contain 7 in a sufficiently remarkable fashion that we
would hesitate to put it down to chance alone when
we discover it.
If' consecrated' was, for example, the 777th word of
the poem, we would indeed have a Number linked in a
830
Meillassoux-The Coup de Des
remarkable way to 7. Another cipher, however, has an
immediate significance for the Coup de des: namely o,
since it is the obvious symbol both for nothingness
and the void, and for the vortex, the whirlpool that
is described as circular and in which the ship and
the Master are lost. So we can imagine three other
Numbers capable of representing our Meter, formed
exclusively from 7 and o: namely, 700, 707 and 770.
If we end up with one of these four counts, we will
be able to say that we have not necessarily taken a
wrong turn. Any other result, on the other hand, will
discredit our hypothesis entirely. But even if we arrive
at one of the four numbers, this will not be enough. A
simple chance could have given rise to this sum. To be
sure that a Meter is genuinely encrypted in the poem,
Mallarme would have had to have given us the means,
within the poem, to validate this possibility. In other
words, the poem would have to speak implicitly of
one of these four numbers, as in a 'charade' or a riddle.
As I show in The Number and the Siren, we can
read the central page of the poem- the page of the
' coMME SI ' , or ' As IF ' -as the site of this charade. The
' sI ' , assimilating the Master, decapitated by the waves,
to the Saint John (Sancte Johannes) of Mallarme's Noces
d'Herodiade ( ' coMME sI ' = ' LIKE s . 1 . ' ), also refers to
the seventh note of the simple so!fege scale in French:
'doremifasolaSido' (in 'a simple insinuation', as the Coup
de des tells us, in a line studded with 'si' -'insinuation
831
COLLAPSE VIII
simple silence precipite'). 707 thus describes the central
passage of the poem-two 'Comme si' (7) swirling
around a central vortex ( =O )-and, by making the
count of words in full, we can also verify that the.final
word 'sacre' is the 707th word qfthe poem.
But what can we conclude from this? We are satis
fied with having proved that there does indeed exist
in the Coup de des an encrypted meter, counting words
rather than syllables; but at the same time we remain
frustrated, because we don't understand how this is
supposed to resolve the problem of modern poetry,
nor how the strange Meter is a unique Number that
cannot be another.
TREAS U R E O F T H E B LAC K D RAG O N
To resolve this question, we must start again from
the fact that, in the decade between 1885 and 1895,
Mallarme sought to respond to two challenges: that
of free verse, which demotes meter to being noth
ing more than the chance of gratuitous or political
invention; and that of Wagner, who usurped from
the French poets the project of founding a religion
of art. According to Mallarme, Wagner sought to
transpose to the German people what the Greeks did
with tragedy: to make them see themselves through
mythology, through a reflection of themselves on
the stage. Now, for our poet, the Greek stage cannot
832
Meillassoux-The Coup de Des
constitute a new religion after Christianity-because
the stage is precisely a representation, a fiction. And the
moderns cannot go back to a religion of representation.
For, in the meantime, we have tasted something else:
the Latin Middle Ages. And what did they deploy, of
which the Greeks knew nothing? The Mass.
Mallarme is no longer a believer, certainly; but he
always remains interested in the device of the Mass
( indeed, Deleuze criticises him for this ) . The mass is
not reducible to a scenic device, because the priest is
not an actor: he does not replay the Passion upon a
stage, but assures the real presence of God through
his coded gestures-ceremonial ( the Eucharist ) and
sometimes very simple ( his withdrawal, facing the
audience ) . The mass brings us something on the order
of presence, not representation: God is there, and not
only his fiction. This Passion descends into the very
host, and it even allows for a physical assimilation.
There is a real fact here. Mallarme was persuaded that,
if modern poetry was incapable of grasping for itself
this capacity of the Mass to really diffuse the divine,
to pass from representation to presence-what he calls
the 'treasure of the black dragon' -Christianity would
never be dethroned. It is this treasure that we must
steal in order to put an end to the old religion. He
theorises this in the 1895 text 'Catholicism' , where he
broaches the question of the real assured presence of
the Eucharist. Now, 1895 is also the year when he stops
833
COLLAPSE VIII
work on the Notesfor the Book. This is surely no chance
occurrence: for the ' Mass' of the Book proposes only
readings and scenic representations-no real 'diffusion'
of the divine. When Mallarme understands that he
has thus taken a wrong turn-that he has fallen into
the same impasse as Wagner-he abruptly changes
direction, and directs his energies toward the writing
of the Coup de des, whose premises appear the same
year in one of his critical texts ( 'The Book as Spiritual
Instrument' ) . But how will the Coup de des resolve this
vertiginous aporia: how will it realise a poem capable
of bringing about a real presence of the divine, and not
a mere representation of the absolute? How, moreover,
to envisage such a diffusion of the divine, when poetry
is deployed under the reign of N othingnesss, and no
longer under that of the old religious transcendence?
MAS T E R O F C HAN C E
I f we admit that there i s an encrypted meter i n the Coup
de des, it must be understood that nothing in this poem,
nor indeed in any of Mallarme's oeuvre, allows us to
deduce the existence of this meter: you can spend your
whole life reading Mallarme's writings, and you will
find no clue to put you on the right path. If I discov
ered it, I did so simply because I had a stroke of luck,
one day, when I had the preposterous idea of count
ing the words of a sonnet in which this principle had
834
Meillassoux-The Coup de Des
already been put to work in 189 4 ('A la nue accablante
tue' ) . But it is not by chance that this discovery was made
by chance. For Mallarme had manifestly confided to
chance alone-to an accidental enterprise-the care of
discovering his meter. There is nothing in his whole
oeuvre that allows us to rationally deduce that he
had undertaken such a wager-precisely because he
wanted it to be Chance, and not the erudition or the
intelligence of a reader, that discovered his procedure.
Mallarme thus threw the dice into the aleatory sea of
historical reception, a code whose discovery nothing
could guarantee.
In Mallarme's poem, the dice throw is not merely
represented: it is really effectuated. The poem is per
formative, because Mallarme does exactly what he
describes the Master as doing. He asks himself, hesi
tating, whether to throw his stellar Number into the
ocean of posterity. Will he play out his destiny as a
poet by confiding to his own divinity-Chance, rather
than Providence-the care of revealing one day the
metrical and stellar calculation by which he hopes to
open a new passage for poetry?
Once we understand that Mallarme is the Master,
that he is the real thrower of a Number really hidden
in the cloud of our misunderstandings as we read
the poem, we understand that we are faced with a
true Passion. Christ sacrifices his flesh, but Mallarme
sacrifices meaning ( the meaning of his oeuvre ) . It is a
835
COLLAPSE VIII
sacrifice yet more spiritual than the christic sacrifice;
in a certain way it removes the corporeal immediacy
of the latter, in order to express it in a higher form.
We can then understand Mallarme's attachment to
a Meter whose essence lies not so much in giving
its rhythm to verse as-let us recall-in assuring its
cultural dimension. The encrypted Meter allows the
silent reader of the Coup de des to evoke once again
the presence of a real Poet having assumed the really
possible sacrifice of his oeuvre. It is a mental Eucharist
that makes of the silent reading of the poem a solitary
but universal ceremony-perhaps the only type of
ceremony that a modern can perform without making
himself ridiculous.
But we still don't understand what is necessary
about the Number-what is 'divine' about it, in short.
The only divinity accessible to the poet of Nothing
ness, as we know, is Chance. Now, only Chance is
eternal-this is what, literally, the title of the Coup
de des tells us: 'A Throw of Dice will never abolish
Chance ' . In other words, everything is subject to
chance, every throw falls into the contingency of the
aleatory-except for Chance itself, which no throw of
the dice can ever engender or destroy. Thus, The Eternal
is Chance-Chance is our only Infinite. Now, in order
for the Number to be not only the fact of a contingent
throw, that of a simply human and particular poet-in
order for it to acquire a necessary dimension-it must
836
Meillassoux-The Coup de Des
fase with Chance rather than simply being the result of
Chance: 'If it was the Number / it would be / Chance' :
that is, i f the Number comes, then i t will be, not the
derisory result of Chance, but nothing less than identical
with Chance-since only Chance 'cannot be another' .
But how can a Meter fuse with Chance, and participate
in its divinity?
H E S I TAT I O N AN D I N F I N I T I ZAT I O N
To understand this final enigma, we must return to
Igitur, the unfinished tale of 1869 . During this period,
and under the influence of his friend Villiers de l'Isle
Adam, M allarme became interested in H egel. He
probably knew Hegel through Edmond Scherer, who
in the 1860s wrote a controversial review of the phi
losopher's work. Now, in this article, Mallarme could
have discovered Hegel's speculative-rather than arith
metical-conception of the infinite. Hegel considered
that the divine infinite is infinite in the precise sense
that it has nothing outside of it; which explains why
the true God is for Hegel a Christian God, that is to
say a God who is incarnated in a singular man. For
if God was only God, enjoying a transcendence like
that of the Jewish or Koranic God, he would precisely
not be every thing, since he would not be human. The
purely divine God does not have the finite in him, and
consequently he is limited by the finite-limited by the
837
COLLAPSE VIII
contingency, finitude, or imperfection that is external
to his nature. In order for God to be authentically
infinite, he has to pass into man, become man, become
Jesus, thereby incorporating the finite into his own
process. But God also must not remain in the state
of humanity; in this case he would be but finite, and
would lose his divine part. He must therefore return
into his infinity enriched by finitude: Jesus must be
crucified, must die, and reascend to the Father. As one
commentator on Hegel says: in order for the infinite to
pass, the finite must pass away. God must die as a man
and rejoin himself in his proper infinity, permitting the
passage of the human Christ to the eternal Christ of
the trinity. The infinite therefore contains eternally the
moment of its finitude, as abolished in the crucifixion.
Now, it seems clear that, in Igj,tur, Mallarme attrib
utes to chance itself the properties ef the divine Hegelian
irifinite. In this tale, it is chance that nothing escapes,
that nothing is external to-no longer God, who is now
cast down into nothingness: which is why "Chance"
('Hazard' -now written with a 'z' to recall the Arab
etymology: 'a game of dice') is explicitly qualified as
infinite. Now, chance is always manifested in two basic
ways: it can manifest itself firstly in an obvious way,
in all the failings of existence, all the inconsequential
throws, mediocre verses. And in this sense it is 'affirmed'
by reality in its everyday mediocrity. But it can also
be 'denied' by reality, when suddenly there emerge
838
COLLAPSE VIII
apparently meaningful phenomena. For example, a
throw of the dice that miraculously wins a game where
a life is at stake; or more to our purpose here, a verse
so apparently perfect that it seems to result from divine
necessity. But of course, even in such a case, it is in fact
still chance that produces this effect: its negation is
only its reaffirmation in the form of the extraordinary
'coincidence' of the creator-genius himself, engendered
fortuitously. Chance is thus just as present in that
which affirms it as in that which denies it; and in this
sense it is infinite-there is nothing outside it, since it
contains both its negation and its affirmation.
Now, a question was to haunt Mallarme on the
basis of this 'dialectical' infinitization of Chance: how
to equal, with a human act, this infinity? Chance is the
figure of the divine within us: to become equal to it
would thus be to bring ourselves closer to the divine,
eternally meaningless part of ourselves. But through
what act, since every act is finite, contingent-that is
to say, produced by Chance, but not identical with it?
The act that most closely approximates to the infinite
so understood, according to Mallarme, is hesitation.
In hesitation you are virtually what you are and what
you are not. You are at once he who is on the point
of committing an action, and he who nevertheless
ceaselessly holds back from it. You are 'between' the
two, and you conserve these opposites potentially
within you. In one of the endings of Igjtur, the hero
840
COLLAPSE VIII
seems to hesitate, retaining the dice in his hand rather
than throwing them. But he ends up renouncing the
throw, and lays down forever upon the ashes of his
ancestors. The master of hesitation is obviously Hamlet,
the model for IgiJur, and fundamentally, for Mallarme,
the only play, to write and rewrite-he is very radical
on this point-because its intrigue is precisely that of
the infinite. But here again, in Shakespeare's play, the
hero ends up choosing-he kills his father's murderer,
and himself dies of being thus finitized.
Let's come back to the Coup de des. If Mallarme
had known the equivalent of a Passion, he would have
produced not only a human sacrifice, but a divine one:
not only a finite, but an infinite one. Christ is not only
a crucified man, he is a crucified man-god. To overcome
Christianity, one must produce not only a Passion ( the
sacrifice of the meaning of the poem to Chance ) , but a
Passion that infinitizes the sacrificer, that is to say one
that infinitizes Mallarme himself. Now, ' THE MASTER /
hesitates' - the Master's sole action is his hesitation in
throwing the dice. And this hesitation, unlike that of
Hamlet or Igitur, is never overcome by a determinate
resolution. Very simply, we know nothing of the Master,
apart from his hesitation, become eternal. Has the
throw taken place or not? Is there a Number or not?
This is what seems to have been consigned forever to
a hypothetical status. And this is why Mallarme does
not write, in conclusion, ' NOTHING WILL HAVE TAKEN
842
Meillassoux-The Coup de Des
PLACE BUT THE PLACE / EXCEPT A CONSTELLATION ' ,
but instead: ' NOTHING WILL HAVE TAKEN PLACE BUT
THE PLACE / EXCEPT PERHAPS A CONSTELLATION ' . The
constellation has perhaps taken place, but perhaps not.
On this basis, we can understand whence comes
the necessity of the 'unique Number' : it cannot be
another, because it is irifinite-that is to say, because it
already contains within itselfits other, its proper non-being,
qua undecidable hypothesis. It is; but just as much, it is
not: it is the eternally hypothetical result of a throw
that is infinite because forever hesitant, and thereby
capable of equalling the necessity of Chance itself.
Mallarme would himself be infinitized, by making
himself the thrower of the Dice who produces and
does not produce the unique Meter: making himself,
for all eternity, the thrower and non-thrower of the
two Dice of the unique Meter.
However, this seems to contradict our own conjec
ture: for, according to what we have said, Mallarme
did throw the dice, and produced his Number, 707-a
Number too precise not to be contingent, and thus
hopelessly finite. But everything would change, were
this number charged with an internal hesitation that
infinitized it: a hesitation that, at once, made it equal
and not equal to 707. How could this happen? Very
simply, if we were almost certain that the poem was
coded, but at the same time not entirely sure of it-if
the count efwords was not entirely certain to be equal to 707.
843
COLLAPSE VIII
If there was a 'slippage' in the code, if in the count of
words there was a possible hesitation, this would mean
that, for all eternity, Mallarme would have sacrificed
the certainty of his gesture, even once his poem was
decoded. In doing this, he would have produced a
real fact-his gesture of encryption-that would be
at the same time a hypothetical fact. Mallarme, the
signatory of the poem, would become, forever-that
is to say for the posterity of his readers-infinite: he
would have thrown and not thrown the dice, he would
have drowned himself in chance, infinitized himself in
it, like a Hamlet at once real and fictional. A mixture of
a real individual and a hypothetical fiction. This would
give us a religion of art whose one and only character
would be Mallarme-but not the real, biographical
Mallarme; instead, Mallarme the signatory of the Poem,
and who, as signatory, makes himself equal to Chance.
It is by identifying just such a 'slippage', a 'qua
vering' in the count, a 'hesitation' that is condensed
into one, central, word of the poem-the ' PEUT-ETRE
[perhaps]' whose count (one or two words?) is uncer
tain-that I argue, in 'IheNumber and the Siren, that the
Coup de des succeeds in making the number 'divine' ,
and fulfils the conditions o f Mallarme's Book: a s the
site of the ceremony, of the 'real' or diffusive presence
of the divine, and of the advent of a mental song (the
poem must be read silently, seen and not read out in
public, in order for all its graphical and spatial effects
844
Meillassoux-The Coup de Des
to be deployed ) . But it also possesses this last remark
able property with which Mallarme wished to endow
the Book: fundamentally it would not have been writ
ten 'by' anyone; its author is ultimately anonymous.
For the Coup de des escapes its readers, who will never
know what the biographical M allarme did or did
not premeditate-to code, not to code, to hide from
himself his own intentions-and Mallarme will never
have known ( if he did code the poem) whether or not
it was ever decrypted by some lucky chance. No one
can grasp both sides of the truth-neither author nor
reader-and the Poem thus functions according to a
logic that belongs to it alone.
A N EW MAT E RIAL I S T G E S T U R E
In conclusion, you may be worried by this reading-if
not Christian then at least christological-of Mallarme.
But to my eyes, this reading, I repeat, is above all
materialist. From Epicurus to Mallarme, the gesture is
in truth, I believe, fundamentally the same: the divine
exists, but it is not what is essential. For Mallarme
succeeded, in a certain way, in assuring the triumph
of modernity: that 'religion of art', that immanent
replacement for the old religion that our teachers
assured us had failed, or had even engendered political
crimes, Mallarme did bring it to fruition successfully.
There is, thanks to the Coup de des, a divinization of the
845
COLLAPSE VIII
poem, and the birth of a new cult. But this triumph,
this cult, this religion, are not at all what we expected
or that which we mocked or condemned. This new cult
is simply the silent reading of a book, the remembering
of a hypothesis, a play upon the count of words. It is
more and better than Christianity, without being any
more than that. It is the reinvention of the divine as
being nothing grandiose, nothing transcendent; as
not being that which matters most in our lives; and
at the same time as that which participates in them
with an elegant and very beautiful discretion. It is the
most effective way in which to repeat such a materi
alist gesture . To reinvent otherwise than Epicurus
and M allarme these secondary gods-here, in my
opinion, is a task for a philosophy rendered over to its
immanentist power.
846
COLLAPSE VIII
M r Hegg arty G oes Down
I
You sometimes hear of men who walked out on it
all, who upped and left without warning, went forth
in their slippers for cigarettes and never came back.
Their families say things like His ceffe was still warm or
He never took his keys or Look, there's hisjacket, as if the
poignant iteration of these details will be enough to
secure the return of their loved one. And sometimes
they do-sometimes they do come back, these incon
spicuous men who thought to exempt themselves from
human affairs. But mostly we learn that they have
stepped out of time, as well as place.
Our man had it the other way round. Our man
thought to step outside of time, but not place-at
least, that is how it seemed to us. Like our notional
849
COLLAPSE VIII
fugitive, his exile was self-imposed. And yet he never
moved. He never went anywhere. On the contrary, he
took root. And was all the more distant, all the more
unreachable, all the more aloof, for his rootedness.
On three separate occasions he seemed to take leave of
his body. You might say that a kind of seizure passed
through it. On emerging from these interludes, he
professed no memory of their effects-even going so
far as to suggest it had not been he but some other
man who had succumbed.
It was this denial of the incidents, rather than the
incidents themselves, that finally led Geoff Alloway to
demand his resignation. But there was nothing in his
contract that said he couldn 't-there was nothing that
said he couldn 't lie down in a corridor for nine hours,
or walk very slowly through a library over the course
of an entire day, or, having tendered his banknote to
the cashier in the university canteen, remain there, with
his arm outstretched, like a man feeding swans, till
security came to remove him. Those were the symptoms,
and I give them to you like that, straight up, with no
qualification, because that is how they happened: as
abrupt and freestanding deviations from the normal
course of things.
But let me give you the sufferer. The man in question
was Doctor Richard Heggarty, a colleague of mine in
the Visual Arts Faculty at East
University. A new
recruit, Doctor Heggarty had given a good account
--
850
COLLAPSE VIII
of himself in his interview. The one obstacle to his
appointment was his age: Were we taking a risk with
someone so young? We eventually decided that his
intellectual credentials outweighed his inexperience.
His research profile, moreover, attested to an expertise
sorely lacking in our department, his doctoral thesis
having focused mainly on performance art, an area of
our field in which-I will be frank with you-we had no
collegiate interest. Our only mistake, perhaps, was to
imagine Dr Heggarty a mere scholar of that discipline,
when it would be more accurate, with the benefit of
hindsight, to call him a practitioner.
He was only a month into his tenure when we real
ised all was not well. It was the last Friday of October.
I had completed my tutorials early, and was thinking
of making a dash for the station when I went up to
the main office to check my pigeonhole.
As I walked in, the secretary handed me the phone.
It was John Rusbridger, our Course Leader, and he
sounded like he'd been running. I asked what was
wrong, and he told me that Richard Heggarty had
gone down.
'What do you mean, he's gone down?'
'I don't know,' said Rusbridger with levelling breath.
' He's just-gone down.'
' Fallen?'
'Not exactly, no.'
'Is he hurt?'
852
COLLAPSE VIII
'I don't know. He won't talk, he's . . . ' -there was a pause,
the swing of a door, footsteps as Rusbridger found
somewhere quieter-'he seems fine, but he's . . . he's
just not moving.'
Heggarty had gone down in the skywalk, an aerial
corridor that joined the Visual Arts Faculty to the main
campus. When I arrived, Den Ganley, Geoff Alloway,
Rusbridger and a number of other senior lecturers
were in attendance. There was also a porter and three
girls I recognised as Heggarty's students.
'The porter found him,' said Rusbridger. 'Apparently he's been here since ten.'
' He didn't think to tell us earlier?'
'The porter? He assumed it was a student.'
Heggarty was often mistaken for a student in that
first month. He was a decade older than his charges,
but he looked younger than some of them. I could
see why the porter hadn't told anyone; the skywalk
was used as an exhibition space for student work, and
much of it was of a performative nature. The ancillary
staff had been told to leave anything they found here
alone, and most of them avoided it altogether, prefer
ring to take the lift down to the ground floor to get to
the main campus. A cleaner came once a week to mop
the floor and wipe the push plates, but otherwise the
students had the run of the place.
Heggarty was lying on his side in the middle of
the skywalk. As the crowd parted to let me through,
854
Ashton-Heggarty Goes Down
I saw immediately that nothing was wrong with him.
He had placed himself in the recovery position, but
there were no visible injuries and he gave no sign of
physical or mental distress. It was clear that Heggarty
had not fallen; why, then, was he lying on the floor?
t
855
t
\
COLLAPSE VIII
Everyone agreed that he had prostrated himself
voluntarily.
'He has chosen to go down,' said Rusbridger. 'But
why? And why here?'
'In point of fact, John,' said Den Ganley, 'if a man
has to go down, it may as well be here.'
He was right. It may even have been that the sky
walk was the best place of all.
'You've tried talking to him?' I bent down to exam
ine Heggarty more closely. 'Richard?' His mouth was
open, and a pool of saliva had formed on the linoleum.
'Richard?'
I asked him to blink if he could hear me, but there
was no response. He was scarcely animate. He had
reduced himself to human rubble, a pile of organic
matter. The only difference between Heggarty and the
surrounding architecture was that Heggarty breathed.
His breathing was quick and shallow, like a child's, but
at least he breathed.
The first thing was to get him out of there .
We decided to move him to the couch in Rusbridger's
office. As we took the strain, however, Heggarty stiff
ened and began shaking-imperceptibly at first, then
more violently as his displeasure at being touched
became apparent. I'd grabbed him by the armpits and
Den Ganley had hold of his legs. Two others moved
in to support his torso, but as they slid their hands
under his back, Heggarty's face began to change colour.
856
COLLAPSE VIII
'Whoa ! ' said Rusbridger. 'He's not breathing.'
We set him down; as we did so, Heggarty exhaled
and resumed the recovery position. We tried again,
but as soon as we moved in, he stopped breathing.
