3:AM: Necrology (Paraphilia Books
(http://www.paraphiliamagazine.com/books.html)) has been referred to as a
“cyberpunk katabasis beyond Burroughs
(https://www.3ammagazine.com/3am//flotsam-and-jetsam/) or Guyotat
(https://www.3ammagazine.com/3am//horizontal-text/),” but how do you
see it?
Gary J. Shipley: Two freshly spliced entities – joint terminals of
biocapturism – united in carnal bonds eradicating the binary
presuppositions of their former corpse incarcerations, those old emotions
reduced to catabolism, human tissue into gas – skin traumas shaped like the
beyond of flesh.
Kenji Siratori: Just like the soul of the cadaver that fills the thin placenta of
the stratosphere that is split to the human body of anonymity in the earth of
before dawn.
Reza Negarestani: An undead machine imbued with the chemistry of
putrefaction and nigredo.
3:AM: The use of two-column pages is an effective way of uniting and
blending the main bodies of text. Can you say something about how the
layout relates to the book’s subject matter?
GJS: In both I see mechanized deformities fused and serialized in medieval
warrens – prophylactic dreams shrieking summer’s dazzling geometry all
worm-eaten – bouquets of snapped bones growing up chamber walls,
nigredo bodies looped malignant, coffined in phases like excrement. I see
two corpses tangoing in bonds of blended tissue and fat.
KS: Notified to the counterclockwise brain of the fatalities: blood gets
thirsty….the brain of the twin raped mutual soul: the brain of the drug
mechanism of the ant that the DIGITAL_placenta of the paradise faints in
agony to the milligram tears of the rapture.
RN: If the intelligibility of the world must thus imply a ‘face to face’
coupling of the soul with the body qua dead, then intelligibility is the
epiphenomenon of a necrophilic intimacy, a problematic collusion with the
rotting double which brings about the possibility of intelligibility within an
inert cosmos.
3:AM: Death and decay haunt every page. Would it be fair to call this a
horror novel?
GJS: Whoever concocted the world did so under the influence of monsters,
incarnations sired from states of self-reflexive revulsion. Reality is horror – it
eats people like a carnivorous fog – a construct so diabolical that man has
been unwittingly cajoled into adorning the effervescence of his dreams and
his fantasies with costumes of malleable terror: ghouls, hybrid creatures,
fused entities, seditious organs and limbs, malignant slimes, mythic
decapitations, supernatural possession, psychotropic pestilence, brains
worm-eaten with paranoia (insanities of truth)… myriad extremities of
man’s dull fug.
KS: The horror-show of the hells of the various mode cells of the bodies of
myself which her cold machine erodes in sponge form heaven.
RN: Horror stories are inherently concerned with decay even if they deal
with other themes and dabble in other affairs.
3:AM: Can you say something about your writing practices?
GJS: I go eavesdropping on the polluted organs of mangy wolfmen, on the
toxic urges of a skeleton’s lower brain un-policed, all the while mouthing
flat graphomania fertilized by nihil rains of incoherence.
KS: I love/cut the play projects the narcissistic blood of the larva that ocean
creature send back out the storage that was turned different violently to the
eye of the DIGITAL*rhinoceros of the sun on the mirror of chaos.
RN: A pact with putrefaction must be made; the moment of nucleation
with nigredo, as we must call it.
3:AM: What do you see in the black slime that these bodies of text are
destined to become?
GJS: Cloistered hollows of dog cadavers, flies drinking, vomiting internal
shadows. A vampire’s bitter dreams shadowed by children looking to do in a
soul before tea. Sprung carcasses rooted in death and flowering in the
despair of inevitable absorption.
KS: The lung of the centipede that turned with the space of the filament of
the blackhole and tear so tokage revolves and secretes to body outside so the
machine of the drug atom dream of the virus that regresses to the face of the
black apocalypse of the sun.
