Restoring Urban MemoriesAnna Greenspan / text
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Restoring Urban Memories
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For any Shanghai resident or visitor interested in the ongoing development of the city, the Hongkou District, situated on
the Huangpu River to the north of the Bund and directly opposite the most spectacular skyscrapers in Pudong, is an area
of particular fascination. Despite its proximity to many of the city's most dramatic landmarks - both traditional and
contemporary - the tide of urban renovation seems to have largely bypassed this relatively unassuming neighbourhood,
leaving it as something of a backwater. Yet it was the fascinating past of the Hongkou District, rather than its dazzling
future, that first brought Ian Leventhal to the area in the spring of 2001, along with his wife Renee.
The Canadian couple were visiting Shanghai on a sightseeing holiday, and had a particular interest in the city's Jewish
heritage. "With directions to the Ohel Moishe Synagogue scratched onto a piece of paper, my wife and I jumped in to a
cab and headed for the Hongkou district of Shanghai." Leventhal's initial impression of the North Bund was of: "A virtual
time capsule of decaying tenements, crumbling Victorian style brownstones and small stores. In the centre of all this
proudly stands the Ohel Moishe Synagogue (now called the Refugee Memorial Hall). "Set back from the hectic swirl of
Changyang Lu you enter the building through a majestic iron gate. Immediately as you move through the sanctuary
door, you are overcome by an eerie stillness ... a place time forgot."
It was at this site that Leventhal met Wang Liang, whom he describes as "the Museum's most important feature". Now 83
years old, Wang grew up in the district and experienced its history directly. Today he works at the Memorial Hall,
introducing visitors to the site and its significance, his personal reminiscences enriched by diligent study of the Jewish
Diaspora in China. In the early decades of the 20th century, when Shanghai was recognized as one of the great
international centres of the global economy, one of the many cultural groups that flourished there were the Jews, who
had come to the city from all over the world. First were the Jews of Baghdad, wealthy families like the Sassoons and
Kadoories who left a splendid architectural heritage, including some of the finest colonial buildings in the city - among
them the Peace Hotel and the Children's Palace. Next came a wave of refugees from the Bolshevik revolution, and finally
there was the wave of refugees from Nazism who found shelter in Shanghai, one of the only ports in the world which did
not require an entry visa. At the peak of this influx, Shanghai was home to tens of thousands of Jews.
This community participated significantly in the vibrant cultural life of the city. In the Jewish area of Hongkou, where the
European refugees from Nazism were concentrated, one could find Jewish newspapers, Yiddish theatre, violin concerts,
European coffee shops, dance clubs and sports activities. During the Japanese occupation of the city, Shanghai's Jews
were strictly ghettoized in the few blocks surrounding the old Hongkou synagogue. For both Chinese and Jews the period
of Japanese occupation was a harrowing time, and Wang vividly recalled the feeling of mutual sympathy between the
two groups that their shared tribulations provoked. According to Leventhal, "Mr Wang made the history of the former
Ghetto leap out of the past with gripping clarity. I came away from our encounter charged with purpose. Filled with
passion and resolve I would help Mr Wang tell his story to a new generation."
Having returned home, yet still feeling inspired - even "electrified" - by his visit, Leventhal decided to organize an art
exhibition on the theme of Sino-Jewish ties. The exhibition was to be called "The Gift of Friendship" and was conceived as
"a gift from the Canadian Jewish and Chinese Community, to commemorate the safe haven Shanghai offered to the
Jews during the war years." Together with his friend, Harriet Morton, Leventhal found "33 artists willing to donate their visions
to the gift of friendship. Two thirds of the artists were of Jewish backgrounds, one was actually born in China. The other