This happened several times: whenever we advanced,
Heggarty held his breath till we withdrew.
'This is absurd , ' said Rusbridger. 'We ' re get
ting nowhere . Less than nowhere-we ' re getting
further away.'
I t was true. Moreover, H eggarty's respiratory
defence had divided us: those who'd gone for his upper
body were scattered to the south entrance, while those
who'd gone for his legs were dispersed to the north.
We were like two parties of climbers, one hailing the
other from either side of an impassable gorge.
'Now what?' said Den Ganley from the opposite
end of the skywalk. 'What do we do now?'
The second incident happened in the library. This time,
it was me that called Rusbridger. Rusbridger came
rather less urgently than I had three weeks earlier, a
coffee in one hand and a danish in the other.
'Well,' he said casually, as he arrived on the scene,
'at least we won't have the same problem as last time.
At least he's moving.'
And he was. Dr Richard Heggarty was moving. Just.
Rusbridger shook his head. 'What's he doing?'
858
Ashton-Heggarty Goes Down
'What does it look like, John? He is moving as slowly
as possible: as slowly as it is possible to move without
coming to a standstill.'
He was moving so slowly that everything else
looked speeded up. It should have required immense
859
COLLAPSE VIII
effort, but it didn't show on his face, which was focused
yet placid, inscrutable, like a dancer's face. But this
was no dance; Heggarty had reduced the speed of his
movement without altering its character. The signature
of his gait, his bearing, his mannerisms, were all intact,
as they would have been at normal velocity.
We watched him enter the philosophy section. He
stopped in the middle of the aisle and extracted a book,
turning the endpapers and running a finger down the
contents page. He then reached-at roughly the speed
of a minute hand on a town clock-for a neighbour
ing volume, Edmund Husserl's Cartesian Meditations,
which he perused and rejected. Replacing it proved
difficult, for the adjacent books had fallen towards
one another and he was obliged to use his left hand
to separate them. The whole manoeuvre must have
taken quarter of an hour.
The issues desk was on the ground floor, and we
were praying that Heggarty would take the lift. As he
gained the exit of the humanities department, how
ever, he turned into the stairwell and-chaperoned
by Rusbridger and myself-began the long descent.
He made two detours, one to the toilet and another
to the photocopier. By the time Heggarty got his
book stamped, it was five o'clock. A single task had
consumed an entire working day.
Heggarty refused to discuss the events in the sky
walk and the library; whenever we raised the matter,
860
Ashton-Heggarty Goes Down
he claimed to have no recollection of his actions,
professing disbelief that we could attribute them to
him. If this amazed us, it infuriated Geoff Alloway.
If Heggarty would not acknowledge his condition, how
could he seek help with it? There were several meetings
with the Head of School, all of them unproductive,
and it was only Alloway's threat to recommend profes
sional counselling that appeared to dissuade Heggarty
from further transgression. For there were no more
incidents-not till the last week of the summer term.
I'd gone down to the canteen early one day to beat
the lunchtime rush, and was surprised to find a long
queue moving very slowly. In fact, it was not moving
at all. Everyone had been served; dinners were going
cold on their plates, and people were getting angry.
The man at the front of the queue-it was Richard
Heggarty-was oblivious to the mounting irritation.
Heggarty had frozen mid-transaction, his arm extended
toward the cashier. As I approached, I saw that his
five pound note had torn as she'd plucked it from his
grasp. The cashier had the 'promise to pay the bearer
on demand the sum of . . . ' and Heggarty was left hold
ing the Queen. Between the pledge and its guarantor
was two feet of space. And this was all that existed for
Heggarty, who stared into it, as though into a volcano,
until security arrived to take him away. He offered no
resistance, borne off like a mannequin, still clutching
the torn bank note. That was the last time we saw him.
861
COLLAPSE VIII
II
Apart from his indiscretions i n the skywalk and the
library, and his all-too public swansong in the canteen,
Heggarty was a model worker-diligent, conscientious,
and popular with the students. It was our reluctance
to ascribe a pathological cause to his behaviour that
made us turn to his research for answers. The Dean
had demanded an official report, and Geoff Alloway
wanted me and Rusbridger to write it. Many were the
discussions we had, the conjectures and hypotheses
we assayed, in completing this task, and I shall limit
myself to our most plausible thesis. I say 'plausible',
but we can't discount the possibility that this was the
conclusion we were meant to reach-the conclusion
that Dr Richard Heggarty wanted us to reach.
Heggarty had left behind a number of notebooks,
boxfiles, folios and sketchbooks, which we studied at
length. At his interview we had noted his interest in the
radical empiricist philosopher David Hume, and sure
enough his papers abounded with references to the work
of that great man. Hume, it will be recalled, held that
there is no reason to suppose that just because certain
effects have always been seen to follow certain causes,
they shall go on doing so, of logical necessity. Hume's
scepticism of causal necessity fascinated Heggarty. It
was John Rusbridger's contention that our colleague
had mortified himself by placing his body in the service
of this philosophical notion.
862
Ashton-Heggarty Goes Down
The theory was expounded one evening in the pub after
work. Rusbridger had examined Heggarty's papers
more closely than I, and as he laid the material on the
table I saw that he'd singled out several passages for
discussion. He selected one, and read from it:
"'If, as Hume says, there is no logical reason to
suppose that things must continue as they have always
done simply because they have always been that way,
then I do not know what right we have to assume that
the moon will be in its anticipated place tomorrow . . . '
Rusbridger paused to evaluate the impact of this
proposition. Heggarty seemed to have lumped Hume
in with all the other iconoclasts. Like many sceptics,
Hume could be something of a logical contortionist
capable of proving the opposite of what we know to
be the case-but he was not meretricious, like Zeno
with his pert paradoxes, his refutation of motion and
so forth; or outlandish, like Berkeley with his glib
denial of matter. I suggested to Rusbridger that our
inability to say whether a certain cause shall go on
producing a certain effect was a shortcoming of logi,c,
not of causality. Logic and contingency are mutually
exclusive. That's what Hume was getting at.
'The point is,' continued Rusbridger, paraphrasing
Heggarty's notes, 'the point is that prior empirical
experience does not entitle us to be certain of any
future event. You will allow that anything is possible
for those who take Hume at his word. You will allow
"
863
COLLAPSE VIII
that, for the card-carrying Humean, it is not impossible
that I, John Rusbridger, shall rise unaccountably to
the ceiling before finishing this pint.' And he held his
brew aloft, as though rehearsing the ascent.
'I stake everything I own on the opposite eventual
ity,' I said, placing my wallet on the table.
Rusbridger declined to meet the wager. 'We must
curb our prej udices, ' he said, raising a cautionary
finger. 'Our purpose is not to challenge the validity
of these notions but to examine how our colleague
came under their sway. Contemporary proponents
of Hume's scepticism of causal necessity hold that
hitherto universal laws-gravitation, for instance-may
one day cease to operate. Now it follows, does it not,
that if universal laws were to change, then that change
would have to occur at some point in time and space?'
I pointed out that if the laws were indeed 'universal',
then they might be expected to change everywhere
simultaneously-at every point in time and space.
' I was coming to that.' Rusbridger reached into his
briefcase and took out one of the sketchbooks we'd
found among Heggarty's things. 'You have anticipated
Heggarty's own feelings on the matter.' He found the
relevant passage: "Everywhere or somewhere?' See-he
too wrestled with this conundrum.'
He opened the book and weighted it down with
his pint. The pages were covered with thumbnail
sketches, each contained in its own box, each depicting
864
Ashton-Heggarty Goes Down
a solitary figure in a different position and a different
architectural context. The size of the drawings made it
hard to identify the setting, but some could be deduced
from the stance of the figure, which seemed to imply
escalators, train carriages, bus stops, shopping centres.
More interesting were the lines surrounding the figure,
which appeared to denote movement.
'Read the annotation,' said Rusbridger.
I examined the crabby script at the bottom of the
page, but I didn't have my reading glasses.
'The gist of it is this,' said Rusbridger. 'If universal
laws were to change, would they change univer
sally or locally? Would the change begin at the level
of the infinitely small and spread till it colonised
an infinitely large space, or would it begin at the
level of the infinitely large? Would it begin-and I
quote-"instantly, everywhere, or just somewhere?"
Everywhere or somewhere ,' repeated Rusbridger.
'Underlined. See?'
'But where?' I said. ' I mean, which?'
Rusbridger turned to the back of the book.
The final sketch was larger than the others, command
ing a whole page. Again, it depicted a lone figure, but
this time the architecture was more discernible-I could
make out bookshelves, striplighting, a checkerboard
of ceiling tiles receding into the distance. Again, there
were lines surrounding the figure, denoting movement:
the movement of people, onlookers, their limbs and
865
COLLAPSE VIII
tt: '<j l·lOt. \ �Jko (jt'l
' l�
f'J...CV f'9 l:oc
�;
..
..
..
'·
faces warped and stretched, as though documented by
a camera's long exposure. There was a caption beneath
the drawing. I read aloud:
'It is not I who am moving too slowly; it is they who are
moving too quickly. '
866
Ashton-Heggarty Goes Down
' Heggarty in the library,' said Rusbridger. 'On the
previous page he asks where it would happen-the
alteration of universal laws. On the next, he gives his
answer: not everywhere but somewhere. Not univer
sally, but locally.'
'In the body of a senior lecturer?'
Rusbridger drained his pint. 'Why not? We must
think of that body not as the body of a senior lecturer,
but as a mere locus in time and space. We must think
of it as nothing more than a localised cluster of atoms
destined to participate in the disinterested continua
tion of the cosmos. Another?'
While Rusbridger was at the bar, I pictured our
former colleague in his interview, primed, expectant,
eager to prove himself. I thought of his CV, his research
profile, the sincerity with which he'd outlined the
qualities he would bring to the post-all reduced, now,
to a 'cluster of atoms', a mere organism: the organism
known locally as Dr Richard Heggarty.
It was these words-'the organism known locally
as Dr Richard Heggarty' -that Geoff Alloway quoted
back to us after reading our report. When we arrived
in his office to hear his verdict, he'd already begun
destroying the evidence, tearing the pages from the
comb-binding and feeding them individually into the
shredder.
He sat down at his desk and read from a page
singled out for more exacting criticism. " 'If universal
867
COLLAPSE VIII
laws should change locally rather than universally",'
he began, "'it stands to reason that they need a locus,
a point in space and time in which to inaugurate
themselves. Our colleague-our erstwhile Dr Heg
garty-was that locus, or so it seemed to him . . . The
incremental nature of his progress through the library,
the reduction of his ambulation to minimal velocity,
was, to all intent and purpose, from his perspective,
the new order of things . . . "'
As we watched our purple prose disappear into
the shredder, we were forced to concede that we'd
overdone it, that we'd entered too enthusiastically
into the spirit of Heggarty's project, the better to
comprehend it. We'd begun our report by stitching
together salient passages from Heggarty's notebooks,
meaning to paraphrase them later into plainer Eng
lish. But we'd been seduced by his style and left
many intact-too many, we now realised. Only on
hearing our words aloud did we see that most of
them were Heggarty's .
'And what about the incident in the skywalk?' asked
Geoff Alloway. 'There's no mention of it.'
We'd consigned it to a long footnote on page sixteen.
We directed our line manager to the relevant passage.
Geoff Alloway held the dismembered document up
to the light, his pupils dilating as they tried to focus
on the eight-point text:
868
Ashton-Heggarty Goes Down
"'We have all felt, have we not, a momentary dissolution
of the boundary between our thinking self and the
unthinking universe,"' he read, "'between the perceiv
ing figure and the insentient ground of the cosmos? It
happens no more than a handful of times in one's life.
We look up from our desk one grey afternoon, and it
occurs to us that our body, the chair that holds it, the
room we are in, the surrounding village, the early dusk,
with its roosting birds and diaphanous moon, are a
single spectrum of being. It is really nothing more
than a pin-prick, a pang of affinity with all that is, all
that has been, and all that shall be. Nonetheless, for
all its brevity, it is a vaulting, vertiginous sensation. We
are absorbed fleetingly into the cosmos, elementally
exposed to the following fact: that the distinction
between perceiver and perceived, between figure and
ground, is a false one, a product of consciousness ."'
Rusbridger tried to interrupt, but Alloway held
up a hand, like an actor determined to complete his
audition:
"'We may speculate further",' he continued with
theatrical disdain, " ' that some experience this dissolu
tion of figure and ground more acutely than others;
that in certain men and women these interludes are
more pronounced, more intense. Perhaps Heggarty
was one such man. Perhaps, as he reached the middle
of the skywalk, this interlude, this cosmic caesura,
extended far beyond its normal duration, and he sought
869
COLLAPSE VIII
to extend it further, to prolong it, to maintain the
porosity of the boundary between figure and ground
for an indefinite period. It was at this point that he
went down. One moment, he was separate from the
universe, observing it, making his way through it,
870
Ashton-Heggarty Goes Down
going from A to B with the characteristic aloofness
of the human species; the next, he was barnacled to
it. At that moment, the passage from A to B beci].me,
not just unlikely, but an impossibility in the mind of
Richard Heggarty, since how can one pass through
what one is part of. . . "'
Geoff Alloway removed his spectacles and looked
at us gravely: "'Barnacled", gentlemen? Barnacled?'
We realised, when we discussed the matter down
the pub that evening, that we'd neglected the one
issue we'd been expected to address: whether or not
Heggarty had faked his condition. Geoff Alloway
needed to tick one of two boxes-'mental illness' or
'professional misconduct' -and our report had not
allowed him to do that.
We preferred to put the question another way:
Did Heggarty really believe his body to be the site of
a local alteration of universal laws? Rusbridger said
that it didn't matter. What mattered-what mattered
to Heggarty-was whether we would recognise such
an alteration if it chose an individual as its incipient
point, or whether we would dismiss that individual's
behaviour-his response to the perceived alteration-as
madness.
I reminded Rusbridger of the conviction of Heg
garty's words: It is not I who am moving too slowly; it is
they who are moving too quickly.
871
COLLAPSE VIII
'Those words smell of psychosis,' he conceded, 'of
the belief that one's own perspective, no matter how
different to the prevailing consensus, represents the
true order of things. But they smell far too strongly
of psychosis to ring true.'
'A simulated psychosis?'
'I'd call it a "rhetorical" psychosis.'
'You're going to have to unpack that for me, John,'
I said. 'And fast. It's nearly eleven.'
'I shall do better than that,' said Rusbridger. ' I
shall ply i t with Glenfiddich and make i t walk o n its
hind legs .'
We both had full pints as the bell went for last
orders, but Rusbridger insisted on a pair of single malts.
' I put it to you,' he began when he returned with
two doubles, 'that Heggarty has identified Hume's
scepticism of causal necessity as a confluence of per
sonal and cosmic psychosis.'
According to Rusbridger, Heggarty had been
exploring the idea that personal psychosis was a local
manifestation of cosmic psychosis. In other words,
personal psychosis was the alteration of universal laws
experienced from the perspective of an individual
organism. By 'experienced' , he did not mean that
the organism 'beholds' the alteration as an extrinsic
phenomenon, but that it participates in it: that it goes
down in the skywalk, moves slowly through the library,
stands motionless in the canteen, not through personal
872
Ashton-Heggarty Goes Down
volition but through cosmological decree. Hume's
scepticism of causal necessity forces us to contemplate
the possibility of unaccountable alterations, radical
contingencies. The ones mooted by contemporary
philosophers were often playfully cataclysmic-the
abeyance of gravity, stars that emitted darkness rather
than light-but Rusbridger saw no reason why these
contingencies shouldn't be more quotidian, more
humdrum, why they shouldn't be more behavioural,
why they shouldn't implicate Homo sapiens directly.
Heggarty's 'mortification' was one such example. A
stage-managed example, true: a ruse designed to
anchor his research in a somatic sense. And why not?
If you can't simulate gravitational abeyance or stellar
inversion, why not lower your ambitions and posit
your body as the site of a putative cosmic caesura?
Radical empiricism had outgrown its theoretical
methods and must now embrace corporeal means-this
was John Rusbridger's reading of Heggarty's work.
' It's a call-to-arms,' said my colleague, rapping
the table with an open palm. 'A covert one, I 'll grant
you, but a manifesto of sorts. Look at the program
matic tone, the demagogic exhortations to the reader
to "place his body in the service of a new discipline" .
Evidently, h e sees himself a s a figurehead. It's there in
his prose style. His prose has the manic assertiveness
of one who believes he is addressing posterity.'
873
COLLAPSE VIII
'A pity we had to let him go then,' I said, 'if Heggarty
felt himself to be at the vanguard of something. That
might've been useful for us. We could have tucked
into his slipstream.'
'You and I?' said Rusbridger. 'Acolytes?'
'Why not? Look at us, John.'
He knew what I meant. What had we done lately?
What had we achieved, during the last five years of our
tenure? When did we last give a conference paper or
submit something to an academic journal? Where was
Rusbridger's book, his much vaunted rereading of late
modernism, his 'rebuttal of Greenberg and Fried', as
he liked to style it? And where was my study of the
Hungarian photographer Rudolph Balogh, slated for
publication in '0 4 , but now annually deferred? How
was that coming along?
'Admit it,' I said. ' Heggarty's activities have galva
nised us. Why, your exegetical work has been nothing
short of astonishing, John.'
Rusbridger blushed. He had done his best to
decrypt Heggarty's papers. But a simple question
remained unanswered:
'What is Heggarty?' I asked.
'What do you mean?'
'Like you say, he eschews analytical methods for
direct action. Corporeal intervention. What does that
make him? A performer? An activist? An artist?'
87 4
Ashton-Heggarty Goes Down
We both felt the disappointment. To attribute all this
to art seemed to condone rather than explain it: by
consigning it to an arena of bourgeois transgression,
we were shielding it from serious intellectual scrutiny.
'I mean, are we to regard Heggarty's actions as a
body of work?'
' Perhaps,' said Rusbridger. 'Though I for one
believe the incident in the skywalk was improvised.'
I don't know why, but this amused me. 'A study?
A "preliminary sketch", as it were?'
Rusbridger smiled, then looked sternly into his
whisky. 'When Heggarty awoke that morning, I do
not think he said to himself, "Today I shall go down
in the skywalk" . I do not believe he foresaw that
course of action. More likely, he parlayed an existing
sensation-that momentary sense of being subsumed
into the cosmos-into something more permanent.
The sensation is more common than he imagined;
it is even possible that he thought it was unique to
him.' Rusbridger swivelled towards me in a gesture
of hastily manufactured epiphany: 'It is even possible
he misconstrued it as a form of Gnostic "inspiration" .'
The lights had come on, chairs were being stacked,
the barmaid was standing over our table with a dish
cloth. 'Let's not bring the Gnostics into this, John,'
I said, handing her my glass. 'Not at this late stage.'
But Rusbridger wasn't done. 'What about the
incident in the canteen?' he said, as we got up to leave.
875
COLLAPSE VIII
'There's no mention of it anywhere.'
'Maybe he didn't have time to write it up.'
' Perhaps he'll send for us when he does?'
'I think it more likely that he'll publish his findings
elsewhere.'
I wish I hadn't said this now. If I hadn't said it,
we wouldn't feel compelled to keep an eye on the
literature associated with Heggarty's field. And that
was the problem, wasn't it: what was his field? To our
knowledge, there was no quarterly devoted to bio
philosophical interventionism or onto-cosmological
situationism. We think it unlikely that he'll go through
the standard publications, the art periodicals and
cultural theory journals, but we keep tabs on them
anyway: Critical Inquiry, The Grey Room, Interregnum,
The British Journal efAesthetics, Hapax Legomenon, Op.
Cit. , Brontosaurus, Texte Zur Kunst, The New Kilmarnock
Review . . . And nothing. Nothing yet.
876
COLLAPSE VIII
CAUTI O N
DISCLAI MER: W E TAKE ABSOLUTELY NO
RESPONSIBI LITY FOR POSSIBLE DAMAG E
CAUSED TO YOU R H EARING I N THE CASE
THAT YOU DECIDE TO R EALIZE THE
CAUTION EXP E R I M ENT
879
COLLAPSE VIII
H I ST O RI CAL C O NTEXT
Ancient life was all silence. In the nineteenth century, with
the invention efthe machine, Noise was born. Today, Noise
triumphs and reigns supreme over the sensibility efmen.
RU S S O L O , 1 9 1 3
And when Joshua heard the noise efthe people as
they shouted, he said unto Moses, There is a noise efwar
in the camp.
EXODUS 32 : 1 7
Noise and danger have walked hand in hand through
out history: from apocalyptic biblical trumpets to
the current Long Range Acoustic Device used as a
sonic weapon, for example, at the London Olym
pics in Q O I Q . Outside the 'official' battlefield, in the
context of art and music, people have tried many times
to take noise to its ultimate conclusion, to its physical
limits. Many stories are told, ranging between legend
and fact. It is said that at the end of the 70s, Throb
bing Gristle ( and presumably Monte Cazazza ) car
ried out infrasound and ultrasound experiments in
their Hackney studio in order to force an unwanted
group of Gypsy neighbours to leave the area.
880
GegenSichKollektiv-CAUTI ON
And the speculations of David Bowie and William
S. Burroughs about the B lack-noise bomb, the
French patent for Dr. Gavreau's infrasonic genera
tor, which anyone can purchase for 4 op and pre
sumably use to build a Sound Ray Machine in their
basement-an idea that also came to haunt Jimmy
Page. A whole generation of noise and Sos indus
trial musicians dreamt about a warehouse with
military spec sound equipment able to reproduce
these low frequencies at very high volume thanks to
speakers built entirely of metal or stone-A sort of
cyberpunk reworking of Artaud's Theatre of Cruelty.
Even in the case of the Cybernetic Culture Research
Unit (under the command of Sadie Plant and Nick
Land) , exercising an inhumanism that appealed to
the galvanic potencies of rave music, it seems that the
dream was to explore the limits of sound in the same
collapsed playground in which they were redeveloping
nonconceptual negativity. Ray Brassier said of Land:
If you're accelerating, there are material constraints
upon your capacity to accelerate, but there must also
be a transcendental speed limit at some point. The
ultimate limit is not a limit at all for him, it's death,
or cosmic schizophrenia. That's the ultimate horizon.
Land unabashedly endorses this remarkable thesis
of Anti-Oedipus, but strips it of all its palliatives,
about how this might generate new forms of creative
881
COLLAPSE VIII
existence, etc. For him it's just: 'at the end of the
process is death' .1
We wish to try to find a way of obliterating the con
straints upon noise's capacity to accelerate negativity
to the point of self-abolition.
SETUP
We want to take noise to its ultimate consequences
by contemplating the possibility of the existence of
an audio support which contains the most damag
ing audio material to the human hearing apparatus.
Henceforth we will call it: CAUTION Object.
The justification for this: to reintroduce risk, chance
and extremity back into experimental music.
The questions raised by this game are the following:
Is it necessary to have a physical experience of the
content of the CAUTION Object (which would result
in damage to your body or nervous system) ? And if
not, then could the conceptual development of this
proposal alone-if taken to its ultimate consequences
develop the potential of noise?
1. R. Brassier, 'Accelerationism', talk given at Accelerationism
symposium, Goldsmiths University of London, 14 September 2010. http://
backdoorbroadcasting.net/2010/09/accelerationism/. Transcript at http:/
moskvax.wordpress.com/2010/09/30/accelerationism·ray·brassier/.