RN: The two necroses of the soul upon which the universe and intellect are
fixed bringing about the possibility of ontology as a great chain of corpses
whose arrangement is determined by their explicit and implicit indulgence
in necrophilia.
3:AM: What might the reader find if he/she reads down the middle?
GJS: What the mechanics of paradise looks like to something that is not
only born to die, but cannot prove to itself that it wasn’t born dead, that all
fetuses don’t fall dead from the womb, their faces fat with autolysis, and that
all the psychological trappings of adulthood aren’t just the nightmarish
symptoms of protracted decomposition.
KS: Like the womb skin of the chameleon there I attached twice and
zero=not to inhabit to the nightmare=lung ball. … The wave machine of
hell alternates.
RN: By virtue of this distance, openness and survival, the first and the
second necroses negatively reinforce and contribute to each other.
3:AM: How would you suggest the reader approach this book? Or is there
something to keep in mind as one reads?
GJS: Like some sentient mildew on the dead flesh of life.
KS: With a brain to the impregnation system that velocity of light was
transmitted/to the image in the night that the unknown quantity comes
flying nonexistent outlook that is the butterfly that was folded up the
eyeball that falls****. that lost the focus hangs space in the deep sea of the
drug and the sun or the larva of the comedy.
RN: What is itself consumed cannot sufficiently guarantee the exhaustion of
that which correlatively succeeds it.
3:AM: The dead, the half-dead and the living all seem to merge into one.
How do we tell them apart?
GJS: The dead only speak of death as of a dream; whereas the shared
insanity of human kind is always to live death and only dream life, and then
only to dream it dead, unyielding, rigor mortised. The alchemy of selfreflexive decomposition: souls cooked black as shadow and smeared on the
walls in the shape of men.
KS: I broke make nonexistent I am mad with joy the one that erodes death
and at the lightness of the suicide that cadaver invaded a certain membrane
there and hell of striking the insincerity without the limit of the naked
body.
RN: To stave off the realism of the dead which follows from its coupling
with the body, the soul disguises its putrefaction as survival; that is to say,
reformulates the problem of decay according to new correlations with its
own Ideals and reasons. However, in distracting the dead, the soul is
exposed to problems whose concerns belong neither to the living nor to the
dead.
ABOUT THE INTERVIEWEES
Gary J. Shipley is the author of Theoretical Animals
(http://www.blazevox.org/index.php/Shop/Poetry/theoretical-animals-by-garyj.-shipley-152/) (BlazeVOX). He has work that has appeared recently, or is
forthcoming, in The Black Herald, Gargoyle, le Zaporogue, la Granada, elimae,
kill author, and others. He is on the editorial board of the arts journal
SCRIPT (http://scriptjr.nl/).
Kenji Siratori
(http://www.3ammagazine.com/litarchives/2002_jun/interview_kenji_siratori.html)
is a Japanese avant-garde writer/noise artist. His first novel, Blood Electric
(Creation Books (http://www.creationbooks.com/)), was acclaimed by
Dennis Cooper, David Bowie, among others. His other books include
Nonexistence, Acidhuman Project, GIMMICK:, Smart-d, Human_Worms,
HEADCODE and Hack_.
Reza Negarestani is an Iranian philosopher and author of Cyclonopedia:
Complicity with Anonymous Materials. His writings have gained wide
recognition and gathered a cult following.
davidhoenigman
ABOUT THE INTERVIEWER
David F. Hoenigman is the author of Burn Your Belongings (Jaded Ibis
Press). He was born and raised in Cleveland, Ohio, but has lived in Tokyo,
Japan since 1998. He’s an assistant professor at Meikai University and the
organizer of Tokyo’s bimonthly PAINT YOUR TEETH
(http://www.youtube.com/user/dhoenigman), a celebration of experimental
music, literature and dance. He’s currently working on his second novel
Squeal For Joy to be published by Jaded Ibis Press
(http://jadedibisproductions.com/JadedIbisPress.html).
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