882
GegenSichKollektiv-CAUTI ON
RULES O F THE GAM E
We will provide the necessary elements to generate
the material conditions to experience what is believed
to be the most damaging sonic material for the
human ear.
You will have three choices:
(A) To generate the listening experience and take
the physical risk.
(B) To explore the conceptual potential of this propo
sition by considering that the subversive qualities of
noise rest at the level of abstract form rather than
that of its sonic qualities.
( C ) An alternative path, which we will call 'Dialecti
cal Conception of Noise' .
A. S E N SAT I O N O B LI T E RAT E S C O N C E PT I O N
In case of deciding t o listen t o the content
A certain amount of scientific/medical research is nec
essary to certify the functioning of the device ( CD, com
puter, etc.) designed to produce the experience of the
content of the CAUTION Object. Some appropriate
883
COLLAPSE VIII
information is presented below. As far as the phys
ics of the CAUTION Object is concerned, we have
two questions:
(Ai) Which audio signal (which may be electroni
cally represented in either digital or analog format)
is scientifically verified (by which we also mean that
it is materially possible to produce) to be most dan
gerous to humans-not only for the human hearing
system, but also for the subject's health ('condition of
an organism or one of its parts in which it performs
its vital functions normally or properly') ? In other
words: Which is the most audio-band frequency most
hazardous to the human?
(A2) Depending on the answer to the first question,
what protocol and material conditions are neces
sary in order for this experiment to be carried out?
The risk and opportunity at the time of listening
to the CAUTION Object involve a direct activation
of the listener's performative activity; therefore their
decision is subject not only to the level of their com
mitment to their prior decision (whether or not
to listen to the CAUTION Object) , but also depends
on how the sensory experience determines their sub
sequent behaViour: to expose themselves to a greater
or lesser extent, or to adopt immediate protective
88 4
GegenSichKollektiv-CAUTI ON
measures, depending on the level of risk they ulti
mately find they are prepared to face.
'
PHYS I C S
'
O F T H E CAUT I O N O BJ E C T
Ai . Frequency
For a sinusoidal time course, the number of repetitions
per time unit is called the frequency, measured in
Hertz = I/second. The healthy human ear can hear fre
quencies ranging from 20Hz to 20,oooHz. According
to the Working Paper on Injrasound Weapons produced
by Hungary for the United Nations in 1978, the fre
quency thought to be most dangerous to humans is
between 7 and 8Hz. The infrasound frequency of 7Hz is
the median frequency of the brain's theta rhythms. The
current consensus seems to be that 4 KHz is the most
sensitive frequency for the cochlea. Noise damage at
this frequency causes often irreparable outer hair cell
damage, which causes hearing loss. The damage is due
to excessive mechanical energy delivered to these very
delicate structures. Energy transmission through the
middle to inner ear is at its most effective at roughly
4 KHz, depending on the size of the subject. Thus fre
quencies near 4 KHz are potentially the most damaging.
The delicate structures of our hearing system are
well protected inside the skull. For sound transmission,
the outer ear canal acts like an open pipe with a length
885
COLLAPSE VIII
of about 20 to 30 mm. Its quarter-wave resonance is
responsible for the high sensitivity of our hearing
organ in this frequency range, indicated by the dip
of the threshold around 4 KHz. This high sensitivity,
however, is also the reason for high susceptibility to
noise-induced damage in the region around 4 KHz. 2
Hair cells that are tuned to frequencies near 4 KHz
are particularly vulnerable to noise damage. Therefore,
audiograms of patients with noise damage often have
characteristic 4 KHz notches.
There are not many experimental studies with
humans. In order to estimate expected effects, stud
ies usually evaluate related temporary hearing loss
( or temporary threshold shift, ITS ) experiments using
damage criteria obtained from the parallelism between
ITS and permanent hearing loss ( or permanent thresh
old shift, PTS ) , and assess the results of experiments on
animals in an attempt to extrapolate these findings to
human hearing.
It is assumed that the lack of available research
material studying the effect in humans is accounted
for by the fact that the Department Of Defense and
related private research organizations carry out most
of these experiments, with the results obtained remain
ing private and restricted from public knowledge.
2. G. Mazzola, 'Ihe Topos efMusic: Geometric Logi,c ef Concepts, 'Theory, and
Performance ( Basel: Birkhauser. 2003), 1036-7.
886
GegenSichKollektiv-CAUTION
Doctor in physics Jurgen Altmann, whom we con
sulted during this research, has carried out several
theoretical studies, but without carrying out any exper
imental trials on humans. His answers to our ques
tions were most unenlightening, and served only to
confirm evident disinformation about the frequency
content potentially harmful to humans. Most studies
in this area limit themselves to observing the irrefuta
ble damage caused by exposure to audio at very high
sound pressures over short periods of time-for exam
ple, shock waves from explosive blasts.
A . 1 . 1 . Sound Pressure Level and Time of Exposure
Sound intensity is measured as sound pressure level
( SPL) on a logarithmic decibel (dB) scale. Normally
it is not the 'signal' but rather the sound pressure
level in certain frequency bands that produces dam
age. Noise-induced hearing loss (NIHL) is an increas
ingly prevalent disorder that results from exposure to
high-intensity sound, especially over a long period of
time. 'NIHL usually occurs initially at high frequencies
( 3, 4 , or 6 KHz) , and then spreads to the low frequen
cies (0.5, 1, or 2 KHz) '.3 Aural pain usually occurs on
crossing the region of 1 4odB (200 Pa) , but signs of pain
need not in themselves indicate permanent damage.
3. J.-D. Chen & J.-Y. Tsai, 'Hearing Loss among Workers at an Oil
Refinery in Taiwan', Archives q/Environmental Health 58:1 (2003): 55.
887
COLLAPSE VIII
Eardrum rupture occurs in the audio region above
16odB ( 2 kPa ) . At levels of about 20odB, lungs begin
to rupture, and levels above about 210dB can lead
to death.
The research carried out by the group SARA
( S cientific Applications and Research Associates )
concludes that:
Infrasound at 110-13odB would cause intestinal pain
and severe nausea. Extreme levels of annoyance or
distraction would result from minutes of exposure to
levels of 90 to i2odB at low frequencies (5 to 200Hz) ,
strong physical trauma and damage to tissues at
i40-15odB, and instantaneous blastwave type trauma
at above 17odB . At low frequencies resonances in the
body would cause hemorrhage and spasms; in the
mid-audio range (0.5-2.5 KHz) resonances in the
air cavities of the body would cause nerve irritation,
tissue trauma and heating; high audio and ultra
sound frequencies (5-30 KHz) would cause heating
up to lethal body temperatures, tissue burns, and
dehydration; and at high frequencies or with short
pulses, bubbles would form from cavitation and
micro-lesions in tissue would evolve.4
4.
SARA report, 10 February 1995 .
888
GegenSichKollektiv-CAUTION
A . 2. Recipe for CA UTION (Material Conditions of the
CA UTION Object 's Output Device)
Download the audio computer software Supercol
lider from http://supercollider.sourceforge.net/downloads/.
Execute the following Supercollider code in order to
generate a 4 KHz tone:
{SinOsc.ar (4000)}.play
Equipment to amplify signal to 17odB : Obtaining a
sound system that reaches 17odB is no easy task.
We would like to present just a couple of examples,
one low- and one high-tech.
Alan Dante from Lorton, Virginia set a new world
record on 31 August 2013, in a dB drag competition5
with a 180.5dB peak using a single Digital Designs
subwoofer. Dante's concrete-filled Volvo contained
a Digital Designs 9918Z 18-inch subwoofer receiving
2 6,000 watts of power from four Stetsom 7KD ampli
fiers. To power that system, Dante used 15 Powermaster
16-volt batteries and a Flux Capacitor. This is just
one indicative example for guidance. It would be
difficult with this exact equipment to ensure our goal.
We think that 44 ,000 watts of power (the strength of
a big-city radio station) may serve to reach the target.
5 . dB drag racing is a competition rewarding the person who can produce
the loudest sound inside a vehicle.
889
COLLAPSE VIII
Regarding speakers, the 9918z by Digital Designs
can achieve as much as i80.5dB through its IS-inch
subwoofer. Four Stetsom KD amplifiers capable of
producing a total of 2 6,000 watts have powered the
speaker in a known previous event.
It is worth highlighting that during dB drag racing,
the test tone consists of a very short resonating tone
between 30Hz and 7ottz, called 'the burp ' . This is a
much lower signal, and reaching i7odB with a 4 KHz
tone may be more difficult, given the lack of previ
ous experiments and tests, but a 4 KHz tone is thorny
enough to cause irreversible damage at these incredible
amounts of sound pressure.
We also have the example of the Large European
Acoustic Facility (LEAF) in the Netherlands, a facility
which consists of four different horns with cutoff
frequencies of 25ttz, 35ttz, Sottz and i6oHz plus three
high-frequency generators used to realistically sim
ulate the spectral noise pressure levels present in
spacecraft launches. These acoustic noise tests are
designed to ensure that no damage will occur dur
ing the rocket launch, and use nitrogen gas to pro
duce sounds as loud as i5 4 dB. Despite having been
announced by the press as 'A Speaker So Loud It Can
Kill You', and despite the European Space Agency hav
ing claimed that 'no human could survive', the fact is
that the frequencies that being used at LEAF are again
far from being a 4 KHz tone. The wall in which the horns
890
COLLAPSE VIII
are embedded is i6. 4 metres high and 1 1 metres wide,
the steel-reinforced concrete walls that surround it are
coated with a special epoxy resin to keep the sound
field uniform inside. Undoubtedly the use of these
facilities for the purpose we describe, and the tone that
we think should be reached, would be very interesting.
It is important to note that the nitrogen gas used to
drive the horns would constitute the primary risk of
death for those who stay inside.
Sensation in isolation: Experiencing the most power
ful sonic material, being carried away by this expe
rience, despite destroying one's hearing, seems to
reinforce the romantic notion of immersion in the
field of the sensible, where there is no tension with
the conceptual level, as everything that is not part of
the sensory spectrum is disregarded.
What is more, in each case, the experiencing subject
would be taking the last turn of the game, thus fore
closing any possibility of socializing the negative
potential of noise.
Therefore this would be noise in its most con
servative form: an escapism not only from society
and reality but from life itself (if you take this experi
ment to its ultimate consequences) , without giving
anything in return, without yielding anything apart
from one's own subjective experience. This would be
an individualised form of self-abolition.
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GegenSichKollektiv-CAUTI ON
B. C O N C E PT I O N O B L I T E RAT E S S E N SAT I O N
In the Case of Deciding Not t o Listen t o the Content
How could the subj ective physical experience
of the CAUTION Obj ect impede our access to the
supposedly subversive attributes of noise as an
abstract form?
The usual presentation of a subjective process
of interpretation (in this case the interpretation
of the CAUTION Object) implies access through expe
rience. This experience would inevitably be medi
ated by our senses, which would also determine our
perception of the aesthetic context. This subjective
perception of the aesthetic context subordinates the
production and reception of noise to criteria of taste
and to individual (physical and cultural) determina
tions. Gadamer described the ontological character of
the work of art as an experience of reality, being, and
truth, in contrast to the abstraction of aesthetics' con
sciousness and its subjectivist character. Thus, we have
to figure out how to extract the 'real' from the physical
experience of the CAUTION Object, and how to deal
with all of the aesthetic constructions triggered by
our cultural baggage, intellectual abilities, aesthetic
education, social class, gender, race, etc . . . . Aesthetic
consciousness tends to undermine the game's cognitive
893
COLLAPSE VIII
claims so that it is only understandable from the point
of view of the players' own subjectivity.
The Kantian tradition in the study of aesthetic expe
rience focuses attention on the plane of the subject by
emphasising individuals' subjective experiences. It is
according to this proposition that Kant establishes the
autonomy of art, his well known form of disinterested
contemplation of beauty, and the more vexed assump
tion that beauty has nothing to do with truth. Far from
aspiring to return to this question, what we want to
recover here is the idea that emerges from Gadamer's
work: the idea that the freedom of subjectivity acti
vates itself in the game. The players are not playing
a game; it is the game itself that plays them. But the
'freedom' of the game does not mean an absence of
rules; to play is to found an order. Therefore the play
ers subsume their voluntary freedom to the rules of
the game. If the game is successful, it will generate
an act from which a different type of freedom might
emerge: a compulsive freedom that is indifferent to
ourselves as individuals. Understanding this act as
a superimposition of rule-conforming behaviour onto
pattern-governed behaviour,6 our actions as players
within the game are laced with the conditioning pat
tern that results from the game itself and its rules.
A pattern-governed behaviour operates in line with our
6. R. Brassier, 'Unfree Improvisation/Compulsive Freedom' (2013).
http ://www. mat t i n . o rg/ ess ays/u n free_im p rovisa tio n ·com pu l s i ve_
freedom.html.
894
GegenSichKollektiv-CAUTI ON
cultural and biological determinations. To assume and
conform to the rules of the game is a precondition for
our acting according to the rules. The optimum execu
tion of the game pursuant to the rules depends on this
agreement-an agreement which seems to evoke an
action that goes against the impulsiveness of subjectiv
ity: one must relinquish the autonomy of subjectivity
in favour of being able to perform the game according
to its rules.
How does the certain objective nature of a rule
based game activate the freedom of a subj ectiv
ity within the context of this game? Passing through the
pattern and the rules of the game entails an acknowl
edgement of our lack of freedom in the facultative
activity-what is understood by Brassier as the gateway
to compulsivejreedom;7 recognizing the unfreedom of
voluntary activity, being aware of how objectivity
generates subjectivity. The subject as agent ef the act is
the point ef involution at which objectivity determines its
own determination. 8
Gadamer appeals to a kind of rationality free from
ends which is characteristic of human games: chil
dren giving themselves rules to play by. We are inter
ested in this perspective because it connects with
Brassier's idea of compulsive freedom. For Gadamer
the game is ultimately the self-representation of the
7.
8.
Ibid.
Ibid.
895
COLLAPSE VIII
movement of the game. We believe that the game
metaphor in his work Truth and Method9 does not imply
the annulment of human freedom, but rather repre
sents a vindication of man's place in all understand
ing and puts us on the horizon of the genuine idea
of responsibility.
George Berkeley stated that our knowledge of
physical objects begins in experience, and that physi
cal objects cannot exist apart from our experiences
of them. This submission is closely connected with
correlationist thought, the assumption of the impos
sibility of a mind-independent reality. The confusing
association between ideas and experiences is derived
from the act of identifying the 'act' of thinking with
the 'object' of thinking.
In this game such confusion is averted, since we
will have two distinct paths to choose from: concep
tion or sensation.
Noise's subversive potential lies at the level of
abstract form; and not in any alleged radicality
attributed to its sonic content (volume, frequency,
pitch, etc.) .10 But why do we want to try to develop
noise conceptually? Because we think that the promise
of noise in its sensorial expression has lost its subversive
9. H.-G. Gadamer, Truth and Method (London: Sheen and Ward, 1989) .
10. R. Brassier and Mattin, Metal Machine Theory 3: An E-Mail Conversation,
http://www. mattin.org/essays/METAL_MACHINE_THEORY 3 html
_
896
.
.
GegenSichKollektiv-CAUTION
qualities-as we have seen, even the extreme exercise
proposed above would represent a cul-de-sac.
We aim to propose the use of reason as an engine
for developing noise beyond subjective experience.
Because we think noise has the potential to exacerbate
the rift between knowing and feeling by splitting
experience, forcing conception against sensation.
Brassier again shows us a series of dead ends in
subjective experience:
Tue task can be achieved by exposing the entirely
contingent, conventional character of the phenom
enological self-image promulgated through the myth
of subjective interiority; by denouncing the halluci
natory character of privileged access [the lynchpin
of all foundationalist demands]; and by inveighing
against the illusory authority of the first-person per
spective; myths which, whether taken separately or in
combination, serve to shore up the subjectivist ide
ology through which liberal democratic capitalism
convinces a stupefied population of consumers that
they are sovereign individuals, naturally endowed
with freedom of choice, and that the interests of
subjective freedom coincide with the interests of a
free market economy. 11
1 1 . R. Brassier, Alien Theory: The Decline of Materialism in the Name of
Matter (PhD Thesis, University Of Warwick, 2001). http://wrap.warwick.
ac.uk/4034/.
897
COLLAPSE VIII
Taking this into account, what might the conceptual
path in the production of noise be? The question, we
believe, is not a straightforward one.
The work of some of contemporary noise artists may
serve as an example. Jliat Qames Whitehead) , Jarrod
Fowler, Mattin, and Taku Unami, for example, have
shown works where conception obliterates sensation.
This can be very interesting, but also (like bad con
ceptual art) runs the risk of evacuating sensation and
reifying conception, since it does not preserve the ten
sion between conception and the sensory. If we look
at some of these works, we can see how a cryptic use
of language, or the context of the piece's presentation,
can operate as a shortcut to highlight the cognition
of the work-a very dangerous manoeuvre that reifies
conception. In fact, conception is the only material pre
sented in the suggested framework, which means that
it operates in a context where abstract ideas must
be adapted to the rigorous parameters that govern
disciplines within the formal sciences. In the field of
arts the problem is different: in art, the abstract entities
are rarely based on axioms and rarely follow logical
thinking; even in the naive assumption that some art
work is produced under such epistemic vehemence, as
Deleuze and Guattari stated, art's plane of composition
is not equal to science's plane of reference.
There is a transition here from noise con
ceived as 'unwanted sound' to noise conceived as
898
GegenSichKollektiv-CAUTION
something endowed with aesthetic attributes (which
the subject receiving the experience may or may not
enjoy) , because of its transgression of initial concep
tion or initial definition. The power of noise lies in its
capacity to generate conceptual shifts in the listen
er's perspective. As noise is always redefined, we need a
material with which the concept associated with noise
will be able to operate-a sensory component that
forces you to consciously think about the real in the
experience of what you are feeling.
Walter Marchetti said that if you think about music,
this is already music; but in that case, reifying the
process of conceptualization means that there is no
tension with the material. Here, the disturbance in the
conceptual process is completely alien to the physical
danger proposed on the 'A' path. Obviously, if you
only think about this game, this poses no risk for you.
You are safe with your knowledge wherever you are
reading about this. There is no risk, no problem. You
can think of this text as a substitute activity for expe
riencing the CAUTION Object, but it does not share the
dangerous attributes of listening to the most damaging
sonic material for the human ear.
C. D IALE C T I C C O N C E PT I O N O F N O I S E
Subjectivity disappears once the play o f chance is
accelerated, once the formation and the obsolescence
899
COLLAPSE VIII
of combinations is so fast that all fixed conglomer
ates vanish in favour of an incessant chaotic and
anonymous process. 12
Noise, by means of combining conceptualization and
sensory sonic material, defies your epistemic catego
ries if it places you in an unprecedented situation
where you are defenceless. In order to do this we
dialectically need both parts: Sensation ( perception/
experience ) and conception. In this process, a tension
is generated which it is essential to conserve.
Looking at historical examples, we find that in
the early 6os Robert Ashley started to use unwanted
audio feedback for musical purposes. Soon after that,
The Beatles recorded the song 'I Feel Fine ' , start
ing with a feedback note produced by McCartney's
bass which was picked up on Lennon's semi-acoustic
guitar. This voluntary process related to an aesthetic
purpose is a commodified sound which is entirely
contrary to the idea of noise as unwanted sound. In
this case there is no danger because there is no material
or sensory threat to the listener.
Throughout the career of the seminal band White
house ( also English ) we can think in depth about the
conceptual possibility of experimenting with noise
as an unwanted and threatening event. In the path
12. G. Lipovetsky, 'Power of Repetition', in R. Mackay and A. Avanessian
(eds) , #Accelerate: 'Ihe Accelerationist Reader (Falmouth/Berlin: Urbanomic/
Merve, 2014), 228.
900
GegenSichKollektiv-CAUTION
of composers such as Ashley, Whitehouse tried to
challenge listeners' perceptions as to what music was
really capable of, or how one could be completely
uncompromising through the making of noise, and
thus to explore power relations, violence and abjection.
However, today the methods used by Whitehouse are
already part of the canon of noise.
Both the example of Whitehouse and the previ
ously mentioned experiments in totalitarianism of
Throbbing Gristle, or even, looking further back, the
'noise of modern life' called upon by Russolo and
Marinetti at the time of Futurism, should be addressed
rigorously. We must take note of how these ideas of
future, speed, risk, technology, youth, and violence
were accompanied with an aesthetic, performative and
ideological affiliation which flirted (or flirts) with fas
cism, in part because of a fascination with a fetishized,
naive and erratic idea of nihilism and the extremes of
human existence.
In order to unfold the future, the commitment of
noise must be to head toward a discontinuity with the
past and the present, a discontinuity characteristic of
the constructive statutes of the future. We can only
update the definition of the risk involved in noise by
way of a historical analysis that clarifies which con
tingencies generate the possibility of risk, and under
what conditions this will help us to clear the way for
a epistemic construction of risk and its role in noise.
901
COLLAPSE VIII
There is no room for melancholia over futures past,
which inevitably cancels the future and involves the
repetition of stupid mistakes.
How to assume the possibility of risk? If you
know that experiencing a given work unequivo
cally implies pain and destruction, then there is no
chance or possibility of experiencing the risk in an
uncompromising way. So in order for this dialectical
conception of noise to function, the contingency and
the proximity of damage must be encountered as a set
of unwelcome circumstances.
As Wikipedia states:
Risk is the potential of losing something of value,
weighed against the potential to gain something of
value. Values (such as physical health, social status,
emotional wellbeing or financial wealth) can be
gained or lost when taking risk resulting from a
given action, activity and/or inaction, foreseen or
unforeseen. Risk can also be defined as the inten
tional interaction with uncertainty. Risk perception
is the subjective judgment people make about the
severity of a risk, and may vary from person to person.
Any human endeavor carries some risk, but some are
much riskier than others.
How we can connect the concept of risk with the
concept of noise? We can think of situations where
902
GegenSichKollektiv-CAUTI ON
you are not sure whether you are being damaged by
sound or not. How can we generate situations where
unwelcome circumstances can appear?
In the first two cases discussed above there are no
unwelcome circumstances: an end is sought, but we
would hardly choose to accept the uncompromising
physical damage. It would be a case of masochism
in which case it would involve the expectation of a
desired event. Only if it is to some extent unwanted
or unpredictable is it noise.
We thus face the necessity of generating epis
temic uncertainty. A computational device designed
to generate a unknown random possibility of non/
activation. The CAUTION Object could carry out this
assignment. You would have to place your trust and
commitment in the randomness intrinsically generated
by the system which will decide in lieu of the whole
audience whether or not the CAUTION Object is played.
With this last option, CAUTI O N entails the
contingency of games of chance. The tension to
which we appeal in the ' D ialectic Conception
of Noise' is the same tension between knowledge
and contingency.
We are aware of the complexity entailed by invok
ing a device that generates a random chance. In UNIX
like operating systems, /dev/random is a special file that
serves as a blocking pseudorandom number generator.
This is performed by an algorithm for generating a
903
COLLAPSE VIII
sequence of numbers whose properties approximate
the properties of sequences of random numbers. The
solution would be based on associating even or odd
with the performance or non-performance of the CAU·
TION Object.
But why would an audience subject themselves to
this experiment?
What we propose here is to restore the risk in
noise through the objectification of experience in the
cognitive sense. It is completely absurd and anachronis
tic to continue to assume that noise as a musical genre is
the bearer of qualities such as chaos, when, each
time we hear an album or attend a concert, we receive
exactly what we expect from it. Noise must involve a
self-generative event.
Because of the magnitude of the exercise, it very
likely needs to be implemented collectively. As a matter
of fact we think it must be done collectively.
The question that is being posed with this experi
ment is the following: Given that today aesthetic
production is no more than the valorization (in capital
ist terms) of any form of activity that was previously
dismissed, with a concomitant acceleration of forms
of individualization, what kind of noise could chal
lenge this valorization? Inevitably, it must be some
thing that questions the notion of aesthetics altogether.
If aesthetic experience has to do with the sensible,
this type of experiment has to do with the possibility
904
GegenSichKollektiv-CAUTI ON
of the destruction of sensibility: Something barbaric,
something unprecedented, something that might not
happen, but where, even if the sound is not produced,
the collective experience is linked with risk, and not
only cognition.
In this sense one shares a sense of fragility, of
not knowing, of having no control. Something might
happen from which there is no return.
We think that what is required is a noise where
individual subjectivity is subsumed under the rules of
a game wherein certain danger may be possible.
This could be a collective form of self-abolition
in the sense that we leave behind our own desires,
tastes, and forms of consumption in order to share
a possible destructive experience; negativity in the
most material sense.
GegenSichKollektiv 2014
Anti-Copyright
905
COLLAPSE VIII
Pei rce's Tychism: Absol ute Contingency
for o u r Transmod ern World
Charles S. Peirce ( 1839-1914) proposed a complex
pragmatic architectonics, with multiple informa
tion channels and nested control layers, constructed
in order to understand the world simultaneously in
its most abstract generality and its most concrete
specificity. Subtended by five basic structural gird
ers-the pragmatic ( ist ) maxim, the cenopythagorean
categories, universal semeiotics, a dialectics of deter
mination and indetermination, a triadic classifica
tion of sciences-Peirce's system is particularly well
attuned to an evolving comprehension of the World.
The architecture of the system, with its pervasive
reflections and overlapping frames, recalls the gothic
cathedral evoked by A la Recherche du Temps Perdu, but
transcends even the work of man, striving to capture
907
COLLAPSE VIII
a general design in Nature, a reality independent of
communities of inquirers. Peirce's architectonics pro
vides an extensive arsenal of intersecting instruments
for the partial understanding of a complex reality
in which are merged-on a frontier crossed over by
constantly iterated and deiterated information-the
richness of the external cosmos and the multiplicity
of semiotic systems internal to cultural communities.
It should therefore come as no surprise that Peirce's
architectonics supposes a continuum which weaves
together cosmos and humanity, which makes pos
sible the systematic study of the bordering processes
characteristic of any semeiosis, and which makes it
possible to contrast the back-andforth miscegenation
of the whole edifice. On the other hand, many forms
of invention, according to Peirce's celebrated theory of
abduction, occur via breaks in continuity, via some type
of uncontrolled modal lapse where chance enters into
the picture. Peirce's creative tension between sedimenta
tion and wavering-where contingency often dictates
the divergent paths to be followed-propels all human
endeavours, and, in particular, seems to command our
present, Transmodern condition.
908
Zalamea-Peirce's Tychism
1 . TYC H I S M OR AB S O LUTE C HAN C E :
T H E F O U N D I N G C O NTRAD I C T I O N
At the beginning o f the 1890s, Peirce introduced the
concept of tychism:
In an article published in The Monist for January, 1891,
I endeavored to show what ideas ought to form the
warp of a system of philosophy, and particularly
emphasized that of absolute chance. In the number
of April, 1892, I argued further in favor of that way
of thinking, which it will be convenient to christen
tychism (from tychi, chance) . A serious student of
philosophy will be in no haste to accept or reject this
doctrine; but he will see in it one of the chief attitudes
which speculative thought may take, feeling that it is
not for an individual, nor for an age, to pronounce
upon a fundamental question of philosophy. That is
a task for a whole era to work out. 1
Opening up a formidable task that it would fall to a
whole era to work out (witness the present volume
of COLLAPSE) Peirce introduced a pillar of his late
( 1890-1910 ) philosophical system with ajundamental
1. 'The Law of Mind' [1892; CP 6 .102]. References of the form [.ryzt; CP
a.bed] signal a year of Peirce's writing (.ryzt), a volume (a) and a paragraph
(bcrl) , referring to C.S. Peirce, Collected Papers ( CP ) , 8 vols. , eds. Hartshorne,
Weiss & Burks ( Bristol: Thoemmes Press, 1998; new reprint of Harvard
University Press s original edition, 1931-1958; electronic edition: Intelex
Corporation, 1 992).
909
COLLAPSE VIII
contradiction in terms: absolute chance. Isn't chance
everything but absolute? How can chance-contingent,
fleeting, discontinuous-be thought as an 'absolute' ?
Doesn't this stand i n contradiction t o Peirce's very own
system-a relative architectonics always open to evolu
tion, and which never accepts an absolute status quo?
We do indeed have in fact a contradiction, but one
that sparkles with creativity. As with Florensky's
antinomy between the visible and the invisible,2 or
Thom's aporia of the continuous and the discrete,3
we are in the presence of afounding antinomy of thought.
In attempting to posit a form of chance as initial, arche
typical, 'absolute', Peirce enters into the first of his
three cenopythagorean categories4-jirstness-oriented
towards the immediate and the spontaneous, the free
and the fresh. Free chance may be thought as a first, but
never instantiated (thus becoming already a second)
nor normatively established (becoming a third) . Nev
ertheless, the usual contexts of contingency (forms of
secondness) may be embodied as projections of a free
concept (first) . This could seem just a vague ideal, were
it not for contemporary mathematical Category Theory,
wherein free objects, algebras as projections of free
2. P. Florensky, Beyond Vision: Essays on the Perception ef Art ( London:
Reaktion, 2006).
3. R. Thom, 'L'aporia fondatrice delle matematiche', in Enciclopedia
Einaudi (Torino: Einaudi, 1982), vol. XV, 1 1 33-46.
4. For good presentations of the categories, see 'A Guess at the Riddle'
[1887-88; CP 1 . 356-7] or ' Lectures on Pragmatism' [1903; CP 1 . 322].
910
Zalamea-Peirce's Tychism
objects, and initial, archetypical topoi, have been
completely formalized. 5
In relation to the three categories, Peirce classifies
three ubiquitous, universal forms of evolution:
Three modes of evolution have thus been brought
before us: evolution by fortuitous variation, evo
lution by mechanical necessity, and evolution by
creative love. We may term them tychastic evolution,
or tychasm, anancastic evolution, or anancasm, and
agapastic evolution, or agapasm. The doctrines which
represent these as severally of principal importance
we may term tychasticism, anancasticism, and agapasti
cism. On the other hand the mere propositions that
absolute chance, mechanical necessity, and the law
of love are severally operative in the cosmos may
receive the names of tychism, anancism, and agapism. 6
'ZJchism -that is, the operative condition of absolute
chance (i.1) in the cosmos, commands an embodied
tychastic evolution (i.2), which, in turn, can be elevated
into a doctrine of tychasticism (i.3) . The molten, founding
antinomy ( 1 . 1) thus gives rise to separated, well defi,ned
fortuitous variations ( 1 . 2) , and to a pervading doctrine
5. For an understanding of Peirce along these lines, see F. Zalamea, 'A
Category-Theoretic Reading of Peirce's System: Pragmaticism, Continuity
and The Existential Graphs', in: M. Moore (ed.), New Essays on Peirce's
Mathematical Philosophy (Chicago: Open Court, 2010), 203-33.
6. 'Evolutionary Love' [1893; 6.302] .
911
COLLAPSE VIII
( i .3) in which contingency has to be taken into consid
eration. The result completely opens up Peirce's philo
sophical system, allowing (and supporting) creative
contradictions, introducing dynamical dialectic
tensions, and begetting a web of systemic, hierarchical
interactions.
2. TYC H I S M AN D SYN E C H I S M : T H E D IALE C T I C S
Peirce's indetermination/determination adjunction
shows how some considerations as to continuity must
be set within a hierarchy of levels and meta-levels.
Over the meta-level of a meta-generic continuum (a
'continuum of higher generality')7 can schematically be
drawn the lower (i. e. locally multi-layered) back-and
forth between tychism and synechism which pervades
Peirce's architectonics:
Permit me further to say that I object to having my
metaphysical system as a whole called Tychism. For
although tychism does enter into it, it only enters as
subsidiary to that which is really, as I regard it, the
characteristic of my doctrine, namely, that I chiefly
insist upon continuity, or Thirdness, and, in order to
secure to thirdness its really commanding function,
I find it indispensable fully [to] recognize that it is a
third, and that Firstness, or chance, and Secondness,
7.
'The Logic of Events' (1 898; v 6 . 1 9 1 ] .
912
Zalamea-Peirce's Tychism
or Brute reaction, are other elements, without the
independence of which Thirdness would not have
anything upon which to operate. Accordingly, I like
to call my theory Synechism, because it rests on the
study of continuity. I would not object to Tritism.8
I
meta-generic continuum
synechism 1
'Tritism'
( tychism .-..---- synechism2 )
---------------"
Figure 1. 'Ijchism-synechism a<{junction drawn over a generic continuum
The introduction of elements of 'pure chance' -the
characteristic indetermination of tychism-can thus
be seen as a contextual ingredient within a much more
general process, wherein the primacy of the continuum
is never contested. Indeed, the continuum happens to
be the truly generic concept on which the 'design' of
Peirce's architectonics can be sketched, since it is the
only one that allows multiple intra-level internal reflec
tions in the edifice. This explains Peirce's (otherwise
cryptic) motto:
Tychism is only a part and corollary of the general
principle of Synechism. 9
8.
9.
Ibid. (1898; CP 6.202) .
'Letter to William James' [1897; CP 8.252).
913
COLLAPSE VIII
In fact, Peirce's continuum combines the three catego
ries: through a modal and plastic character, it includes a
spectrum of pure potentiality ( firstness ) ; through breaks
and cuts, the scale of numbers acts and reacts ( second
ness ) ; through generic gluings and connections, the
rule of continuity holds ( thirdness ) .10 Tychism-with all
its related concepts, 'absolute' chance, free chance, pure
potentiality-stands, in firstness, as a counterpart to
thirdness. Contingency liberates the hard and fast ruling
of the continuum. Creativity and its abductive variants
construct a back-andjorth dialectics with sedimentation
and its normative variants. We are in the presence of
some sort of chemical reaction between polarities, as
Novalis had well fathomed;11 a mathematical chemistry
of opposites that Reza Negarestani has brilliantly situ
ated at the basis of an architecture of decay.12
Saturation and decay are pendulous movements
that pervade not only Peirce's architectonics, but also
our Transmodern world. Diverse forces of saturation
bring us nearer to continuity, bridging new frontiers
and enriching Peirce's summum bonum ( the continu
ous growth of potentiality) . On the other hand, many
shifts in the direction of decay are related to contingent
10. See F. Zalamea, ' Peirce's Logic of Continuity: Existential Graphs and
Non-Cantorian Continuum', The Review ofModern Logic 9 (2003) : 1 1 5 -62.
1 1 . N oval is, Notesfor a Romantic Encyclopaedia ( Das Allgemeine Brouillon)
(Albany: State University of New York Press, 2007) .
12. R. Negarestani, 'Undercover Softness: an Introduction to the
Architecture and Politics of Decay', COLLAPSE VI (2010) : 379-430.
91 4
Zalamea-Peirce's Tychism
situations in which chance produces new, unexpected
combinatorial perspectives. Both growth ( third) and
decay ( first ) are fundamental, when seeking an active
reactive balance ( second ) . Decay, Negarestani says,
'is an irresolute process of building that potentiates
architectures', a 'subtractive' fo rce, 'concurrently
intensively negative and extensively positive' .13 Writ
ing independently of Peirce, the Iranian philosopher
turns out to be very close to the American: it is indeed
the subtractive, intensively negative Tychism that
potentiates Peirce's extensively positive Synechism.
3. TYC H I S T I C SYN E C H I S M :
A T RAN S M O D E RN C O NJ U N C T I O N
After Modernism and Postmodernism, Transmodern
ism has been advocated as a more faithful neologism
for our plastic and transient age. Introduced by the
Spanish philosopher Rosa Maria Rodriguez Magda,14
the term 'Transmodernism'-both diachronic and
methodological-seeks to reintegrate many awkward
postmodern differentials, to balance some supposed
breaks with more in-depth sutures, to counter relativism
with a topologi,cal logi,c wherein certain universal relatives
provide invariants beyond the flux of transformations.
13. Ibid., 386.
14. See R. M . Rodriguez Magda, La sonrisa de Satumo (Barcelona:
Anthropos, 1 989), and R. M. Rodriguez Magda, Transmodemidad
(Barcelona: Anthropos, 2004) .
915
COLLAPSE VIII
A rich counterpoint emerges between Postmodernism
and Transmodernism: break, locality, differentiation,
contradiction, ambiguity, the impossibility of univer
sals, 'all is equally worthwhile', Death- ' Postmodern
dissonances' if you will-are now contrasted with
revision, local/global dialectics, oscillation between
differentiation/integration, partial gluing of relative
coherences, a fabric of vagueness/exactness, relative
universals, ' some are more worthwhile than others',
Renaissances-a sort of Transmodern harmonics.
Both the dissonances and the harmonics are funda
mental for our epoch, but one should not forget the
necessary swings of the pendulum.
In many ways, Peirce's architectonics already
included most of the salient features of Transmod
ernism, a situation that perhaps explains the unusual
relevance of Peirce's thought at the beginning of a new
millennium. In fact, Peirce's system is essentially topo
logical, open to all sorts of continuous transformations
(pragmatic maxim, triadic semiotic, classifications of
sciences, synechism, etc.) , and in particular, the system
is able to represent a 'bimodal'15 net of both differentials
and invariants, thus providing a full understanding
of the TRANS- prefix. At its very core, Transmodern
ism is open (i) to a corljunction of opposites, in this
case Tychism and Synechism, and further (ii) to a
1 5 . The term, due to Jean Petitot, refers to the simultaneous static and
dynamic status of many concepts and objects, particularly in the Modern
and Transmodern world.
916
Zalamea -Peirce's Tychism
distributive-differential and integral-analysis of the
development of the contradictory conjunction at play.
Contingency enters into the panorama as a dynamical
factor which multiplies the 'growing of potentiality',
thus complying with a full instantiation of Peirce's
esthetical summum bonum.
Amazingly enough, Peirce was able to embody his
(i) tychistic synechism in a fully-fledged logical calculus,
thanks to his Gamma existential graphs. The 'broken
cut' is defined as the topos of contingency (possibility
of negation) , generalizing standard negation (Alpha) .
Then, applying to the broken cut to the general writing/
erasure rules proper to the existential graphs, Peirce
proves the fundamental laws of normal modality:16
deduces
deduces
,0,P
,,p
p
Op
necessity
(negation ef contingency)
actuality
[by insertion in an
odd area, the Gamma
broken cut is 'filled'
into a complete
Alpha cut]
o,,P
OP
possibility
(contingency ef negation)
[by erasure in an
even area, an Alpha
cut is 'half erased'
into a Gamma
broken cut]
16. 'Some Topics of Logic Bearing on Questions Now Vexed' (Lowell
Lectures) [1903; CP 4.516].
917
COLLAPSE VIII
The extremely simple and plastic transformations of
the cuts prefigure exactly Thom's dialectics between
the continuous (Alpha's complete cut) and the discrete
(Gamma's broken cut) . Moreover, Peirce's topologi
cal logic shows-in a precise, theorematic way-how
contingency, an instantiation of Tychism, may be
encompassed within a wider TRANSformational calculus
of topoi, an instantiation of Synechism.
The topological logic of modulation goes even
deeper if we look at the multiple (ii) distributive gra
dations of the iteration/deiteration existential graphs
rule (moving information back-andforth through cuts) .
We must observe, first and foremost, that if one allows
arbitrary insertions of the necessity cut (a double cut
formed by a broken cut inside an Alpha cut) for graphs
marked on the page-a fact which corresponds to modal
necessitation: a provable forces Da provable-then a
Gamma system cannot also accept arbitrary iteration/
deiteration through broken cuts, since then one can
prove that Alpha and Gamma cuts are equivalent.17
Thus emerges in Gamma an important obstruction to
arbitrary iteration/deiteration, and a series of partial
resolutions of that obstruction is precisely what gives
rise to intermediate modal systems. Specifically, the
following representations of intermediate systems
1 7 . We thank here many personal communications (2010) of Arnold
Oostra.
918
COLLAPSE VIII
emerge:18 (a) Lukasiewicz's weak L, in the case of
not having necessitation and accepting arbitrary
( de ) iterations (when one movement forces the inverse
one ) ; (b) Lewis's S4, accepting necessitation and just
( de ) iterations of necessary graphs; (c) S4. 2, accept
ing necessitation and both ( de ) iterations of necessary
graphs or ( de ) iterations of graphs surrounded by a
double broken cut ( 'possibly necessary' graphs ) ; ( d) S5,
accepting necessitation and ( de ) iterations of graphs
whose minimal components are surrounded by a broken cut.
This is a truly revealing situation. The deep dialec
tics of transit and obstruction in Peirce's global system
acquires a rare subtlety in local Gamma. Afoundational
antinomy-the 'tychistic synechism ' conjunction-when
distributed locally through a hierarchy efpartial allowances,
provides a complete logical understanding ef contingency.
In this way, a Peircean approach produces a web of
partial coherences, relative fabrics and non-arbitrary
hierarchies. Contrary to a Postmodern 'everything
goes' , we are confronted, then, with a Transmod
ern appraisal, both firmly structured and plastically
disposed to a variety of branching potentialities .
IfTychism-as 'absolute', pure, free chance-cannot be
18. Jay Zeman, 'Ihe Graphical Logi,c ef C.S. Peirce (PhD Thesis, University
of Chicago, 1 963) constituted the first important breakthrough in a better
understanding of Gamma. Building on Zeman's work, Fabian Molina
('Correspondencia entre algunos sistemas de 16gica modal y los graficos
existenciales gama de Peirce' [Undergraduate Thesis (under Arnold
Oostra) , Universidad de! Tolima, 2003]) provides fuller details.
920
COLLAPSE VIII
constrained, on its own, by any governing structure,19
all of its subsequent instantiations ( ordinary chance,
contingency, breaks, variations) nevertheless enter
into a grand architectonics. Our contemporary diso
rientation might be better understood if we took into
serious consideration Peirce's system, with all its natural,
dialectical, adjusting instruments, which help us to
circumnavigate the Relative and to handle the furious
winds of Contradiction.
19. Nevertheless, Peirce himself tried t o 'axiomatize' Firstness, that
intrinsically elusive category. He introduced a swa as 'something which is
without reference to anything else', and provided some 'axioms' for swas:
the excluded middle does not hold for swas, no swa exists, any swa is
independent of its possible representations, a swa is not a whole constituted
by parts, etc. See C . S. Peirce, Categarie ( ed. Fabbrichesi) ( Bari: Laterza,
1992) , 1 30-35 .
922
COLLAPSE VIII
Q u antu m M echan ics
as Genera l i sed Theory of Pro bab i l ities
P RO LO G U E
The thesis I will defend here comprises two proposi
tions: Firstly, quantum mechanics is not a physical
theory that happens to make use of probability calcu
lus; it is itselfa generalised form of probability calculus,
doubled by a procedure of evaluation that is proba
bilistic by way of its controlled usage of symmetries.
Secondly, quantum mechanics does not have merely
a predictive function like other physical theories; it
consists in a formalisation of the conditions of pos
sibility of any prediction bearing upon phenomena
whose circumstances of detection are also conditions
of production.
923
COLLAPSE VIII
PRO BABI LITI E S , S I GNS,
AND SECONDARY Q,UALITIES
Before developing and justifying the above proposi
tions, I should like to return briefly to the prehis
tory of probability calculus, between the sixteenth
and seventeenth century. This return will help us in
overcoming certain prejudices about probability that
are the product of an intermediate era (roughly, the
eighteenth and nineteenth centuries) , and in approach
ing quantum mechanics with an open mind. I mean
in particular the prejudice that consists in conceiving
probability merely as the expression of a certain sub
jective ignorance of underlying processes, processes
which play out in and of themselves, according to
determinist laws.
So what conditions permitted the collective elab
oration, from the seventeenth century onward,1 of
probability calculus? Ian Hacking has furnished an
extensive list of such conditions,2 but he insists upon
one in particular. This crucial condition is the develop
ment, in the sixteenth century, of sciences of signs or
of secondary qualities.
l.
One precursor is Jerome Cardan, in the mid sixteenth century. But his
work remained isolated, with no real influence, and his main treatise on
games of chance was only printed for the first time in 1 663, in the era of
Pascal and Huyghens.
2. I . Hacking, 'Ihe Emergence ef Probability (Cambridge: Cambridge
University Press, 1975).
92 4
Bitbol-Quantum Mechanics
The distinction between primary qualities and second
ary qualities-in other words, between properties that
show themselves such as they are intrinsically, and
properties imputed to material bodies on the basis of
impressions or signs that result from their interactions
with the sense organs-is usually attributed to Locke.
It can ultimately be traced to Galileo, Descartes and
Robert Boyle. But in fact we already find the trace of
it earlier, in Jerome Fracastor, a doctor in the first half
of the sixteenth century.
From the moment when the distinction was rec
ognised, an opposition could develop between the
sciences of first causes and exact proofs (such as
astronomy, geometry, and mechanics) , and the other
sciences (such as medicine and chemistry) which were
reduced to prog;n ostics acting on the basis of signs,
phenomena, or sensible secondary qualities. It is in the
field of so-called 'inferior' sciences, these sciences of
secondary qualities, that the notion would crystallise
of an opinion supported by signs, which in part gave
rise to the concept of probability. The clues as to the
outbreak of an epidemic, or the symptoms of an ill
ness, which are secondary in relation to the supposed
primary causes of the epidemic or the illness, were, for
example, called 'signs of probability' by Fracastor in
his book On Contagfon. 3
3.
Ibid., 28.
925
COLLAPSE VIII
This close association between the birth of the concept
of probability and the elaboration of the concept of
secondary qualities bears an implicit lesson for the
understanding of the privileged link between quan
tum mechanics and probability. For, as Heisenberg
wrote, quantum physics confronts a situation where
even spatio-kinematic variables of the position and
quantity of movement, which were considered at the
time of Descartes and Locke as direct and 'primary' ,
must be taken as indirect manifestations, relative to an
instrumental context-in short, as secondary.4 To the
universalization of the notion of secondary quality, or
of the relativity of phenomena in regard to a context,
responds, in quantum mechanics, the universalization
of the pertinent domain of probability.
One can guess, however, from this short summary,
the reason why the concept of probability remained
embryonic and marginal in the natural science of
the first half of the seventeenth century; a reason
which also explains, albeit belatedly, the contemporary
reticence to take entirely seriously a physical theory
built on a probabilistic armature, such as quantum
mechanics. This reason is that, from the beginning,
probabilities were considered as a predictive lesser
evil in a situation where one finds oneself momentar
ily incapable of offering a descriptive account based
4. W. Heisenberg, Philosophical Problems efQµantum Physics (Woodbridge,
Connecticut: Oxbow Press, 1 979), 38.
926
Bitbol-Quantum Mechanics
upon well-founded principles and truths ( truths con
cerning efficient causes if one is Aristotelian, figures
and movements if one is Cartesian) . It is no surprise,
under these conditions, that all the efforts of the play
ers in the first scientific revolution were focused on
elucidating causal links or describing a real universe
of primary qualities by way of geometry, rather than
seeking to systematise the estimation of the uncertain
in the shifting circumscription of secondary qualities.
TH E U N C E RTAI N AND T H E M I D D L E O F T H I N G S
As Catherine Chevalley quite rightly emphasises,5 the
estimation of the uncertain only began to constitute
an entirely separate theme of investigation in the work
of an anticartesian thinker, Pascal, for whom 'the end
of things and their beginning are hopelessly hidden
from [manJ in an impenetrable secret' . 6 If man must
content himself, according to Pascal, with 'perceiv
ing some appearances from the middle of things, in
an eternal despair of knowing either their beginning
or their end' ,7 he cannot denigrate the appearances
in favour of an ungraspable backworld governed by
principles. Man must learn to inhabit his milieu; he
must know how to focus his attention upon the play
5.
6.
7.
C. Chevalley, Pascal, contingence et probabilites (Paris: PUF, 1995) .
B. Pascal, Pensees, fragment 199, in Oeuvres complites (Paris: Seuil, 1963), 526.
Ibid.
927
COLLAPSE VIII
of his experimental manipulations and the phenomena
that result from them; he must admit the inconsistency
of cutting up the world into separate and intrinsically
existing objects, since phenomena are so tied one to
another that it is impossible to know how to grasp
one without grasping all; he must understand, also,
that no cognition can free itself from the nexus of
interrelations, but can only situate itself within it,
remaining cognizant of the perspective from which
it derives. Finally, man must consent to make the
effort to domesticate the uncertainty that is his lot,
by mathematizing directly the relations between ante
cedents and expectations, and between expectations
and observations.
Of course, probability calculus was able to develop
after Pascal by freeing itself of what some would call
an epistemological pessimism motivated by the vertigo
of the impenetrability of the Divine plan. Tue tone,
in Laplace's 1814 Philosophical Essay on Probabilities,
is almost antipodal to the latter, since Laplace here
affirms the omnipotence of a Principle of Sufficient
Reason incarnated by a God whose work is transparent.
According to Laplace, 'the curve described by a simple
molecule of air or of vapour is governed in a manner
just as certain as that of planetary orbits: the only
difference between them is that which our ignorance
places there.'8 And it is only in this interval between
8.
P. S. de Laplace, Essai philosophiqw sur /es proba.bilitt!s (Paris: Courcier, 1814), 4.
928
Bitbol-Quantum Mechanics
the in-principle determination of all things and our
perhaps provisional ignorance with regard to them,
that probability has any place: 'probability' , Laplace
continues, 'is relative in part to our ignorance, and in
part to our cognitions' .9
Such a conception perfectly fulfilled its office in
the framework of classical physics, and particularly
in classical statistical mechanics ( leaving to one side
the more recent problematic of sensitivity to initial
conditions ) . But, faced with the recurrent question of
the essential or nonessential character of probabilities
in quantum physics, and the difficulties it presents to
the thesis of probability-ignorance, it was worthwhile
our returning before Laplace, and recalling that the
calculus of probabilities made one of its first appear
ances upon an entirely other philosophical terrain. It
emerged in Pascal, as we saw, on the basis of a recog
nition of anthropological limits, of an epistemology
close to operationalism, of a generalised holism, and
of a gnoseological perspectivism. One cannot but be
struck in observing that all these traits are present in
the most current interpretations of quantum mechanics,
and that there is no acceptable interpretation that does
not include at least one of them. The most frequently
encountered trait, including in the most reliable 'hid
den variable' interpretation, is holism.
9.
Ibid.
929
COLLAPSE VIII
I N D ET E RM I N I S M AND C O NT EXTUALITY
These two historical remarks-one on the association
of the concept of probability with the concept of
secondary qualities, the other on the conception of
probability calculus as an instrument for the predic
tive mastery of our situation of entanglement in the
network of natural relations-will now help us to undo
two interpretative knots of quantum physics, both of
which relate to indeterminism.
The first concerns the notion, very widespread
since Heisenberg's foundational works of 1927-30, of
an uncontrollable perturbation that the agent of meas
urement is supposed to exert upon the microscopic
measured object. It is interesting to note that this
'perturbation' was assigned a twofold role by those
who conceived of it.
On one hand, as Bohr emphasises at the end of the
1920s, the uncontrollable perturbation constitutes the
reason for the indivisibility of quantum phenomena
that is to say, the impossibility of separating in the
phenomena that which belongs to the object and that
which belongs to the measuring agent. Perturbation
would explain, in other words (borrowed this time
from Heisenberg) , that quantum physics leads to a
generalisation of the model of secondary qualities
with their obligatory reference to the context within
930
Bitbol-Quantum Mechanics
which they manifest themselves-to the detriment of
that of primary intrinsic qualities.
But on the other hand, according to the i 9 2 7 article
where Heisenberg presents his so-called 'uncertainty'
relations for the first time, the perturbation is also that
which takes account of the indeterminism of quantum
physics. The incompressible and uncontrollable pertur
bation by the agent of measurement is what prevents
complete knowledge of the two groups of variables that
compose the initial state of a particle. Consequently,
concludes Heisenberg, the principle of causality, which
links in a constraining fashion an initial state and a
final state, is inapplicable in quantum physics.
The model of 'perturbation' thus allows us to bring
to light a close relation between contextuality and
indeterminism, since perturbation has as a conse
quence the contextuality of phenomena as well as an
indeterminism in regard to them. A relation which is,
perhaps, historically translated in the confluence of
the concepts of secondary quality and probability at
the time of their birth. Unfortunately, the image of
the perturbation of the object by the measuring agent
also has a major inconvenience which did not escape
Bohr or Heisenberg, and which Karl Popper later
emphasised: Basically, this image begins by bringing
into play a universe of objects endowed with primary
spatial and kinematic qualities, and then invoking
their mutual alteration so as to subsequently justify
931
COLLAPSE VIII
the putting aside of the concept of primary quality and
the generalisation of that of secondary quality. 10 In this
image, then, one puts forward the representation of a
universe of figures and movements, with the unique
aim of demonstrating its inanity, or (what comes down
to the same thing, for a verificationist epistemology)
its in-principle inaccessibility.
The image of 'perturbation' thus represents a meta
stable moment in the reflection on quantum mechanics.
It invites us to surpass it, in two opposite directions:
Either we take wholly seriously the premises, and we
try to construct an empirically-adequate theory of
the inaccessible spatio-kinematic processes that are
postulated-this is the strategy of the authors of cer
tain hidden variable theories. Or, on the contrary, we
take wholly seriously the holistic consequences of the
image of perturbation, namely the indivisibility of the
quantum phenomena, its unsurpassable relativity to
an experimental context, and we develop a concep
tion of physical theory that no longer appeals to an
imagined representation of the supposedly constitutive
moments of the phenomena-this is the strategy that
Bohr adopted from 1935 onward, not without certain
shortcomings.
It is reassuring for those who, like myself, have
chosen to push the second strategy to its ultimate
10. On this point, see M. Bitbol, Mecanique quantique, une introduction
philosophique (Paris: Flammarion, 1 996), Chapter 3.
932
Bitbol-Quantum Mechanics
consequences, to observe that it is possible to establish
a direct formal link between indeterminism and con
textuality, without need of an intermediary furnished
by the image of perturbation. In i935, Grete Harmann
published a small book in which she hinted at such a
link.11 This young German philosopher remarked that
the possible causes of a quantum phenomena cannot
be used toforesee it, because they are only ever defined
afterwards, relatively to the very circumstances of the
production of this phenomena when measured. Later,
at the beginning of the i95os, Paulette Destouches
Fevrier proved in a much more rigorous way a theorem
according to which every predictive theory bearing
upon phenomena defined relative to experimental
contexts certain of which are mutually incompatible,
is 'essentially indeterminist' .12
DETERMINIST IDEALS,
INDETERM INIST PROJECTIONS
Let us remark now that, through what has been said
above, a second interpretative knot concerning the
relation between quantum physics and indeterminism
1 1 . G. Hermann, Lesfondements philosophiques de la mecanique quantique, tr.
A. Schnell and L. Soler (Paris: Vrin, 1 996), 90.
12. P. Destouches· Fevrier, La structure des theories physiques (Paris: PUF, 1951),
260-80. This theorem is perfectly compatible with the existence of hidden
variable (or rather, hidden process) theories, since it bears only upon the link
between effective or possible phenomena, and not the link between processes
in principle inaccessible to experimentation (see paragraph 5).
933
COLLAPSE VIII
has been implicitly undone. It was often asked in the
1930s whether quantum mechanics, with its probabil
istic, or even 'statistical' (as Einstein had it) character
might one day be rendered obsolete by a determinist
theory of the individual underlying processes. The
response of the last forty years research to this ques
tion is somewhat sibylline, but all the more instructive
philosophically.
The first lesson to be drawn from this research is
that it is not impossible to formulate theories which
dictate the intrinsic properties of individual objects
via determinist laws, but which also reproduce exactly
the predictions of quantum mechanics.13 These so
called hidden variable theories simply find themselves
subject to certain constraints, principal among which
are non-locality14 (that is to say, the instantaneous
mutual influence of the properties of arbitrarily dis
tant objects) and contextualism15 (that is to say, the
influence of the measuring device on the postulated
properties) . These two conditions, however, do raise
problems. The nonlocal concept of instantaneous
interactions at a distance16 introduces a formal conflict
13. D. Bohm & B. Hiley, 'Ihe Undivided Universe ( London: Routledge, 1993) .
14. J. Bell, Speakable and Unspeakable in Qµantum Mechanics ( Cambridge:
Cambridge University Press, 1 987) .
1 5 . S. Kochen and E. Specker, 'The problem of hidden variables in
quantum mechanics', Journal ef Mathematical Mechanics 17 (1967), 59-87.
16. At this stage we must avoid confusions of vocabulary and ideas
between standard quantum mechanics and hidden-variable theories,
93 4
Bitbol-Quantum Mechanics
( albeit one without practical consequences ) with the
axioms of relativity theory.17 As for contextualism, it
which may lead one to believe wrongly that standard quantum mechanics
encounters the same problems as hidden-variable theories with regard to
nonlocality. Standard quantum mechanics leads us to foresee correlations
between distant experimental events; but, in itself, it furnishes nothing that
could be taken for an explanation of these correlations. In particular, it does
not imply in itself any idea of nonlocal interactions. All one can remark is the
nonfactorisability of the components of a global state vector which furnishes
(correlated) probabilities of the results of two distant events. But the
current interpretation of the state vector poses the temptation to a semantic
overdetermination of nonfactorisability. For in this interpretation, a state
vector represents the 'state' of a 'system', and not merely a generalised
instrument of the probability calculus of experimental phenomena.
Whence the nonfactorisability of the state vector was understood as the
nonseparability of the states of the subsystems that composed the system;
and this nonseparability was sometimes confused with the nonlocality that
implies instantaneous influence. The difficulties and confusions here come
from the mixing up of an operationalist and predictive orientation with
implicitly ontological and descriptive elements (the concepts of 'system'
and 'state') .
Hidden-variable theories have a t least the advantage that they seek to
furnish an explicitly ontological interpretation of quantum mechanics,
bringing in the intrinsic properties of objects. On this basis, they can claim
to explain correlations. The correlations are explained either in applying
the concept of causes common to the postulated intrinsic properties (local
hidden variable theories) , or by invoking instantaneous interactions at a
distance between these properties (nonlocal hidden variable theories) .
The explanation via common causes having been excluded by Bell s
theorem, it remains to partisans of hidden variable theories to confront the
consequences of the explanation via instantaneous interactions at a distance.
Let us just indicate that an attempt to generalise explanation via
causes common to contextual phenomena rather than to properties, without
soliciting any structure other than that of standard quantum mechanics,
and consequently without falling victim to Bell's theorem, can be found
in M. Bitbol, Mecanique quantique, une introduction philosophique (Paris:
Flammarion, 1 996), 189-9 1 .
1 7 . But, i t will be asked, are there not also difficulties i n adapting standard
quantum theories to relativistic theories, in spite of the advances realised
by Dirac and the creators of quantum field theory? Doubtless. However,
in the light of the remarks made in the preceding note, one might think
that these difficulties are not of the same nature as those met with by hidden
935
COLLAPSE VIII
has as a consequence that measurements do not at all
allow us to accede, point by point, to continuous and
determinist processes which, according to the theory,
would take place in and of themselves in nature ifone
had not modified them by seeking to bring them to light. In
other words, the theory itself implies that the 'inde
pendent' determinist processes that it describes are
inaccessible to experience.
The conclusion to draw from this is certainly not
that we must cast anathema on hidden variable theories,
but simply that it is indispensable to revise their ambi
tions downward. We have seen that one of the prin
cipal objectives of their advocates was to reopen the
question of determinism, against those who affirmed
overhastily that this question had already been settled
(in a negative sense) by quantum mechanics. Standard
quantum mechanics may well have been 'essentially
indeterminist' in structure, but if one could reproduce
its results in an other theory comprising determinist
processes, the determinist option would regain all of
its credibility. It is true that the ontological question of
variable theories. Hidden variable theories confront relativistic theories on
their own terrain-that of the description of spatiotemporal events that can be
treated as if they occurred ef themselves. On the contrary, standard quantum
theories operate on a completely different plane: that of the prediction of
phenomena whose production is conditional to the presence of appropriate
contexts that are sometimes mutually incompatible. The problem of the
putting into concordance of standard quantum theories and relativistic
physics thus very probably pertains to the difficulty in defining an
appropriate terrain upon which the two theoretical universes can encounter
each other, rather than to a direct conflict.
936
Bitbol-Quantum Mechanics
knowing whether the ultimate laws of nature are or
are not determinist is undecidable, because determinist
appearances can result from a statistical regularity, and,
inversely, indeterminist appearances can be a transla
tion of deterministic chaotic phenomena.18 But at least
one could still hope for determinism to rediscover
its traditional status as a guiding thread for research.
Yet we have been disabused of even this hope. For in
hidden variable theories, the determinist stance does
indeed seem to have been lost, even at the level of
its epistemological fecundity. The determinist stance
was only fruitful because it compelled researchers to
conceive of networks of univocal bonds underlying
phenomena, to design the type of experiment that
would allow these bonds to be brought to light, and to
thus define often unprecedented classes of phenomena.
Unfortunately, this process is blocked from the outset
by the in-principle inaccessibility of the bonds that
underlie phenomena in contextualist hidden variable
theories capable of reproducing quantum predictions.
Once the reciprocal current of information between the
determinist project and the definition of new domains
of experimentation dries up, the attempt to pursue
this project formally becomes nothing more than a
jeu d'esprit whose principal (if not sole) interest is its
18. On this subject, see Jacques Harthong's 'fifth conflict of transcendental
ideas', cited by A. Dahan-Dalmedico in A. Dahan-Dalmedico, J.L. Chabert
and K. Chemla (eds.), Chaos et determinisme (Paris: Seuil, 1992), 405; and J.
Harthong, Probabilites et statistiques (Paris: Diderot, 1 996) .
937
COLLAPSE VIII
serving as an intellectual stimulant for specialists in
the foundations of modern physics.
This situation does not justify, for all that, the
inverse excess-namely, indeterminist dogmatism. All
one is within one's rights to observe is that henceforth,
in the physical sciences, the advantage of epistemologi
cal fruitfulness will belong to the stance that consists
in maximally developing predictive capacity to the
detriment of descriptive ambition, the calculus of prob
abilities rather than determinist models of evolution.
It is true that many thinkers do not stop there; they
tend to extrapolate the epistemological observation
of the fecundity of the indeterminist option into an
ontological affirmation of the intrinsically stochastic
character of the laws governing the world. But their
position is easily acceptable on the methodological
plane, without it being necessary to follow them in the
metaphysical aspects of their conclusions. As James
Logue has shown in his Projective Probability,19 every
coherent system of probabilistic evaluation can be
interpreted in realist fashion-that is to say, it can be
understood as expressing propositions whose truth
status is independent of the means of testing them. And
this interpretation in turn might lead the authors of a
probabilistic evaluation to project it onto the world.
We should not be surprised, in these circumstances,
that quantum physics' coherent system of probabilistic
19. J. Logue, Projective probability (Oxford: Oxford University Press, 1995).
938
Bitbol-Quantum Mechanics
evaluations, without the counterbalance of a fruitful
determinist programme, could have been conceived
by researchers as eminent as Popper (and even Heisen
berg, in his own way) as translating, in part or as a
whole, a 'real' or ' existent' characteristic of the world. 20
Popper, for example, holds that the world is made of
capacities, of potentialities or of natural propensities,
which manifest themselves experimentally through
particular statistical distributions of phenomena, and
which are reflected in quantum theory in the form of
a probabilistic algorithm.
Incontestably, the partisans of an ontological inde
terminism thereby deliver themselves, just as much
as the defenders of hidden variable theories, to what
Kant would have denounced as an attempt to extend
the application of our concepts beyond the limits
of experience21-the sole advantage accruing to the
partisans of ontological indeterminism being that they
limit themselves to directly hypostasizing the quantum
formalism's mode of operation, rather than seeking to
20. K. Popper, A Universe efPropensities (Bristol: Thoemmes, 1992) .
2 1 . This accusation is addressed to someone who takes Popper's
declarations on propensity more literally than Popper himself. For
Popper recognised that the metaphysical question of determinism remains
undecidable before, just as after, quantum mechanics. He considered simply
that only the abandonment of dogmatic determinism could open the way
to nonconventional theories of change that may prove more fruitful than
the causal and spatiokinematic theories inherited from the first scientific
revolution of the seventeenth century. One of these alternative theories is
no other than the theory of propensions. See K. Popper, 1he Open Universe
(London: Routledge, 1 988), chapter 4.
939
COLLAPSE VIII
develop a new one. But ought we to reproach them
for this? Since every coherent system of probabilistic
evaluation can be read in a realist mode, since noth
ing prevents the interpretation of the quantum algo
rithm of probability calculus as translating an order
of natural propensities, why would we prohibit them
from adhering unhesitatingly to such interpretations?
Why would we refuse their belief, without ulterior
motive, that quantum theory describes a reality made of
pure potentialities?
The type of response we shall try to give to this ques
tion is of an epistemological rather than metaphysical
order. We shall not ask if reality is or is not made of
potentialities that have the structure of the probabilis
tic algorithm of quantum theory, but only whether or
not we lose anything on the plane of understanding if
we interpret this algorithm in realist fashion.
Let us say right away-and this is the meaning of
James Logue's statement of equivalence-that neither
the practitioner of probabilistic evaluation nor the
quantum physicist lose anything whatsoever to such
a way of seeing things. They may even gain something
that is at the heart of every profession of realist faith
namely, the seriousness with which they consider their
theoretical entities, and the motivation for research. 22
On the other hand, the philosopher really does have
22. See M. Bitbol, Schrodinger's Philosophy of Quantum Mechanics
(Dordrecht: Kluwer, 1996), paragraphs 5-9.
9 40
Bitbol-Quantum Mechanics
something to lose in allowing himself to be fascinated
by the sole relation between theory and world. For this
stance does not at all incite him to reflect upon what
the theory owes to the situation of man in the world,
and in particular what it owes to the very practice of
experimental investigation. Unlike the scientist in
his everyday work, the philosopher cannot content
himself with occupying the Pascalian situation of the
man in the milieu that he explores; he must think this
situation, and charge himself with enunciating its
consequences. The scientific researcher, moreover, also
has an interest in adopting the reflexive stance from
time to time, when she arrives at periods of reorienta
tion in her work. And everyone knows that she finds
herself almost inevitably led to do so when science is
going through revolutionary times.
A G E N E RALI S E D T H E O RY O F PROBABI L I TY
It is this type of reorientation that we shall now pro
ceed to undertake. We are going to suspend judgment
on the subject of a hypothetical partial isomorphism
between quantum mechanics and the real in which
we experiment, and interest ourselves selectively in
what the structure of this theory owes to the form of
experimental activity itself.
Let us begin by rapidly recounting, to this end, the
architecture of standard quantum mechanics:
94 1
COLLAPSE VIII
1 . The formal kernel of this theory consists in a vector
space defined on the set of complex numbers, and
endowed with a scalar product; in other words, Hilbert
space.
Q . Upon this space are defined specific operators,
called 'observables ' , which furnish, through their
'eigenvalues' the list of possible results of an opera
tion of measurement.
3. A vector in Hilbert space, called a state vector, is
associated with each preparation ( that is to say, with
that which, in an experiment, fixes the initial condi
tions for measurement) .
4 . By applying Born 's Rule to this state vector, we obtain
a function assigning probabilities to the results of any
measurement whatsoever that is made subsequent to
this preparation.
5 . As variable spatiotemporal intervals and diverse
physical circumstances can separate the end of the
functioning of the preparation and the operation of
measurement, we take account of them by way of an
evolution equation of the state vectors: Schrodinger's
equation in the non-relativistic case, Dirac's in the
relativist case.
Here I would like to insist upon the major differ
ence between the probability functions in the classical
theory of probabilities and those that are obtained on
the basis of the state vectors of quantum mechanics by
applying Born's Rule. Classical probability functions
942
Bitbol-Quantum Mechanics
associate a number between o and 1 with each 'event'
in the broad sense, defined by Kolmogorov23 as a
subset of elementary events. The set of these subset
events comprises the empty set and the exhaustive set,
and it is endowed with a Boolean algebra structure
by the operations of union and intersection. In other
words, classical probability functions are defined
upon a Boolean algebra. On the contrary, taking
account of the properties of Hilbert space, quantum
probability functions are not defined upon a Boolean
algebra; they are defined upon different and richer
structures called 'orthoalgebras' .24 I will avoid detail
ing the axioms of orthoalgebra, and content myself
with indicating that the concept of orthoalgebra is
not unrelated to Boolean algebra. One might even
consider that orthoalgebras constitute a generalisation
of Boolean algebras, and that, correlatively, quantum
probability functions generalise classical probabil
ity functions. For an orthoalgebra contains Boolean
algebras as its substructures; and, on the other hand,
the restriction of a quantum probability function to
these Boolean substructures is equivalent to a classical
probability function.
23. A. Kolmogorov, Foundations of the Theory of Probability (New York:
Chelsea, 1950) .
24. R. I.G. Hughes, The Structure and Interpretation of Quantum Mechanics
(Cambridge, MA: Harvard University Press, 1989) , 220.
94 3
COLLAPSE VIII
This structural disparity between classical and quan
tum probability functions justifies our refusing to
content ourselves with the observation that quantum
mechanics 'uses' probability theory. Quantum mechan
ics itself consists, in part, in a new and broadenedform ef
probability theory.
A M ETAC O NT E XTUAL PRE D I C T IVE FO RMALI S M
It would, however, b e a shame to limit ourselves t o this
superficial and formalist exposition of the situation.
We can easily enough understand the reasons for the
emergence of a new sort of theory of probability by
showing that it is a practically inevitable response to
the characteristics of the class of experimental phe
nomena that quantum mechanics deals with. Principal
among these characteristics, as already pointed out in
our reflections on the concept of secondary qualities,
is contextuality; in other words, the inseparability of
the phenomena and the experimental context of its
manifestation. It is this that imposes a great many of
the structural characteristics of quantum theory.
But to really bring to light the very strong link
between contextuality and quantum mechanics, we
must firstly analyse what makes the contextuality of
quantum phenomena uncircumventable, and differen
tiate it from other, more benign and easily surmount
able forms of the relation of determinations to a context.
9 44
Bitbol-Quantum Mechanics
In all sciences, as in many ordinary situations, we can
say that to each experimental or sensory situation there
corresponds a whole gamut of possible phenomena or
determinations. For example, to a context represented
by the cones of the retina there corresponds a scale
of colours, to a context represented by a ruler corre
sponds a scale of lengths, to a context represented by a
thermometer corresponds a scale of temperatures, and
so on. But as long as the contexts can be conjoined,
or as long as the determinations are indifferent to the
order of intervention of contexts, nothing prevents
our fusing the scales of possibilities into one sole scale
relative to one sole global context, and then passing
over this context in silence and treating the elements of
the scale as if they translated so many intrinsic deter
minations. The presupposition that nothing prevents
us from retracting the context is automatic when one
makes use of the propositions of ordinary language:
for the latter allow us to attribute many determina
tions to the same object as if they belonged to it. It is
important to note that this presupposition and this
mode of functioning of language are associated with a
classical, boolean logic and a classical, kolmogorovian,
theory of probabilities.
But the appearance of obstacles to the conjunction
of contexts, or the observing of a lack of independ
ence of phenomena vis-a-vis the order of utilisation of
contexts, as is the case in microscopic physics when
9 45
COLLAPSE VIII
one tries to measure canonically conjugated variables,
renders traditional methods useless. Tue strategy of not
taking account of the experimental context fails, and it
becomes imperative to make explicit the contextuality
of determinations.
In this situation that confronts quantum phys
ics, boolean logic and kolmogorovian probability,
at first glance, only survive fragmented into many
sublogics and many probabilistic structures, each of
them associated with a particular context. To each
experimental context is associated a scale of possible
determinations and a scale of attributive propositions
which belong to a classical, boolean, sublogic; and to
each determination chosen from the set of possible
determinations corresponding to a given context, can
be attached a real number that obeys Kolmogorov's
axioms of probability. But these sublogics and these
probabilistic substructures cannot be fused together,
for they depend on distinct contexts that cannot, in
general, be conjoined. Under such conditions, we seek
to articulate them with each other, respectively in the
framework of a metalogic and a metacontextual proba
bilistic formalism. What is remarkable is that when one
constructs such a metalogic, in taking account only of
the impossibility of conjoining the diverse scales of
possibles, one arrives at structures isomorphic with the
celebrated nondistributive 'quantum logic' of Birkhoff
9 46
Bitbol-Quantum Mechanics
and von Neumann.25 And what is more, when one tries
to construct a metacontextual probabilistic formalism,
in constraining oneself only to respect Kolmogorov's
axioms separately for each scale of possibilities, and uti
lising one unique generative symbol of subfunctions of
probabilities for each preparation, one arrives at a class
of structures whose vector formalism in Hilbert spaces
of quantum mechanics is hardly a peculiar case. The
form of the evolution equation of quantum mechanics
is itself derivable from the general conditions bearing
upon the temporal stability of the status of the tool of
probabilistic evaluation of the state vector.26
In its function as a theory-framework, quantum
mechanics is consequently nothing less than a meta
contextualJorm efprobability theory. It brings together
the conditions of possibility of a unified system of
probabilistic prediction bearing upon phenomena
inseparable from sometimes incompatible contexts.
25. P. Heelan, 'Complementarity, Context-Dependence, and Quantum
Logic' , Found. Phys. 1 (1 970) , 95-1 10.
26. Bitbol, Mecanique quantique, une introduction philosophique; M. Bitbol,
'Some steps towards a transcendental deduction of quantum mechanics',
Philosophia naturalis 35 (1998), 253-80. The essential theorems that allow us
to arrive at these conclusions are due to J.L. Destouches, P. Destouches
Fevrier, G. Fano, A.M. Gleason, et ]. Bub. See P. Destouches-Fevrier, La
structure des theories physiques (Paris: PUF, 1951), and R. l.G. Hughes, 1he
Structure and Interpretation ef Quantum Mechanics (on the subject of the
theorems of Fano, Gleason and Bub) .
947
COLLAPSE VIII
It only remains to complete this theory-framework with
various symmetries27 in order to draw from it various
particular varieties of quantum theory.
D E C O H E R E N C E AND PRO BAB I LI T I E S
We have seen that, short of confronting the grave
epistemological difficulties of nonlocal hidden vari
able theories, quantum probabilities cannot be taken
as the expression of an ignorance on the subject of
processes or events that happen ef themselves within
nature. The quantum calculus of probabilities bears
upon phenomena whose occurrence is suspended by
the intervention of an appropriate context. The prob
lem is that, qua physical theory, quantum mechanics
has a vocation to universality. The metacontextual
probability calculus which is its principal constitutive
element must therefore be able to be applied without
restriction and on every scale. But, in our familiar envi
ronment, isn't the classical (Kolmogorovian) theory of
probabilities perfectly utilisable? And doesn't this clas
sical theory, unlike its quantum equivalent, function
such that nothing prohibits us from considering it as
27. 'Quantum mechanics is not itself a dynamical theory. It is an empty
stage. You have to add the actors [ . . . ] the missing element that has to
be added to quantum mechanics is a principle, or several principles, of
symmetry.' S. Weinberg, in R. P. Feynman & S. Weinberg, Elementary
Particles and the Laws qf Physics ( Cambridge: Cambridge University Press,
1 987), 87.
948
Bitbol-Q,uantum Mechanics
expressing a partial ignorance as to intrinsic properties
and autonomous events? Thus is posed a problem of
compatibility, between quantum probability calculus
(valid in principle on every scale) and the classical
calculus of probabilities (valid in practice on our scale) .
The principal objective of theories of decoherence
is to test this compatibility. For they allow us to prove
that, when applied to complex processes involving an
object, a measuring apparatus, and a vast environment,
quantum probability calculus is reduced, up to a very
weak approximation, to the classical calculus of prob
abilities. This is manifest in the quasi-disappearance of
the terms of interference typical of quantum probability
calculus, and isomorphic to those of a wave process,
in favour of a quasi-validity of the classical rule of the
additivity of probabilities of a disjunction.
However, rare are those physicists who are content
with this purely probabilistic andpredictive formulation
of theories of decoherence. Some among them have
even cherished the hope of utilising decoherence as a
means of explaining the emergence of a classical world,
on the basis of a quantum world supposedly ' described'
by a universal state vector.28 The major obstacle they
find themselves up against is that, in order to be able
to derive, on the basis of a purely quantum calcula
tion, the classical laws and behaviours that prevail
28. M. Gell-Mann, 1he Quark and the Jaguar. Adventures in the Simple and the
Complex (New York: Abacus, 1 995) .
94 9
COLLAPSE VIII
at the human scale, they have not been able to avoid
introducing hypotheses that already contain anthro
pomorphic elements.29
These discomfitures encourage us to demand no
more from decoherence theories than a retrospective
assurance of a mutual consistency that is in practice suf
ficient between quantum probability calculus and the
presupposition, at once fundamental and elementary,
that subtends its experimental test. This presupposi
tion consists in admitting that macroscopic events
( like the deviation of the pointer of an apparatus )
themselves arise in the laboratory, that their trace is
for all time available for any researcher who desires
to repeat the observation, and that the utilisation of
probability calculus with regard to them, consequently,
only expresses a partial ignorance as to what they are.
Q.UAN T U M F I E LD T H E O RY,
PATH I N T E G RALS , AN D M E TAC O NT E XT UAL
PRE D I C TIVE F O RMALI S M
The reflections above, i t i s true, hold something surpris
ing for certain contemporary physicists. For, in manip
ulating a concept of field sometimes insufficiently
29. Bitbol, Mecanique quantique, une introduction philosophique, 410-18. For
a close critique of the ontological claims of theories of decoherence, see B .
d'Espagnat, 'Towards a Separable Empirical Reality', Foundations efPhysics
20 (1990), 1 147-72. R. Omnes's response can be found in R. Omnes, The
Interpretation ef Qpantum Mechanics (Princeton, NJ: Princeton University
Press, 1994) .
950
Bitbol-Quantum Mechanics
distinguished from its classical equivalent, and in
taking literally the processes that are figured imagisti
cally in Feynman diagrams, a non-negligible number
among them ended up behaving as though the con
ceptual problems that quantum mechanics raised at
its birth were but a bad memory. If physics 'describes'
the evolution of fundamental fields, and/or if it man
ages to 'describe', equally, the dynamics of particles
(considered as a state of excitation of a field) by way
of the procedure of Feynman path integrals, why still
preoccupy oneself with that old Bohrian notion of the
inseparability of the phenomena and its experimental
conditions of manifestation? Why bring to the fore a
notion as opaque for the theoretical physicist as that
of 'measurement' ?30 Why insist obstinately upon the
predictive rather than descriptive status of quantum
theories? Isn't it possible that many of the philosophi
cal perplexities of the creators of quantum mechanics
were linked to the use of a formalism (that of vectors
in Hilbert space) which, in the most advanced theo
ries, has been rendered obsolete by the formalism of
path integrals?
The response to these questions is that, in truth,
none of the epistemological constraints exerted by
30. Let us remark in passing that, if it is true that the concept of
'measurement' cannot claim any particular status within the field of validity
of physical theories ( since it is not distinct in principle from other physical
processes) , it belongs to the conceptual resources of a background that is
logically prior to any experimental, testable theoretical elaboration. It thus has
an uncircumventable metatheoretical function.
951
COLLAPSE VIII
the standard quantum mechanics of igQ6 have been
relaxed by contemporary varieties of quantum theory,
and that new constraints of a similar order have even
been added to them. Whatever representations they
may give rise to, current quantum theories always
operate as generalised, metacontextual instruments
of probabilistic prediction. And this stems from the
fact that they are always confronted with phenomena
inseparable from their context of manifestation. So as
to shore up this response, it will be sufficient to evoke
rapidly the renovation of philosophical reflections
invited by quantum field theory, and then to redefine
the relations between the formalism of state vectors
in Hilbert space and that of Feynman path integrals.
The central trait of quantum theories, which is that
they consist in a metacontextual structure of proba
bilistic prediction, is rediscovered, not only intact but
amplified, in quantum field theory. At the end of a
reflection on the formalisms of Fock spaces, Paul Teller
concludes: 'states [in Fock space] simply characterise
propensities for what will be manifested with what prob
ability under various activating conditions. Among the
items for which there can be propensities for manifesta
tion is the occurrence of various numbers of quanta . . . '31
In other words, far from having rendered superfluous
contextual notions such as those of propensive state,
31. P. Teller, An Interpretive Introduction to Quantum Field 'Iheory (Princeton,
NJ: Princeton University Press, 1995), 105.
952
Bitbol-Quantum Mechanics
'observable ' , and conditions of 'activation' , quan
tum field theories have generalised their application.
The concept of quantum field is derived from the clas
sical concept of the field by putting local observables
into correspondence with local functions, and through
the introduction of relations of commutation (or anti
commutation) for certain couples of observables. As
to state vectors in Fock space, they allow not only
the calculation of the probability that this or that
'property' of a particle will manifest itself in a given
experimental context, but the probability that a cer
tain number of particles will be detected under the
appropriate instrumental conditions. This number
itself is treated as an observable, the set of whose pos
sible values under appropriate conditions ef detection is
identified with the set of whole natural numbers. To
the contextualisation of the predicate of objects typical
of standard quantum mechanics, then, quantum field
theory adds the contextualisation of the notion of the
denumerable bearers of predicates.
That one must from now on hold the very concept of
'particles', and not only that of 'properties of a particle',
to be relative to a context of manifestation, is rendered
particularly evident by the relativistic phenomenon
of so-called ' Rindler particles' . This phenomenon is
observed when accelerating a detector in the 'void' .32
32. The formal translation of the concept of the 'quantum void' is a
state vector in Fock space identical to those of vectors belonging to
the observable 'Number' that is associated with the eigenvalue Zero.
953
COLLAPSE VIII
The accelerated detector responds, in this environment
where no detector at rest would detect the least particle,
as if it were plunged into a thermic bath of particles.33
It is thus quite clear that one cannot treat particles as
objects that 'are' there or 'are not' there, independently
of the conditions of their detection. One has only the
right to speak ofphenomena efdetection that imply, indis
sociably, a milieu (say ' the quantum void') , a detector,
and the dynamic state of this detector. Quantum field
theories now appear as particular elaborations of the
metacontextual probabilistic framework of quantum
mechanics-elaborations adapted to a broadened class
of contextual phenomena, belonging to a relativis
tic domain, and pertaining to the formal concept of
'bearer' , beyond that of 'property' . 34
Now we come to Feynman path integral formal
isms, which have often supplanted standard formalisms
in the modern practice of quantum field theories. 35
This state vector associates a null probability with the detection of a number
of particles larger than zero by a detector at rest.
33. Teller, An Interpretive Introduction, 1 10.
34. The link between the intervention of relativistic processes and the
mobilisation of the concept of 'bearer' alongside that of 'property' is made
immediately comprehensible by a clarifying remark of B. d'Espagnat:
From the fact that the energy-mass equivalence established by the Theory
of Special Relativity, d'Espagnat remarks (in Le reel voile [Paris: Fayard,
1 994]), it can always happen that a 'property of objects' (kinetic energy) is
transformed into 'objects' (one or several particles) .
35. In superstring theory, the linear pathways are replaced by tubes, and the
summation effectuated by an integral bears upon these tubes of spacetime
whose section is an annular 'string'.
95 4
Bitbol-Quantum Mechanics
Although the functioning of path integrals is illustrated
by linear diagrams evoking spatiotemporal trajectories
of particles, their role is only to permit the calculation
of the probability of a final experimental event (at a
certain point) under condition of the occurrence of an
initial experimental event (at another point) . Here, the
dependence of the phenomena whose probability is
calculated on an instrumental context is only implicit,
but it plays a no less capital role in the very principle
of the calculation to be carried out. For what does
one concretely do when one evaluates a path integral?
One sums 'probability amplitudes', then one takes the
square of the modulus of the sum thus obtained, to
obtain the probability one seeks.36 Now, the distinction
between probability amplitudes and probabilities cor
responds pretty much to that between virtual experi
ments and actual experiments. Read in the framework
of standard formalism, probability amplitude is nothing
other than the scalar product of the state vector and of a
vector belonging to an observable corresponding to an
experiment that would have taken place (but which did
not) in the interval that separates the two actual experi
ments.37 On the contrary, probability is calculated for
the result of an experiment that will actually take place,
36. R. P. Feynman & A.R. Hibbs, Quantum Mechanics and Path Integrals
(New York: McGraw Hill, 1 965); R.P. Feynman, QED: '!he Strange 'Iheory ef
Light and Matter (Princeton, NJ: Princeton University Press, 1988) .
37. Generally, these experiments consist in making (virtual or actual)
measurements of the spatial position.
955
COLLAPSE VIII
or which already has done. The path integral formalism,
just like that of Hilbert space vectors, manifests the
metacontextual predictive structure of quantum
theories. It consists in evaluating the probability of a
contextual phenomenon by summing the terms cor
responding to virtual intermediary contexts distinct from
those in which the phenomenon is effectively manifest.
Let us add to this two other circumstances that sug
gest close relations between the functioning of quan
tum theories utilising a vector formalism in Hilbert
space, and those making use of path integrals: Firstly,
Feynman has demonstrated the equivalence between
the formalism of standard quantum mechanics, which
puts a Hamiltonian operator in place in Schrodinger's
equation, and the path integral formalism, which uses
the corresponding Lagrangian function.38 What is
more, just as certain principles of symmetry determine
the Hamiltonian form of Schrodinger's equation, it
is the principles of symmetry that allow us to fix the
density of the Lagrangian of each interaction, and thus
to determine the path integral. 39 The use of such princi
ples of symmetry has as its most concrete consequence
the modulation of path integrals (and consequently
also that of the probabilistic evaluations that result
38. Feynman & Hibbs, Quantum Mechanics and Path Integrals, chapter 4.
39. G. Cohen-Tannoudji and M . Spiro, La matiere-espace-temps (Paris:
Gallimard, 1990) , 185.
956
Bitbol-Quantum Mechanics
from them ) , annulling the amplitude of certain of the
diagrams that intervene in the summation.40
EPILOGUE
All of this leads us to conclude with two propositions
that are valid independently of the variety of quantum
theory or formalism utilised: Every quantum theory
combines an invariable element-a metacontextual
form of probability theory-and a variable element-a
set of symmetries. The association of these two ele
ments makes it a system of probabilistic evaluation
suitable for a class of experimental situations whose
extension depends upon the symmetries brought into
play. As soon as one accepts that there is nothing more
to be understood in quantum mechanics, a whole
world of non-physical applications of the theory opens
up, in game theory,41 perception theory, or linguistics.42
Conversely, the very success of these exotic applica
tions testifies that quantum mechanics is indeed in its
essence a metacontextual form of probability theory.
40. S. Weinberg, The Quantum Theory ef Fields I ( Cambridge: Cambridge
University Press, 1995), 428
41. A. Lambert-Mogiliansky & V. Danilov, ' Expected Utility Theory under
Non-classical Uncertainty', Theory and Decision 68 (2009), 25-47.
42. P. Bruza, K. Kitto, D. Nelson, & C. McEvoy, 'Is there something
quantum-like about the human mental lexicon?', Journal ef Mathematical
Psychology 53 (2009), 362-77.
957
COLLAPSE VIII
A Formal Ded u ction of the M arket
PROBAB I LI TY
Kolmogorov's probability formalism1 is pure math
ematics and knows nothing of experiment, trial, event,
or realization. It is an abstract measure theory in which
a function, called measure or probability, maps a field
of sets into the set of positive numbers and verifies
certain axioms of additivity. The passage to the limit
in countable sums of measurable sets and the notion
of sets of measure zero are its main characteristics.
Random variables are mappings between the sample
space ( the set of elementary events ) and the real set,
and are said to be measurable as soon as the pre-images
of the mapping are measurable.
1. A. N. Kolmogorov, Foundations ef the Theory ef Probability (New York:
Chelsea Publishing Company, 1 950).
959
COLLAPSE VIII
The words 'event' , 'random' and 'probability' are part
of a semantic apparatus that has been superimposed
on the formalism. When used as labels at the formal
level, these words do little more than hint at one
possible interpretation of the formalism. Realization,
trials, and thus statistics, are just one possible inter
pretation of the probability formalism-and there
may be others. In Kolmogorov's own words, ' Every
axiomatic (abstract) theory admits, as is well known,
of an unlimited number of concrete interpretations
beside those from which it was derived.'2
In asking what the meaning of probability may
possibly be, I will consequently embrace, in the fol
lowing, a different angle than the one from which
probability is intuitively understood as the 'degree'
(whatever that means) to which a certain event is
known to, or expected to, happen. I will inquire what
other interpretations can be given of the probability
formalism, even if such interpretations prove to be so
radically new as to rob probability of its usual intuitive
meaning and to make it almost inaccurate to continue
to speak of the 'probability' formalism.
You may ask what the point could be in giving
alternative meanings to the probability formalism that
may disconnect it altogether from the original intui
tion of probability and from the physical reality that
probability was meant to represent. My quick answer
2.
Ibid.
960
Ayache-A Formal Deduction of the Market
is that derivative pricing and trading, or for short, the
derivatives market, or for even shorter, the market, are
in my view a consequence of an interpretation of the
formalism that is utterly foreign to statistics and to the
corresponding intuition of probability. The formalism
in its finest form (i.e. Brownian motion) has produced
a new reality-the market-that has nothing to do with
statistics or with the idea that outcomes are realized at
each trial and generate statistical populations.
The probability formalism is peculiar in that real
ity itself is a part of its concrete interpretation. If the
dialectical opponent of form is to be called matter,
then we may say that reality is a part of the matter
of probability theory. Is this a hint that materialism
is different, and perhaps more general, than realism;
and that metaphysical insights as to what we mean by
reality and by matter are to be gained from the ques
tion of probability and its formalism-more deeply so
than from other formalisms in which the pair form/
matter is at play? And would it then surprise us that
a philosopher such as Davidson should lean on the
example (and even the precedent) of the probability
formalism to suggest what an axiomatic theory of truth
might look like?3
Interpretation is usually supposed to connect a
formalism with the real world, with reality or with
3. D. Davidson, Truth and Predication (Cambridge, MA: Harvard
University Press, 2005).
961
COLLAPSE VIII
concrete models. For instance, certain primitive
terms are involved in a list of axioms in Hilbert's
formalization of geometry or in Mach's formalization
of mechanics, and we later interpret them as straight
lines and circles, or as solids and mass. Similarly,
formal probability can subsequently be interpreted as
objectively inherent in the chance set-up that produces
random outcomes (dice, roulette ) -what Popper calls
the generating condition4-or as mentally contained in
the mind of the subject. In that sense, the interpreta
tion of the formalism bestows reality on probability.
However, we also say of a probable event that it will
either be realized or not; and we commonly believe that
an event of probability equal to I is realized. We can
observe, therefore, that reality enters into the semantics
of probability theory at a more basic level than the
question of the reality of the probability: before we
ask, along with the realist or the antirealist, whether
the probability of a certain event is real or not (in the
sense of belonging to the ontology of the world and
residing either in the object or in the subject) , there is
first the sense of reality according to which we say that
the event in question will either happen or not. The
very notion of event, which is more elementary than
probability in the formalism, calls for the notion of
fact, and therefore that of reality.
4.
K. Popper, Realism and the Aim ofScience ( New York: Routledge, 1983) .
962
Ayache-A Formal Deduction of the Market
We shall see that even this first level is open to inter
pretation, and therefore to variation, and that an event
of probability 1 may not need to be linked with the
idea of realization. The intuitive meaning of the word
'event' as a 'happening' may have to be revised. Even
reality, in the sense of actual occurrence or realization,
may not have to be part of the 'realization' of the
formalism ( now understood at the higher level of its
interpretation ) . Perhaps reality will gain a wider mean
ing from its peculiar double entry in the semantics of
the probability formalism.
As a matter of fact, in addition to the two levels
or meanings of reality ( reality as in realization and
reality as in realism ) , we will finally consider a third
one: a new brand of reality that is, this time, literally
triggered by the formalism. The reality of the market
is something we shall deduce from the formalism-not
the market as a preexistent reality that was waiting for
an interpretation to later make its terms correspond
with those of the formalism but, astonishing as it may
sound, the market as something that will literally
come into being following a certain interpretation of
the formalism. It is as if the market were an accident,
something we could construct from the formalism but
that was not meant to be.5 This final brand of reality
is reality in the sense of genesis and inception.
5. G. Simondon, Du Mode d'existence des objets techniques (Paris: Editions
Aubier, 1958) .
963
COLLAPSE VIII
F O R M , MATT E R , REALITY
Everybody knows that Kolmogorov developed his
formalism based on statistical heuristics. He had in
mind repeatable experiments, and he thought of the
probability of a certain outcome as the frequency of its
appearance in finite sequences of successive trials. The
notion of independent random variables was precisely
introduced to suggest repetition. As for countable
additivity-and one can argue, measure theory as a
whole-it was ultimately adopted to demonstrate the
strong law of large numbers, 6 which ultimately gave
probability the precise objective meaning of a limiting
frequency. (As for subjective probability, it required
only coherence from the theory, not the full extent of
the law of large numbers.)
Measure theory is of the essence as soon as infinitary
events are considered, and we need to exclude sets of
measure zero. However, what probability theory spe
cifically brings, over and above measure theory, is the
notion of independence and repetition, or the notion
of independent trials. Ultimately the purpose is to
demonstrate the strong law of large numbers, which is
believed to be the distinguishing feature of probability
theory. (In the case of von Mises, probability is even
6. The strong law of large numbers is a theorem that was proven by Emile
Borel in 1909. It states that the frequency of appearance of a certain event A
in a series of independent trials converges to the probability p of that event
almost surely, or in other words, with probability equal to 1 .
964
Ayache-A Formal Deduction of the Market
defined after the law of large numbers.)7 No matter that
infinite sequences of trials may not empirically exist;
the meaning of probability-and meanings are real,
albeit not empirically verified-is that the frequency
will precisely converge to that number in the infinite
long run, in an appropriately repeated experiment.
To be more exact, the strong law of large numbers
is a mathematical proof in Kolmogorov's formalism,
and is therefore unquestionable; however, in order for
it to connect with reality, and for probability to acquire
its objective and precise meaning, it is necessary ( I ) to
interpret the formal sequence of independent identi
cally distributed (iid) random variables that appear in
the strong law as repeated trials of the same experiment
(indeed, there is no such thing, in the formalism, as a
material die that one would grasp, lift and throw over
and over again, so one has to force this image through
an external interpretation) ; and ( 2) to interpret the
probability equal to I as triggering the realization of
a certain event (Cournot's principle) .8 Now, sameness
(the sameness of a repeated experiment) and realization
(the realization of an event) are two terms that are
7 . R . von Mises, Probability, Statistics and Truth ( New York: Dover, 1 9 8 1 ) .
8. Cournot's principle is the principle according to which an event whose
probability is very close to 1 will happen. Surprising as it may sound, this
principle is not part of probability theory. Kolmogorov adds it separately to
the axioms of the theory in a paragraph entitled 'Relation to Experimental
Data' . Indeed, it is an interpretation of the formalism of probability theory,
or a bridge between the formalism and reality, to specify as a meaning of a
probability close to 1 that the event to which this probability is assigned by
the theory will empirically happen.
965
COLLAPSE VIII
foreign to the formalism; so it is only through an
interpretation that the formal proof of the strong law
of large numbers could endow real probability with
this meaning.
Now, note that the random variable which con
verges almost surely9 to the mean of the iid variables
is, in the case of the law of large numbers that interests
us, the average of the infinite sequence of random vari
ables that take value I or o, depending on whether the
outcome whose frequency we are measuring appears
or not in the corresponding trial. The event that will
be realized with probability I is not, therefore, a spe
cific infinite sequence in which the frequency of the
outcome of interest can be checked, but the whole set
of all sequences in which the frequency of the given
outcome is equal to the mean. In other words, the
event that is realized almost surely in Kolmogorov
does not distinguish between permutations of occur
rences. Additionally, measure theory is here to exclude
exceptional events in which the given frequency is not
verified-for instance, sequences in which the desired
outcome never appears.
The very idea of randomness seems to prevent us
from identifying ( term by term ) the actual sequence
of outcomes that is supposed to realize the frequency.
Even if one were to argue from the realization of the
9. 'Almost surely' means with probability equal to 1 ( see footnote 6
above) .
966
Ayache-A Formal Deduction of the Market
whole set of sequences to the realization of a specific
one, its membership in the set is here to remind us that
the sequence could have been otherwise, provided the
overall frequency of the outcomes is preserved. We
should be reminded that van Mises, who adopted
the alternative approach to Kolmogorov, in that he
defined probability in terms ef the realized frequency
in the actual infinite sequence, took special care to
reintroduce randomness in what could otherwise have
looked like an actualized sequence in which all is fin
ished and done and the frequency is checked ex-post.
The axiom efrandomness which he introduced for this
purpose provides that the infinite sequence in which
the limiting frequency exists ( and is defined as the
probability) preserves the limiting frequency through
sub-selections.
To be more exact, given the infinite sequence in
which the frequency is assumed to converge, the axiom
of randomness requires that you may have no way
of selecting an infinite sub-sequence ( looking only
at outcomes previous to the place you are currently
sub-selecting) in which the limiting frequency would
be different. Von Mises called collectives the sequences
of outcomes which exhibited this remarkable prop
erty. One might wonder if such collectives could ever
exist-formally, of course, for they certainly do not
empirically exist.
967
COLLAPSE VIII
The existence of collectives was proven mathemati
cally, albeit non-constructively. Not only do they exist,
they are dense in the set of all infinite sequences. The
drawback, however, is that a collective is not identifi
able term by term. One cannot construct a collective
by definition, for otherwise one would know how to
construct a sub-sequence that violates the frequency.
In the words of von Mises: 'In the case of the collec
tive, we must be satisfied with its abstract "logical"
existence. The proof of this "existence" is that it is
possible to operate with the concept of a collective
without contradictions arising' . 10
As a result, even though it looks as if von Mises
is considering sequences of outcomes in an ex-post
fashion, the axiom of randomness really prevents one
from imagining that the 'next' outcome is ever given.
As a matter of fact, the axiom of randomness reinstates
the ex-ante stance in which a random generator is at
play at each step, really guaranteeing that we cannot
see and foresee the next outcome. Being an empiricist,
von Mises did not want to believe in the existence of
such a random generator or in the reality of ex-ante
probability, and wanted only to consider the observ
able outcomes. However, we saw that the axiom of
randomness, which he definitely needed, precisely
reintroduced the undesirable tension between ex-ante
and ex-post.
10.
von
Mises, Probability, Statistics and Truth, 88.
968
Ayache-A Formal Deduction of the Market
The only way to reproduce the ex-ante stance unam
biguously is to adopt an approach like Kolmogorov's.
His approach may even be better than ex-ante, as it
is not clear that anything (an event) ever happens at
all that would justify our even speaking of ex-ante, let
alone of ex-post. Indeed, not only is the outcome never
actually drawn in Kolmogorov's formalism, but one
could argue that the infinite sequence of iid random
variables involved in the strong law of large numbers
are not even chronologically indexed. Each random
variable in the sequence remains a variable (i.e. a
complete mapping) and is never 'thrown' in a single
outcome. And the statement of the law is, as we have
seen, only a probabilistic statement concerning the
overall random variable which is the average of the
individual ones. One can always imagine that the
whole sequence is 'realized' in one throw, as a single
sample, if at all. Chronological sampling is only an
image, which is forced on us by the image of the
material die and the corresponding interpretation.
Only if we interpret the individual random variables
in the sequence as throws of the same die (and thus
as repeated throws) does this impose the image that
the die is thrown, collected and thrown again in an
identifiable sequence.
This is not to mention that realization ultimately is
an interpretation too. In a paragraph titled 'Relation
to experimental data' and separate from the axioms,
969
COLLAPSE VIII
Kolmogorov specifically indicates that one can be
practically certain that the event with very high prob
ability would occur.11 If the meaning of the probability
being close to 1 is that the corresponding event shall
occur, this gives us no idea what the meaning of a
probability p that is less than 1 might be. The only
statement linking a probability that is less than 1 and
a probability that is equal to 1 is the strong law of
large numbers, which, as we have seen, does not tell
us which specific sequence is realized and, correlatively,
tells us nothing about the individual throw that is
chronologically inserted in such a specific sequence
and whose individual probability we are after.
EXT E N S I O N VS . I NT E N S I O N
Th e meaning o f probability that we want t o decipher
seems, therefore, to be in tension. The probability
that the face 'six' will come up is said to be equal to
1/6 only insofar as a frequency of 1/6 shall be real
ized in an overall event in which it is not clear which
specific, chronologi,cal sequence of outcomes is actually
realized. The very idea of probability and of a random
generator seems to compel us to say something about
the die we are chronologi,cally holding and about the
chronologi,cally next sample; however, the meaning that
1 1 . A. N. Kolmogorov, Foundations ef the Theory ef Probability (New York:
Chelsea Publishing Company, 1950), 4.
970
Ayache-A Formal Deduction of the Market
probability ultimately receives from the strong law of
large numbers 'reshuffles' chronology and destroys it.
The image of the material die emphasises the idea
of a chronological sampling in which probability is
defined for every throw; yet the very notion of 'realiza
tion' , which suggests the idea of a transition from the
possible to the real and gives probability its apparent
meaning, really concerns an ultimate and global event
with no relation or correspondence to the local throw.
The point is difficult to appreciate, because we are
holding the die and expect to be able to say something
about the next throw ( in time ) . There seems to be
something inherent, pressing and measurable about
the propensity of the die to generate the next outcome
with some probability. However, what's really next
is not what's next in time ( for chronology is only an
image ) ; it is what is next in the sense that the whole
sequence of variables unfolds, in nonchronological
fashion and in nonidentifiable extension. The next
extensional throw is an image which we think finds
its coherence in infinity because what is realized is
the limiting frequency; this realization is then rolled
backwards to the next local throw we are considering,
and lends it the idea that the next outcome will be
realized in time and its probability will play out in
time; but this usage of infinity ultimately contradicts
the extensionality and identification of the 'next' throw.
There is something pressing to say when holding the
971
COLLAPSE VIII
die-however, this won't take place in time. The whole
trouble that mars interpretations of probability origi
nates from this confusion. There is something local,
but not ex-ante: A new metaphysics of chronological
intension rather than extension, linked to place and
no longer to extensive time.
Time, and the intuition of waiting and seeing that
a probability-1 event gets realized, have to be retired
from the interpretation of probability altogether. Add
ing Cournot's principle to the formal ( timeless ) strong
law of large numbers, we obtain the statement of
realized frequency in the infinite run, only to realize
that this realization cannot really unfold in extensive
time because, to repeat, it is infinite, and it does not
identify, as per chronology, one member of the realized
series after the other. The conclusion is that nothing
really happens, nothing is realized, in time. The static
and timeless realization of probability is that it is a
distribution of mass, that mass means matter, and that
the only matter here-the only reality here-is the fact
that a static die lies on a certain unique face, because
it was forced to do so by the surrounding matter and
the surrounding world- and that thisjace could have
been dijferent. This contingency, when it is understood
intensively and not extensively-as a difference that is
infinitely, repeatedly reintroduced in the face as the
completed statement of reality-is then equivalent to
the infinite strong law of large numbers.
972
Ayache-A Formal Deduction of the Market
The random variable is one thing that relates to many
outcomes. It is an instance of the dialectics of the
one and the many. Now, the sequence of independ
ent identically distributed random variables that is
involved in the strong law of large numbers is the dual
or conjugate view of the same dialectics. The variables
share one probability distribution (the one) yet they
are independent (the many) .
Rather than mass distribution, the conjugate view
taken by the law of large numbers is frequency. Mass
distributed among outcomes in one view; outcomes dis
tributed along frequencies in the other. Mass summing
up to I in one view; averages converging with prob
ability equal to 1 in the other. One view is extensional;
it takes the different possible, yet unrealized, outcomes
under one heading. The other view is intensional and
therefore dynamic; it takes one realized outcome at
a time, and then argues, infinitely, that it could have
been different.
Taking the dual representation and using integral
calculus to average the sequence of iid variables in
the infinite long run instead of averaging the static
probability distribution of the random variable, this
reorientation of thought, once we understand that
chronology is a false illustration of the sequence
of random variables (because of the fact that the
chronological sequence of outcomes is not extension
ally identified) , is how the strike ef contingency should
be understood.
973
COLLAPSE VIII
The strike of contingency is internal difference and
intensive infinite repetition. It says of a thing that it
could have been different before saying that a thing is.
The fact that it could be different does not add other
individuals to the contingent thing. It speaks of its
singularity: it is unique, it is what it is insefar as it
could be different. This strange way of recognizing the
multiple as the intrinsic difference of the one-as its
singularity instead of its individuality-implies a new
way of counting. This will no longer involve frequen
cies but, as we shall see, the money account.
M O N EY
It is no accident that the impossibility of gambling
systems should be ( following von Mises ) a more funda
mental characterization of randomness than the invari
ance of the frequency in all sub-selections of a given
infinite sequence ( keeping in mind that this axiom
of randomness precisely prevents any sequence from
being given ) . It is commonly believed that the axiom
of randomness prevents any sequence from exhibiting
any recognizable betting pattern, or any frequency of
appearance of the outcome of interest that would dif
fer from the odds at which the bet is offered. This, of
course, is the reason why you are statistically prevented
from making a fortune when betting against a truly
random generator. It is believed that a certain property
97 4
Ayache-A Formal Deduction of the Market
of frequency ( randomness ) entails a property of the
gambling strategy ( break-even ) . However, Jean Ville,
on which Glenn Shafer and Vladimir Vovk12 base
their work, has shown the opposite, by allowing the
gambler to take fractional bets, in a dynamic strat
egy that is the ancestor of the dynamic rebalancing
known to derivatives players today. He has shown
that some sequences that are random in the sense of
frequency can be vulnerable to a gambling strategy
using fractional reinvested bets, whereas sequences
that are invulnerable to gambling systems are, of
course, random in terms of frequency.
This suggests that money, which is the medium
through which gains are accumulated, is ultimately a
more fundamental 'counting device' of randomness
than the frequency count. ( It is more 'liquid' . ) This is
no accident and, in my view, corresponds to the fact
that randomness is ultimately incompatible with the
extensional chronological view where one outcome is
chronologically followed by the next.
Contrary to the current saying, time is not money,
because money is more fundamental than time. As a
matter of fact, Shafer and Vovk propose an alternative
interpretation of the probability-1 event that no longer
takes place in time, but in money. Instead of Cournot's
principle, which prescribes that a probability-1 ( or
12. J. Ville, Etude critique de la notion de collectif (Paris: Gauthiers-Villars,
1939) ; G. Shafer & V. Vovk, Probability and Finance, It's Only a Game! (New
York: Wiley, 2001).
975
COLLAPSE VIII
approaching I ) event is ultimately realized, and there
fore induces the notion of the probability of the throw
being tensed in time through the strong law of large
numbers, Shafer and Vovk propose a constructive
trading strategy such that we would make a fortune
if the probability-I event were not realized. Making a
fortune being morally impossible, this in theory entails
that the probability-I event will be realized. However,
the real import of Shafer and Vovk's work is that the
outcome no longer matters. When all we had was
probability, we could only wait for the probability-I
event to happen ( or not happen ) , and had nothing
real in our hands in the meantime. With Shafer and
Vovk, we have the real constructive trading strategy in
our hands, in the meantime. This dispenses with time.
It is well known that martingales provide an alter
native formal presentation of probability theory.13
However, when martingales are regarded no longer
13. Originally, a martingale is any strategy for placing bets (not necessarily
a strategy with guaranteed positive outcome) . Ville formalized the concept
by calling 'martingale' the strategy's capital process, or the real valued
function that assigns to each sequence of outcomes the capital that you will
have accumulated by betting on each outcome and having settled your bets.
In a fair game, the value of the bet is supposed to reflect the probability of
the outcome and your capital gains are not supposed to grow indefinitely.
As a matter of fact, the expected value of your future accumulated gains
must be equal to the gains you have already accumulated. If the concept of
probability was not available and you only knew of money and of betting,
the condition that your capital process should not grow to infinity could
be used as an alternative to probability. This is done by Shafer and Vovk:
'We say that an event happens almost surely (that is, with probability one)
if there is a nonnegative capital process that diverges to infinity if the event
does not happen' (Shafer & Vovk, Probability and Finance, 53) .
976
Ayache-A Formal Deduction of the Market
as a formal alternative, but as an alternative to the
traditional interpretation of the probability formalism
the interpretation that revolved around Cournot's
principle and the corresponding notion of realization,
and produced the notion of frequency as a conse
quence-the connection with reality that we end up
with is no longer the notion of the potential realiza
tion of the possible, but that of the present reality ef
the trading strategy.
In fact, all that Shafer and Vovk have done is to
recognize the fundamental role that price could play,
as opposed to probability. We usually think of price
after probability, and more or less identify the price
of a contingent payoff with its expected value. Now
consider, with Shafer and Vovk, that a probability of
I no longer means that something possible is realized;
and think, therefore, that probability no longer means
that a certain frequency is realized in the long run.
Nothing is realized, in this sense, and 'probability' is
no longer probability. Time series still exist, of course,
but they have been robbed of the notion of a random
generator. Time is unavoidable, but it is no longer
essential to contingency. Frequencies are still empiri
cally observable, but they no longer mean anything
as far as probability or 'what to do next' is concerned.
Following this logic, price no longer depends on
the prior concept of probability, but becomes what
Shafer and Vovk mean it to be-namely, the price at
977
COLLAPSE VIII
which you buy the bets (possibly fractional) , or in
other words the entry ticket into the trading strategy.
Price means what it means insofar as money is what it is.
And what money is, is that medium such that the
gains you accumulate in it would eventually diverge
to infinity if something didn't come to pass. However
this, as we said, is no longer the issue, because time
and possibility are no longer fundamental; what is
fundamental is what money permits us to have now
and this is the present strategy.
Now, Shafer and Vovk's position sounds unrealistic,
because who is to sell you the bets in reality and to settle
them step after step? De Finetti has already conceived
of subjective probability as betting odds;14 however,
what he had in mind was a single event (not an infinite
series as in Shafer and Vovk) , and a single agent (a
banker) . In the infinite game proposed by Shafer and
Vovk, they call the opponent 'reality' . Reality is sup
posed to offer the bets and to settle them. When this
reality happens to be the actual financial market, it all
comes together nicely, because you buy a security at its
market price in the morning (the bet) and you settle
your bet at its closing price in the evening.
Shafer and Vovk do not imply that in the majority of
cases (which are other than financial) we should actually
create the corresponding market-for chances are that
we would then relapse into the temptation of modelling
14. Bruno de Finetti, Theory efProbability (New York: Wiley, 2 vols, 1974) .
978
Ayache-A Formal Deduction of the Market
the corresponding prices probabilistically, either objec
tively (some data generating process) or subjectively
(the market as a bunch of agents) , thus relapsing into
saying that probability is more fundamental than price.
In cases which are not readily financial, Shafer and Vovk
mean by money something purely 'imaginary', whose
only role is precisely to show that there is another way
of addressing the contingent event than waiting and
seeing, being tensed in time. What they wish to eradi
cate is the notion of the random generator. To repeat,
all of this is taking place at a higher metaphysical level,
and ultimately money should be seen as an alternative
to time. What is interesting, now, I think, and would
press the point even further, is if we were to even think
of the 'real' money involved in the financial markets as
this 'imaginary' thing Shafer and Vovk have in mind. In
other words, to think that the financial markets are the
real proof that random generators do not exist.
E X -ANTE VS . E X - P O S T
Now a really provocative (perhaps even revolutionary)
thought: This is about Brownian motion. Brown
ian motion is a mathematical formal construct; it is
a fiction that is true and unquestionable in theory,
but not in reality. In empirical reality, we find only
phenomena that approximate Brownian motion. The
movement of the pollen particle is truly irregular at
979
COLLAPSE VIII
any scale that we can observe, and there is no notion of
speed that we can physically attach to it; however, it
is not infinitely divisible like true (formal) Brownian
motion. Stock prices are empirically unpredictable at
any scale that we can trade them; however, we cannot
divide their trajectory beyond the minimum tick, etc.
True Brownian motion is not real, but only formal.
But my provocative thought is that the derivatives
market-which is real, of course-may really be the
consequence of true, mathematical Brownian motion.
We saw that the infinite series of outcomes of a
random experiment do not empirically exist, since
no one can really wait indefinitely. And yet this didn't
stop von Mises-an empiricist-from requiring them
in order to define probability. Similarly, the infinite
sequence of random variables does not empirically
exist, yet this doesn't stop us from leaning on Kol
mogorov's strong law of large numbers in order to
give probability its real objective meaning. As a matter
of fact, the passage to the infinite limit is not the real
obstacle standing in the way of making sense of the
objective probability of the next throw of the die. The
real difficulty lies in the incompatibility between the
axiom of randomness and the extensional identification
of the series of outcomes. Randomness in von Mises
prevents us from identifying the collective term by
term. Similarly, randomness in Kolmogorov prevents
us from identifying a particular extensional sequence
980
Ayache-A Formal Deduction of the Market
of outcomes in which the frequency convergence would
be observed, because the convergence in the strong
law of large numbers concerns random variables that
remain unrealized, and an average random variable
whose probabilistic convergence to the mean does not
distinguish a particular realization of the sequence.
As a result, there is tension between the strong law of
large numbers ( either in von Mises or in Kolmogorov)
and the notion of propensity, or the idea that there is
something tensed and pressing to say about the prob
ability of landing, say, a 'six' with the next throw of the
die. Ultimately, it is the notion of random generator
that is untenable ( a philosophical view defended by
Popper) , along with the ex-ante attitude that it pre
cipitates. Of course, random variables and random
processes do exist mathematically, and can be defined
as a function of a variable t that we call 'time'. And this,
in turn, can suggest the image that the next outcome
is literally generated before our eyes, and therefore
that an ex-ante attitude is legitimate. However, when
the formalism is interpreted in physical time, we do
not know what it means for a physical variable to fol
low that process or to be generated randomly, other
than the fact that it would produce a statistics whose
limiting frequency would be equal to the instantaneous
probability. And this would again put into conflict the
meaning of probability, which we wish to be real and
inherent in the next throw, and the idea of randomness,
981
COLLAPSE VIII
which ultimately destroys the identifiable extensional
ity of the next throw.
This led Shafer and Vovk no longer to speak of
frequencies as the basis of probabilities, no longer
to count occurrences extensionally and identifiably
one after the other, but to integrate all of that into
the money account. It is not individual occurrences
that should count ( nor frequencies ) , but occurrences
integrated against a financial payoff. It is for this reason
that the impossibility of a gambling strategy is a more
fundamental characterization of randomness than
invariant frequencies. Shafer and Vovk write:
Our hypothesis of the impossibility of a gambling
strategy is not a statement about probabilities. It is
a hypothesis that relates a certain game to the world,
which we can state before we compute probabilities
for events from the prices in the game. [ . . . ] Our
understanding of the impossibility of a gambling
system, as something prior to the computation of
probabilities, is relatively novel. It departs from the
thinking of Cournot, Levy, and Kolmogorov, for
they formulated principles for interpreting zero or
small probabilities, not hypotheses expressed without
reference to probabilities. Von Mises anticipated our
way of thinking, for he did say that the impossibility
of a gambling system is something more primitive
than probability. But his allegiance to this idea was
half-hearted; in the end he refused to acknowledge
982
Ayache-A Formal Deduction of the Market
that the impossibility of a gambling system is more
fundamental than invariant fre quency. 15
Because they no longer count individual occurrences,
Shafer and Vovk no longer wait for the event to happen.
Their attitude is no longer ex-ante; it is no longer tensed
in time. As noted above, the fact that the impossibility
of a gambling system should come before frequency
and probability as a definition of randomness ( rather
than being a consequence of randomness defined in
terms of frequencies or patterns of occurrences ) drives
Shafer and Vovk to relinquish the principle according
to which a probability that is equal to I means realiza
tion ( Cournot's principle ) . They drop the whole idea
that something is realized with some probability, and
correlatively the whole idea of a random generator.
They drop the transition from the possible to the real,
which we call 'realization' . Their attitude is no longer
one of waiting and seeing. Instead of realization of the
possible and the ex-ante attitude, they adopt the reality
efthe winning strategy. Even though the winning strategy
is here and now, this is in the sense of place, not of time
(we do not really care about the outcome ) . The strategy
is local, yet it is not ex-ante. For this reason, I call it,
strangely enough, ex-post.
This is the same idea, really, as saying that what is
fundamental in the case of the insurance company is
15. Shafer & Vovk, Probability and Finance, 56.
983
COLLAPSE VIII
the ex-post accounting equation, rather than a certain
ex-ante attitude towards future contingencies. It is
because it breaks even on average over the whole
population it is insuring, it is because its money account
allows it to perform this integration, that the insur
ance company is able to face a single case and deal it
with it as if it were assessing its individual probability and
insuring an individual. It is the integrality and integrity
of its financial account that allows it to reverse time
and transform into an ex-ante question what is only
an ex-post equation.
The ex-ante attitude is an artifact. It is a representa
tion or a figure of speech. To consider the probability of
the single case ex-ante is only shorthand for a long sen
tence in which it is stated that the individual is part of
a population of insured people and that the insurance
company has broken even on average. For this reason,
when the ex-post accounting is recognized to be more
fundamental than probability, when probability is no
longer considered in a void but in a circle, in an insti
tution ( in this present case, the insurance company)
which allows the account to be closed and the ex-post
accounting to take place before we seemingly regress to
the ex-ante attitude-or equivalently, when the winning
strategy of Shafer and Vovk is considered in the place
that allows it to be set up regardless of the outcome
then I say that the outlook is ex-post. Ex-post here
means that we understand that the ex-ante attitude is
98 4
COLLAPSE VIII
only a derivative abuse of language; it is parasitic on
the ex-post attitude, which is prior and fundamental.
B ROWN IAN M O TI O N
Now, t o go back t o Brownian motion, i t seems that,
thanks to a formal-mathematical wonder, we are able
locally to have the infinity we were missing with von
Mises's sequences of outcomes. Given any interval
that follows a certain point in time, no matter how
narrow this interval, we can subdivide it infinitely
and get the infinite random sequence we wanted
thanks to the infinitely fractal character of Brownian
motion. Notice here that the imperative of random
ness down to every shrinking interval (which in turn
potentially contains an infinite number of sub-intervals,
all containing randomness) is what prevents us from
ever drawing the graph of a Brownian path. In other
words, it prevents that path from being extensionally
given, just as von Mises's collectives were not given;
except that this non-extensionality of the Brownian
path is locally condensed in every shrinking inter
val, and it translates into the path being nowhere
differentiable. There is nothing new in this-we are
aware of that remarkable mathematical property of
Brownian motion-however, what is new is to try to
transcribe, for Brownian motion, the argument above,
according to which integrating frequencies against
986
COLLAPSE VIII
financial payoffs is more fundamental than counting
or integrating occurrences. The stochastic integral is
more fundamental than the stochastic differential in
Brownian calculus; the integral is constructed, and
its convergence is somewhat in the spirit of the law of
large numbers before the differential is introduced.
As a matter of fact, the differential is only a symbolic
notation; what really exists is the stochastic integral.16
There is still nothing new in this, mathematically
speaking; however, what is new is how this is reflected
in the debate between ex-ante and ex-post. Even though
the stochastic differential looks ex-ante, in reality it
refers to a stochastic integral which is the result of sum
ming up a lot of contingencies in an ex-post manner,
exactly like the insurance company-except that taking
the limit in the shrinking interval makes it look as if it
is ex-ante. ( Limits are always nonintuitive. ) Brownian
motion seems to offer the best of two worlds: There
is something we seem to be drawing or throwing like
a die. There is the impression of a random generator
and the corresponding ex-ante outlook. However, that
next differential we are drawing is not a single occur
rence, it is already a whole integral, it is already the
whole strong law of large numbers, condensed into a
shrinking interval. We no longer need, with Brownian
1 6 . S. N. Neftci, An Introduction to the Mathematics ef Financial Derivatives
(New York: Academic Press, 2002) .
988
COLLAPSE VIII
motion, to fake as an ex-ante expectation what is only
the result of an ex-post accounting equation.
It remains to see what exactly we are summing.
Remember that the purpose here is to establish an
ex-post accounting equation, in the same way as the
insurance company. And this so that we can apply for
Brownian motion the philosophical conclusion accord
ing to which the ex-ante attitude towards probability
(and consequently the whole meaning of an objective
probability) make sense only insofar as some global
account has broken even on average. It certainly makes
sense to regard Brownian motion as a generator of
contingencies in actuarial fashion, simply by sampling
it at regular finite time intervals, and by giving mean
ing to the probability distribution we are drawing on
through the break-even of an imaginary insurer who
would be paying off a certain function of each realiza
tion against collecting some initial premium. For this
to hold, however, the key assumption is the stability
of the distribution over time, not to mention that we
would be missing the whole local character of Brown
ian motion (what I called the 'mathematical wonder')
by making it behave like a vulgar chance set-up (dice,
roulette, etc.) whose outcomes are extended in time. No,
the real challenge is to have the law of large numbers
and the corresponding break-even apply in the interval
that shrinks to zero beneath our feet, so to speak.
990
Ayache-A Formal Deduction of the Market
On the other hand, when all is local as we want it to be,
there is no guarantee that the probability distribution
will not change over time ( think of derivatives practice
and theory, where we commonly make volatility depend
on stock price and time ) . This local character does not
offer us the possibility of consolidating our accounting
equation over time, like the insurance company, by aver
aging in our books the repetition of the contingency.
The whole thing was designed to be continuous in time,
so there are no 'comebacks' or rehearsals that allow us
to conceive a contingency as a part of a statistical popu
lation. The account cannot wait 'behind' for the next
contingency to inscribe in it a new mark while making it
look as if it is the first time again. The next contingency
has moved ahead of the account in time-so what I am
suggesting is that the account should be 'portable', that
it should follow us as we go. The strange and difficult
thing I am trying to say here is that the combination
of time continuity and randomness at any scale, even
though it seems to be freezing everything on the spot,
on the contrary presses us to move along. There is a kind
of irreversibility here.
The conclusion I would like to draw-and I admit
that my reasoning is highly speculative-is that the
only way to combine ( I ) a break-even caused by the
law of large numbers, (2) the locality of Brownian
motion, and ( 3) the running account, is by consider
ing an account that moves in a self-financing way.
991
COLLAPSE VIII
What we need to average out in the shrinking interval
(in which the law of large numbers applies, no matter
how narrow we make it) are typically the differences
between a derivative payoff moving along with us, and
the proceeds of the dynamic self-financing strategy that
is meant to hedge it. Of course the derivative is not
expiring at every second (so that we could speak of a
'continuously moving payoff' ) ; what I mean by payoff
is just its market price-as this is what the dynamic
replicating strategy tracks at all times before the actual
maturity and the actual final payoff.
(One tends to forget that the real crucial assumption
of Black-Scholes-Merton is that the derivative price
is gi,ven as we track it.17 Now, BSM bootstrap this price
from their own intent to value the derivative; they
assume the value is given, and then they show how to
establish it. The point remains that locally, before their
argument is completed and closed, the given value can
only mean the market price. How could they be tracking
something whose dynamics ultimately will have to be
a result of their own construction? It is only in physics
that you assume that something is pre-given by nature
and therefore can allow yourself to make that 'given' a
part of the equation whose resolution will ultimately
say what the 'given' is worth. BSM assumed that the
market was nature.)
1 7 . F. Black and M. Scholes, 'The pricing o f options and corporate
liabilities', 'The Journal ofPolitical Economy, 81 :3 (May-June 1973), 637-54.
992
Ayache-A Formal Deduction of the Market
What makes our conclusion revolutionary is that the
interpretation of probability, or saying what probabil
ity really means, when it is transposed to Brownian motion,
seems no longer to involve an insurance company who
could alone look at probability in a seemingly ex-ante
fashion and could alone give it meaning because what
it is doing in reality is breaking even on average in an
ex-post accounting equation. Rather, the interpreta
tion of probability under Brownian motion seems to
involve local derivative replication and local derivative
pricing. I insist on the word 'local' so as to block any
temptation to infer things statistically through some
extended time series. The only 'statistics' is the single
option price, and therefore it has to be considered
as given. One should not infer Brownian volatility
from the history of underlying prices, but from the
instantaneously given derivative price. This is what
is done in practice, and implied volatility is indeed the
only working concept.
To repeat, if the real meaning of probability
involves looking for the ex-post accounting equation
that expresses a break-even, rather than looking for
frequencies that converge, then in the Brownian case,
the only ex-post accounting that takes full advantage
of the local character of Brownian motion ( i.e. of the
combination of continuity and irreducible random
ness at any scale ) is the local replication of deriva
tives. What sounds amazing in this conclusion is that
993
COLLAPSE VIII
the derivatives market (I mean the real one) seems
to emerge as a consequence of the ideal and formal
properties of Brownian motion, combined with the will
to interpret them in reality and to give them meaning.
(This is comparable to giving meaning to 'ordinary'
probability through ordinary statistics .) It is as if a
Big Bang had happened, and all of sudden derivatives
and their underlying had come into being and into
trading-i.e. the market had come into being-right
after Brownian motion was interpreted.
An objection: How could this be true when we all
know that the underlying price doesn't follow Brownian
motion in reality, not to mention that the continuous
time limit does not exist in reality? Startling as it may
sound, I wish to answer that, in order to understand
the coming into existence or the genesis of the deriva
tives market (or to understand its concept, if you will)
you need to push Brownian motion to its ultimate
mathematical, ideal consequences . Yes, something
real can begin to exist after a purely mathematical
finding (see David Deutsch's The Begi,nning eflnfinity ) .18
Market-makers in derivatives really came to the market
because of continuous local dynamic replication and
because instantaneous volatility was all they needed
to compute the instantaneous hedge (hence implied
volatility, which exists on the spot) . It is a wholly
different thing if, after the whole thing had come into
18. D. Deutsch, The Begi,nning efInfinity ( New York: Penguin Group, 201 1 ) .
99 4
COLLAPSE VIII
existence, we then recognizedthat this ideal theory will
be questioned and criticized and revised because option
prices, as given by the market, will in fact not respect
the theory-what is known as the 'smile problem' .19
As a matter of fact, this observation further supports
my point, rather than challenging it. Indeed, ideal
Brownian motion and the ideal consequence of break
even in the hedging account are now questioned by the
market derivatives prices, not by empirical analyses of
the time series of the underlying (to the effect that the
underlying does not follow Brownian motion histori
cally but admits ofjumps and stochastic volatility and
what have you) . Let the jumps and stochastic volatility
be introduced in the derivative pricing models by the
market-given derivative prices that we need to match
instantly and locally, not by the history of the under
lying ! (This is what all derivatives traders in fact do,
19. The 'smile' phenomenon is the observation that options prices, as
empirically given by the options market, do not agree with the Black-Scholes
Merton option pricing model and the assumption it makes that the price
process of the underlying is governed by Brownian motion with constant
volatility. Instead of reading as outputs of the Black-Scholes-Merton
formula with the same volatility number plugged into it, empirical options
prices require a different volatility number to be plugged into the formula
each time we wish to apply it to explain them theoretically. Although written
on the same underlying, options with different strike prices will thus imply
different volatility numbers. Out-of-the-money options (call options whose
strike price is above the underlying spot price and put options whose strike
price is below the underlying spot price) will typically imply a volatility
number that grows larger and larger as the strike moves away on either side
of the spot price, thus exhibiting a curve whose shape resembles a smile.
The smile problem consists in finding an alternative model to Black-Scholes
Merton to try to explain this phenomenon.
996
COLLAPSE VIII
and what urgently needs a philosophical explanation. )
Once again, option pricing-and-hedging is, crucially,
local; and, crucially, has nothing to do with statistics.
This is the inception.
998
COLLAPSE VIII
N otes o n Co ntri b uto rs
and Acknowledgements
'
S EAN AsHTON s recent essays and stories include 'Post
Avant-garde Provocation' , in the book Provocation
(Transmission, 2012), and 'Passenger Cranford' in Tegel:
Speculations and Propositions (The Green Box, 2013) . He
is a regular contributor to ArtReview, and is the author
of the book Sunsets and Dogshits (Alma, 2007) , a col
lection of reviews of imaginary cultural phenomena.
E LIE AYACH E is co-founder of IT033 , a company
developing derivative valuation frameworks. He is also
a columnist for Wilmott magazine, and is the author
of The Blank Swan: The End ef Probability (Chichester:
Wiley, 2010) .
AMANDA B EECH is is an artist and writer whose work
proposes a new realist politics of the artwork and its
possibilities in the context of contingency. She is Dean
of Critical Studies at California Institute of the Arts.
MICHEL B ITBOL is a researcher at the Centre National
de la Recherche Scientifique, based at the Husserl
1001
COLLAPSE VIII
Archive, Ecole Normale Superieure, Paris ( France ) . He
successively received a M . D. , a Ph.D. in physics and a
' Habilitation' in philosophy. After a start in scientific
research, he turned to philosophy, editing texts by
Erwin Schrodinger and formulating a neo-Kantian
philosophy of quantum mechanics. He then studied
the relations between the philosophy of physics and
the philosophy of mind, working in close collabora
tion with Francisco Varela, and is currently developing
a phenomenological critique of naturalist theories
of consciousness.
JEAN CAVAILLES ( 1903-1944) was a French philosopher
and mathematician, author of Axiomatic Method and
Formalism and On Logi,c and the Theory efScience.
M I LAN C I RKOVI C is is a research professor at the
Astronomical Observatory of Belgrade, ( Serbia) and a
research associate of the Future of Humanity Institute
at the Oxford University ( United Kingdom ) . His pri
mary research interests are in the fields of astrobiology
( Galactic habitable zone, SETI studies, catastrophic epi
sodes in the history of life ) , risk analysis ( global catas
trophes, observation selection effects, epistemology of
risk) , and philosophy of science ( anthropic principles,
philosophy of physics, future studies ) . He co-edited
the anthology on Global Catastrophic Risks ( Oxford
University Press, Qoo8) , wrote three monographs
1002
Notes on Contributors
( the latest being The Astrobiologi,cal Landscape [ Cam
bridge University Press, 2012 ]) , and authored about
200 research and professional papers, in addition to
translating several books, including titles by Richard
P. Feynman and Sir Roger Penrose.
JOHN M . COATES is a neuroscientist at the University
of Cambridge and a former Wall Street trader for
Goldman Sachs, Merrill Lynch and Deutsche Bank.
NIGEL COOKE is was born in 1973 in Manchester, UK,
and was educated at Nottingham Trent University,
The Royal College of Art and Goldsmiths. He is rep
resented as an artist worldwide by Pace gallery and
Blum and Poe. He has an exhibition of new work at
Pace New York in September 2015 .
STEVE FORTE is a retired security consultant and presi
dent of International Gaming Specialists. Though no
longer involved in the travel-intensive casino consult
ing business, he continues to provide consultation
to companies, researchers, and players. His areas of
expertise are the history, application, detection, and
prevention of casino scams and advantage strategies.
1003
COLLAPSE VIII
GEGEN S I C H KO LLEKTIV was founded by no-one, no
where and hosts dissidents of reality as it appears
to us. GegenSichKollektiv work towards subjective
depersonalisation by using nihilism as a form of cog
nitive discipline reconsidering our relationship to the
structures of reality beyond the multiplicity of readings
of post-structuralism.
MARK GuRNELL is a senior lecturer in the Department
of Medicine at the University of Cambridge.
is a writer and philosopher who lives
and works in Shanghai. He has recently published
Templexity: Disordered Loops through Shanghai (Shanghai:
Urbanatomy Electronic, 201 4 ) .
N I C K LAND
jASPARjOSEPH-LESTER's research involves making art
works, writing and collaborating on curatorial projects
and public events. Through this work he has explored
the role that images play in determining urban plan
ning, social space, and everyday praxis. Here he has
focused on the conflicting ideological frameworks
embodied in architecture and urban planning as a
means to propose new possibilities for making and
curation in social and architectural space. He is Reader
in Art, Urbanism and the Moving Image at the Royal
College of Art.
1004
Notes on Contributors
SAM LEWITT is an
artist who lives and works in
New York.
S u HAIL MALIK is QOIQ-15 Visiting Faculty at CCS
Bard, New York, and Programme Co-Director of the
MFA Fine Art, Goldsmiths, London, where he holds a
Readership in Critical Studies. He is co-editor of Realism
Materialism Art and The Flood efRights (both Qo14) and
author of On the Necessity efArt's Exit.from Contemporary
Art (Falmouth: Urbanomic, forthcoming 201 5) .
QUENTIN MEILIASsoux is Maitre de conferences in
philosophy at Universite de Paris I Pantheon-Sor
bonne, and is the author of After Finitude (London
and New York: Continuum, 2008) and The Number and
the Siren: A Decipherment ef Mallarme's Coup de des
(Falmouth and New York: Urbanomic and Sequence
Press, 2012) .
JEAN-Luc MoULENE lives in Paris and works in specific
situations. He uses photography as a tool for studying
natural and cultural phenomena as they have been
redefined by the development of the industry, media
and commerce. Away from communication model
he tries to emphasize the gap between the tool and
the imaginary so as to produce real poetic alterna
tives. Since QOOO, he has developed further work
with objects.
1 005
COLLAPSE VIII
ANDERS KRISTIAN MUNK is Assistant Professor in
Techno-Anthropology at Aalborg University, Den
mark, and Visiting Researcher at SciencePo Medialab
in Paris.
ZoLTAN SARNYAI is a medically-trained neuroscientist
who is known for his work on hormones and brain
function. He was trained at Harvard Medical School
and Rockefeller University and was on the faculty at
University of Cambrdge prior to his move to Australia,
where he is Head of the Laboratory of Psychiatric
Neuroscience in the Australian Institute of Tropical
Health and Medicine at James Cook University. He
is the recipient of the prestigious CP Richter Prize
for his work on hormones and brain functions as well
as the winner of the NARSAD (National Alliance for
Research in Schizophrenia and Depression) Young
Investigator Award.
JON ROFFE is is a postdoctoral research fellow at the
University of Melbourne, an editor of the j ournal
Parrhesia, and teaches at the Melbourne School of
Continental Philosophy. He is the author and co-editor
of a number of books on twentieth century French
philosophy, and of the collection of aphorisms Mut
teringjor the Sake efStars (Melbourne: Surpllus 2012 ) .
His new book Abstract Market Theory is forthcoming
from Palgrave.
1 006
Notes on Contributors
NATASHA Dow S C H ULL is a cultural anthropologist
and associate professor in M IT's Program in Sci
ence, Technology, and Society. Her book, Addiction
by Design: Machine Gambling in Las Vegas ( Princeton
University Press, 2012) , draws on extended research
among compulsive gamblers and the designers of
the slot machines they play to explore the relation
ship between technology design and the experience
of addiction. Her current research project, 'Keeping
Track: Personal Informatics, Self-Regulation, and
the Algorithmic Life', concerns the rise of digital self
tracking technologies and the new modes of introspec
tion and self-governance they engender.
NICK SRNICEK is a Teaching Fellow in Geopolitics
and Globalisation at UCL. He is the author, with
Alex Williams, of Inventing the Future: Folk Politics and
the Left ( London: Verso, forthcoming 2015) , and the
editor, with Levi Bryant and Graham Harman, of The
Speculative Turn ( Melbourne: re. press, 2010) .
DAVI D WALSH is an Australian professional gambler,
art collector, the director of Mona, and a rabid atheist.
He has recently published his autobiography, A Bone
efFact ( Hobart: Mona, 2014) .
1 007
COLLAPSE VIII
ALEX WI LLIAM S is currently completing a PhD the
sis entitled Complexity and Hegemony in the politics
department of the University of East London. He
is the author, with Nick Srnicek, of the forthcoming
Inventing the Future: Folk Politics and the Left ( London:
Verso, forthcoming Qo15) .
FERNANDO ZALAMEA i s Professor o f Mathematics at
the Universidad Nacional de Colombia. Scholarly
works on Peirce, Lautman and the philosophy of con
temporary mathematics have not deterred him from
exploring other avenues. As an essayist and cultural
critic, he has written a dozen books on Latin American
and European thought. A translation of his Synthetic
Philosophy of Contemporary Mathematics was published
in QOIQ ( Falmouth and New York: Urbanomic and
Sequence Press ) .
Jean Cavailles's 'From Collective to Wager' and Quentin
Meillassoux's 'Mallarme's Divini;:ation of the Hypothesis'
translated by Robin Mackay.
Interview with Elie Ayache conducted by Jon Roffe and
edited by Robin Mackay.
Interviews with Steve Forte and David Walsh conducted via
e-mail by Robin Mackay.
1 008
Notes on Contributors
Jean-Luc Moulene edition printed by BJ Press, Threemile
stone, Cornwall, UK.
Over the lengthy gestation period efthis volume, many have
given invaluable support and advice, and shared their ideas;
it is urifortunate that the vagaries eftime and memory make
it impossible to thank them all personally. All efthe readers
who have supported Urbanomic in the interim deserve our
gratitudefor their continuing interest and enthusiasm. The
editor owes thanks above all to Elie Ayache and to IT033
for their support efthis volume; and to Jason England, Jon
Rf!ffe, Olivier Varenne, Delia Nicholls, Martine D 'A nglejan
Chatillon, Conrad Shawcross, William Bennett, Katherine
Pickard, Miguel Abreu, Reza Negarestani and Magdalena
Pietafor their contributions to its conception and realiza
tion. Not to mention the contributors, whose patience, thor
oughly tested, has been exemplary and, we hope, has now
been rewarded.
Special thanks to Louise.
1 009
COLLAPSE
Philosophical Research and Development
VOLUME VIII
CoNTRIBUIDRS: Sean Ashton and Nigel Cooke, Elie Ayache,
Amanda Beech, Michel Bitbol, Jean Cavailles, Milan
Cirkovic, John M. Coates, Mark Gurnell and Zoltan
Sarnyai, Steve Forte, GegenSichKollektiv, Nick Land,
JasparJoseph-Lester, Sam Lewitt, Suhail Malik, Quentin
Meillassoux,Jean-Luc Moulene, Anders Kristian Munk,
Jon Roffe, Natasha Dow Schiill, Nick Srnicek and Alex
Williams, David Walsh, Fernando Zalamea.
COLIAPSE VIII examines a pervasive image of thought
drawn from games of chance. Surveying those practices in
which intellectual resources are most acutely concentrated on
the production of capitalizable risk, the volume uncovers the
conceptual underpinnings of methods developed to extract
value from contingency-in the casino, in the markets, in life.
ISBN 978-0-9567750-2-3
www.urbanomic.com